Social Formation in Early India
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Tapas in the Rg Veda
TAPAS IN THE ---RG VEDA TAPAS IN THE RG VEDA By ANTHONY L. MURUOCK, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University April 1983 MASTER OF ARTS (1983) McMaster University (Religious Studies) Hamilton, Ontario TITLE: Tapas in the fuL Veda AUTHOR: Anthony L. Murdock, B.A. (York University) SUPERVISORS: Professor D. Kinsley Professor P. Younger Professor P. Granoff NUMBER OF PAGES: v, 95 ii ABSTRACT It is my contention in this thesis that the term tapas means heat, and heat only, in the Bi[ Veda. Many reputable scholars have suggested that tapas refers to asceticism in several instances in the RV. I propose that these suggestions are in fact unnecessary. To determine the exact meaning of tapas in its many occurrences in the RV, I have given primary attention to those contexts (i.e. hymns) in which the meaning of tapas is absolutely unambiguous. I then proceed with this meaning in mind to more ambiguous instances. In those instances where the meaning of tapas is unambiguous it always refers to some kind of heat, and never to asceticism. Since there are unambiguous cases where ~apas means heat in the RV, and there are no unambiguous instances in the RV where tapas means asceticism, it only seems natural to assume that tapas means heat in all instances. The various occurrences of tapas as heat are organized in a new system of contextual classifications to demonstrate that tapas as heat still has a variety of functions and usages in the RV. -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
HAJ COMMITTEE of INDIA Annual Report CONTENTS
HAJ COMMITTEE OF INDIA Annual Report 2014-15 CONTENTS I. Introduction ...................................................................................................1-2 II. Constitution of Haj Committee of India......................................................... 3-5 1. Notification 2. Composition III. Standing / Sub Committees............................................................................ 6-7 IV. Establishment...............................................................................................8-10 V. Meetings and Conference.........................................................................11-12 VI. Haj Policy 2013-2017..................................................................................13-21 VII. Haj Action Plan............................................................................................22-25 VIII. Norms for Haj-2014....................................................................................26-35 1. Haj Application Forms for Haj-2014 2. Distribution of Quota 3. Qurrah (Draw Of Lots) 4. Advance Haj Amount 5. Processing of International Passports 6. Computerization of Data 7. Selection of Pilgrims and Waiting-List Confirmation IX. Visit of Delegation.......................................................................................36-37 1. Building Selection Work For Haj-2014 2. Renting Delegation X. Orientation / Training of Pilgrims for Haj-2014..........................................38-39 XI. Other Arrangements for Pilgrims of Haj-2014............................................40-42 -
Muslim Personal Law in India a Select Bibliography 1949-74
