DOCSLIB.ORG

Leadership Succession in Zimbabwe's Pentecostal

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Leadership Succession in Zimbabwe's Pentecostal Global Journal of HUMAN-SOCIAL SCIENCE: A Arts & Humanities - Psychology Volume 18 Issue 1 Version 1.0 Year 2018 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Online ISSN: 2249-460x & Print ISSN: 0975-587X Leadership Succession in Zimbabwe’s Pentecostal Churches: The Case of Zimbabwe Assemblies of God Africa (ZAOGA) and Apostolic Faith Mission in Zimbabwe (AFM) By Loshick Nhumburudzi & Jeffrey Kurebwa Bindura University of Science Education Abstract- This study sought to understand the leadership succession issues in Pentecostal churches in Zimbabwe, focusing on ZAOGA and AFM churches. The research compared how the two largest Pentecostal churches in Zimbabwe apply leadership principles in assuring peaceful continuity of their churches through leadership succession. Pentecostalism is a very strong Christian fundamental movement and an extreme of Protestantism. Qualitative methodology was used in the study. Key informant and semistructured interviews were used to collect data. This study found out that Pentecostal founders and leaders did not want to release power and control of their churches and wanted to die in office. In most cases their deaths leaves a power vacuum which is difficult to fill due to incapacity. This has in most cases led to splits and fights among family members and other church leaders. Keywords: leadership succession, Pentecostalism, founder, leader. GJHSS-A Classification: FOR Code: 940299 LeadershipSuccessioninZimbabwesPentecostalChurchesTheCaseofZimbabweAssembliesofGodAfricaZAOGAandApostolicFaithMissioninZimbabweAFM Strictly as per the compliance and regulations of: © 2018. Loshick Nhumburudzi & Jeffrey Kurebwa. This is a research/review paper, distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non- commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. Leadership Succession in Zimbabwe’s Pentecostal Churches: The Case of Zimbabwe Assemblies of God Africa (ZAOGA) and Apostolic Faith Mission in Zimbabwe (AFM) Loshick Nhumburudzi α & Jeffrey Kurebwa σ Abstra ct- This study sought to understand the leadership leadership in Zimbabwe has been characterised by succession issues in Pentecostal churches in Zimbabwe, single charismatic leaders who are called by different 2018 focusing on ZAOGA and AFM churches. The research names such as ‘Prophet’, ‘Apostle’, ‘High Priest’, compared how the two largest Pentecostal churches in ear ‘Judge’, ‘Baptiser’, ‘Bishop’, ‘Archbishop’, ‘President’ or Zimbabwe apply leadership principles in assuring peaceful Y some other religious titles of power (Ruzivo, 2014). The continuity of their churches through leadership succession. unity of the church revolves around the founder of the Pentecostalism is a very strong Christian fundamental 45 movement and an extreme of Protestantism. Qualitative church. The hierarchical structures that are developed methodology was used in the study. Key informant and semi- as the movement grows are usually along family lines structured interviews were used to collect data. This study and the founder’s close friends or relatives who are found out that Pentecostal founders and leaders did not want catapulted into the echelons of power by the church to release power and control of their churches and wanted to leader. Daneel (1988) observed that most Pentecostal die in office. In most cases their deaths leaves a power churches became family churches due to the nature of vacuum which is difficult to fill due to incapacity. This has in the first converts who were normally close friends or most cases led to splits and fights among family members family members and therefore were qualified to be and other church leaders. appointed to the powerful leadership positions of the Keywords: leadership succession, Pentecostalism, church. founder, leader. ZAOGA FIF founded by Ezekiel Guti and AFM I. Introduction by John Lake are well established Pentecostal churches. Their worship services are characterised by speaking in ) A his study was prompted by the recent increase in tongues and emotionally vibrant evangelistic preaching ( the number of Pentecostal movements in Southern Volume XVIII Issue I Version that attracts people of different ages (Dodo, Banda, and TAfrica and Zimbabwe in particular. Chitando, Dodo, 2014). Both denominations have a similar Gunda and Kuegler (2013) alluded that the popularity of Pentecostal ministry, well acclaimed theological Pentecostal churches has attracted scholarly attention. colleges, over a thousand assemblies and full-time According to the International Religious Freedom Report pastors all over the world. These churches were chosen - (2007), the majority of the