HI234: Introduction to India and South Asia
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Gandhi Speech Video Download
Gandhi speech video download Tags: Mahatma+Gandhi+Speech Video Songs, Video, Mahatma Gandhi Speech bollywood movie video, 3gp Mahatma Gandhi Speech video Download, mp4. mahatma gandhi speech Video Download 3GP, MP4, HD MP4, And Watch mahatma gandhi speech Video. THE GREATEST LEADER OF THE 20TH CENTURY MAHATMA MOHANDAS KARAMCHAND GANDHI IN HIS OWN VOICE. Mahatma Gandhi's own voice. MAHATMA GANDHI'S AUDIO / VIDEO audio-speeches Listen Post Prayer Speeches of Mahatma Gandhi(External Link). 10 min. documentary biography of Mohandas Mahatma Gandhi. Mahatma Gandhi Speech Salt Satyagraha Dandi March video (Duration: min.). Gandhi Speech Video HD Video Songs Download, Gandhi Speech Video Movie Official Video Song HD, Gandhi Speech Video Hd Video Songs, Gandhi. Mahatma Gandhi's Speech (Unedited Voice) Mahatma Gandhi father of the nation bapuji india bharat. mahatma gandhi video speech Video Download 3GP, MP4, HD MP4, And Watch mahatma gandhi video speech Video. indira gandhi speech Video Download 3GP, MP4, HD MP4, And Watch indira gandhi speech Video. Gandhi's the Father of the nation of India's speech in Germany stating the minimum we need is the complete freedom. Congress vice-president Rahul Gandhi is currently in the United States and is Download IOS ET App. Rahul. Indira Gandhi Speech In Hindi Text Video Songs, Video, 3gp Indira Gandhi Speech In Hindi Text Video Download, Mp4 Indira Gandhi Speech In Hindi Text. Rahul Gandhi's Speech at UC Berkeley Thumbnail. Views: 48 Time: 18 min 48 sec Uploaded: 12 September By: ONE INDIA. Download Video. Tags: Soniya Gandhi Gujarati Speech Video Songs, Video, Soniya Gandhi Gujarati Speech bollywood movie video, 3gp Soniya Gandhi Gujarati Speech video. -
Gandhi's View on Judaism and Zionism in Light of an Interreligious
religions Article Gandhi’s View on Judaism and Zionism in Light of an Interreligious Theology Ephraim Meir 1,2 1 Department of Jewish Philosophy, Bar-Ilan University, Ramat Gan 5290002, Israel; [email protected] 2 Stellenbosch Institute for Advanced Study (STIAS), Wallenberg Research Centre at Stellenbosch University, Stellenbosch 7600, South Africa Abstract: This article describes Gandhi’s view on Judaism and Zionism and places it in the framework of an interreligious theology. In such a theology, the notion of “trans-difference” appreciates the differences between cultures and religions with the aim of building bridges between them. It is argued that Gandhi’s understanding of Judaism was limited, mainly because he looked at Judaism through Christian lenses. He reduced Judaism to a religion without considering its peoplehood dimension. This reduction, together with his political endeavors in favor of the Hindu–Muslim unity and with his advice of satyagraha to the Jews in the 1930s determined his view on Zionism. Notwithstanding Gandhi’s problematic views on Judaism and Zionism, his satyagraha opens a wide-open window to possibilities and challenges in the Near East. In the spirit of an interreligious theology, bridges are built between Gandhi’s satyagraha and Jewish transformational dialogical thinking. Keywords: Gandhi; interreligious theology; Judaism; Zionism; satyagraha satyagraha This article situates Mohandas Karamchand Gandhi’s in the perspective of a Jewish dialogical philosophy and theology. I focus upon the question to what extent Citation: Meir, Ephraim. 2021. Gandhi’s religious outlook and satyagraha, initiated during his period in South Africa, con- Gandhi’s View on Judaism and tribute to intercultural and interreligious understanding and communication. -
Note on Misleading and Factual Misrepresentation of the Current NCERT Textbooks: a Response to the Public Notice Issued by the Rajya Sabha Secretariat
INDIAN HISTORY CONGRESS (Established, 1935) Note on Misleading and Factual Misrepresentation of the Current NCERT Textbooks: A Response to the Public Notice Issued by the Rajya Sabha Secretariat In a recent communication the Rajya Sabha Secretariat has called for ‘Reforms in the contents and designs of Text Books with focus on: a. removing references to un-historical facts and distortions about our national heroes from the text books b. ensuring equal or proportionate references to all periods of Indian history c. highlighting the role of great historic women heroes, including Gargi, Maitreyi, or rulers like Rani of Jhansi, Rani Channamma, Chand Bibi, Zhalkari Bai etc. While History itself is a discipline having its own internal dynamic and gets enriched by continuous research and rigorous debate and discussions within the scholarly domain, the Indian History Congress has examined the claims in the aforementioned notice in the light of the contents of the existing NCERT textbooks. A completely factual examination of the textbooks, with details presented in tabular form below, based on the points mentioned above, however, suggests that the call for the reform of textbooks is not based on any academic, pedagogic or factual detail. The table below presents the references to primary sources, proportionate representations to all periods of history, national heroes, and historical female figures in the NCERT textbooks of Classes VI to XII currently in use in the country. Textbook Primary Source References* References to Proportionate National Heroes** Great Historic Representation (Period/ Women Figures Region/ Language/ Traditions) Class VI Pp. 4-6, 13, 18, 19, 26, 27, 29, P. -
