Moroccan Protests Offer a Template for the Arab World
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Hermeneutics & Morocco's Family Code
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2020 From the Ulama to the Legislature: Hermeneutics & Morocco’s Family Code Rachel Olick-Gibson SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African Studies Commons, Gender and Sexuality Commons, Human Rights Law Commons, Islamic Studies Commons, Law and Gender Commons, Politics and Social Change Commons, Religion Law Commons, Social Policy Commons, and the Women's Studies Commons Recommended Citation Olick-Gibson, Rachel, "From the Ulama to the Legislature: Hermeneutics & Morocco’s Family Code" (2020). Independent Study Project (ISP) Collection. 3362. https://digitalcollections.sit.edu/isp_collection/3362 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. From the Ulama to the Legislature: Hermeneutics & Morocco’s Family Code Rachel Olick-Gibson Academic Director: Belghazi, Taieb Advisor: Bordat, Stephanie Washington University in St. Louis Africa, Morocco, Rabat Submitted in partial fulfillment of the requirements for MOR: Multiculturalism and Human Rights, SIT Study Abroad, Spring 2020 1 Table of Contents Abstract……………………………………………………………………………………………3 Acknowledgements -
Greening the Agriculture System: Morocco's Political Failure In
Greening the Agriculture System: Morocco’s Political Failure in Building a Sustainable Model for Development By Jihane Benamar Mentored by Dr. Harry Verhoeven A Thesis Submitted in Partial Fulfilment of the Requirements for the Award of Honors in International Politics, Edmund A. Walsh School of Foreign Service, Georgetown University, Spring 2018. CHAPTER 1: INTRODUCTION ............................................................................................................ 2 • THE MOROCCAN PUZZLE .................................................................................................... 5 • WHY IS AGRICULTURAL DEVELOPMENT IMPORTANT FOR MOROCCO? .............................. 7 • WHY THE PLAN MAROC VERT? .......................................................................................... 8 METHODOLOGY ................................................................................................................... 11 CHAPTER 2: LITERATURE REVIEW ................................................................................................ 13 • A CONCEPTUAL FRAMEWORK FOR “DEVELOPMENT”....................................................... 14 • ROSTOW, STRUCTURAL ADJUSTMENT PROGRAMS (SAPS) & THE OLD DEVELOPMENT DISCOURSE ......................................................................................................................... 19 • THE ROLE OF AGRICULTURE IN DEVELOPMENT .............................................................. 24 • SUSTAINABILITY AND THE DISCOURSE ON DEVELOPMENT & AGRICULTURE ................ -
Morocco: Current Issues
Morocco: Current Issues Alexis Arieff Analyst in African Affairs June 30, 2011 Congressional Research Service 7-5700 www.crs.gov RS21579 CRS Report for Congress Prepared for Members and Committees of Congress Morocco: Current Issues Summary The United States government views Morocco as an important ally against terrorism and a free trade partner. Congress appropriates foreign assistance funding for Morocco for counterterrorism and socioeconomic development, including funding in support of a five-year, $697.5 million Millennium Challenge Corporation (MCC) aid program agreed to in 2007. Congress also reviews and authorizes Moroccan purchases of U.S. defense articles. King Mohammed VI retains supreme political power in Morocco, but has taken some liberalizing steps with uncertain effects. On June 17, the king announced he would submit a new draft constitution to a public referendum on July 1. The proposed constitution, which was drafted by a commission appointed by the king in March, aims to grant greater independence to the prime minister, the legislature, and the judiciary. Nevertheless, under the proposed constitution the king would retain significant executive powers, such as the ability to fire ministers and dissolve the parliament, and he would remain commander-in-chief of the armed forces. U.S. officials have expressed strong support for King Mohammed VI’s reform efforts and for the monarchy. Protests, which have been largely peaceful, have continued, however, with some activists criticizing the king’s control over the reform process and calling for more radical changes to the political system. Authorities have tolerated many of the protests, but in some cases security forces have used violence to disperse demonstrators and have beaten prominent activists. -