Zimbabwean population because they are the oldest and have the largest which previously belonged to mainstream Western following. Their leadership has been set as a model and Christian churches such as the Roman Catholic, reference point for other Pentecostal churches. Anglican and Methodist have converted to a variety of indigenous charismatic evangelistic church groups II. Literature Review and Theoretical breaking away from these mainstream denominations. Framework Pentecostal churches have experienced splits. In Zimbabwe, Pentecostal churches and apostolic sects This study was guided by the Social have been the fastest growing indigenous religious Constructionist theory by Berger and Luckmann, (1966). movements. In light of widespread Africa’s post- According to the theory, the world can be socially independence poverty, socio-economic and political ills, created by social practices but at the same time can be Global Journal of Human Social Science the formation of indigenous Pentecostal churches that experienced as if its nature is pre-given and fixed. The attract a huge following in Zimbabwe has not been a Social Constructionist theory attempts to integrate very difficult task (Dodo, Banda, and Dodo, 2014). various strengths of models used in earlier leadership Unlike mainstream churches which are succession studies through its emphasis on interactive administered by boards overseas, Pentecostal relationships and social constructions of practices and actions of actors. Human and external influences such Author α σ: Department of Peace and Governance, Bindura University of Science Education, P. Bag 1020, Bindura, Zimbabwe. as institutional and environmental impacts are of most e-mails: [email protected], [email protected] concern during succession. Issues that need to be ©2018 Global Journals Leadership Succession in Zimbabwe’s Pentecostal Churches: The Case of Zimbabwe Assemblies of God Africa (ZAOGA) and Apostolic Faith Mission in Zimbabwe (AFM) managed in Pentecostal leadership succession are I am no longer able to lead you” (Deuteronomy relationships, individual attitudes and experiences, 31:1-2). beliefs and denominational cultures. Social Constru- Of significance in the scriptures was the ctionists postulate that various institutions reproduce anticipation of Moses’ departure and the subsequent constructions of leadership that coincide with concurrent preparation for the eventual transfer of leadership and episodes and processes at actor level (Sjostrand, its succession (Num. 27:12-21, Deut.31:1-8). Leadership Sandberg and Tyrstrup, 2001). There is a lot of succession is for continuity between successive uncertainty and speculation as the church’s middle generations. In Deuteronomy, the Scriptures provide leaders such as Pastors and Overseers do not make another account of an orderly transfer of leadership and any decisions that influence change the mindset of the succession which involved Aaron transferring priestly church founder or leader. Most of these Pastors and responsibilities to his son Eleazar (Num. 20:22-29). Overseers view their positions as a favour from the Again, the transference and succession of leadership church leader. was held in front of the entire nation. The Bible also reveal that a successful succession depends upon how 2018 a) The Biblical basis for leadership and succession well the successor responds to his predecessor’s The Bible contains many examples of God‘s call guidance (1 Kings 11:11-13). Similarly, leadership ear to leadership in both the Old and New Testament. Y succession was prevalent among prophets such as Throughout the Bible, there are various allusions to found in 1 Kings.19:16 where Elijah anointed Elisha as 46 leadership and succession. The Bible includes many his successor. The relationship between Elijah and examples of how God reached the next generation Elisha signifies the close relationship between the through leadership succession. Leadership succession mentor and the mentee which must continue until the is dependent upon obedience as indicated in the calling founder or current leader’s departure. In the New of Abraham (Genesis.12:1-5), Moses (Exodus. 3:6) and Testament leadership succession was figured when Jesus Christ (John 17:4). The relationship between Jesus Christ transferred his vision to all His successive Moses and Joshua in the Old Testament clearly followers (Matt. 28:18-20). Apostle Paul acknowledged demonstrates that leadership and succession were his departure to his mentee Timothy and observed that: needed for the nation to reach the Promised Land of Canaan. “And the things you have heard me say in the presence of many witnesses entrust to reliable men “So the LORD said
Load more

Recommended publications
  • What to Pray for During Ten Days Prayer 2016 1
