Holy Days of Obligation Maronite
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Saint Maron Church
Saint Maron Church Volume 22, Issue 3 Saint Maron Maronite Church April 2020 Message From Our Pastor Upcoming Beloved Parishioners and Friends of St. Maron, Events Peace and love to you from your spiritual home with the hope that you are all well and in good health. We will be At this very difficult unprecedented time, and the uncertainty that we are experiencing daily, we all hold strong to our faith praccing that is the wood of salvation for us. It was with the wood of safety for the Cross that the Lord Jesus saved us and with the wood of the Cross that we are carrying that we will be able to float in ourselves the ocean of this stormy ocean of life and reach the harbor of our safety with Je- sus our God. It is time for us to trust in the God of the Impossible, the God who and others loved us even to the point of death, the God who is with us today, tomorrow, and during this forever, the God who promised that nothing will separate us from Him if we love Him. Hold on to that love. difficult At a time when you are not able to go, even to church, to gather as a spiritual period. family, I encourage you and I invite you to turn your home into a little church. After all, church and society begins in the family and in holy homes. Let your home be a sanctuary where God finds a place to dwell until the day when we will We hope to return back together to worship him and to celebrate life together in your spiritual home of St. -
Some Scriptural References to the Care and Treatment of Children Ruth G
The Linacre Quarterly Volume 15 | Number 1 Article 3 1-1-1948 Some Scriptural References to the Care and Treatment of Children Ruth G. Aleman Follow this and additional works at: https://epublications.marquette.edu/lnq Part of the Ethics and Political Philosophy Commons, and the Medicine and Health Sciences Commons Recommended Citation Aleman, Ruth G. (1948) "Some Scriptural References to the Care and Treatment of Children," The Linacre Quarterly: Vol. 15 : No. 1 , Article 3. Available at: https://epublications.marquette.edu/lnq/vol15/iss1/3 TH�� LINAC)Us Q AllTl,;111.Y 8 THE LINACRE QUARTERLY larger opportunities for the exercise of his profession, the responsibi· lities of the doctor must become intensified so that ethical attitudes must be come the dominant attitude of the physician towards his practice. Simi SOME SCRIPTURAL REFERENCES 'l'O THE CARE larly there will be outgrowths of the most diversified and intensified kind., AND TREATMENT Oli' CHILDREN* which will embrace ever more and more the whole range of human interests. the man's home and his business, his play and his work, his politics and his religion. All of these at some time or other become the concern of H.uTH G. rlL.isill,U,, M.D. the practicing physician and thereby contribute to the ethical content of medical practice. New Urleans, /,u. But in the Catholic viewpoint, ethical considerations imply more tlrn11 merely questions of basic right. ancl wrong, questions of sin. The injutH' L' 'HOU H we ltear excerpts of the N w Test1. 111ent. read at Ma s t-ion of our Blessed Savior, "Be you, thcl'cforc, perfect as also your _A � G_ � � _ _ � m English every Sunday and many of us studied Bible History 111 Heavenly Fat.he!' is perfect." (Mat. -
Missional Insufflation John 20:19-23, 30-31
John 20:19-23, 30-31 1 Missional Insufflation John 20:19-23, 30-31 Rev. Stephen H. Wilkins Graves Memorial Presbyterian Church April 19, 2020 So, what do we do with the message of Easter? Easter has come and gone, as it does every year. Granted, it was strangely different this year, as we weren’t able to gather together physically to mark the anniversary of the resurrection of our Lord. But the basic pattern on our calendar wasn’t any different from years past. We went through Lent, with a slow, deliberate 40-day journey toward the cross; at the end of Lent we experienced the fast-paced intense spiritual roller coaster ride through Holy Week with Palm Sunday, Maundy Thursday, and Good Friday. Every year there’s this build-up to Easter, culminating in the glorious proclamation of the victory of Jesus Christ over sin and death, and the eternal implications that his resurrection has for us. But now, what? What do we do with the Easter message? Jesus is risen from the dead. Now, what? Don’t you get the sense that there’s some unfinished business that needs our attention? If you read through all four gospels, you will notice that none of them ends at the empty tomb. Every gospel (even the traditional short ending of the Gospel According to Mark) has some aspect of sending forth of those first witnesses to the resurrection, to proclaim what they had seen. All four gospels remind us that the resurrection of Jesus is not just good news for us to experience; indeed, with the privilege of witnessing and embracing the resurrection comes the responsibility of passing on the Good News to the rest of the world. -
Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation. -
Saint Ann Maronite Church Information Booklet
THE WAY TO PARADISE Saint Ann Maronite Church Scranton, PA INFORMATION BOOKLET Price and Sumner Avenue Scranton, PA 18504 (570) 344-2129 Page 1 of 27 THE FAITH AND LIFE OF THE CHURCH ARE EMBODIED IN HISTORY HANDED ON BY TEACHING EXPRESSED THROUGH LITURGY AND MEMORIALIZED IN ARCHITECTURE Msgr. Ronald N. Beshara Page 2 of 27 OUR PAST ... Maronite history has its origins in Antioch where the early Christians received their faith from Saint Peter after he fled persecutions in Jerusalem. According to Acts 11:26 the followers of Christ were called Christians for the first time in Antioch. The seat of the Church remained there for 7 years before being transferred to Rome. Prior to 741 there were 7 Syro-Catholic Popes, 5 of them were Syro-Maronites. Antioch was a Hellenistic city while Edessa to the Northeast maintained a Syriac-Aramaic culture followed by the Christians who later were to be called Maronite. Their tradition followed the language, theology and liturgy of Christ and His Apostles thus reflecting their mentality. After divisions and persecutions the Christians gradually migrated to the safety of the mountains in Lebanon. Thus the liturgical roots of the Maronite Church can be traced to Antioch and Edessa. In the 4th century Saint Maron, a friend of Saint John Chrysostom, fought the heresies that beset the Catholic Church at that time, particularly Arianism, Monophysitism and Nestorianism. His monastery became the principal center of pastoral and spiritual care for the area. The monks and followers, then called Maronites, were continually called upon and willing to sacrifice their lives for their religious convictions. -
Saint Maron Maronite Catholic Church 7032 Bowden Road Jacksonville, FL 32216 Ph: (904) 448-0203 / Fax: (904) 448-8277 E-Mail: [email protected]
Saint Maron Maronite Catholic Church 7032 Bowden Road Jacksonville, FL 32216 Ph: (904) 448-0203 / Fax: (904) 448-8277 E-mail: [email protected] Pastor: Father Elie Abi Chedid Deacon: Elias Shami Mass Schedule: Sundays: 11:15 AM February 2018 Volume 17 - Issue 2 Beloved parishioners , The Maronite Catholic Church celebrates the feast of Saint Maron (+410), her Father and her Patron saint, on February 9 th . Saint Maron was a priest and a hermit; he lived in the fourth century in the mountain area of Antioch, which was one of the five major sees of early Christianity. Even though he sought a solitary ascetic life, his light of holiness could not be hidden, but it shone in that region and attracted to him a lot of people. After his death, those who embraced Christianity through his preaching and his example, and later through his disciples, became known as “Beit Maroun” / the “House of Maron” or Maronites; but they did not become a distinct Church until the year 685 AD when Saint John Maron was elected as the first Patriarch of Antioch for the Maronites. The identity of the Maronite Church is described by five distinguishing marks: -Maronites are Antiochene -where Christ’s followers were called Christians for the first time- (Acts 11:26) . -Maronites are heirs of Syriac cultural and religious heritage. -Maronites are Chalcedonian, meaning they were staunch supporters of the Council of Chalcedon, convened in 451 A.D., which taught that Jesus was true God and true man. -The Maronite Church is a Patriarchal and Monastic Church. -
DIVINE LITURGIES THIS WEEK ’S READING: Rom 6: 12-23 SATURDAY: 29 FEBRUARY / HEALING of the LEPER