Media Oligarchs Go Shopping Patrick Drahi Groupe Altice
MEDIA OLIGARCHS GO SHOPPING Patrick Drahi Groupe Altice Jeff Bezos Vincent Bolloré Amazon Groupe Bolloré Delian Peevski Bulgartabak FREEDOM OF THE PRESS WORLDWIDE IN 2016 AND MAJOR OLIGARCHS 2 Ferit Sahenk Dogus group Yildirim Demirören Jack Ma Milliyet Alibaba group Naguib Sawiris Konstantin Malofeïev Li Yanhong Orascom Marshall capital Baidu Anil et Mukesh Ambani Rupert Murdoch Reliance industries ltd Newscorp 3 Summary 7. Money’s invisible prisons 10. The hidden side of the oligarchs New media empires are emerging in Turkey, China, Russia and India, often with the blessing of the political authorities. Their owners exercise strict control over news and opinion, putting them in the service of their governments. 16. Oligarchs who came in from the cold During Russian capitalism’s crazy initial years, a select few were able to take advantage of privatization, including the privatization of news media. But only media empires that are completely loyal to the Kremlin have been able to survive since Vladimir Putin took over. 22. Can a politician be a regular media owner? In public life, how can you be both an actor and an objective observer at the same time? Obviously you cannot, not without conflicts of interest. Nonetheless, politicians who are also media owners are to be found eve- rywhere, even in leading western democracies such as Canada, Brazil and in Europe. And they seem to think that these conflicts of interests are not a problem. 28. The royal whim In the Arab world and India, royal families and industrial dynasties have created or acquired enormous media empires with the sole aim of magnifying their glory and prestige. -
2014 Annual Report
2014 ANNUAL REPORT 0 1 9 4 - 2 0 1 years 4 2014 ANNUAL REPORT 0 1 9 4 - 2 0 1 years 4 This is a particularly important year for Attijariwafa bank as we complete our one hundred and tenth year. We are therefore celebrating more than a century of providing banking and banking- related activities in the interests of our country’s economic and industrial development and the well- being of our fellow citizens. M. Mohamed El Kettani Président Directeur Général Chairman and CEO’S Message ANNUAL REPORT ATTIJARIWAFA BANK 2014 Our Group’s history is inextricably intertwined with With the legacy of two century-old banks, that of the Kingdom of Morocco. Not only does that Attijariwafa bank has constantly sought to diversify make us proud, it constantly inspires us to scale even its business lines to provide its corporate customers greater heights. Attijariwafa bank’s history began when with the most sophisticated payment methods two French banks, Compagnie Algérienne de Crédit and financing products to satisfy their constantly et de Banque (CACB) and Banque Transatlantique, evolving requirements. Our Group is also committed to opened branches in Tangier in 1904 and 1911 meeting the needs of all our fellow citizens, whatever respectively. their socio-economic background. For this reason, In the aftermath of the independence, Banque Attijariwafa bank was the first bank to make the Transatlantique became Banque Commerciale financial inclusion of low-income households one du Maroc (BCM) and, in 1987, emerged as the of its strategic priorities. Attijariwafa bank is proud of Kingdom’s leading private sector bank. -
Visites De Responsables Russes Au Maroc Depuis L`Intronisation De SM Le Roi Mohammed VI (1999-2017)