From Rebel to Father of the Nation
The difference between what we do and Strength does not come from what we are capable of doing would suf- physical capacity. It comes from an fice to solve most of the world’s prob- indomitable will. Mahatma Gandhi lems. Mahatma Gandhi We take you on the incredible journey of an audacious teenager sacre, Gandhi realised that there was from a privileged background who went on to become an apostle of no hope of getting any justice from the British. After Jallianwala Bagh, Indi- peace, and subsequently helped overthrow the British rule in India 1920 to ans were asked to relinquish their ti- tles and resign from nominated seats in the local bodies as a mark of protest. People were requested to resign from 1922 their government jobs and boycott for- eign goods. They were also asked not Launched the to serve in the British army. Gandhi called off the movement on February 1869 Non-Cooperation Movement 12, 1922 in the wake of the Chauri he Non-Cooperation Movement be- Chaura incident where a violent mob Reckless and fiery gan under the leadership of Gandhi set fire to a police station, killing 22 T and the Indian National Congress. policemen during a clash between the ohandas Karamchand Gandhi was From September 1920 to February 1922, it police and protesters of the movement. born on October 2, 1869, in the marked a new awakening in the Indian In- However, the movement sent a jolt Mprincely state of Porbandar, now dependence Movement. After a series of among the British. It also established modern-day Gujarat. -
Rani of Jhansi
The RANI OF JHANSI A Historical Play in four acts by PHILIP COX This is a reconstruction in dramatic form of the intensely moving story of the tragic young Hindu Princess, who was fated to take up arms against the British during the Indian Mutiny of 1857. There are 2 female and 12 male speaking parts, besides a crowd. The play is in eleven episodes and requires five sets of scenery. /--- - "" or not this arresting figure of a royal widow in revolt "'to Joan of Arc, her claim upon our notice is indis f?'·•e of the tribute paid to her by her chief military ·'" \. British side: "She was the best and bravest of ! /portrait has already secured some striking com· : George Bernard Shaw, who generously perused ~ the original :\IS., has said: "The Rani of Jhansi ..... .~ performed at an Indian Kational Theatre, as soon "' t'!iey :tave one." l\lr. William Armstrong of the Liverpool : e ~·<:rtory Theatre has stated: "You have written a most interest ,; ,. ;•l.,y and I enjoytd reading it very much. Sincere, dramatic, 1 • ,I cunstructtd and moYing." :\Ir. Ronald Ad.;~ms of the '1-ssy TLeatre, London, made this comment after reading the script: "This is a magnificent effurt." I :\DO~: GEORGE ALLEN (j UNWIN LTD The author has brought to this very fasci nating study of events and motives in a bygone age, the knowledge of a specialist supported by a varied general experience as advocate, administrator and educationist. During recent years his courses of lectures on India, delivered at Morley College, the Evening Institutes of the London County Cow1cil, Toynbee Hall and elsewhere, at-· tracted considerable attention. -
The Mortal God: Imagining the Sovereign in Colonial India'
H-Asia Imy on Banerjee, 'The Mortal God: Imagining the Sovereign in Colonial India' Review published on Saturday, October 26, 2019 Milinda Banerjee. The Mortal God: Imagining the Sovereign in Colonial India. Cambridge: Cambridge University Press, 2018. xviii + 435 pp. $120.00 (cloth), ISBN 978-1-107-16656-1. Reviewed by Kate Imy (University of North Texas)Published on H-Asia (October, 2019) Commissioned by Sumit Guha (The University of Texas at Austin) Printable Version: http://www.h-net.org/reviews/showpdf.php?id=53810 Milinda Banerjee’s ambitious new study, The Mortal God: Imagining the Sovereign in Colonial India, analyzes the shifting meanings of kingship, rulership, and sovereignty in late colonial Bengal. The primary goal of the work is to “focus on varying ways in which multiple political actors in colonial India ascribed divine and kingly status to specific political forms and beings” (p. 5). He finds hints of this type of political formulation in political reforms as varied as human rights, education, territorial autonomy, and employment, which he argues reflects the “democratization of divinity” (p. 6). This proves to be a fruitful yet challenging, intellectual undertaking, bridging concerns of nationalist, princely, peasant, colonial, and postcolonial forms of political imagination. It opens up many new areas of inquiry for political theory, the history of religions, and the shared histories of colonialism and anti-colonialism. After an interesting discussion of the title’s debt to the seventeenth-century political theories of Thomas Hobbes, Banerjee situates his analysis firmly within the context of colonial Bengal while gesturing to broader dynamics across India. -
