Islam and Authority in the Middle East
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The Late Sheikh Abdullah Azzam's Books
Combating Terrorism Center Guest Commentary The Late Sheikh Abdullah Azzam’s Books Part III: Radical Theories on Defending Muslim Land through Jihad LCDR Youssef Aboul‐Enein, MSC, USN The Combating Terrorism Center United States Military Academy West Point, NY http://www.ctc.usma.edu Please direct all inquiries to Brian Fishman [email protected] 845.938.2801 Introduction Sheikh Abdullah Azzam is a name that only gets attention among true students of Islamist militancy, yet he has had a tremendous impact on Usama Bin Laden and left him with the tools needed to establish a global jihadist network. Azzam was born in Jenin, Palestine in 1941, and was evicted from his hometown of Jenin in the 1967 Six‐Day War. He spent years pursuing his studies in Islamic jurisprudence attending university in Syria and graduating with a doctorate in Islamic studies from the prestigious Al‐Azhar University in Cairo, Egypt. He was nicknamed the fighting cleric for his obsession with jihadist ideology and the militant works of ibn Taymiyyah (1258 AD). Azzam believed the only way to reclaim his lost homeland was through violent jihad which later became his bsession. On or about 1980, Azzam realized that the Arab jihadists fighting the Soviets in Afghanistan required organization, safe house, and structure. He established Maktab al‐Khidmat lil Mujahideen (The Services Offices for Arab Jihadists) which attracted Usama Bin Laden, then graduating from King Abdul‐ Aziz University to join his new venture. Azzam convinced Bin Laden that his financial connections, business experience, and dedication would be of great use to his new organization in Pakistan. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Join the MCA Mailing List and Stay Connected Advertisements Is Tuesday at 5:00 PM 2 46
PRAYER TIMINGS Effective 02/13 MCA NOOR Fajr 6:10 6:10 Dhuhr 12:35 12:35 Asr 3:45 4:30 Maghrib Sunset Sunset Isha 7:20 7:20 Juma 1 12:15 12:15 Juma 2 01:00 01:00 Newsletter Juma 2 01:45 01:45 Published Weekly by the Muslim Community Association of San Francisco Bay Area www.mcabayarea.org Jamadi ‘II 30, 1442 AH Friday, February 12, 2021 Grand Mosque of Brussels AL-QURAN And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing. Quran: 7:180 HADITH Narrated/Authority of Abdullah bin Amr: Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: “Save your heels from the fire.” Al-Bukhari: Ch 3, No. 57 Final Deadline to submit Join the MCA Mailing List and Stay Connected Advertisements is Tuesday at 5:00 PM www.mcabayarea.org/newsletter 2 46. Al-Hakeem (The Wise One) The Wise, The Judge of Judges, The One who is correct in His doings. “And to Allah belong the best names, so invoke Him by them.” [Quran 7:180] 3 Youth Corner Mahmoud’s Love for Basketball There was a boy who was 9 years old, standing tall at he didn’t like was every Friday night the basketball court the gate “HEY” and his adrenaline freezes, the ball 4 feet and 5 inches, and weighing a whole 90 pounds. -
The Rise of the Islamic Movement in Sudan 1945-1989
THE RISE OF THE ISLAMIC MOVEMENT IN SUDAN 1945-1989 Except where reference is made to the work of others, the work described in this dissertation is my own or was done in collaboration with my advisory committee. This dissertation does not include proprietary or classified information. ______________________________________ Mustafa A. Abdelwahid Certificate of Approval: ________________________________ ________________________________ James A. Nathan Jill Crystal, Chair Professor Professor Political Science Political Science _______________________________ _______________________________ Lee A. Farrow Linda Dennard Associate Professor Associate Professor History Political Science and Public Administration ______________________________________ Joe F. Pittman Interim Dean Graduate School THE RISE OF THE ISLAMIC MOVEMENT IN SUDAN 1945-1989 Mustafa A. Abdelwahid A Dissertation Submitted to the Graduate Faculty of Auburn University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Auburn, AL May 10, 2008 THE RISE OF THE ISLAMIC MOVEMENT IN SUDAN 1945-1989 Mustafa A. Abdelwahid Permission is granted to Auburn University to make copies of this dissertation at its discretion, upon request of individuals or institutions and at their expense. The author reserves all publication rights. ________________________________ Signature of Author ________________________________ Date of Graduation iii DISSERTATION ABSTRACT THE RISE OF THE ISLAMIC MOVEMNET IN SUDAN 1945-1989 Mustafa A. Abdelwahid Doctor of Philosophy, May 10, 2008 (M.L.I.S., University of Wisconsin at Milwaukee, 2003) (B.A., University of North Carolina at Greensboro, 2000) (L.L.M., Baku State University, 1993) 262 Typed Pages Directed by Jill Crystal Using a wider theoretical framework and recognizing the gaps that exist in studying political Islam, this study utilized Social Movement Theory (SMT) in examining the rise of the Islamic Movement in Sudan (1945-1989). -
