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Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil
religions Article Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil J. Aaron Simmons Department of Philosophy, Furman University, Greenville, SC 29613, USA; [email protected] Abstract: Traditional philosophy of religion has tended to focus on the doxastic dimension of religious life, which although a vitally important area of research, has often come at the cost of philosophical engagements with religious practice. Focusing particularly on Christian traditions, this essay offers a sustained reflection on one particular model of embodied Christian practice as presented in the work of Søren Kierkegaard. After a discussion of different notions of practice and perfection, the paper turns to Kierkegaard’s conception of the two churches: the Church Triumphant and the Church Militant. Then, in light of Kierkegaard’s defense of the latter and critique of the former, it is shown that Kierkegaard’s specific account gets appropriated and expanded in Dietrich Bonhoeffer’s account of “costly grace” and “religionless Christianity,” and Simone Weil’s conception of “afflicted love.” Ultimately, it is suggested that these three thinkers jointly present a notion of “militant liturgies” that offers critical and constructive resources for contemporary philosophy of religion. Keywords: Kierkegaard; Bonhoeffer; Weil; philosophy of religion; liturgy; practice; Christianity Citation: Simmons, J. Aaron. 2021. 1. Introduction Militant Liturgies: Practicing It is often the case that philosophical discussions of Christianity overstate the unity Christianity with Kierkegaard, Bonhoeffer, and Weil. Religions 12: by which the Christian traditions operate. In the name of referential precision, perhaps 340. https://doi.org/10.3390/ we should only ever speak of “Christianities” or, as this special issue theme admirably rel12050340 does, “Christian traditions”. -
Vol. 32, No. 1 November 2016
Vol. 32, No. 1 November 2016 FEATURE STORY: Christian nationalism—both gaining and losing ground? There is much talk about the growth of “Christian nationalism” even as surveys and journalists report the decline of “white Christian America,” but several papers presented at the late October meeting of the Society for the Scientific Study of Religion in Atlanta suggest that any such phenomenon is far from a monolithic or accelerating force in society. Sociologists Andrew Whitehead and Christopher Scheitle presented a paper showing that while Christian nationalism, which they define as a position linking the importance of being Christian to being American, had shown growth between 1996 and 2004, the subsequent period up to 2014 had seen decline in this ideology. Using data from the General Social Survey in 1996, 2004, and 2014, the researchers found that 30 percent of Americans held this position in 1996, while 48 percent did in 2004, but then the rate dropped back to 33 percent in 2014. They looked at other variables that seek to maintain boundaries for true Americans, such as the importance of speaking English, and did find ReligionWatch Vol. 32, No. 1 November 2016 that this sentiment followed the same episodic pattern. Whitehead and Scheitle argue that the role of patriotism and attachment to America was stronger in 2004, which was closer to 9/11, than in the earlier and later periods. Although they didn’t have data for the last two years, they speculated that these rates may be increasing again. Associated with the reports on the rise of Christian nationalism is the conflict over the role of religion in the American public square. -
The Religion Beat Gets Beat: the Rise and Fall of Stand-Alone Religion Sections in Southern Newspapers, 1983-2015