    1 WHAT TO PRAY FOR DURING TEN DAYS PRAYER 2016 1. a. 1 Timothy 2:1-3 “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Saviour,” Let us have revelation of God as what is said in this verse. For the President and cabinet to have revelation that will bring peace in the nation, so that our country has more investors. Everyone who works hard to have money. All who are in country politics, so that there is peace and healing of the nation. b. Peace to the nation. Jeremiah 29:7b, Proverbs 21:1 c. For peace of Jerusalem – Psalm 122:6 d. Rain in order for us to have a bumper harvest. e. For our country, economy to improve. 2. a. 2016 ZEGU Talents for people to be stirred up in their hearts that no one should miss working talents so as to be above the economy situation. b. Revelation of God for the spirit of intercession that it may grow deeper in intercession and desire to read the word of God. c. For our families that they may be surrounded by the grace of Jesus Christ. Casting away the spirit of death and accidents from all Christians. d. God to raise a lot of people who are gifted in healing, total deliverance, conducting Holy Spirit sessions so that the church will remain Pentecost.
    [Show full text]
  • African Pentecostalism, the Bible, and Cultural Resilience. the Case Of
    24 BiAS - Bible in Africa Studies Exploring Religion in Africa 3 Kudzai Biri AFRICAN PENTECOSTALISM, THE BIBLE, AND CULTURAL RESILIENCE The Case of the Zimbabwe Assemblies of God Africa 24 Bible in Africa Studies Études sur la Bible en Afrique Bibel-in-Afrika-Studien Exploring Religion in Africa 3 Bible in Africa Studies Études sur la Bible en Afrique Bibel-in-Afrika-Studien Volume 24 edited by Joachim Kügler, Lovemore Togarasei, Masiiwa R. Gunda In cooperation with Ezra Chitando and Nisbert Taringa (†) Exploring Religion in Africa 3 2020 African Pentecostalism, the Bible, and Cultural Resilience The Case of the Zimbabwe Assemblies of God Africa Kudzai Biri 2020 Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deut- schen Nationalbibliographie; detaillierte bibliographische Informationen sind im Internet über http://dnb.d-nb.de/ abrufbar. Under the title African Pentecostalism and Cultural Resilience: The Case of ZAOGA submitted in 2013 to the Department of Religious Studies, Classics and Philosophy of the University of Zimbabwe, Harare, as a thesis for the degree Philosophiae Doctor (PhD). Defended with success in 2013. Supervisor: Prof. Dr. Ezra Chitando Dieses Werk ist als freie Onlineversion über das Forschungsinformationssystem (FIS; https://fis.uni-bamberg.de) der Universität Bamberg erreichbar. Das Werk – ausgenommen Cover und Zitate – steht unter der CC-Lizenz CCBY. Lizenzvertrag: Creative Commons Namensnennung 4.0 http://creativecommons.org/licenses/by/4.0
    [Show full text]
  • The Bible and Children in Pentecostal Christianity: a Case Study of the Children’S Ministry in the Zimbabwe Assemblies of God Africa (ZAOGA FIF)
    Asian Journal of Humanities and Social Studies (ISSN: 2321 – 2799) Volume 02– Issue 01, February 2014 The Bible and Children in Pentecostal Christianity: A Case Study of the Children’s Ministry in the Zimbabwe Assemblies of God Africa (ZAOGA FIF) Phillip Musoni1 and Francis Machingura2 1Lecturer and Chairperson, Department of Religious Studies and Theology Zimbabwe Ezekiel Guti University. Zimbabwe 2Senior Lecturer at the, Faculty of Education, Curriculum and Arts Education Department University of Zimbabwe, Zimbabwe _________________________________________________________________________________ ABSTRACT----The Bible plays a central role in the life of every Christian particularly in Pentecostal Christianity. Its centrality is also emphasized in the life of children. Parents in Pentecostal Churches feel proud to see their children excelling in Children’s ministry. Children are trained at a very tender age to memorize scriptural verses as part of socialization in the Christian walk. Therefore, it is the supreme role of the Children’s ministry teachers, parents and the Church at large to act as mentors. Most Pentecostal Churches like the Apostolic Faith Mission in Zimbabwe, ZAOGA FIF, Family of God (to mention but a few) value the place of the Children’s ministry in exposing children to the Bible. Virtues such as discipline, honesty, loyalty and righteousness are regarded as important but can only be possible when children are nurtured in the world of the Bible at a tender age. Different age-groups have been created in the ZAOGA FIF’s Children’s ministry and teachers have been trained to specifically deal with such age- groups. However, critics have dismissed such socialization as part of indoctrination that doesn’t psychologically help children except to make them fundamentalist followers of certain leaders and their doctrines.