Women Islamic Scholars, Theological Seminaries.18 Similar to the Muftis, and Judges Are the Great Exception
ISSUE BRIEF 10.02.18 Women as Religious Authorities: What A Forgotten History Means for the Modern Middle East Mirjam Künkler, Ph.D., University of Göttingen Although the history of Islam includes family members of the prophet were numerous examples of women transmitting frequently consulted on questions of Islamic hadith (i.e., sayings of the prophet), writing guidance. This practice was not limited to authoritative scholarly commentaries on the prophet’s family and descendants. As the Quran and religious law, and issuing Islamic scholar Khaled Abou El Fadl notes, fatwas (rulings on questions of Islamic law), “certain families from Damascus, Cairo, and women rarely perform such actions today. Baghdad made a virtual tradition of training Most Muslim countries, including those in female transmitters and narrators, and… the Middle East, do not allow women to these female scholars regularly trained serve as judges in Islamic courts. Likewise, and certified male and female jurists and few congregations would turn to women therefore played a major contributing role for advice on matters of Islamic law, or in the preservation and transmission of invite women to lead prayer or deliver the Islamic traditions.”1 sermon (khutba). Women’s role in transmitting hadiths For decades, Sudan and Indonesia were was modeled after ‘A’ishah, the prophet’s the only countries that permitted female youngest wife, who had been such a prolific judges to render decisions on the basis of transmitter that Muhammad is said to have the Quran and hadiths (which are usually told followers they would receive “half their conceived as a male prerogative only). -
Digital Islam in Indonesia: the Shift of Ritual and Religiosity During Covid-19
ISSUE: 2021 No. 107 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 12 August 2021 Digital Islam in Indonesia: The Shift of Ritual and Religiosity during Covid-19 Wahyudi Akmaliah and Ahmad Najib Burhani* Covid-19 has forced various Muslim groups to adopt digital platforms in their religious activities. Controversy, however, abounds regarding the online version of the Friday Prayer. In Islamic law, this ritual is wajib (mandatory) for male Muslims. In this picture, Muslims observe Covid-19 coronavirus social distancing measures during Friday prayers at Agung mosque in Bandung on 2 July 2021. Photo: Timur Matahari, AFP. * Wahyudi Akmaliah is a PhD Student at the Malay Studies Department, National University of Singapore (NUS). Ahmad Najib Burhani is Visiting Senior Fellow at ISEAS – Yusof Ishak Institute and Research Professor at the Indonesian Institute of Sciences (LIPI), Jakarta. The authors wish to thank Lee Sue-Ann and Norshahril Saat for their comments and suggestions on this article. 1 ISSUE: 2021 No. 107 ISSN 2335-6677 EXECUTIVE SUMMARY • Before the Covid-19 pandemic, the use of digital platforms in religious rituals was already becoming an increasingly common practice among Indonesian preachers to reach out to young audiences. During the pandemic, some Muslim organisations and individual preachers have speeded up the use of such platforms as a way to communicate with people and to continue with religious practices among the umma. • Among religious rituals that have shifted online are the virtual tahlil (praying and remembering dead person), silaturahim (visiting each other) during Eid al-Fitr, haul (commemorating the death of someone), and tarawih (night prayer during Ramadan). -
Dialogue the Only Way to Solve Region's Crises: Amir