Visites de responsables Russes au Maroc depuis l`intronisation de SM le Roi Mohammed VI (1999-2017) 5 juin 2000 Visite au Maroc de M.Vassily Sredine, vice-ministre russe des affaires étrangères, porteur d’un message du Président russe Vladimir Poutine à SM le Roi Mohammed VI. 23 janvier 2002 Visite au Maroc de M.Viatcheslav Volokh, vice-président du comité d’état russe des pêches. 18 février 2002 Visite au Maroc de M.Yury Pavlenko, premier vice-ministre russe des télécommunications et de l’informatisation, dans le cadre des préparatifs de la conférence des délégués de l’Union Internationale des Télécommunications, prévue à Marrakech. 2-3 avril 2002 Visite de travail au Maroc de M.Igor Ivanov, ministre russe des affaires étrangères, au cours de laquelle il a été reçu par SM le Roi Mohammed VI. Lors de cette audience le chef de la diplomatie russe a remis au Souverain un message du Président russe, M.Vladimir Poutine. 3 juillet 2002 Entretiens à Rabat entre le ministre des affaires étrangères et de la coopération, M.Mohamed Benaissa et le représentant du ministre russe des affaires étrangères, M.Dolgov Konstantin. 29-30 octobre 2002 L’académicien Evgueni Primakov, ancien Premier ministre russe et président de la chambre de commerce et d’industrie de la Fédération de Russie, effectue une visite au Maroc au cours de laquelle il a été reçu par SM le Roi Mohammed VI. M.Primakov s’est également entretenu avec le ministre des affaires étrangères et de la coopération, M.Mohamed Benaissa. 1er-6 novembre 2002. -
Working Under Constraints: the PJD in the Aftermath of the 2016 Elections
ISSUE BRIEF 05.29.18 Working Under Constraints: The PJD in the Aftermath of the 2016 Elections Driss Maghraoui, Ph.D., Al Akhawayn University, Ifrane, Morocco have had electoral success and popularity THE CURSE OF THE MULTI-PARTY among the electorate, but they have been SYSTEM IN MOROCCO unwilling or incapable of challenging the A fragmented multi-party system is a regime in ways that can significantly fundamental feature of the Moroccan advance democracy. The PJD is no exception. political system and is often considered Moroccan politics has been shaped by what a critical conduit for political reform and is known in Morocco as the makhzen, also 4 democratization in the long term. While referred to as the deep state, which is the a multi-party system could be seen as political authority that is associated with an opportunity to encourage the political the monarchy and its hegemonic state participation of different political forces, apparatus. In what follows, I argue that, in elections also carry the prospect of its relations with the makhzen, the PJD faces sustaining authoritarian rule.1 The latter constraints similar to those experienced is indeed the case in Morocco, where by other parties, and, as a result, is unable the monarchy has used elections as a to change the underlying dynamics of mechanism to structure and control the Moroccan politics. country’s political arena. The power of the monarchy is preserved by preventing the MONARCHICAL POWERS AND THE emergence of a strong party, maintaining a CONSTITUTIONAL LIMITS OF THE balance among political parties, and further Via formal and PARTIES dividing an already fragmented political elite. -
State-Sponsored Female Religious Authority and The
PIETY, HONOR, AND THE STATE: STATE-SPONSORED FEMALE RELIGIOUS AUTHORITY AND THE STATUS OF WOMEN IN MODERN MOROCCAN SOCIETY by SOPHIE HOOVER A THESIS Presented to the Department of International Studies and the Robert D. Clark Honors College in partial fulfillment of the requirements for the degree of Bachelor of Arts June 2015 Acknowledgements I would like to thank Professor Anita Weiss and Professor Angela Joya for offering me invaluable advice, wisdom, and assistance while developing this thesis. I would also like to extend my sincere thanks to Professor Rick Colby for his generosity with his resources and time in developing my understanding of Moroccan Islam. Thanks are also in order to Professor Southworth for volunteering her time to serve on my thesis committee, and Ms. Miriam Jordan for all of her time and assistance in finalizing the format of this thesis. This paper would not have been possible without any of you, thank you. iii Table of Contents I. Introduction 1 II. Theoretical Framework 10 III. Overview of State Religious Authoritative Bodies 14 The Supreme Religious Council 17 The Ministry of Endowments and Islamic Affairs 19 Religious Authority as Patriarchal State Power 20 IV. Implementation of Women as Religious Guides and Religious Scholars 24 ‘Alimat: Female Religious Scholars 24 Murshidat: Female Religious Guides 28 V. Profiles of ‘Alimat and Murshidat 34 Dr. Rajaa Naji Mekkaoui 34 Fatimah Bouselama 37 Bouchra 39 Hannane 41 Karima 43 VI. Impact on Patriarchal Notions of Society 45 Increasing Empowerment, Within Limits 45 Reduced or Enhanced Oppression? 52 VII. Conclusions 58 Bibliography 63 iv I. -
