DOCSLIB.ORG

Philosophy 167

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Philosophy 167 Philosophy 167 TITLE : The Work of Mourning AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $15.00 – Paper 2003 - 272 p ISBN: 978-0-226-14281-4 Jacques Derrida is, in the words of the New York Times, "perhaps the world's most famous philosopher—if not the only famous philosopher." He often provokes controversy as soon as his name is mentioned. But he also inspires the respect that comes from an illustrious career, and, among many who were his colleagues and peers, he inspired friendship. The Work of Mourning is a collection that honors those friendships in the wake of passing. Gathered here are texts—letters of condolence, memorial essays, eulogies, funeral orations—written after the deaths of well-known figures: Roland Barthes, Paul de Man, Michel Foucault, Louis Althusser, Edmond Jabès, Louis Marin, Sarah Kofman, Gilles Deleuze, Emmanuel Levinas, Jean-François Lyotard, Max Loreau, Jean-Marie Benoist, Joseph Riddel, and Michel Servière. TITLE : The Gift of Death AUTHRO : Derrida, Jacques PUB : CHICAGO U PRESS $12.00 – Paper 1996 – 124p ISBN: 978-0-226-14306-4 In The Gift of Death, Jacques Derrida's most sustained consideration of religion to date, he continues to explore questions introduced in Given Time about the limits of the rational and responsible that one reaches in granting or accepting death, whether by sacrifice, murder, execution, or suicide. Derrida analyzes Patocka's Heretical Essays on the History of Philosophy and develops and compares his ideas to the works of Heidegger, Levinas, and Kierkegaard. A major work, The Gift of Death resonates with much of Derrida's earlier writing and will be of interest to scholars in anthropology, philosophy, and literary criticism, along with scholars of ethics and religion TITLE : Memoirs of the Blind: The Self-Portrait and Other Ruins AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $37.50 – Paper 1993 - 152 p ISBN: 978-0-226-14308-8 In this brilliant essay, Jacques Derrida explores issues of vision, blindness, self-representation, and their relation to drawing, while offering detailed readings of an extraordinary collection of images. Selected by Derrida from the prints and drawings department of the Louvre, the works depict blindness—fictional, historical, and biblical. From Old and New Testament scenes to the myth of Perseus and the Gorgon and the blinding of Polyphemus, Derrida uncovers in these images rich, provocative layers of interpretation. TITLE : Given Time: I. Counterfeit Money AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $21.00 – Paper 1994 - 182 p ISBN: 978-0-226-14314-9 Is giving possible? Is it possible to give without immediately entering into a circle of exchange that turns the gift into a debt to be returned? This question leads Jacques Derrida to make out an irresolvable paradox at what seems the most fundamental level of the gift's meaning: for the gift to be received as a gift, it must not appear as such, since its mere appearance as gift puts it in the cycle of repayment and debt. Derrida reads the relation of time to gift through a number of texts: Heidegger's Time and Being, Mauss's The Gift, as well as essays by Benveniste and Levi-Strauss that assume Mauss's legacy. It is, however, a short tale by Baudelaire, Seagull Bookstore Pvt. Ltd. 31A, S P Mukherjee Road, Kolkata 700 025 ☎ – (033) 2476 5865 or 69 email – [email protected] Philosophy 168 "Counterfeit Money," that guides Derrida's analyses throughout. At stake in his reading of the tale, to which the second half of this book is devoted, are the conditions of gift and forgiveness as essentially bound up with the movement of dissemination, a concept that Derrida has been working out for many years TITLE : The Problem of Genesis in Husserl's Philosophy AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $27.50 – Cloth 2003 - 321 p ISBN: 978-0-226-14315-6 Derrida's first book-length work, The Problem of Genesis in Husserl's Philosophy, was originally written as a dissertation for his diplôme d'études supérieures in 1953 and 1954. Surveying Husserl's major works on phenomenology, Derrida reveals what he sees as an internal tension in Husserl's central notion of genesis, and gives us our first glimpse into the concerns and frustrations that would later lead Derrida to abandon phenomenology and develop his now famous method of deconstruction. For Derrida, the problem of genesis in Husserl's philosophy is that both temporality and meaning must be generated by prior acts of the transcendental subject, but transcendental subjectivity must itself be constituted by an act of genesis. Hence, the notion of genesis in the phenomenological sense underlies both temporality and atemporality, history and philosophy, resulting in a tension that Derrida sees as ultimately unresolvable yet central to the practice of phenomenology TITLE : Of Spirit: Heidegger and the Question AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $18.00 – Paper 1991 - 148 p ISBN: 978-0-226-14319-4 I shall speak of ghost, of flame, and of ashes." These are the first words of Jacques Derrida's lecture on Heidegger. It is again a question of Nazism—of what remains to be thought through of Nazism in general and of Heidegger's Nazism in particular. It is also "politics of spirit" which at the time people thought—they still want to today—to oppose to the inhuman. "Derrida's ruminations should intrigue anyone interested in Post-Structuralism. This study of Heidegger is a fine example of how Derrida can make readers of philosophical texts notice difficult problems in almost imperceptible details of those texts."