MUSLIM PERSONAL LAW IN INDIA A SELECT BIBLIOGRAPHY 1949-74 SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF Master of Library Science, 1973-74 DEPARTMENT OF LIBRARY SCIEVCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH. Ishrat All QureshI ROLL No. 5 ENROLMENT No. C 2282 20 OCT 1987 DS1018 IMH- ti ^' mux^ ^mCTSSDmSi MUSLIM PERSONAL LAW IN INDIA -19I4.9 « i97l<. A SELECT BIBLIOGRAPHY SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIRSMENTS FOR THE AWARD OF THE DESIEE OF MASTER .OF LIBRARY SCIENCE, 1973-7^ DEPARTMENT OF LIBRARY SCIENCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH ,^.SHRAT ALI QURESHI Roll No.5 Enrolment Nb.C 2282 «*Z know tbt QUaa of Itlui elaiJi fliullty for tho popular sohools of Mohunodan Lav though thoj noror found it potslbla to dany the thaorotloal peasl^Ultj of a eoqplota Ijtlhad. Z hava triad to azplain tha oauaaa ¥hieh,in my opinion, dataminad tbia attitudo of tlia laaaaibut ainca thinga hcra ehangad and tha world of Ulan is today oonfrontad and affaetad bj nav foroaa sat fraa by tha extraordinary davalopaant of huaan thought in all ita diraetiona, I see no reason why thia attitude should be •aintainad any longer* Did tha foundera of our sehools ever elala finality for their reaaoninga and interpreti^ tionaT Navar* The elaii of tha pxasaat generation of Muslia liberala to raintexprat the foundational legal prineipleay in the light of their ovn ej^arla^oe and the altered eonditlona of aodarn lifs is,in wj opinion, perfectly Justified* Xhe teaehing of the Quran that life is a proeasa of progressiva eraation naeaaaltatas that eaoh generation, guided b&t unhampered by the vork of its predeoessors,should be peraittad to solve its own pxbbleas." ZQ BA L '*W« cannot n»gl«ct or ignoi* th« stupandoits vox^ dont by the aarly jurists but «• cannot b« bound by it; v« must go back to tha original sources 9 th« (^ran and tba Sunna. -
CENTRAL LIST of OTHER BACKWARD CLASSES Sl
CENTRAL LIST OF OTHER BACKWARD CLASSES Sl.No. Name of the Castes/Sub-castes/Synonyms/ Entry No. in the Communities Central List BIHAR 1 Abdal 1 2 Agariya 2 3 Aghori 3 4 Amaat 4 5 Bagdi 77 6 Bakho (Muslim) 130 7 Banpar 113 8 Barai 82 9 Barhai (Viswakarma) 81 10 Bari 78 11 Beldar 79 12 Bhar 85 13 Bhaskar 86 14 Bhat, Bhatt 88 15 Bhathiara (Muslim) 84 16 Bind 80 17 Bhuihar, Bhuiyar 87 18 Chain, Chayeen 39 19 Chapota 40 20 Chandrabanshi (Kahar) 41 21 Chanou 43 22 Chik (Muslim) 38 23 Christian converts from Other Backward Classes 121 24 Christian converts from Scheduled Castes 120 25 Churihar (Muslim) 42 26 Dafali (Muslim) 46 27 Dangi 123 28 Devhar 55 29 Dhamin 59 30 Dhanuk 56 31 Dhanwar 122 32 Dhankar 60 33 Dhekaru 47 34 Dhimar 61 35 Dhobi (Muslim) 57 36 Dhunia (Muslim) 58 37 Gaddi 30 38 Gandarbh or Gandharb 31 39 Gangai (Ganesh) 32 40 Gangota, Gangoth 33 41 Ghatwar 37 42 Godi (Chhava) 29 43 Gorh, Gonrh (only in the district of Saran & Rohtas) 34 44 Goud 36 45 Gulgaliya 35 46 Idrisi or Darzi (Muslim) 119 47 Jogi (Jugi) 44 48 Kadar 7 49 Kaivartta/Kaibartta 8 50 Kagzi 16 51 Kalandar 9 52 Kalwar 124(a) Kalal, Eraqui 124(b) 53 Kamar (Lohar, Karmakar, Visvakarma) 18 54 Kanu 17 55 Kapadia 20 56 Kasab (Kasai) (Muslim) 5 57 Kaura 10 58 Kawar 11 59 Kewat 6 Keot 60 Khadwar (only in the district of Sivan and Rohtas) 26 61 Khangar 23 62 Khatik 22 63 Khatwa 24 64 Khatwe 25 65 Khelta 28 66 Khetauri, Khatauri 27 67 Kochh 12 68 Korku 13 69 Kosta, Koshta 21 70 Kumarbhag Pahadia 14 71 Kulahia 125 72 Kurmi 15 Kurmi (Mahto) (in Chhotanagpur Division only) 73 -
Mazdaism Text.Pdf
3 COTENTS. Address ... ... ... ... i-iv Foreword ... ... ... ... i — Abbreviations ... ... ... 4 Discourse 1 ... ... ... ... 5—83 Preliminaries 5. Zend-Avesta 9. Aliiira Mazda 10. Zoroastrian Duality 13. Unity of Godliood and Evil 22. Zatvan Akarana 23. Trinity, etc. 24. Fire 29. Naojotae Ceremony 37. Patet 38. —Theisms 42. Ethics 44. Motherhood of G<^ 51. Origin of Ideas 53. Christian In- debtedness 58. Moslem Indebtedness 59. Vishnuism and Mazdaism 61. Bhago-bakhta 65. Aramati67. Compara- tive Names, First List 68. Vaikuntha 69. Kaka-Sparsa 70. Reconcilation 74. Apology 76. ’Note A: Aryama Vaeja 78. Note B : Manu 78. Note C : Kine 79. Note D: Krishna, Blue 81. Note E : Morality 82. Note F: Vishnuism spreading 83. Discourse 11 ... ... ... 