Theatre Legend Ebrahim Alkazi Passes Away / Manohar Khushalani
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Theatre Legend Ebrahim Alkazi Passes away / Manohar Khushalani Ebrahim Alkazi Theatre doyen and legendary Pedagog Ebrahim Alkazi, who shaped proscenium theatre in India, died peacefully on Tuesday afternoon after suffering a heart attack, his son, Feisal Alkazi, informed us. Feisal told me the whole family was proud of his fathers humongous achievements. A career spanning 74 active years he passed away at 94. The funeral will take place tomorrow at Jamia Milia VIP Grave Yard. But outsiders have been politely told to stay away, for their own safety, away due to the prevailing pandemic. The entire family comprising among others Feisal Alkazi, Radhika Alkazi, Amal Allana, Nissar Allana were present in Delhi. Mr. Alkazi, has been the longest serving director of the National School of Drama, produced plays such as Girish Karnad’s “Tughlaq”, Mohan Rakesh’s “Aadhe Adhure” and Dharamvir Bharati’s “Andha Yug”. He mentored generations of actors, including Naseeruddin Shah, Om Puri. M.K. Raina, Bhanu Bharti, Sonu Krishen, Manohar Singh, Surekha Sikri, Uttara Baokar, Dolly Ahluwalia, Ram Gopal Bajaj, the list is endless. According to Wikipedia, He was born in Pune, Mahrashtra, Alkazi was the son of a wealthy Saudi Arabian business man trading in India and a Kuwaiti mother.[8] He was one of nine siblings. In 1947, the rest of his family migrated to Pakistan while Alkazi stayed back in India.[9] Educated in Arabic, English, Marathi & Gujarati Alkazi was schooled in St. Vincent’s High School in Pune and later St. Xavier’s College, Mumbai. While he was a student at St Xavier’s, he joined Sultan “Bobby” Padamsee’s English theatre company, Theatre Group. Thereafter he trained at the Royal Academy of Dramatic Art (RADA) in London in 1947.[7] There he was offered career opportunities in London after being honored by both the English Drama League and the British Broadcasting Corporation, however, he turned the offers down in favor of returning home to rejoin the Theatre Group, which he ran from 1950 to 1954.[3] Early on in his career he got associated with theBombay Progressive Artists’ Group, which included M.F.Husain, F.N.Souza, S.H.Raza, Akbar Padamsee, Tyeb Mehta, artists who were later to paint from his plays and design his sets.[7] In addition to his directing, he founded theTheatre Unit Bulletin in 1953 which was published monthly and reported on theatre events around India. Afterwards, he established the School of Dramatic Arts and became the principal of Bombay’s Natya Academy.[3] As the director of the Nationa School of Drama Alkazi revolutionised Hindi theatre by the magnificence of his vision, and the meticulousness of his technical discipline. Here he was associated with training many well-known film and theatre actors and directors. While there he created the Repertory Company in 1964 and directed their productions until he left. He also founded Art Heritage Gallery in Delhi with his wife, Roshan Alkazi. Alkazi won many of India’s most prestigious awards, creating an awareness of theater’s sensibility and successfully mixed modern expression with Indian tradition.[3] He was the first recipient of Roopwedh Pratishtan’s the Tanvir Award (2004) for lifetime contribution to the theatre.[11] He has received awards including the Padma Shri (1966), the Padma Bhushan (1991), and India’s second highest civilian award the Padma Vibhushan in 2010.[12] He has also been awarded twice by the Sangeet Natak Akademi, India’s National Academy for Music, Dance and Drama. He received the Sangeet Natak Akademi Award in Direction in 1962, and later the Akademi‘s highest award the Sangeet Natak Akademi Fellowship for lifetime contribution to theatre. Tamasha Na Hua by Bhanu Bharti The Play To commemorate Tagore’s 150th anniversary, a theatre group is shown busy, rehearsing his celebrated play Muktdhara. During the rehearsal, an argument about the relevance of the play in the present time erupts among the actors. This argument leads to the famous debate between Tagore and Gandhi, and the issue of man’s freedom in today’s scenario. The discussions leads to many real issues faced today, like the Farraka ‘barrage’ and its effect on Bangladesh agriculture and fisheries, the effects of free economy and consumerist culture on the society as well as ‘Gandhian socialism’ v/s ‘Marxist socialism’. After serious arguments and counter arguments among the actors, the debate remains inconclusive and the play unperformed. Director’s Note Men’s aspiration for freedom has engaged the best minds in the realms of religion, philosophy, ethics, science, arts and politics for centuries. With industrial revolution, economy acquired a central place in all the discourses related to the concept of human freedom, in modern age. With this economy, machine and its relation to the development of human society also became greatly significant. All through the freedom movement of India, there were great minds that were watchful and emphatic in avoiding the narrow nationalistic view of freedom and kept the larger issues of men’s freedom as the central discourse; freedom, not only from a foreign rule, but a complete freedom at all levels – material and spiritual. While the freedom of the country was paramount, universal humanity was never out of sight. This was a unique feature of our ‘national’ movement for freedom. Among these great minds with a universal vision, Mahatma Gandhi and Gurudev Rabindranath Tagore were the most prominent. I felt that Tagore’s ideologies merited a revisit in the context of the tumultuous modern times. As a tribute to his work and ideas, the play Tamasha Na Hua depicts a group of theatre actors rehearsing one of Tagore’s most popular works – Muktdhara. The narrative is essentially a discussion among the actors on the relevance of the play which leads to a serious debate about the freedom of men in the present political, technological and cultural context. The Director and Playwright An NSD alumnus, Bhanu Bharti is best known for his bold innovations and creativity in Indian theatre. In search of an authentic theatre experience, he has engaged in a lot of things, from conventional modes to the freedom of folk idioms, highly stylized Noh and Kabuki theatre to the utterly liberated tribal Bheel ‘Gavari’ style of his native Rajasthan. Such eclectic influences have informed his seminal directorial output like Pashu Gayatri, Amar Beej, Kaal Katha, Taambe ke Keere, Chandrama Singh urf Chamku and Katha Kahi Ek Jale Hue Ped Ne. Indefatigable and multi-dimensional, he is acclaimed as an actor and as author of original plays like Tamasha na Hua, Chandrama Singh urf Chamkoo, Katha Kahi Ek Jale Ped Ne and Nachinai. He has launched many thought provoking events such as the Centenary of Satyagraha, Pravasi Bharatiya Divas, and Celebration of Indian Freedom – Bharat Utsav. He has been honoured with the Sangeet Natak Akademi Award in the field of theatre as a director and the prestigious ‘Nandikar’, an award for lifetime contribution to theatre. The Group Aaj Rangmandal was established in 1984 by Shri Bhanu Bharti in Udaipur, Rajasthan. It created a special niche for itself in the theatre scenario. During this process, a need to involve the urban actors along with tribal actors was felt, to further its creative and innovative pursuits. Thus Aaj – Delhi was found and since then, this unique theatre company consisting of the urban and the tribal actors is constantly involved in its innovative and thought provoking work. Aaj Theatre Company presents a theatre festival of its own productions in Delhi, every year. Some of its most important theatre productions are: Pashugayatri, Amar Beej, Kal Katha, Katha Kahi Ek Jale Ped Ne, Naachni, Mahamayi, Dehantar, Bapu etc. Playwright & Director – Bhanu Bharti.