—David Hoy, London Review of Books TITLE : The Post Card: From Socrates to Freud and Beyond AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $29.00 – Paper 1979 – 552 p ISBN: 978-0-226-14322-4 You were reading a somewhat retro loveletter, the last in history. But you have not yet received it. Yes, its lack or excess of address prepares it to fall into all hands: a post card, an open letter in which the secret appears, but indecipherably. What does a post card want to say to you? On what conditions is it possible? Its destination traverses you, you no longer know who you are. At the very instant when from its address it interpellates, you, uniquely you, instead of reaching you it divides you or sets you aside, occasionally overlooks you. And you love and you do not love, it makes of you what you wish, it takes you, it leaves you, it gives you. On the other side of the card, look, a proposition is made to you, S and p, Socrates and plato. For once the former seems to write, and with his other hand he is even scratching. But what is Plato doing with his outstretched finger in his back? While you occupy yourself with turning it around in every direction, it is the picture that turns you around like a letter, in advance it deciphers you, it preoccupies space, it procures your words and gestures, all the bodies that you believe you invent in order to determine its outline. You find yourself, you, yourself, on its path. Seagull Bookstore Pvt. Ltd. 31A, S P Mukherjee Road, Kolkata 700 025 ☎ – (033) 2476 5865 or 69 email – [email protected] Philosophy 169 TITLE : The Truth in Painting AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $28.00 – Paper 1987 - 402 p ISBN: 978-0-226-14324-8 The four essays in this volume constitute Derrida's most explicit and sustained reflection on the art work as pictorial artifact, a reflection partly by way of philosophical aesthetics (Kant, Heidegger), partly by way of a commentary on art works and art scholarship (Van Gogh, Adami, Titus-Carmel). The illustrations are excellent, and the translators, who clearly see their work as both a rendering and a transformation, add yet another dimension to this richly layered composition. Indispensable to collections emphasizing art criticism and aesthetics."—Alexander Gelley, Library Journal TITLE : Spurs: Nietzsche's Styles/Eperons: Les Styles de Nietzsche. AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $22.00 – Paper 1979 - 172 p ISBN: 978-0-226-14333-0 Nietzsche has recently enjoyed much scrutiny from the nouveaux critiques. Jacques Derrida, the leader of that movement, here combines in his strikingly original and incisive fashion questions of sexuality, politics, writing, judgment, procreation, death, and even the weather into a far-reaching analysis of the challenges bequeathed to the modern world by Nietzsche. Spurs, then, is aptly titled, for Derrida's "deconstructions" of Nietzsche's meanings will surely act as spurs to further thought and controversy. This dual-language edition offers the English-speaking reader who has some knowledge of French an opportunity to examine the stylistic virtuosity of Derrida's writing—of particular significance for his analysis of "the question of style." TITLE : Archive Fever: A Freudian Impression AUTHOR : Derrida, Jacques PUB : CHICAGO U PRESS $15.00 – Paper 1998 - 128 p ISBN: 978-0-226-14367-5 In Archive Fever, Jacques Derrida deftly guides us through an extended meditation on remembrance, religion, time, and technology—fruitfully occasioned by a deconstructive analysis of the notion of archiving. Intrigued by the evocative relationship between technologies of inscription and psychic processes, Derrida offers for the first time a major statement on the pervasive impact of electronic media, particularly e-mail, which threaten to transform the entire public and private space of humanity. Plying this rich material with characteristic virtuosity, Derrida constructs a synergistic reading of archives and archiving, both provocative and compelling. TITLE : A Derrida Reader : Between the Blinds AUTHOR : Edited by Peggy Kamuf PUB : COLUMBIA U PRESS $30.00 – paper June, 1991 - 625 pages ISBN: 0-231-06659-7 An extraordinary, subtle and informative anthology .