84— 138 Preliminary 84. Zend Avesta 84. Zaralhustra 86. Krishna 90. Daena 92. Ahura Mazda 94. AramStiti 97 Narayana loi. Comparative Names, Second List 102. Garodemana 104. Dakhma 108. Amesha Spentas no. Vishvaksena (Srosh) 113. Palingenesis 114. Parallelisms lao. ^ Archa or Symbolic Worship 121. Eschatology 123. Druj 129. Saosbyants 131. Universal Religion 133. Note A: Zarathustra 148. Note B: Ahura Mazda 152. Note C and D : Service is the End for all 159. Discourse III ... ... 159—219 Preliminary 159. The Triple Alliance 159. Caste and Class 162. Racial Affinities 164. Spenta 166. Time and Space 167. Ardvisura Anahita 169. The Quintuple Hy- postasis 171. Narasimha 173. The Farvardin Vast 174. Common Names, Third List 176. R^ma, Mitra, Vayu 178. Varaha, Vrishni, Akriira 181. Nar&yana, Raivata 182. Krishna 183. Ashi Vanguhi 188. Jarasandha, Gopi-Vasu 194. Astavatareta 195. Fravashi 197. Mantras 198. Gomez 211. Summing up 213. -
Gagyr S<Iht Awva Ìuï Gagyr S<Iht
Translated From Sanskrit To English By D.M.Sudhindra Kumar, India A ‘Mission Saptarishis’ Initiative gaGyR s<iht Awva ìuÏ gaGyR s<iht udhindra Kumar. D. M. served in the S Indian Telephone Industries Ltd., Bangalore [This is a very ancient work and cannot be from 1966 to 2001. His work specialized in ignored, the effort here is not to achieve the microwave systems for civilian and defence most perfect translation but to bring out the applications of communication systems. His verses to the astrological community and just interest in astrology has been from wet the taste buds of the future scholars who childhood and has turned into more serious can take further translations and commentaries aspects of why and how events take place in of such works. Readers are requested to email different manner to different people. Why us any faults in the work via email without two people do not read anything forgetting that the translator has worked hard identically but still compromise and given his best. - SA Publisher] commercially? Translator’s Note: Shri Gam Ganaadipatiyee Namaha. May Lord Shiva and Goddess Parvati bless this work. My Sashtanga Namana at the feet of Garga Maha Muni. May his soul bless me and guide me in translating the samhita as per his perception, into English language without any type of corruption. vedaih y¶awRmiÉàìuÄa> kalanupUvaR ivihtaí y¶a>, tSSmaidd< kalivxanzaô< yae Jyaeit;< ved s ved yJna<. (The object of Vedas is the sacrifice. The sacrifice is performed depending on suitable time. Hence the wise one who knows the science of the prediction of time becomes an authority on yagna – SESHANAGA KRUTA JYOTIHI SHASTRA BHASYA). -
Walking with the Unicorn Social Organization and Material Culture in Ancient South Asia
Walking with the Unicorn Social Organization and Material Culture in Ancient South Asia Jonathan Mark KenoyerAccess Felicitation Volume Open Edited by Dennys Frenez, Gregg M. Jamison, Randall W. Law, Massimo Vidale and Richard H. Meadow Archaeopress Archaeopress Archaeology © Archaeopress and the authors, 2017. Archaeopress Publishing Ltd Summertown Pavilion 18-24 Middle Way Summertown Oxford OX2 7LG www.archaeopress.com ISBN 978 1 78491 917 7 ISBN 978 1 78491 918 4 (e-Pdf) © ISMEO - Associazione Internazionale di Studi sul Mediterraneo e l'Oriente, Archaeopress and the authors 2018 Front cover: SEM microphotograph of Indus unicorn seal H95-2491 from Harappa (photograph by J. Mark Kenoyer © Harappa Archaeological Research Project). Access Back cover, background: Pot from the Cemetery H Culture levels of Harappa with a hoard of beads and decorative objects (photograph by Toshihiko Kakima © Prof. Hideo Kondo and NHK promotions). Back cover, box: Jonathan Mark Kenoyer excavating a unicorn seal found at Harappa (© Harappa Archaeological Research Project). Open ISMEO - Associazione Internazionale di Studi sul