Unit Five: Independence and Global Connections, 1950S-70S
Unit Five: Independence and Global Connections, 1950s-70s Grade Level: Grades 6-12 National History Standards: Era 9: Standard 2F Assess the influence of television, the internet, and other forms of electronic communication on the creation and diffusion of cultural and political information worldwide New Jersey Social Studies Standards: 6.2.12.B.4.d Explain the intended and unintended consequences of new national boundaries established by the treaties that ended World War II. 6.2.12.D.4.c Assess the causes of revolution in the 20th century and determine the impact on global politics. 6.2.12.D.4.h Assess the extent to which world war, depression, national ideology, communism and liberal democratic ideals contributed to the emergence of movements for national self-rule or sovereignty in Africa and Asia. 6.2.12.A.5.c Explain how World War II led to aspirations for self-determination, and compare and contrast the methods used by African and Asian countries to achieve independence. 6.2.12.D.5.b Assess the impact of Gandhi’s methods of civil disobedience and passive resistance in India, and determine how his methods were later used by people from other countries, 6.2.12.D.5.c Assess the influence of television, the Internet and other forms of electronic communication on the creation and diffusion of cultural and political information worldwide. Objectives: 1. Identify events in post World War II American history that coincide with movement toward independence in African nations in the 1960’s 2. Compare the American civil rights movement leaders with African leaders speaking for independence 3. -
11 August (2019)
Weekly Current Affairs (English) 05 August – 11 August (2019) Weekly Current Affairs (English) National News 1. Gujarat government launched Vhali Dikri Yojna Gujarat Chief Minister Vijay Rupani launched the ‘Vhali Dikri Yojna’ from his hometown Rajkot, Gujarat. The scheme is introduced for the welfare of the girl child. The meaning of this scheme is Dear Daughter Scheme. The main details about this scheme is stated before. Vahali Dikri Yojana is launched to improve the sex ratio of girl child in the State. The successful implementation of this scheme State government allocated a budget of Rs 133 Crore. According to the scheme State Government will pay Rs. 4,000 to every girl child at the time of admission to Standard 4th, Rs. 6,000. There will be a time of taking admission to Standard IX, Rs. 1- lakh at the time of taking admission for higher education at the age of 18 at the time of marriage. It is a statewide cash incentive scheme for every girl child born in Gujarat. About Gujarat 1. Capital: Gandhinagar 2. Chief minister: Vijay Rupani 3. Governor: Acharya Dev Vrat 2.Rajasthan becomes the first state in the country to implement biofuel policy Deputy Chief Minister of Rajasthan state Government , Sachin Pilot stated that Rajasthan is the 1st state in the country that released biofuel rules-2019 (after the notification of the Centre on April 30,2019) with the vision to promote the use of biofuels. He introduced the biofuel rules-2019 at a state level function on the eve of the World Biofuel Day. -
Mahatma Gandhi : My Life Is My Message
Mahatma Gandhi : My Life is My Message Author : Justice C.S. Dharmadhikari Special Feature-2 on Gandhi Jayanti Mahatama Gandhi summed up his philosophy of life with the words, “My Life is my Message”. His multifarious and dynamic personality was based on truth and nothing but the truth. Non – violence was another intrinsic element of this philosophy. At the All India Congress Committee meeting in Bombay on 8th August, 1942, that is, on the eve of Quit India Movement, Mahatma Gandhi declared, “I want to live full span of my life and according to me, the full span of life is 125 years. By that time, India will not only be free but the whole world will be free. Mahatma Gandhi giving the Quit India speech on August 8, 1942, on the eve of the Quit India movement. Today, I do not believe that Englishmen are free, I do not believe that Americans are free. They are free to do what? To hold other part of humanity in bondage? Are they fighting for their liberty? I am not arrogant. I am not a proud man. I know the distinction between pride, arrogance, insolence and so on. But what I am saying is, I believe, in the voice of God. It is the fundamental truth that I am telling you.” Gandhi was the most normal of men. He was universal, such a man cannot be measured, weighed, or estimated. He is the measure of all things. Gandhi was not a philosopher, nor a politician. He was a humble seeker of truth. -
UNDERSTANDING the SCENARIO of REVOLT of 1857:A REVIEWS Vivekyadav Independent Scholar JS University, Shikohabad