    [Show full text]
  • Historicising Pentecostal Christianity in Zimbabwe
    HISTORICISING PENTECOSTAL CHRISTIANITY IN ZIMBABWE Lovemore Togarasei Research Institute for Theology and Religion, University of South Africa [email protected] ABSTRACT This paper is a first attempt to systematically present a history of Pentecostal Christianity in Zimbabwe. The paper first discusses the introduction of the Apostolic Faith Mission (AFM) in Zimbabwe before moving on to discuss some of the Pentecostal churches born out of the AFM. This is followed by a discussion of the 1980s and 1990s explosion of American type Pentecostal churches and the current Pentecostal charismatic churches that seem to be sweeping the Christian landscape in the country. The paper acknowledges the difficulty of writing a history of Pentecostalism in the country due to a lack of sources. It identifies AFM as the mother church of Pentecostal movements in Zimbabwe, but also acknowledges the existence and influence of other earlier movements. It has shown that the current picture of Zimbabwean Christianity is heavily influenced by Pentecostalism in mainline churches, African Initiated Churches (AICs) and the various Pentecostal movements. Keywords: History; Pentecostal Christianity; Apostolic Faith Mission; Zimbabwe; African Initiated Churches INTRODUCTION The past four decades have witnessed a shift in the public expression of Christianity in Zimbabwe. This has been as a result of the explosion of Pentecostal Christianity on the Zimbabwean Christian landscape. Unfortunately, no serious attempt has been made to provide some history of the expression of Christianity in Zimbabwe. Many works have addressed the history of Christianity in Zimbabwe (Baur 1994; Isichei 1995, 115-116; Weller and Linden 1984; Zvogbo 1996). However, most of these university of south africa Studia Historiae Ecclesiasticae DOI: http://dx.doi.org/10.17159/2412-4265 /2016/103 Volume 42 | Number 2 | 2016 | pp.
    [Show full text]
  • Reflections on Religious Worship at Zimbabwe Ezekiel Guti University
    Chapel Services as Hidden Curriculum: Reflections on Religious Worship at Zimbabwe Ezekiel Guti University by Tenson Muyambo, M.A. [email protected] Lecturer in the Department of Theology and Religious Studies, Faculty of Arts, Zimbabwe Ezekiel Guti University & Francis Machingura, Ph.D. [email protected] Senior Lecturer, Department of Education and Curriculum Studies, Faculty of Education, University of Zimbabwe Abstract Zimbabwe Ezekiel Guti University has entered the academia arena thereby joining the state owned and other private universities. A trajectory look at its vision, mission and values leads one to believe that, indeed, a university of a different currency has been birthed. It is not its Christian grounding which makes it different and unique but its concept of a total person. In line with the mother church’s doctrine, that is, Zimbabwe Assemblies of God Africa Forward in Faith, the university acknowledges the Trinitarian nature of a human being. The university has introduced every working day morning devotions for staff and students, a unique scenario not only conspicuously absent but non-existent in the other universities. The assumption is that other universities seem to be obsessed with the need to ‘feed’ the intellectual at the expense of the other two important dimensions (the soul and body) of a total person. The paper both qualitatively and quantitatively posits that what we find at Zimbabwe Ezekiel Guti University is a hidden curriculum that celebrates Pentecostal Christianity as exuded in the chapel services and this is also evident in the objectives set in the courses offered in the Department of Theology and Religious Studies.