The University of Southern Mississippi The Aquila Digital Community Dissertations Spring 2021 The Religion Beat Gets Beat: The Rise and Fall of Stand-alone Religion Sections in Southern Newspapers, 1983-2015 Tara Yvette Wren Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Religion Commons Recommended Citation Wren, Tara Yvette, "The Religion Beat Gets Beat: The Rise and Fall of Stand-alone Religion Sections in Southern Newspapers, 1983-2015" (2021). Dissertations. 1885. https://aquila.usm.edu/dissertations/1885 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. THE RELIGION BEAT GETS BEAT: THE RISE AND FALL OF STAND-ALONE RELIGION SECTIONS IN SOUTHERN NEWSPAPERS, 1983-2015 by Tara Yvette Wren A Dissertation Submitted to the Graduate School, the College of Arts and Sciences and the School of Communication at The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Approved by: Dr. Vanessa Murphree, Committee Chair Dr. Christopher Campbell Dr. David Davies Dr. Cheryl Jenkins Dr. Fei Xue May 2021 COPYRIGHT BY Tara Yvette Wren 2021 Published by the Graduate School ABSTRACT This paper explores the religious news coverage of five southern newspapers in Georgia, Tennessee, Mississippi, North Carolina, and Texas. The newspapers researched in this study are among those that published a stand-alone religion section. Newspapers surveyed include – The Clarion-Ledger (Mississippi), The Charlotte Observer (North Carolina), The Dallas Morning News (Texas), The Atlanta Journal-Constitution (Georgia), and The Tennessean (Tennessee). -
Catholics, Muslims, and the Possibility of Overlapping Consensus Elizabeth A
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2009 Reconciled to Liberty: Catholics, Muslims, and the Possibility of Overlapping Consensus Elizabeth A. Barre Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES RECONCILED TO LIBERTY: CATHOLICS, MUSLIMS, AND THE POSSIBILITY OF OVERLAPPING CONSENSUS By ELIZABETH A. BARRE A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Summer Semester, 2009 Copyright © 2009 Elizabeth A. Barre All Rights Reserved The members of the committee approve the dissertation of Elizabeth A. Barre defended on July 7, 2009. _______________________________________ John Kelsay Professor Directing Dissertation _______________________________________ M. Victoria Costa Outside Committee Member _______________________________________ Sumner B. Twiss Committee Member _______________________________________ Aline Kalbian Committee Member _______________________________________ Adam Gaiser Committee Member Approved: _____________________________________________ John Corrigan, Chair, Department of Religion The Graduate School has verified and approved the above-named committee members. ii One of the main aims of moral philosophy is to look for possible bases of agreement where none seem to exist. It must attempt to extend the range of some existing consensus and to frame more discriminating moral conceptions for our consideration. Justifying grounds do not lie ready at hand: they need to be discovered and suitably expressed, sometimes by lucky guesses, sometimes by noting the requirements of theory. —John Rawls, A Theory of Justice iii ACKNOWLEDGMENTS A central theme of the pages that follow is that our moral arguments and identities are inextricably linked to and shaped by the communities in which we find ourselves. -
Extensions of Remarks E189 EXTENSIONS of REMARKS
February 10, 2011 CONGRESSIONAL RECORD — Extensions of Remarks E189 EXTENSIONS OF REMARKS EXTENDING COUNTERTERRORISM Whereas, this remarkable and tenacious have the right to pass its own laws and spend AUTHORITIES man of God and this phenomenal and virtuous its own local-taxpayer raised funds without Proverbs 31 woman have given hope to the congressional interference. SPEECH OF hopeless, fed the hungry and are beacons of I am certain most of you would resist federal HON. BETTY McCOLLUM light to those in need, they both have been interference in the local affairs of your cities blessed with two wonderful children, Ronald and counties. Whether it involves matters of OF MINNESOTA Ramsey, II and Christyn Ramsey both of health, safety or the education of children in IN THE HOUSE OF REPRESENTATIVES whom are honor students that are now enjoy- your Districts—these are decisions best left to Tuesday, February 8, 2011 ing college life; and the people who must live or die with their Ms. MCCOLLUM. Mr. Speaker, I firmly be- Whereas, Ronald and Doris Ramsey are choices. lieve that we can fight terrorism and keep our distinguished citizens of our district, they are Who are we in this body to ram our beliefs communities safe without sacrificing the rights spiritual warriors, persons of compassion, fear- and ideology down the throats of others? I un- and liberties that generations of Americans less leaders and servants to all, but most of all derstand why my colleague Congresswoman have fought so hard to secure. H.R. 514 fails visionaries who have shared not only with ELEANOR HOLMES NORTON and the people of this critical test, and I will vote to oppose it. -