IAETSD JOURNAL FOR ADVANCED RESEARCH IN APPLIED SCIENCES ISSN NO: 2394-8442 UNDERSTANDING THE SCENARIO OF REVOLT OF 1857:A REVIEWS VivekYadav Independent Scholar JS University, Shikohabad Abstract:Until the first half of the 19th century, East HazratMahal [Lucknow]. There was a India Company had kept India more and more in its deficiency of central leadership. control. After a hundred years after the Society of o The revolt was started due to the induction of Society, a cruel and brutal British government enfield riffles in the army. It was believed that became a form of anger resistance, which eliminated the cartridges used in the riffles were made of the basis of the British rule of India. Although the pig fat and cow fat which were restricted for British historians referred to this soldier controversy, the Muslims and Hindus respectively. They the Indian actor described it as the 1857 rebellion or protested against these. the first war of Indian independence. At the end of 18 o Lord canning was the governor general at that century, before the rebellion of the 1857, the riot time. started in different parts of the country. Sunni o The revolt was failed to spread across the rebellion in northern Bengal and the poplar rebellion India. Some epicenters of the revolt were- in Bihar and Bangladesh ended on Sunday at the end Kanpur, Lucknow, Aligarh, Agra, Arrah, of the century. There was a fierce movement of the Delhi, and Jhansi. Maldives and the farmers of Bangladesh's Muslim farmers. The first half of the nineteenth century also witnessed a number of tribal revolts. -
Women Leaders of Quit India Movement – with Reference to Women in Madras Presidency
Vol.1 No.4 April 2014 ISSN: 2321 – 788X WOMEN LEADERS OF QUIT INDIA MOVEMENT – WITH REFERENCE TO WOMEN IN MADRAS PRESIDENCY P. Vimala Assistant Professor of History, Madurai Meenakshi Government Arts College for Women (A) Madurai Abstract This paper profiles the participation of women, including student activists, who followed Mahatma Gandhi’s lead by participating in the Quit India Movement. The Quit India Movement was followed by the INA (Indian National Army) activities of Netaji Subhas Chandra Bose and the RIN (Royal Indian Navy) Mutiny which further weakened the foundation of the British Empire in India. Captain Lakshmi Sehgal of Madras was an associate and Commander of the INA’s Rani Jhansi regiment. During this period, women extended the discipline and sacrifice of their homes to the nation as a whole. Women in the early 1940s seem to have wanted to prove Gandhi right. Keywords: INA’s, Quit India, Bharat Chhodo, August Revolution, Presidency The Quit India Movement ‘Quit India’, ‘Bharat Chhodo’. This simple but powerful slogan launched the legendary struggle in response to Gandhi’s call for immediate independence, which also became famous by the name of the ‘August Revolution.’ It was a civil disobedience movement in which, the common people of the country demonstrated an unparallel heroism and militancy (Chandra, Bipan.1989). th Gandhi, in his Quit India speech on August 8 1942, called for a determined, but non-violent resistance. He gave the call “Do or Die”. Congress Leaders like Kamaraj, who was the Chief Minister of the Madras Presidency at that time, Sathyamurthi. S, Muthuranga Mudhaliar, M. -
Parallel Government in Midnapore: a Historical Study, 1942-1944
[ VOLUME 6 I ISSUE 1 I JAN.– MARCH 2019] E ISSN 2348 –1269, PRINT ISSN 2349-5138 Parallel Government in Midnapore: A Historical Study, 1942-1944 Sanjib Bera Ph.D. Research Scholar, Department of History, Seacom Skills University, Bolpur, Birbhum, West Bengal, Received: September 14, 2018 Accepted: November 03, 2018 ABSTRACT: The present work attempts an analytical narrative detailed study of the India’s Freedom Movement; two-year period in Midnapore in south-western District of Colonial Bengal in 1942-1944, during the World War-II. The advent of Mahatma Gandhi’s (Mohandas Karamchand Gandhi) leadership in the Nationalist Movement made a turning point in the Freedom Struggle in India against the British rule. Worldwide economic depression in between the two World Wars and the oppressive colonial rule intensified the rural base of the Freedom Struggle in Midnapore, the largest District in the then Eastern India. It will analysis how the people of this District joined this activities absence of eminent Congress leaders of India, the temporary setback of the radical phase of the Movement during World War–II, roll of huge number of Women and Students, Hindus and Muslims simultaneously. Key Words: Quit India, Denial Policy, Food Crisis, Danipur, Tamluk, Midnapore. Introduction: In 1939, British Government had brought India into the World War –II, without any consultation with the India’s National leaders. Congress leaders were opposed this decision. Also, the failure of Cripps Mission March, 1942, brought about a distinct change in the attitude of the Congress. In 1942, inaugurate of Gandhi’s leadership in the Nationalist Movement made a turning point in the Freedom Struggle in India against the British rule.