Does the Bible Reveal the TIME of Christ's Secornl Advent? • Do the 2300 Days Refer to That Event?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Brief History COG in America – 1960
Church of God General Conference: McDonough, GA, https://coggc.org/ Church of God General Conference: McDonough, GA, https://coggc.org/ Section 1 - What Is the Church of God? Key Text - Ephesians 2:19-22 Introduction - Before going on to a study of the history of the Church of God, its doctrines, its personages, publications, churches, and conferences, let us consider the question, “What is the Church of God?" Our answers may have a bearing on its history. I - A Definition of the Church A. "Church, ekklesia, the common term for a meeting of the ekkletoi (those summoned) to discuss the affairs of a Free State, the body of citizens summoned together by a herald. The LXX transfers the term to the assembly of ‘the people of Israel,' whether summoned or meeting for a definite purpose (1 Kings 8:65), or considered as the representative of the entire nation. In the N.T. it denotes the redeemed community in its two-fold aspect. (1.) The entire community of all who are called by and to Christ out of the world, the Church universal, (2.) every Church in which the character of the Church as a whole is seen in miniature. The summoning is expressed by the latter part of the word, and out of by the first part...." -- Bullinger's Lexicon. II - The Church of God in its Twofold Aspect A. The church universal. 1. The household or family of God - Eph. 2:19b; 3:14, 13; 1 Tim. 3:15; Gal. 6:10; Heb. 3:6; John 14:2. a. -
Female Preaching in Early Nineteenth-Century America by Catherine A
20 Copyright 2009 The Center for Christian Ethics at Baylor University Female Preaching in Early Nineteenth-Century America BY CATHERINE A. BREKUS In the Second Great Awakening more than one hundred women crisscrossed the country as itinerant preachers, holding meetings in barns, schools, or outside in fields. They were the first group of women to speak publicly in America. Why have virtually all of them been forgotten? ome argued that she was “bold and shameless,” a disgrace to her fami- ly and to the evangelical movement. Others insisted that she was the S“instrument of God,” a humble woman who had given up everything for Christ. Few women in early nineteenth-century America provoked more admi- ration, criticism, and controversy than Harriet Livermore. She was the daughter of a congressman and the grand-daughter of a senator, but after an emotional conversion experience, she renounced her privileged life in order to become a female preacher. Reputed to be a gifted evangelist who was also a beautiful singer, she became so popular that she was allowed to preach in front of Congress four times between 1827 and 1844, each time to huge crowds. According to a Washington newspaper, more than a thousand people assembled in the Hall of Representatives to hear her preach in 1827, and hundreds more gathered outside to catch a glimpse of her. President John Quincy Adams had to sit on the steps leading up to her feet because he could not find a free chair. Harriet Livermore was the best-known female preacher of her day, but she was part of a larger community of evangelical women, both white and African-American, who claimed to have been divinely inspired to preach Female Preaching in Early Nineteenth-Century America 21 the gospel. -
A DOCUMENTARY HISTORY of RELIGION in AMERICA
A DOCUMENTARY HISTORY of RELIGION in AMERICA To 1877 THIRD EDITION Edited by Edwin S. Gaustad with revisions by Mark A. Noll WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. Contents Preface to the Third Edition xvii Preface to the Second Edition xviii Preface to the First Edition xix Illustrations xxii Acknowledgments xxiv CHAPTER ONE The Old World and the New I 1. Natural Religion 9 Ceremonies 9 Hopi 9 Zuni 12 Chinook \ 14 Kwakiutl 15 Myths (things believed) 17 Tsimshian 17 Pima 20 Cherokee 21 Zwwf 23 2. New Spain 24 Ponce de Leon 24 Bartholomew de Las Casas and Sublimis Deus 25 Dominicans in Florida 26 Vll viii Contents Pedro Menendez de Avil6s and the Jesuits 28 Franciscans and Indian Revolt 29 Franciscans in New Mexico 31 3. New France 34 French Views of Native Americans 34 Advice to those "whom it shall please God to call to New France" 36 Brebeuf's Instructions to Missionaries 38 Martyrdom of Isaac Jogues, S.J. 39 New France Proclaimed 41 4. New Netherland and New Sweden 43 Jonas Michaelius 43 Johannes Megapolensis and the Mohawks 45 Megapolensis and the Jews 47 Megapolensis and Isaac Jogues 47 John Printz of New Sweden 49 Dutch Surrender 51 5. England Anew 54 Virginia 54 John Rolfe and Pocahantas 54 Anti-Catholicism 57 Church Establishment 58 Virginia's Cure 59 Massachusetts 63' Reasons for Removal: The Pilgrims 63 Persuading London 65 Reasons for Removal: The Puritans 66 A Modell of Christian Charity 67 Puritan Poets 69 Special Cases: Maryland, Rhode Island, Pennsylvania 72 Maryland and Roman Catholics 72 English America's First Mass 75 Rhode Island and the Baptists 77 Pennsylvania and the Quakers 80 Penn and Liberty of Conscience 81 Contents ix The English and the Indian 83 Indian Missions in Massachusetts 83 King Philip's War 85 William Penri and the Indians _ . -