REEC 2007 Fall Forum.Indd
Real Estate Executive Council 2007 Fall Chairman’s Forum Four Seasons Hotel Atlanta Real Estate Executive Council 2007 Fall Chairman’s Forum September 27-29, 2007 FOUR SEASONS HOTEL ATLANTA 75 14th Street, Atlanta, GA 30309 (404) 881-9898 Thursday, September 27, 2007 2:00 – 5:00PM REEC BOARD MEETING (Board Members Only) Four Seasons Hotel Atlanta (Boardroom) 6:30 – 7:30PM COCKTAIL RECEPTION followed by 7:30 – 9:30PM DINNER (REEC Members and Invited Guests) Trois Restaurant 1180 Peachtree Street, Atlanta, GA 30309, (404) 815-3337 Friday, September 28, 2007 7:30 – 8:30AM BREAKFAST Four Seasons Hotel Atlanta (Ballroom I) 8:30 – 8:45AM REEC HOSTS & CHAIRMAN’S WELCOME • Michael E. Tabb, Managing Principal, Red Rock Global, LLC and GVA Advantis Advisors, LLC • Aasia Mustakeem, Partner, Powell Goldstein LLP • H. Jerome Russell, President, Russell New Urban Development, LLC • Quintin E. Primo III, Chairman & CEO, Capri Capital Partners, LLC 8:45 – 9:30AM 5-YEAR ECONOMIC & REAL ESTATE OUTLOOK • Khalid Rashid, Columbia Business School, REEC Chairman’s Fellow 9:30-11:30AM REEC MEMBERS OPEN DISCUSSION • Moderator: Kenneth A. McIntyre, Jr., Managing Director, MetLife 11:30AM – 12:00PM BREAK 12:00 – 1:30PM LUNCH Four Seasons Hotel Atlanta (Ballroom III) 1:30 – 2:00PM BREAK 2:00 – 3:00PM ATLANTA MARKET PRESENTATIONS Four Season Hotel Atlanta (Ballroom I) • Moderator: Kenneth A. McIntyre, Jr., Managing Director, MetLife • Preston D. Pinkett III, Vice President, Prudential’s Social Investment Program • Master Plan for F. McPherson: Herman Howard, Vice President, The HOK Planning Group • Downtown Atlanta & Civil Rights Museum: A.J. Robinson, President, Central Atlanta Progress • Midtown & Downtown Atlanta: H. -
Andrew Nam Phd.Pdf (1000.Kb)
ABSTRACT Kierkegaard’s Dialectic of the One and the Many: A Platonic Quest for Existential Unity Andrew S. Nam, Ph.D. Mentor: C. Stephen Evans, Ph.D. The dissertation argues that Kierkegaard’s major philosophical works overall offer faith in Christ as the only genuine solution to ‘the problem of the one and the many.’ The problem lies with the apparently contradictory properties of ‘being’ (e.g., universal/particular, infinite/finite, etc.), that—speaking most generally—everything has the same being insofar as it exists and yet each thing has a different being, its own being, from every other. The solution then must be one of ‘dialectical unity,’ the kind of unity that validates both contradictories equally. Kierkegaard argues that the one/many problem is really the problem of freedom, for the very consciousness of the contradiction arises from sinning against God, our self-conscious misrelation of ‘being’ by loving the finite infinitely. Therefore, unity cannot be obtained at the theoretical—metaphysical- epistemological—level, but rather, must be practically realized by becoming a dialectically unified self, achieving ‘existential unity.’ To explain the thesis, I conceptually reconstruct Kierkegaard’s stages of existence theory in terms of this dialectical problem: the contradiction between the aesthetic (capable of affirming particularity only) and the ethical (universality) gets resolved in a higher dialectical unity, the religious. Kierkegaard describes faith in Christ as the self’s final telos, the highest form of existential unity, explaining the final religious stage by comparing and contrasting Christian categories of existence with the corresponding philosophical categories in Plato’s works, specifically meant to address the one/many problem. -
New Era Missionary Baptist Convention Handbook 2012