Load more

Recommended publications
  • Ethics and Politics in the Thought of Martin Buber and Albert Camus
    Ethics and Politics in the Thought of Martin Buber and Albert Camus by Merom Kalie A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Political Science University of Toronto © Copyright by Merom Kalie 2015 Ethics and Politics in the Thought of Martin Buber and Albert Camus Merom Kalie, Doctor of Philosophy Department of Political Science, University of Toronto, 2015 Abstract The dissertation provides a discussion and comparison of the ideas of Martin Buber and Albert Camus regarding human connectedness and solidarity, ethics and politics. The aim of the dissertation is to examine the ways in which these thinkers dealt with the possible tension between human solidarity and connectedness on the one hand, and the need for ethical restraints on the other. The dissertation begins with a presentation and comparison of certain aspects of Buber’s and Camus’ respective biographies. It then examines and compares the thinkers’ views regarding human relationship, especially given the loss of the traditional existential and moral anchors in the wake of modernity. At the centre of the comparison stands the difference between Buber, a believer who understood connectedness and dialogue between human beings and with God to be a primordial and inherent need that could and should be fulfilled; and Camus, who was secular in his personal beliefs, and discussed a concept of solidarity which is largely based on rebellion against oppression and shared human experience in the face of the absurd – the bold acknowledgement of human beings’ inability to fully achieve harmony and meaning. ii The second part of the dissertation discusses the conceptual ethical mechanisms the two thinkers developed in order to prevent connectedness or solidarity from devolving into destructive social and political behaviour.
    [Show full text]
  • From Martin Buber’S Iand Thou to Mikhail Bakhtin’Sconcept of ‘Polyphony’ 21
    Dialogue as a Trans-disciplinary Concept Studia Judaica Forschungen zur Wissenschaft des Judentums Begründet von Ernst Ludwig Ehrlich Herausgegeben von Günter Stemberger, Charlotte Fonrobert und Alexander Samely Band 83 Dialogue as a Trans-disciplinary Concept Martin Buber’s Philosophy of Dialogue and its Contemporary Reception Edited by Paul Mendes-Flohr DE GRUYTER An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037915-0 e-ISBN (PDF) 978-3-11-040222-3 e-ISBN (EPUB) 978-3-11-040237-7 ISSN 0585-5306 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Munich/Boston Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com TableofContents Paul Mendes-Flohr Introduction: Dialogue as aTrans-DisciplinaryConcept 1 Jürgen
    [Show full text]
  • Down to Earth Ethics: Exploring Relation and Environmental Responsibility
    Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2013 Down to Earth Ethics: Exploring Relation and Environmental Responsibility Matthew Gowans Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Gowans, Matthew, "Down to Earth Ethics: Exploring Relation and Environmental Responsibility" (2013). Dissertations. 517. https://ecommons.luc.edu/luc_diss/517 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2013 Matthew Gowans LOYOLA UNIVERSITY CHICAGO DOWN TO EARTH ETHICS: EXPLORING RELATION AND ENVIRONMENTAL RESPONSIBILITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN THEOLOGY BY MATTHEW GOWANS CHICAGO, IL MAY 2013 Copyright by Matthew Gowans, 2013. All rights reserved TABLE OF CONTENTS ABSTRACT vi INTRODUCTION 1 Objective and Method of the Dissertation 4 Contribution of the Dissertation 6 CHAPTER ONE: NATURE AND WESTERN THOUGHT 8 Nature and the Early Western Perspective 8 The Intellectualization of Nature 8 Nature and the God-Centered Universe 15 Nature and
    [Show full text]
  • Christianity, Animism, and the Re-Enchantment of the World"