Morocco 2020 Website.Indd
MOROCCO Quick Facts Population: 35,561,654 (July 2020 est.) Area: 446,550 sq km Ethnic Groups:Arab-Berber 99%, other 1% GDP (official exchange rate): $109.3 billion (2017 est.) Source: CIA World FactBook (Last Updated June 2020) Use of maps of Morocco does not represent a judgement regarding the legal status of the Western Sahara by either the chapter author or the editors of the Almanac. INTRODUCTION Unlike many other Arab and majority-Muslim states, Morocco has integrated Islamist political movements that oppose violence and support the constitutional order into its political process. Its government relentlessly prosecutes adherents to Salafist and other extremist ideologies. Not surprisingly, the U.S. State Department’s most recent report on global terrorism trends lauded the country’s “comprehensive counterterrorism strategy that includes vigilant security measures, regional and international cooperation, and counter-radicalization policies.”1 The reformist course charted by King Mohammed VI has enabled Moroccans to avoid both the revolutionary tumult and violent repression characterizing their neighbors’ experiences with the so-called Arab Spring; however, the North African kingdom endured jihadist attacks and still confronts an Islamist movement that openly calls for the overthrow of the monarchy and creation of an Islamic state. The crown must also manage an Algerian-backed separatist group increasingly linked to al-Qaeda’s regional affiliate. Thus, it remains to be seen whether the “Moroccan exception” is ultimately sustainable and, if so, what implications this might have for the region and the wider Arab and Muslim world. ISLAMIST ACTIVITY A number of Islamist groups and movements, either indigenous or foreign, are currently active in Morocco. -
The Legal System of Morocco
August 2020 The Legal System of Morocco An Overview Leila Hanafi The history of Morocco shows a divide between the rigid and enforceable nature of the French civil code and the traditional Amazigh informal justice system as well as Sharia law that focuses more on custom than strict adherence to text. Thus, there is a strong basis for access to justice and the legal system generally, but with room to follow a less legally principled path. This overview further considers the way these primary influences coexist in the context of legal pluralism. Konrad-Adenauer-Stiftung e. V. The Legal System of Morocco – An Overview August 2020 2 I. Historical Influences The first known inhabitants of Morocco were Amazighs and other tribal groups. Their legal structure was 1 defined by informal systems based primarily on Islamic and non-Islamic customary law.0F Initially, most Amazighs were Christian, but through encounters with Arabs, beginning in the 7th century, many converted to Islam and thus their informal legal systems became increasingly informed by Islamic 2 teachings.1F Despite embracing Islam, however, the Amazighs followed a unique brand of Islamic Shi’ism, 3 incorporating their own cultural differences.2F The Amazigh culture is distinguished from other Moroccans primarily through language, which leads many children to drop out of school because they are taught in 4 a ‘foreign’ language, Arabic.3F Approximately two-thirds of the Amazigh population in Morocco live in rural 5 regions, where the culture remains the strongest.4F The Amazigh political system is centred on tribes and 6 7 family.5F Families remain close together and patriarchy is strong.6F Each tribe has a chieftain and communities often have Sharifs, families who claim descent from the prophet, who are afforded 8 significant respect in mediation of matters.7F The rejection of formal education based on language barriers, and the value of traditional authority figures lead modern day Amazigh communities, particularly in rural areas, to be most affected by IJS as defined by the original Amazigh inhabitants. -