THE NEW ERA MISSIONARY BAPTIST CONVENTION OF GEORGIA, INC. Equipping and Empowering Churches 1229 Green Valley Road Griffin, Georgia 30224 THE CONVENTION’S HISTORY In 1961, the New Era Missionary Baptist Convention of Georgia, Incorporated started as a convention which reflected the religious and social climate of its time. In the Beginning the mission was to transform the traditional African-American Baptist Convention as well as society. In the midst of the Civil Rights movement, the convention was formed By many of the people who were deeply involved in securing the rights and privileges for African-Americans. The Reverend Dr. Martin Luther King, Jr. was one of the most prominent figures of this time to Be an active memBer of this convention. On DecemBer 6, 1961, a group of Baptist pastors and lay leaders met at Tremont Temple Baptist Church, Forsyth Street in Macon, Georgia, where the Reverend E.B. Paschal served as Pastor. They met with the purpose in mind of evaluating the total Christian program of the State Convention and to discuss various ways of implementing their Beliefs in Christian democracy. The theme selected for the occasion was “Militant Builders for Christ”. The group assumed the name “The Crusaders for Christian Democracy in the State of Georgia” and was led By the Reverend Dr. Emory R. Searcy of Atlanta. The Reverend O.H. Stinson of Griffin, Georgia was called to chair the meeting. In his opening remarks, Rev. Stinson set for the purpose of the meeting as follows: “We are here to consider and evaluate the oBjectives of our State Convention, and if need Be, seek to chart an acceptable course of action for Baptists of Georgia”. -
CLASS Notes Arts and Humanities College Publications
Georgia Southern University Digital Commons@Georgia Southern CLASS Notes Arts and Humanities College Publications 2-28-2014 CLASS Notes Georgia Southern University Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/class-notes Part of the Arts and Humanities Commons, and the Higher Education Commons For supplemental articles, click on the link in the recommended citation. Recommended Citation Georgia Southern University, "CLASS Notes" (2014). CLASS Notes. 51. https://digitalcommons.georgiasouthern.edu/class-notes/51 This newsletter is brought to you for free and open access by the Arts and Humanities College Publications at Digital Commons@Georgia Southern. It has been accepted for inclusion in CLASS Notes by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. February 28, 2014 Welcome to Georgia Southern University / College of Liberal Arts & Social Sciences Greetings! There are certain things that we expect as supporters of the liberal arts and humanities. The departments, centers, programs, faculty, and students of CLASS continue not only to meet but to exceed these expectations and to generate news items that some people might find surprising. For example, many would expect for the College to offer classes examining various religious practices. However, some would be surprised to learn that the Department of Literature and Philosophy houses a Center for Religious Studies whose minor has attached more than 90 students from disciplines across campus to learn under three tenure-track instructors. You might expect faculty members of the Department of Sociology and Anthropology to be interested in issues of aging. However, you might be surprised to learn about the development of the Center for Social Gerontology, which aims to develop a gerontology concentration for students and to provide professional-development opportunities for area aging-services providers. -
Ing a Christian Is Not a Social Identity: Kierkegaard and the Refusal of Social Roles
religions Article Be(com)ing a Christian Is Not a Social Identity: Kierkegaard and the Refusal of Social Roles Charles Djordjevic Hong Kierkegaard Library, St. Olaf College, Northfield, MN 55057, USA; [email protected] Abstract: This paper examines aspects of Kierkegaard’s authorship in relation to contemporary identity politics. Specifically, it argues that several pseudonymous voices in Kierkegaard’s works and identity politics share the contention that ethics presupposes concrete practical identities in order to function. Given this, one conception of liberalism, predicated on procedural equality, is not viable. However, it also argues that other voices in Kierkegaard’s oeuvres press beyond identities and proffer a radically new way to make sense of differences and equality, one predicated on infinity. Keywords: Kierkegaard; identity politics; ethics; infinity “But the ideality with regard to being a Christian is a continual inward deep- ening. The more ideal the conception of being a Christian, the more inward it becomes . Being a Christian then undergoes a change that I will illustrate with a worldly analogy. Formerly, there were in Greece wise men, [sophists]. Then came Pythagoras and with him the reflection-qualification, reduplication, in con- nection with being a wise man; therefore, he did not even venture to call himself a wise man but instead called himself a (lover of wisdom, i.e., a philosopher). Was Citation: Djordjevic, Charles. 2021. Be(com)ing a Christian Is Not a Social this a step backwards or a step forward; or was it not because Pythagoras had Identity: Kierkegaard and the Refusal more ideally apprehended what it would really mean .. -