    [Show full text]
  • List of Maps
    List of Maps 1. The Early Africa ........................................................................................ 43 2. Early Christianity in Egypt.. ...................................................................... 74 3. Early Christianity in Nubia ...................................................................... 116 4. European Discovery of Africa between the 1400s and the 1700s .......... .139 5. Early Roman Catholic Missions in West Africa ...................................... 171 6. The Gospel into the Heart of Africa (1790-1890) ................................... 217 7. Early Missions in East Africa .................................................................. 256 8. Early Missions in Southern Africa (1790s-1860s) .................................. 257 9. Principal Locations of African Instituted Churches ................................ 308 10 Contemporary Africa ............................................................................... 515 Digitised by the University of Pretoria, Library Services, 2013 Subjects, Names of Places and People Acts, 48, 49, 50, 76, 85, 232, A 266,298,389,392,422,442, AACC, 283, 356, 359, 360, 365, 537 393,400,449,453,470,487, Acts of the Apostles, 232, 389, 489,491,492 422 Aachen, x Ad Din Abaraha, 106 Salah ad Din, 98 Abdallah Adal, 110 Muhammad Ahmad ibn Adegoke Abdallah, 124 John Adegoke, 507 Abduh Adesius Muhammad Abduh, 133 Sidrakos Adesius, 106 Abdullah Arabs, 100 Abdullah, 128 Ado game Abeng A. Adogame, iv, 312,510 N. Abeng, x Afe Adogame, vi, 37, 41, 309, Abiodun
    [Show full text]
  • Pedzisai.Pdf
    FACULTY OF ARTS DEPARTMENT OF HISTORY AND INTERNATIONAL STUDIES THE HISTORY OF SACRED SHRINES TO ZIMBABWE ASSEMBLIES OF GOD AFRICA: THE CASE OF BINDURA SACRED SHRINE By NAKISAI PEDZISAI R154848B SUPERVISOR: DOC J. CHAKAWA THIS DISSERTATION IS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENT OF THE BACHELOR OF ARTS HONOURS DEGREE IN HISTORY AND INTERNATIONL STUDIES JUNE 2019 ZVISHAVANE, ZIMBABWE 1 DECLARATION I, Nakisai Pedzisai declare that this dissertation is my original work and has not been submitted in any university for degree purpose except for Midlands State University. It is being submitted in fulfilment of the requirement of the Bachelor of Arts Honours Degree in History and International Studies. Signature ………………………. Date ………………………. i APPROVAL FORM The undersigned certify that they have supervised read, and recommended to the Midlands State University for acceptance of dissertation entitled “The History of Sacred Shrines to Zimbabwe Assemblies of God Africa: the case of Bindura Sacred Shrine.” submitted by NAKISAI PEDZISAI Registration Number R154848B in partial fulfilment of the requirements of the Bachelor of Arts Honours Degree in History and International Studies. Student‟s Signature …………………………. Date …………………………. Supervisor‟s Signature …………………………. Date…………………………. Chairperson‟s Signature ………………………….. Date ………………………….. ii RELEASE FORM Permission is hereby granted to the Midlands State University Library to publish this work if ever the institution deems it fit and intellectually viable to do so. No reservations in whatsoever are held by the author against the History Department in particular and the institution at large that can bar them to treat this research accordingly. Student‟s signature ……………………. Date…………………………. Supervisor‟s signature…………………. Date………………………….. iii DEDICATION This dissertation is dedicated to my family, my parents, my sisters Natsirai and Macdeline and my brother Peter for the support that they showed me throughout my studies.