DIVINE LITURGIES THIS WEEK ’S READING: Rom 6: 12-23 SATURDAY: 29 FEBRUARY / HEALING OF THE LEPER 4:30PM Repose of Aaron Bella by Mom & Dad GOSPEL: Mark 1: 35-45 Repose of Theresa Gregg by Dolores Bishara SUNDAY: 01 MARCH LECTORS- Feb. 29 & Mar. 01 10:00AM Repose of John Dohar Saturday 4:30 PM Madeline Clarke by Fred, Annie & Joe Ciarniello Sunday 10:00 AM MCF Grades 7 & 8 Repose of Theresa Abraham by Eddie & Phyllis Farris MONDAY: 02 MARCH / ST. JOHN MARON ALTAR SERVERS - Feb. 29 & Mar. 01 8:30 AM Repose of Sied Thomas by the Daily Mass Group Sat. 4:30 PM Volunteers Sun. 10:00 AM Marc & Nic Judy, Sami AbouJaoude TUESDAY: 03 MARCH 8:30 AM Repose of John Saba by Yvonne Marzano USHERS FOR MARCH WEDNESDAY: 04 MARCH Sat. 4:30 PM TBA 8:30 AM Repose of Delour George by Sue Nakley Sun. 10:00 AM TBA THURSDAY: 05 MARCH No Liturgy NEXT WEEK’S READING: Rom 6: 12-23 FRIDAY: 06 MARCH 10:00 AM ADORATION OF THE BLESSED SACRAMENT GOSPEL: Mark 1: 35-45 12:00 Noon Repose of Harry Beshara by loving sister, Aleda Bukovinsky LECTORS- Mar. 07 & 08 Saturday 4:30 PM Charles Zidian, Jr. SATURDAY: 07 MARCH / HEALING OF THE Sunday 10:00 AM MCF Grades 9 - 12 HEMORRHAGING WOMAN 4:30PM Repose of Virginia George by Children, Grandchildren & Great-Grandchildren ALTAR SERVERS - Mar. 07 & 8 Repose of Gabriel A. Vigorito Sat. 4:30 PM Volunteers Sun. 10:00 AM Alexander & Christopher Simon; by loving wife, Jane A. -
The Ascension of Jesus and the Descent of the Holy Spirit in Patristic Perspective: a Theological Reading Keuy M
EQ 79.1 (2007),23-33 The ascension of Jesus and the descent of the Holy Spirit in patristic perspective: a theological reading KeUy M. Kapic and Wesley Vander Lugt Kelly Kapic is Associate Professor of Theological Studies at Covenant College, Lookout Mountain, GA, and Wesley Vander Lugt is an MDiv. student in the same college. KEY WORDS: Ascension, Pentecost, Christology, Pneumatology, Patristics, Trinity. A woman we know recently recalled a powerful memory from her childhood in the early nineteen seventies. Her parents visited a large church in southern California to see an Easter play, and near the end of the drama this little girl witnessed, with a mixture of fear and delight, how Jesus, who was hooked up to a thinly disguised wire, was pulled up into the ceiling. What was all of this about? Why did Jesus go, and how could that possibly be a good thing? Such questions, however, are not reserved to children growing up in the Jesus move ment. Since the New Testament clearly testifies to the ascension of Jesus, theo logians throughout the ages have struggled to grasp its significance for those left behind. Scripture is replete with the antithesis of descent and ascent, and these bibli cal motifs have been indispensable hermeneutical devices throughout the his tory ofthe Christian Church. Following the lead of some early Church Fathers we will attempt to show how they employed the descent-ascent motif as a guiding framework for an exploration of the relationship between the ascension of Jesus and the sending (descent) of the Holy Spirit. -
JOHN 2:5) the Servants Fill the Water Jars with Water, Preparing for the First Miracle of Jesus at Cana
Volume 17 | Issue 1 | February 2020 Following the words of Mary, “Do whatever he tells you.”(JOHN 2:5) the servants fill the water jars with water, preparing for the first miracle of Jesus at Cana. Maronite BISHOP’S MESSAGE The Christian Vocation to Holiness 4 by Bishop A. Elias Zaidan SCHEDULES Bishop A. Elias Zaidan 6 Bishop Gregory J. Mansour Lenten Observances 2020 Christ the Healer and Great Lent 8 by Fr. David A. Fisher Catholic Extension Society Issues Grant 13 Challenge to Maronite Eparchies in 2020 15 Ordinations WORKER IN THE VINEYARD Educator Turned Deacon: Relationships are 16 vital in schools, parishes. by Brandon Shuleeta LIVING CHURCH Saint Anthony of the Desert Church 18 Fall River, Massachusetts by Antoinette Zeina Cincinnati to Host the 57th NAM Convention 20 Cover: Mosaic from the Church of the Holy Savior in Chora. Preserved in the Kariye Museum in Istanbul, Turkey. 2 | THE MARONITE VOICE THE MARONITE VOICE A bi-monthly publication of Saint Maron Publications under the auspices of the Eparchy of Saint Maron of Brooklyn and Our Lady of Lebanon of Los Angeles. ISSN 1080-9880 Publishers Caring for the Elderly in Lebanon Most Reverend Gregory John Mansour 22 Most Reverend A. Elias Zaidan Editor Msgr. Peter Vaccari to Lead Catholic Near Chorbishop John D. Faris 23 East Welfare Association Managing Editor Rev. Aaron Sandbothe Art and Design Director 24 Maronite Young Adults at the March for Life Ms. Glory Rasi — Washington, DC Production Coordinator by Hana Chemaly, MYA from Cincinnati, OH Subdeacon Michael Maynes Parish News Editors Dr. Mabel George Howard (Eparchy of Saint Maron) Visit to Caritas Lebanon’s Food Processing [email protected] 27 Plant in Deir El-Ahmar by Deacon Joseph Chebli Rev. -
Maronite Voice a Publication of the Maronite Eparchies in the USA