Differences Baptists and Campbellites
DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES By J. W. PORTER; " "'}1': -t;1' -.. ' ," ~ ,; .' • - .1" Jifftrtncts Jttwttn Japtists and tampbtllilts By 1. w. PORTER Price 35c Published by MRS. J. W. PORTER 189 Kentucky Ave. Lexington, Ky. 1938 Copies of this book may be obtained from Mrs. J. W. Porter, 189 Kentucky Avenue, Lex ington, Kentucky, upon receipt of the price, 35c per copy. Churches desiring to use this book for train ing schools and study courses are urged to write for special prices on orders of this nature. DIFFERENCES BETWEEN BAPTISTS AND CAMPBELLITES J. W. PORTER INTRODUCTION Some years since, the writer was requested by the Baptist State Mis sion Board of Kentucky to prepare a statement of the differences between the faith of the Baptists, and the 'Ancient Gospel", as propounded by Alexander Campbell. In pointing out these differences, all quotations will be made directly from the writings of Alexander Campbell. This would seem to be perfectly fair and to place us on safe ground. Mr. Campbell, by common consent, was the founder of the sect, known as the "Christian Church"; "Church of the Disciples"; "Reformers"; "Campbellites", et al. He was the propounder of its faith, and the pastor of its first society, and therefore to him we must go to ascertain its teachings. It may be said that many of his people no longer believe the tenets and teachings of Mr. Campbell. This may be true, and we trust it is, but since not one single article of his faith has been repudiated by his people, as a de nomination, it is but fair to hold tha.t they still believe the tenets that called them into being. -
Regional Conferences in the Seventh-Day Adventist
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER -
The Person of Christ in the Seventh–Day Adventism: Doctrine–Building and E
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Butoiu, Nicolae (2018) The person of Christ in the Seventh–day Adventism: doctrine–building and E. J. Wagonner’s potential in developing christological dialogue with eastern Christianity. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24350/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Seventh-Day Adventism, Doctrinal Statements, and Unity
Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24. -
Edward Irving
Edward Irving: Romantic Theology in Crisis Peter Elliott Edward Irving: Romantic theology in crisis Peter Elliott BA, BD, MTh(Hons.) This thesis is presented for the degree of Doctor of Philosophy in Theology of Murdoch University 2010 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. …………………… Peter Elliott Abstract In 1822 a young Church of Scotland minister named Edward Irving accepted a post in London and quickly attracted wide upper-class support. He numbered amongst his friends and admirers the political historian Thomas Carlyle and the Romantic poet-philosopher Samuel Taylor Coleridge. During the next decade, Irving developed views and practices that could be described as millenarian and proto- pentecostal; his interest in prophecy grew and his Christology became unorthodox. He was ejected from his church and hundreds followed him to begin a new group. Within a short period of time, he was relegated to a subordinate position within this group, which later became the Catholic Apostolic Church. He died in 1834 at the age of 42. This paper examines Irving’s underlying Romanticism and the influences on him, including his complex relationships with Carlyle and Coleridge, and then demonstrates how his Romanticism informed all of his key theological positions, often in tension with the more established Rationalism of the time. In ejecting Irving from his pastorate, the Church of Scotland officials were rejecting his idealistic and Romantic view of Christianity. It was this same idealism, with reference to the charismata, that alienated Irving from a senior role in the nascent Catholic Apostolic Church. -
Denominations Andministries