BUSINESS | Page 1 Salem Khalaf al-Mannai appointed group CEO of Qatar Insurance Group published in QATAR since 1978 MONDAY Vol. XXXX No. 11426 January 13, 2020 Jumada I 18, 1441 AH GULF TIMES www. gulf-times.com 2 Riyals Dialogue the only way to Amir off ers condolences solve region’s crises: Amir to Sultan Haitham on the death of Sultan Qaboos zAmir holds talks with senior Iranian leaders including Khamenei and Rouhani zQatar, Iran agree to enhance trade and tourism exchange His Highness the Amir Sheikh Tamim bin Hamad al-Thani meeting the Supreme Leader of Iran, Ali Khamenei, in Tehran yesterday. is Highness the Amir Sheikh Tamim bin Earlier in the day, His Highness the Amir arrived Hamad al-Thani off ered condolences in Muscat, accompanied by an offi cial delegation. QNA ciating Iran’s position after the between the two countries. ther escalation and peacefully Hto Sultan Haitham bin Tariq al-Said of He was welcomed at the Private Sultani Airport by Tehran blockade of Qatar and thanked The Iranian president empha- settling differences in a way Oman on the death of Sultan Qaboos bin Said bin Minister of State Sayyid Fatik bin Fahar al-Said, Iran for providing all the facilities sised the importance of the secu- that contributes to achieving Taimur, at Al Alam Palace in Muscat yesterday Governor of Muscat Sayyid Saud bin Hilal al-Bu- to Qatar and the Qatari people by rity of the region, especially the security, peace and stability in morning. saidi, Qatar’s ambassador to Oman Sheikh Jassim ialogue is the only way to immediately opening its airspace security of waterways in the Gulf, the region and the world. -
Mahdaviah Insight (A Publication of Mahdavia Islamic Center of Chicago )
Mahdaviah Insight (A Publication of Mahdavia Islamic Center of Chicago ) February 2017 (Rabi us-Thani/Jamadi ul Awwal, 1438 H) | Issue 20 Editorial: Perfection of Religion In the name of Allah, the Most Beneficent, the Most Merciful. Inside this issue: Allah SWT sent His Caliph, Mahdi Al-Ma’ud AS, for the guidance of humankind for propagating the teach- ings of Vilayat of Prophet Muhammad SAS in this month. The Milad of Mahdi AS will occur on 14th of Jamadi ul Awwal that corresponds to February 11 this year. Let us pray our Lord, Almighty Allah to Editorial 1 guide us and keep us firm on our faith. Our faith is more comprehensive as we not only believe in Allah SWT, His angels, the day of judgement, His books, His prophets, but also His Caliph who came after 847 years from the beginning of Islamic calendar. Advent of Mahdi 2-4 (A.S.) - A Religious We know that Prophet Muhammad SAS did not say anything on his own but whatever he said, it is the Necessity Part-II revelation (Wahi) that was sent to him by Allah SWT.As Qur’an says: “He does not speak out of his own desires. It is a revelations which has been revealed to him.”(Al-Qur’an, 53:3-4) Therefore, even a single Qur’anic verse 2 Hadith is more than enough to believe in the advent of Mahdi. However, there are people who believe that after the revelation of Qur’an and after the advent of the last prophet, Muhammad SAS, there is no need of Hadith and Naql 3 any other person to come or to be sent by Allah. -
Shia-Islamist Political Actors in Iraq Who Are They and What Do They Want? Søren Schmidt DIIS REPORT 2008:3 DIIS REPORT
DIIS REPORT 2008:3 SHIA-IsLAMIST POLITICAL ACTORS IN IRAQ WHO Are THEY AND WHAT do THEY WANT? Søren Schmidt DIIS REPORT 2008:3 DIIS REPORT DIIS · DANISH INSTITUTE FOR INTERNATIONAL STUDIES 1 DIIS REPORT 2008:3 © Copenhagen 2008 Danish Institute for International Studies, DIIS Strandgade 56, DK -1401 Copenhagen, Denmark Ph: +45 32 69 87 87 Fax: +45 32 69 87 00 E-mail: [email protected] Web: www.diis.dk Cover Design: Carsten Schiøler Layout: mgc design, Jens Landorph Printed in Denmark by Vesterkopi AS ISBN: 978-87-7605-247-8 Price: DKK 50.00 (VAT included) DIIS publications can be downloaded free of charge from www.diis.dk Hardcopies can be ordered at www.diis.dk. 2 DIIS REPORT 2008:3 Contents Abstract 4 1. Introduction 5 2. The Politicisation of Shia-Islam 7 2.1 Introduction 7 2.2 The History of Shia-Islamism in Iraq 8 3. Contemporary Shia-Islamist political actors 15 3.1 Ali Husseini Sistani 15 3.2 The Da’wa Party 21 3.3 SCIRI 24 3.4 Moqtada al-Sadr 29 4. Conclusion: Conflict or Cooperation? 33 Bibliography 35 3 DIIS REPORT 2008:3 Abstract The demise of the regime of Saddam Hussein in Iraq in 2003 was an important wa- tershed in Iraqi political history. Iraq had been governed by groups which belonged to the Arab Sunni minority since the Iraqi state emerged out of the former Otto- man Empire in 1921. More recently, new political actors are in the ascendancy, rep- resenting the Kurdish minority and the Shia majority in Iraq. -
ABSTRACT Title of Document: ROBOTICS and the FUTURE OF