THE MOROCCAN FAMILY CODE (MOUDAWANA) of February 5, 2004
راﺑﻄﺔ اﻟﺘﺮﺑﯿﺔ ﻋﻠﻰ ﺣﻘﻮق اﻹﻧﺴﺎن Human Rights Education Associates (HREA) THE MOROCCAN FAMILY CODE (MOUDAWANA) of February 5, 2004 An unofficial English translation of the original Arabic text This unofficial English translation of the 2004 Moroccan Family Law (Moudawana) was prepared by a team of English and Arabic speaking lawyers and a professional Arabic- English Moroccan translator. i A literal translation was privileged rather than attempts to clarify, explain or interpret the intention of the legislator. We hope this translation will be useful to researchers, NGOs and public authorities interested in family law and the rights of women in Morocco. ii Human Rights Education Associates (HREA) is an international non-governmental and non-profit organization. For more information please consult our website at www.hrea.org. Official Gazette General Provisions Sherifyan Dahir (Royal Edict) n° 1.04.22 issued on 12 Dou Al Hijja 1424 (February 3, 2004) To Implement Law n° 70.03 as the Family Code Praise Be to God, The Sherifyan Seal – enclosed herewith: (Mohamed Ibnou Al Hassan Ibnou Mohamed Ibnou Youssef, May God be his Protector) From our Sherifyan Dahir (Royal Edict), May God Glorify, we notify of: On the basis of the Constitution, notably Chapters 26 and 58, We issued our Sherifyan Order with the following: To be enforced and published in the Official Gazette, our Sherifyan Dahir (Royal Edict), Law n° 70.03 as the Family Code, as it has been approved by the House of Representatives and the Chamber of Counselors. Written in Rabat on 12 Dou Al Hijja 1424 (February 3, 2004) Affixed with countersignature by: The Prime Minister, Signed: Driss Jettou Preamble Since acceding to the throne of his noble ancestors, His Majesty King Mohamed VI, our Chief Commander of the Faithful, may God protect him, has made the promotion of human rights a priority which lies at the very heart of the modernist democratic social project of which His Majesty is a leader. -
Melilla Perspectives on a Border Town
MELILLA PERSPECTIVES ON A BORDER TOWN Michaela Pelican and Sofie Steinberger (eds.) Kölner Arbeitspapiere zur Ethnologie / Cologne Working Papers in Cultural and Social Anthropology (KAE) No. 6 Printed with support of the Global South Studies Center (GSSC) of the University of Cologne Kölner Arbeitspapiere zur Ethnologie No. 6 Cologne Working Papers in Cultural and Social Anthropology No. 6 Köln / Cologne 2017 ISSN 1864-7766 Editor INSTITUT FÜR ETHNOLOGIE, UNIVERSITÄT ZU KÖLN DEPARTMENT OF CULTURAL AND SOCIAL ANTHROPOLOGY, UNIVERSITY OF COLOGNE Address Albertus Magnus Platz D 50923 Köln Phone 0049 (0) 221/470 – 2274 Fax 0049 (0) 221/470 – 5117 Email [email protected] URL http://ethnologie.phil-fak.uni-koeln.de/kae.html MELILLA PERSPECTIVES ON A BORDER TOWN Special issue edited by Michaela Pelican and Sofie Steinberger Cologne Working Papers in Cultural and Social Anthropology No. 6 University of Cologne 2017 4 5 EDITORIAL his special issue deals with the complex tory art and action project Kahina. We also situation of Melilla as a border town thank the Centro de las Culturas de Melilla that links Spain and Morocco, Europe for supporting the project that has led to this T and Africa. It addresses this subject collaboration. from a historical and contemporary perspec- tive and integrates various forms of reflection, This publication was made possible with the including academic, personal, and photo- generous support of the Global South Studies graphic accounts. Center (GSSC) of the University of Cologne. Our thanks also go to Constanze Alpen for the The contributions in this volume shed light professional layout and design as well as to on the city‘s historical, political, and social Carola Jacobs for editorial support.