THE ESSENTIAL HANDBOOK OF DENOMINATIONS AND MINISTRIES GEORGE THOMAS KURIAN AND SARAH CLAUDINE DAY, EDITORS C George Thomas Kurian and Sarah Claudine Day, eds., The Essential Handbook of Denominations and Ministries Baker Books, a division of Baker Publishing Group, © 2017. Used by permission. _Kurian-Day_BakerHandbook_JK_bb.indd 3 11/18/16 11:16 AM These websites are hyperlinked. www.bakerpublishinggroup.com www.bakeracademic.com © 2017 by George Thomas Kurian www.brazospress.com Published by Baker Books www.chosenbooks.com a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.revellbooks.com http://www.bakerbooks.com www.bethanyhouse.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Kurian, George Thomas, editor. Title: The essential handbook of denominations and ministries / George Thomas Kurian and Sarah Claudine Day, editors. Description: Grand Rapids : Baker Books, 2017. Identifiers: LCCN 2016012033 | ISBN 9780801013249 (cloth) Subjects: LCSH: Christian sects. Classification: LCC BR157 .E87 2017 | DDC 280.0973—dc23 LC record available at http://lccn.loc.gov/2016012033 Scripture quotations labeled ASV are from the American Standard Version of the Bible. Scripture quotations labeled KJV are from the King James Version of the Bible. Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
The Emergence of a Catholic Identity and the Need For
THE EMERGENCE OF A CATHOLIC IDENTITY AND THE NEED FOR EDUCATIONAL AND SOCIAL PROVISION IN NINETEENTH CENTURY BRIGHTON SANDY KENNEDY UNIVERSITY OF LONDON INSTITUTE OF EDUCATION DECEMBER 2013 MY DECLARATION PLUS WORD COUNT I hereby declare that, except where explicit attribution is made, the work presented in this thesis is entirely my own. Word Count: 84,109 ABSTRACT The 1829 Act of Emancipation was designed to return to Catholics the full rights of citizenship which had been denied them for over two hundred years. In practice, Protestant mistrust and Establishment fears of a revival of popery continued unabated. Yet thirty years earlier, in Regency Brighton, the Catholic community although small seemed to have enjoyed an unprecedented degree of tolerance and acceptance. This thesis questions this apparent anomaly and asks whether in the century that followed, Catholics managed to unite across class and nationality divides and establish their own identity, or if they too were subsumed into the culture of the time, subject to the strict social and hierarchical ethos of the Victorian age. It explores the inevitable tension between 'principle' and 'pragmatism' in a town so heavily dependent upon preserving an image of relaxed and welcoming populism. This is a study of the changing demography of Brighton as the Catholic population expanded and schools and churches were built to meet their needs, mirroring the situation in the country as a whole. It explains the responsibilities of Catholics to themselves and to the wider community. It offers an in-depth analysis of educational provision in terms of the structure, administration and curriculum in the schools, as provided both by the growing number of religious orders and lay teachers engaged in the care and education of both the wealthy and the poor. -
Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
America's Presidential Election, Joe Hill
T H E C H R I S TADELPHIA N of the Kingdom of God Vol. 71 November, 2008 No. 10 Editorial — America’s Presidential Election, Joe Hill .............................. 471 Exhortation — Instruments of God’s Help, Michael Bull .........................475 Bible Study: Little Words that Mean a Lot: (13) Patience, John C. Bilello ....................................................... 478 The Pastoral Letters of Paul, Colin Edwards ..................................... 483 Ecclesial Study — The Jury Duty Summons, Ken Sommerville ...............489 History — The Hisorical Interactions Between the CGAF and the Christadelphians, Peter Hemingray ......................................497 Archaeology— Seal of Zedekiah’s Secretary Found in Jerusalem ...........503 Reflections: Bro. Julian Webster ........................................................................... 504 “Then the land had rest from war”, George Booker ............................505 Sis. Arlene Gordon, Wesley Booker ................................................... 506 Bible Mission News — Guyana; Costa Rica; This is your Bible ............... 508 News & Notices ........................................................................................ 513 Minute Meditation — Life is a Temporary Assignment, Robert J. Lloyd .517 Coming Events ........................................................................................ 519 The CHRISTADELPHIAN TIDINGS of the