ABSTRACT Title of Document: ROBOTICS AND THE FUTURE OF INTERNATIONAL ASYMMETRIC WARFARE Nicholas Grossman, Doctor of Philosophy, 2013 Directed By: Professor George Quester, Department of Government and Politics In the post-Cold War world, the world's most powerful states have cooperated or avoided conflict with each other, easily defeated smaller state governments, engaged in protracted conflicts against insurgencies and resistance networks, and lost civilians to terrorist attacks. This dissertation explores various explanations for this pattern, proposing that some non-state networks adapt to major international transitions more quickly than bureaucratic states. Networks have taken advantage of the information technology revolution to enhance their capabilities, but states have begun to adjust, producing robotic systems with the potential to grant them an advantage in asymmetric warfare. ROBOTICS AND THE FUTURE OF ASYMMETRIC WARFARE By Nicholas Grossman Dissertation submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2013 Advisory Committee: Professor George Quester, Chair Professor Paul Huth Professor Shibley Telhami Professor Piotr Swistak Professor William Nolte Professor Keith Olson © Copyright by Nicholas Grossman 2013 Dedication To Marc and Tracy Grossman, who made this all possible, and to Alyssa Prorok, who made it all worth it. ii Acknowledgements Thank you to my dissertation committee for all the advice and support, Anne Marie Clark and Cissy Roberts for making everything run smoothly, Jacob Aronson and Rabih Helou for the comments and encouragement, Alyssa Prorok for invaluable help, and especially to George Quester for years of mentorship. -
The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966 Azizeddin Tejpar University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Tejpar, Azizeddin, "The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966" (2019). Electronic Theses and Dissertations, 2004-2019. 6324. https://stars.library.ucf.edu/etd/6324 THE MIGRATION OF INDIANS TO EASTERN AFRICA: A CASE STUDY OF THE ISMAILI COMMUNITY, 1866-1966 by AZIZEDDIN TEJPAR B.A. Binghamton University 1971 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2019 Major Professor: Yovanna Pineda © 2019 Azizeddin Tejpar ii ABSTRACT Much of the Ismaili settlement in Eastern Africa, together with several other immigrant communities of Indian origin, took place in the late nineteenth century and early twentieth centuries. This thesis argues that the primary mover of the migration were the edicts, or Farmans, of the Ismaili spiritual leader. They were instrumental in motivating Ismailis to go to East Africa. -
The Sunni and Shiite Axes in the Middle East
The Sunni and Shiite Axes in the Middle East Sima Shine 2QHRIWKHGH¿QLQJFKDUDFWHULVWLFVRIWKH0LGGOH(DVWRIUHFHQW\HDUVKDV been the worsening crisis between Iran and Saudi Arabia, and the efforts on both sides to consolidate regional coalitions in order to increase their regional LQÀXHQFH2YHUWKHODVWGHFDGHWKHUHJLRQZLWQHVVHGDVHULHVRIGUDPDWLF developments, caused by both endogenous and exogenous factors, while in the background the Saudi-led Sunni axis and the Iran-led Shiite axis took shape. On the one hand, the region saw the collapse of some Arab states as a result of their populations’ pent-up disappointment with the oppressive regimes that were unable to meet civilian needs. This development, along with the failure of secular pan-Arabism, paved the way for the rise of political Islam and the return of religion – in itself fertile ground for factionalism and sectarianism – to the region’s political arena. The strengthening of the Sunni sector, which lacked a universally recognized spiritual-religious center, HQDEOHGWKHGHYHORSPHQWRIDUDQJHRI6XQQLJURXSVZKRDUHQRZ¿JKWLQJ each other while exploiting the disintegration of some state frameworks, and QXUWXULQJWKH6XQQL6KLLWHFRQÀLFW2QWKHRWKHUKDQGWKH$PHULFDQLQYDVLRQ RI,UDTWKHUHPRYDORI6DGGDP+XVVHLQ¶V6XQQLUHJLPHDQGWKHULVHRIWKH 6KLLWHPDMRULW\OHGWRWKH¿UVWHYHU6KLLWHUHJLPHLQDQ$UDEFRXQWU\DQG paved the way for Iran’s massive entry to the arena. This is how the “Shiite FUHVFHQW´FRPSULVLQJ,UDQ,UDT6\ULDDQG/HEDQRQZDVIRUPHG7KHZDU in Yemen, in which Iran is aiding the Shiite-allied Houthis, strengthened WKHLPDJHRIWKHVSUHDGRI,UDQLDQLQÀXHQFHIURPWKH*XOIDQGWKH6WUDLWRI Hormuz to the Mandeb Strait and the Red Sea. 141 Sima Shine At the heart of the rising tension and rivalry is the relationship between Iran and Saudi Arabia, which has known many ups and downs in the almost four decades since the Islamic Revolution in Iran and Ayatollah Khomeini’s blunt statement that the House of Saud must be overthrown.