Mediterraneo e l'Oriente Corso Vittorio Emanuele II, 244 Palazzo Baleani Archaeopress Roma, RM 00186 www.ismeo.eu Serie Orientale Roma, 15 This volume was published with the financial assistance of a grant from the Progetto MIUR 'Studi e ricerche sulle culture dell’Asia e dell’Africa: tradizione e continuità, rivitalizzazione e divulgazione' All rights reserved. No part of this book may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior written permission of the copyright owners. Printed in England by The Holywell Press, Oxford This book is available direct from Archaeopress or from our website www.archaeopress.com © Archaeopress and the authors, 2017. -
Haryana Chapter Kurukshetra
Panchkula Yamunanagar INTACH Ambala Haryana Chapter Kurukshetra Kaithal Karnal Sirsa Fatehabad Jind Panipat Hisar Sonipat Rohtak Bhiwani Jhajjar Gurgaon Mahendragarh Rewari Palwal Mewat Faridabad 4 Message from Chairman, INTACH 08 Ambala Maj. Gen. L.K. Gupta AVSM (Retd.) 10 Faridabad-Palwal 5 Message from Chairperson, INTACH Haryana Chapter 11 Gurgaon Mrs. Komal Anand 13 Kurukshetra 7 Message from State Convener, INTACH Haryana Chapter 15 Mahendragarh Dr. Shikha Jain 17 Rohtak 18 Rewari 19 Sonipat 21 Yamunanagar 22 Military Heritage of Haryana by Dr. Jagdish Parshad and Col. Atul Dev SPECIAL SECTION ON ARCHAEOLOGY AND RAKHIGARHI 26 Urban Harappans in Haryana: With special reference to Bhiwani, Hisar, Jhajjar, Jind, Karnal and Sirsa by Apurva Sinha 28 Rakhigarhi: Architectural Memory by Tapasya Samal and Piyush Das 33 Call for an International Museum & Research Center for Harrapan Civilization, at Rakhigarhi by Surbhi Gupta Tanga (Director, RASIKA: Art & Design) MESSAGE FROM THE CHAIRMAN INTACH Over 31 years from its inception, INTACH has been dedicated towards conservation of heritage, which has reflected in its various works in the field of documentation of tangible and intangible assets. It has also played a crucial role in generating awareness about the cultural heritage of the country, along with heritage awareness programmes for children, professionals and INTACH members. The success of INTACH is dedicated to its volunteers, conveners and members who have provided valuable inputs and worked in coordination with each other. INTACH has been successful in generating awareness among the local people by working closely with the local authorities, local community and also involving the youth. There has been active participation by people, with addition of new members every year. -
Great Game to 9/11
Air Force Engaging the World Great Game to 9/11 A Concise History of Afghanistan’s International Relations Michael R. Rouland COVER Aerial view of a village in Farah Province, Afghanistan. Photo (2009) by MSst. Tracy L. DeMarco, USAF. Department of Defense. Great Game to 9/11 A Concise History of Afghanistan’s International Relations Michael R. Rouland Washington, D.C. 2014 ENGAGING THE WORLD The ENGAGING THE WORLD series focuses on U.S. involvement around the globe, primarily in the post-Cold War period. It includes peacekeeping and humanitarian missions as well as Operation Enduring Freedom and Operation Iraqi Freedom—all missions in which the U.S. Air Force has been integrally involved. It will also document developments within the Air Force and the Department of Defense. GREAT GAME TO 9/11 GREAT GAME TO 9/11 was initially begun as an introduction for a larger work on U.S./coalition involvement in Afghanistan. It provides essential information for an understanding of how this isolated country has, over centuries, become a battleground for world powers. Although an overview, this study draws on primary- source material to present a detailed examination of U.S.-Afghan relations prior to Operation Enduring Freedom. Opinions, conclusions, and recommendations expressed or implied within are solely those of the author and do not necessarily represent the views of the U.S. Air Force, the Department of Defense, or the U.S. government. Cleared for public release. Contents INTRODUCTION The Razor’s Edge 1 ONE Origins of the Afghan State, the Great Game, and Afghan Nationalism 5 TWO Stasis and Modernization 15 THREE Early Relations with the United States 27 FOUR Afghanistan’s Soviet Shift and the U.S. -