    [Show full text]
  • Downloaded from Brill.Com09/27/2021 02:37:50AM Via Free Access 140 Biri
    African Diaspora 7 (2014) 139–164 brill.com/afdi Migration, Transnationalism and the Shaping of Zimbabwean Pentecostal Spirituality* Kudzai Biri Department of Religious Studies Classics and Philosophy, University of Zimbabwe, Mount Pleasant, Harare, Zimbabwe [email protected] Abstract This article explores the effects of global expansion and the importance of diasporic transnational connections on the theology and practice of an African Pentecostal church. It takes the case of Zimbabwe Assemblies of God Africa (zaoga), one of the largest and oldest Pentecostal churches in Zimbabwe. The growth of this Pentecostal movement, both within and without Zimbabwe, has depended centrally on the home- land church leadership’s capacity to maintain transnational connections with its own external congregations, termed Forward in Faith Ministries International (fifmi). The article examines how transnational ties, strengthened through the phenomenal exodus from Zimbabwe from 2000 and the associated creation of new diasporic communi- ties, have affected the church’s teaching and practice. Existing literature on globalised African Pentecostal movements elaborates how these churches can provide modes of coping, cutting across geographical and conceptual boundaries to create powerful new transnational notions of community that enable congregants to cope with circum- stances of rapid change, uncertainty and spatial mobility. Here, I argue that zaoga’s teaching encouraged emigration over the period of the Zimbabwe crisis, but combined this with an emphasis on departure as a temporary sojourn, stressed the morality and importance of investing in the homeland, and promoted a theology of Zimbabwe as morally superior to the foreign countries where diasporic communities have grown up. A sense of transnational Pentecostal religious community has thus developed along- side the circulation of essentialised notions of national cultural difference hinging on derogatory stereotypes of foreigners while elevating the moral supremacy of Zimbab- wean nationhood.
    [Show full text]
  • Faith Based Institutions and Women Economic Empowerment: a Gendered Analysis of Zaoga Fif in Bindura, Zimbabwe
    International Journal of Academic Research and Reflection Vol. 5, No. 5, 2017 ISSN 2309-0405 FAITH BASED INSTITUTIONS AND WOMEN ECONOMIC EMPOWERMENT: A GENDERED ANALYSIS OF ZAOGA FIF IN BINDURA, ZIMBABWE Lord-Atkin Lawrence Musevenzo Department of Development Studies Zimbabwe Ezekiel Guti University Nyasha Ellen Majekwana Programme Officer-Fact Nyasha Maganga Finance Officer Zimbabwe Ezekiel Guti University ZIMBABWE ABSTRACT Whilst the economic status of women remains contested in the religious fraternity, this research paper stresses that Faith Based Institutions have been instrumental in initiating the economic empowerment of women in Zimbabwe. In that respect, the ZAOGA FIF has essentialised women economic empowerment through championing talents and other empowerment related programmes. Through talents, women are empowered to execute both formal and informal businesses from a religious background. Equally important, these talents have effected and triggered the realisation of women capabilities both at home and outside home. At home, some men have also benefited from the projects undertaken by women thereby raising the livelihood status of the family at large. In gathering information, the study successfully employed interviews and questionnaires. Secondary data sources from relevant scholarship were used in the study. For example, the immense scholarship provided by the archbishop of ZAOGA FIF, Professor E.H Guti, provided the much needed secondary information. More importantly, purposive sampling was employed to acquire information from seven key informants from the ZAOGA FIF church leadership from Bindura’s seven districts. Findings of this paper indicate that the ZAOGA FIF doctrine of working using your own hands among both sexes is not just a biblical follow-up, but has also contributed much towards poverty eradication among the ZAOGA FIF women and men.