    Swarthmore College Works Religion Faculty Works Religion 2018 When God Was A Bird: Christianity, Animism, And The Re- Enchantment Of The World Mark I. Wallace Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-religion Part of the Religion Commons Recommended Citation Mark I. Wallace. (2018). "When God Was A Bird: Christianity, Animism, And The Re-Enchantment Of The World". When God Was A Bird: Christianity, Animism, And The Re-Enchantment Of The World. https://works.swarthmore.edu/fac-religion/394 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Religion Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Introduction Crossing the Species Divide The Animal God In a time of rapid climate change and species extinction, what role have the world’s religions played in ameliorating, or causing, the crisis we now face? It appears that religion in general, and Chris tian ity in par tic u lar, bears a disproportionate burden for creating humankind’s exploitative attitudes toward nature through otherworldly theologies that divorce human beings and their spiritual yearnings from their natu ral origins. In this regard, Chris tian ity today is viewed as an unearthly religion with little to say about everyday life in the natu ral world. Because it has focused on the salvation of human souls, it has lost touch with the role the verdant world of animals and plants, land and water, plays in human well- being.
    [Show full text]
  • A Theology of Interconnectivity: Buber, Dialogue and Cyberspace Amanda Jane Moseley Submitted for the Award of Doctor of Philos
    A Theology of Interconnectivity: Buber, Dialogue and Cyberspace Amanda Jane Moseley Submitted for the award of Doctor of Philosophy School of European Culture and Languages University of Kent 2015 97, 393 words / 305 pages 1 Abstract: Relationships are a fundamental part of being human; they enable communication, a shared sense of belonging, and a means of building identity and social capital. However, the hallmarks of late modernity can be encapsulated by the themes of detraditionalisation, individualisation and globalisation, which have essentially challenged the mode and means of engaging in relationships. This thesis uses the theology of Martin Buber to demonstrate how his dialogical claims about relationships, namely the “I-It” and “I-Thou” model, can provide a new ethical dimension to communication in the technological era. This thesis argues that through co-creation in cyberspace there is a realisation of the need for a new theological understanding of interconnection. Theology can utilise the platform of technology to facilitate a re-connection in all spheres of relationality and, ultimately, to the Divine. This thesis will first outline the predicament for theology in late modernity. It will discuss how detraditionalisation has led to an emphasis on individual spirituality, as opposed to collective doctrinal beliefs. The global nature of cyberspace has facilitated the means to experiment with these alternative forms of spirituality, which has allowed theology to be commodified and has introduced a challenge to the dimension of relationships. Cyberspace presents a paradox for relationship: the medium transforms modes of relating because the self is re-configured through its contact with technology. This facilitates communication as the individual merges with the machine, resulting in models such as the cyborg.
    [Show full text]
  • A Rhythm of Dialogue and Responsibility in Environmental Ethics and Wilderness Preservation
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1993 How does nature speak to our concern?: A rhythm of dialogue and responsibility in environmental ethics and wilderness preservation Scott Friskics The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Friskics, Scott, "How does nature speak to our concern?: A rhythm of dialogue and responsibility in environmental ethics and wilderness preservation" (1993). Graduate Student Theses, Dissertations, & Professional Papers. 5587. https://scholarworks.umt.edu/etd/5587 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY Copying allowed as provided under provisions of the Fair Use Section of the U.S. COPYRIGHT LAW, 1976. Any copying for commercial purposes or financial giain may be undertaken only with the author’s written consent. MUniversity ontana of HOW DOES NATURE SPEAK TO OUR CONCERN? A RHYTHM OF DIALOGUE AND RESPONSIBILITY IN ENVIRONMENTAL ETHICS AND WILDERNESS PRESERVATION By Scott Friskics B.A., Colgate University, 1985 Presented in partial fulfillment of the requirements for the degree of Master of Science University of Montana 1993 Approved By Chairperson, Board of Examiners UMI Number: EP41051 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted.