The Maronite Voice A Publication of the Maronite Eparchies in the USA Volume XI Issue No. IV April 2015 The Challenges of the Holy Year of Mercy ope Francis has done it again. Just when we thought we could become comfortable with the way we lived our Christian life, he throws another curve ball1. First, he called us to be more mindful of the poor, the Prefugee, the imprisoned, and the needy. Now, we are asked to be more Christ-like, more simple, poor, and compassionate. Yes, we are in trouble. Just when we thought we were already all those things, now we are asked to go even further. This coming December, Pope Francis is prepared to announce a special holy year, a time of grace in which the faithful are asked to dedicate some time and effort towards the mentioned theme of the year. Why did he have to choose "mercy?" I, personally, was just getting used to being just and fair to all people, now I am asked to go far beyond this to be merciful? All of us are in trouble. It can no longer be "business as usual." In the upcoming Holy Year everything changes. Perhaps this is just what the world, or should I say, what all of us need: a dose in our lives of a little more mercy. Thank you, Pope Francis for making us a little more uncomfortable and a little more like Christ Himself. + Gregory J. Mansour Bishop of the Eparchy of Saint Maron 1.) On March 13, 2015, His Holiness Pope Francis announced a Jubilee Year of Mercy starting on December 8, 2015, Feast of the Immaculate Conception, and concluding on November 20, 2016, Feast of Christ the King. -
Pierre Albalaa Master of Theology New Testament University of South Africa
Light used as metaphor in the Prologue of the Fourth Gospel: The influence of this metaphor on the Maronite ‘Prayer of the Faithful’ By PIERRE ALBALAA Submitted in fulfillment of the requirements for the degree of MASTER OF THEOLOGY In the subject of NEW TESTAMENT At the UNIVERSITY OF SOUTH AFRICA Supervisor: Prof. Dr. D. G. van der Merwe November 2007 Light used as metaphor in the Prologue of the Fourth Gospel: The influence of this metaphor on the Maronite ‘Prayer of the Faithful’ By PIERRE ALBALAA Submitted in fulfillment of the requirements for the degree of MASTER OF THEOLOGY In the subject of NEW TESTAMENT At the UNIVERSITY OF SOUTH AFRICA Supervisor: Prof. Dr. D. G. van der Merwe November 2007 I declare that ‘Light used as metaphor in the Prologue of the Fourth Gospel: The influence of this metaphor on the Maronite Prayer of the Faithful’ is my own work and that all sources that I have been indicated and acknowledge by means of complete references. ------------------------ Light used as metaphor in the Prologue of the Fourth Gospel: The influence of this metaphor on the Maronite Prayer of the Faithful. By: Pierre Youssef Albalaa Student Number: 3245-168-7 Degree: Master of Theology Subject: New Testament Supervisor: Prof. D.G. van der Merwe Summary In this dissertation, the affinities between the Prologue of the Fourth Gospel and the Maronite Prayer of the Faithful especially the use of light metaphor are examined and new hypothetic proposals are suggested: the former has influenced the latter; both of them might have shared the same milieu or have been influenced by an existent Antiochene liturgical hymn. -
The Maronites Cistercian Studies Series: Number Two Hundred Forty-Three
The Maronites CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FORTY-THREE The Maronites The Origins of an Antiochene Church A Historical and Geographical Study of the Fifth to Seventh Centuries Abbot Paul Naaman Translated by The Department of Interpretation and Translation (DIT), Holy Spirit University Kaslik, Lebanon 2009 Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Maps adapted from G. Tchalenko, Villages antiques de la syrie du Nord (1953), T. II Pl. XXIII, Pl. XXIV, Pl. XXV. Used with permission. A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices Abbey of Gethsemani 3642 Monks Road Trappist, Kentucky 40051 www.cistercianpublications.org © 2011 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 9 Library of Congress Cataloging-in-Publication Data Naaman, Paul, 1932– The Maronites : the origins of an Antiochene church : a historical and geographical study of the fifth to seventh centuries / Paul Naaman ; translated by the Department of Interpretation and Translation (DIT), Holy Spirit University, Kaslik, Lebanon. p. cm. — (Cistercian studies series ; no. 243) Includes bibliographical references and index. ISBN 978-0-87907-243-8 (pbk.) — ISBN 978-0-87907-794-5 (e-book) 1.