    [Show full text]
  • A Theology of Five African Initiated Churches in Botswana
    AN AFRICAN FACE OF CHRISTIANITY: A THEOLOGY OF FIVE AFRICAN INITIATED CHURCHES IN BOTSWANA KE MONYAI AN AFRICAN FACE OF CHRISTIANITY: A THEOLOGY OF FIVE AFRICAN INITIATED CHURCHES IN BOTSWANA Keikanetswe E Monyai B.Th, B.Phil., M.Th. Thesis submitted in accordance with the requirements for the degree of Philosophiae Doctor (Ph.D.) in Missiology, Department of Theology at the North-West University (Potchefstroom Campus) Promoter: Prof. S.J. van der Merwe Potchefstroom November 2007 n ABSTRACT The purpose of this research is to investigate the possibility of arriving at an African face of Christianity in Africa. The point of departure for this study is a detailed study of five African Initiated Churches in Botswana. This is an empirical research of five selected African Initiated Churches that are considered to be representative of Independency in Botswana. The study encompasses the following five churches: Bethlehem City of Christ Church in Zion, Forward in Faith, Galatia Church in Zion, St. Gethsemane Church of Christ in Botswana and St. Peter's Apostolic Faith Healing Church. The method of research was both quantitative and qualitative. A broad survey of the five churches was done through a close observation of and participation in these churches over the years, followed by in-depth interviews of both the leadership and the ordinary membership, including men, women and the youth. A concerted effort was made to align the five churches to the broader family of Independency on the African continent. In the process, an in-depth analysis of the interviews themselves was done, as well as of the sermons, constitutions, a selected sampling of hymns, rituals and all accompanying ecclesiastical activities.
    [Show full text]
  • Leadership Succession in Zimbabwe's Pentecostal Churches
    Current Educational Research. Current Educational Research. ISSN: 2393-7637 | 2393-7610 DOI: https://doi.org/ 10.52845 / CER / 2018/124 Instituto Nacional de Viticultura Curr. educ. res. 1 (2), 60−67 (2018) Received 10 Oct 2018 | Revised 28 Nov 2018 | Accepted 9 Dec 2018 | Online Available 31 Dec 2018 OPEN ACCESS REVIEW ARTICLE Leadership Succession in Zimbabwe’s Pentecostal Churches ∗ Loshick Nhumburudzi1 Jeffrey Kurebwa1, Abstract This study sought to understand the leadership succession issues in Pentecostal churches in Zimbabwe, focusing on ZAOGA and AFM churches. The research compared how the two largest Pentecostal churches in Zimbabwe apply leadership principles in assuring peaceful continuity of their churches through leadership succession. Pentecostalism is a very strong Christian fundamental movement and an extreme of Protestantism. Qualitative methodology was used in the study. Key informant and semistructured interviews were used to collect data. This study found out that Pentecostal founders and leaders did not want to release power and control of their churches and wanted to die in office. In most cases their deaths leaves a power vacuum which is difficult to fill due to incapacity. This has in most cases led to splits and fights among family members and other church leaders. Key words: leadership succession, Pentecostalism, founder, leader 1 INTRODUCTION indigenous Pentecostal churches that attract a huge following in Zimbabwe has not been a very difficult his study was prompted by the recent increase task (2) in the number of Pentecostal movements Unlike mainstream churches which are administered Tin Southern Africa and Zimbabwe in par- by boards overseas, Pentecostal leadership in Zim- ticular.
    [Show full text]
  • Ministries of Education & Verification Resources
    Ministries of Education & Verification Resources Updated April 2020 Edited by Shelby L. Cearley and Maria Mason Ministries of Education & Verification Resources Contents Afghanistan ................................................................................................................................................................. 9 Albania ......................................................................................................................................................................... 9 Algeria .......................................................................................................................................................................... 9 Andorra ........................................................................................................................................................................ 9 Angola ........................................................................................................................................................................ 10 Anguilla ...................................................................................................................................................................... 10 Antigua & Barbuda .................................................................................................................................................... 10 Argentina ..................................................................................................................................................................
    [Show full text]