    [Show full text]
  • MARTIN BUBER's I and THOU AS MODEL for RELATIONSHIP BETWEEN ARTIST and VISUAL ARTWORK by ELAINE R
    MARTIN BUBER'S I AND THOU AS MODEL FOR RELATIONSHIP BETWEEN ARTIST AND VISUAL ARTWORK by ELAINE R. CLARK WINRIGHT, B.S.ED., M.A.E. A DISSERTATION IN FINE ARTS Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY Approved August, 1991 T3 m © 1991 Elaine R. Clark Winright FOREWARD The somewhat unusual blend of research methods used in this study has created a need for issuance of a caveat and/or rationale regarding several of the procedures followed. The dissertation is a hybrid one, in that it is in part a descriptive study in art education and in part a philosophical study in aesthetics. The philosophical portion is used to establish a model or metaphor for the nature of artistic process. That model is then compared and contrasted to methodologies for the teaching of art as generally advocated by a number of prominent art education textbooks. Due to the dual nature of its method, the study's literature review is subsequently spread over two chapters. It was also the specific intent of this investigator to rather strictly limit the review of art education literature to the contents of six highly influential textbooks commonly used in the preparation of prospective art teachers. By limiting the literature review in this way, it was hoped that a clearer focus would ensue, one which would illuminate many of the methodological foundations regarding the nature of artistic process upon which the field has relied for more than a quarter of a century.
    [Show full text]
  • Friendship, Love and God
    Kim H. Veltman Friendship, Love and God Becoming Human through Body, Mind and Spirit Twinscorp/VMMI Press 1 Flying Birds Kim H. Veltman Friendship, Love and God Becoming Human through Body, Mind and Spirit Twinscorp/VMMI Press 2017 Copyright Kim H. Veltman Formerly published by VMMI/Twinscorp Press No part of this book may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, without the prior, written consent of the author. ISBN: Autobiography, Humanities, Philosophy, God Printed by 2 To my friends behind the veil. This is a positive book about a quest, about seeking, rather than about negative persons or things. All persons who are my intellectual and moral superiors, who have helped me in my quest are gratefully thanked. Indeed, I have sought them them out. Throughout my life I have tried to find the absolute best in any field that interests me in order to learn from them. This led me to Sir Ernst Gombrich in Art History, Kenneth Keele in Leonardo Studies, to Ingetraut Dahlberg in classification. It also led me to meet Douglas Engelbart, Ted Nelson and Tim Berners Lee in Internet studies and so on. Throughout the book I offer verbal portraits of mentors, teachers and friends, who have helped me, attempting to identify their essence; their special qualities, and what I learned from them. These portraits range from a few lines to a few paragraphs and in five cases to a full page. I am grateful to each of them. Acquaintances whom I do not know well, about whom I have nothing positive or original to say are named, but not discussed.