Tracing the Tradition of Sartorial Art in Indo-Pak Sub-Continen
TRACING THE TRADITION OF SARTORIAL ART IN INDO-PAK SUB-CONTINEN ZUBAIDA YOUSAF Abstract The study of clothing in Pakistan as a cultural aspect of Archaeological findings was given the least attention in the previous decades. The present research is a preliminary work on tracing the tradition of sartorial art in the Indo-Pak Sub-Continent. Once the concept of the use of untailored and minimal drape, and unfamiliarity with the art of tailoring in the ancient Indus and Pre Indus societies firmly established on the bases of early evidences, no further investigation was undertaken to trace the history of tailored clothing in remote antiquity. Generally, the history of tailored clothing in Indo-Pak Sub-Continent is taken to have been with the arrival of Central Asian nations such as Scythians, Parthians and Kushans from 2nd century BC and onward. But the present work stretches this history back to the time of pre-Indus cultures and to the Indus Valley Civilization. Besides Mehrgarh, Mohenjo-Daro and Harappa, many newly exposed proto historic sites such as Mehi, Kulli, Nausharo, Kalibangan, Dholavira, Bhirrana, Banawali etc. have yielded a good corpus of researchable material, but unfortunately this data wasn’t exploited to throw light on the historical background of tailored clothing in the Indo-Pak Sub-Continent. Though we have scanty evidences from the Indus and Pre-Indus sites, but these are sufficient to reopen the discussion on the said topic. Keywords: Indus, Mehrgarh, Dholavira, Kulli, Mehi, Kalibangan, Harappa, Mohenjao- Daro, Clothing, Tailoring. 1 Introduction The traced history of clothing in India and Pakistan goes back to the 7th millennium BC. -
Agnihotra-Rituals-FINAL Copy
Agnihotra Rituals in Nepal The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Witzel, Michael. 2015. "Agnihotra Rituals in Nepal." In Homa Variations: The Study of Ritual Change Across the Longue Durée, eds. Richard K. Payne and Michael Witzel, 371. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199351572.003.0014 Published Version doi:10.1093/acprof:oso/9780199351572.003.0014 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:34391774 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Michael Witzel AGNIHOTRA RITUALS IN NEPAL Five* groups of Brahmins reside in the Kathmandu Valley of today:1 the Newari speaking Rājopādhyāya, the Nepali speaking Pūrbe, who immigrated in the last centuries before and the Gorkha conquest (1768/9 CE), the Kumaĩ, the Newari and Maithili speaking Maithila, and the Bhaṭṭas from South India, who serve at the Paśupatināth temple. Except for the Bhaṭṭas, all are followers of the White Yajurveda in its Mādhyandina recension. It could therefore be expected that all these groups, with the exception of the Bhaṭṭas, would show deviations from each other in language and certain customs brought from their respective homelands, but that they would agree in their (Vedic) ritual. However, this is far from being the case. On the contrary, the Brahmins of the Kathmandu Valley, who have immigrated over the last fifteen hundred years in several waves,2 constitute a perfect example of individual regional developments in this border area of medieval Indian culture, as well as of the successive, if fluctuating, influence of the ‘great tradition’ of Northern India.