Contents Page
NUMBER 54: March 2009 Contents Page ANNOUNCEMENTS AND NEWS 2 ARTICLES Kierkegaard at the APA (?) Edward F. Mooney 11 REVIEWS Jorge Miranda de Almedia and Marcio Gimenes de Paula, and Deyve Redyson, Søren Kierkegaard no Brasil By Marcio Gimenes de Paula and Patricia Carina Dip 17 Gert Posselt, Sørensen om Kierkegaard: Villy Sørensens udvalgte artikler om Søren Kierkegaard By Poul Houe 19 Merold Westphal, Levinas and Kierkegaard in Dialogue by J. Aaron Simmons 28 Editor: Gordon D. Marino Spanish Editor: Begonya Saez Tajafuerce Announcement The 6 th International Kierkegaard Conference CALL FOR PAPERS “Why Kierkegaard Still Matters” The Hong Kierkegaard Library will hold its Sixth International Kierkegaard Conference June 27-30, 2010. As in the past, the conference will include a dissertation panel. The topic of the conference is “Why Kierkegaard Still Matters.” Not coincidentally, this is the same issue that will be explored in the festschrift for Robert Perkins to be published by Mercer University Press in November of 2010. Scholars interested in presenting papers should send an abstract to Gordon Marino by February 1st, 2010 and a completed paper by April 15th, 2010. A reading length of 20 minutes will again be strictly observed. People willing to serve as commentators on papers should contact Gordon Marino. There will also be a workshop pegged to the question, “What is the relevance of Kierkegaard to the clergy today?” People interested in guiding or participating in that workshop should email Gordon Marino at [email protected] 2 ANNOUNCEMENTS AND NEWS Friends of the Kierkegaard Library Fall Meeting 2008 This gathering took place in conjunction with the Julia Watkin Memorial Lecture which was given this year by Bruce Kirmmse on the evening of November 18 at St. -
RS Newsletter
Summer 2010 Religious Studies Newsletter FIU Establishes Professorship in Jain Studies The Jain Education and Research Foundation has chosen the Religious Studies Department of FIU as the recipient of an endowed professorship in Jainism. The gift agreement was signed by the leaders of foundation and representatives of FIU April 16. This $600,000 gift will establish the Bhagwan Mahavir Professorship in Jain Studies. Dr. Nathan Katz was named the first holder of the professorship during the April event. The gift when complete will be matched by the State of Florida. The foundation said it intends to extend this gift in the future, raising the professorship to an endowed chair, and possibly creating an Institute for Jain Studies at FIU. For the past two years, two Jain Samanis, Charitra Prajna and Unnata Pragya, have taught undergraduate courses on Jainism, meditation, vegetarianism and Asian religions at FIU. They were the original inspiration for the gift. Sashi Jain, representing the South Florida Jain community, and Dipak Jain, chairman of the Jain From left, Bhagwan Mahavir Professor of Jain Studies Nathan Katz; Jain Education and Research Foundation and dean emeritus of the Education and Research Foundation President Sapan Bafna; FIU President Mark Kellogg School of Business at Northwestern University, said Rosenberg; Jain Education and Research Foundation Chairman Dipak Jain; FIU additional funding from the community will depend on the fruits of College of Arts & Sciences Dean Kenneth Furton; Samani Charitra Prajna; and FIU Foundation Executive Director Robert Conrad. this first gift. Ideas for increased levels of funding include additional funding for TAs in Jainism, and possibly in Religion and community has become involved on FIU’s campus, sponsoring Non-violence, scholarships for summer student exchanges between vegetarian dinners, lecture panels and speakers.