    [Show full text]
  • Buber and Buberism a Critical Evaluation
    Buber and Buberism A Critical Evaluation Paul Edwards @Copyright 1970 by the Department of Philosophy University of Kansas Buher and Buberism - A Critical Evaluation* Paul Edwards Writing of Buber's Eclipse of God, Reinhold Niebuhr ob­ served that it "promises to give the word 'existential' a new category of meaning" and that "it is religious existentialism at its very best." Whether Buber's philosophy is "religious exis­ tentialism at its very best" will be disputed by the admirers of other religious existentialists, but there can be no doubt that, along with Tillich and Bultmann, Buber has been the most influential religious existentialist of our time. He is very much in the same tradition as Pascal and Kierkegaard, emphasizing the uselessness of rational arguments for the existence of God and the crucial importance of commitment and of belief "with­ out holding back or reservation."1 Perhaps more than anybody else, he is responsible for the view that philosophical defenders of theism have misconceived God by making him into a thing or object and have in this way paved the way for the objections of unbelievers which are entirely justified when directed at the God of the philosophers. The true God is a person or a "Thou" and not an object and against this position the skeptical objec­ tions have no force. Prior to the appearance of Buber's philoso­ phy, thoughtful men, according to Rabbi Eugene Borowitz, had become doubters because they "could not find words in which to express" their belief in God. Thanks to Buber, however, a thoughtful
    [Show full text]
  • Animism, Empathy and Human Development
    Animism,1 Empathy and Human Development Michael W. Fox The Humane Society of the United States That people do feel pain when the earth is damaged is aJrlfffied by a Wmtu Indian woman ofCalifornia who said. "We don't chop down trees. We only use dead wood. But the white people plow up the ground, pull down the trees, kill everything. The tree says, 'Don't. I am sore. Don'thurt me.' ... They blast rocks and scatter them on the ground. The rock says, 'Don't. You are hurting me."'2 Such empathy leads to a feeling of kinship with all life. Lakota ChiefLuther Standing Bear wrote: "Kinship with all creatures of the earth, sky and water, was a real Surely it is time for us all to make every effort to evolve and active principle. For the animal and bird world there as a species and become more fully human. To be fully existed a brotherly feeling that kept the Lakota safe human is to be humane. To be sub-human is to be among them and so close did some ofthe Lakotas come inhumane. In order to evolve in this way and become to their feathered and furred friends that in true more fully human we must defme and refine our ethical brotherhood they spoke a common tongue.,,3 Chief and spiritual responsibilities and sensibilities. And we Luther also asserted that lack of respect for growing, must redefine what it means to be human. The origin of living things soon led to lack ofrespect for humans also. the word human is rooted in such terms as humus, Australian aboriginal elder Bill Neidjie in the book humility and humane.
    [Show full text]
  • Notes on Neo-Paganism
    Notes on Neo-Paganism By A. R. Kayayan Contra Mundum, No. 14, Winter/Spring 1995 Copyright © 1995 A.R. Kayayan "For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live". —The Apostle Paul "Quousque tandem, Europa, abutere patientia nostra? (How long, Europe, will you abuse of our patience?) —Cicero Part I The theological connotation of the word paganism is the situation of human persons or groups alien to the people of the Covenant. From a Christian perspective “pagans” are those who have not yet been reached by the Christian preaching or, worse, refuse it. Not all those who are not baptized in the name of the Father, the Son and the Holy Spirit are necessarily “pagans”, however for, Jews and Muslims also worship “the God of Abraham”. As important as it is to remember this, it is equally important it to remember that paganism is a religious value in the continuing history of humanity, not an obsolete curiosity in modern times, even more so now that it represents a radical antithesis to biblical Christianity. Neo-Paganism Neo-paganism is a remarkable anti-Christian movement. Strictly speaking, though, the word neo-pagan is improper as a theological terminus technicus, as those who identify themselves with it profess to be, albeit baptized, post-Christian.
    [Show full text]
  • I and Thou Has Long Been Acclaimed As a Classic
    RELIGION/PHILOSOPHY >$10.00 lAND THOU Martin Buber's I and Thou has long been acclaimed as a classic. Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born since World War II considers Buber as one of its prophets. The need for a new English translation has been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its re­ current use of the archaic "thou" was seriously misleading. Now Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, has retranslated the work at the request of Buber's family. He has added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original, and he has written a long "Prologue" that opens up new perspectives on the book and on Buber's thought. This volume should pro­ vide a new basis for all future discussions of Buber. WALTER KAUFMANN WALTER KAUFMANN is Professor of Philosophy at Princeton University. Born in Germany in 1921, he graduated from Williams College in 1941, and returned to Europe with U.S. Military Intelligence during World War II. In 1947 he received his Ph.D. from Harvard and joined the Princeton faculty. He has held visiting professorships at many American universities, and Fulbright professorships at Heidelberg and at The Hebrew University in Jerusalem. His books include Nietzsche, Critique of Religion and Philosophy, Fmm Shake­ speare to Existentialism, The Faith of a Heretic, Cain and Other Poems, Hegel, and Tragedy and Philosophy.
    [Show full text]