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Hawaii Major Religions Resources Referral Manual
RELIGIONS OF THE WORLD RESOURCES REFERRAL MANUAL Original by: Heather Faustin (Summer 2013) Revision by: Steve Wong (Summer 2014) Chaminade University of Honolulu Current Revision By: Umeka Ning (Summer 2015) Editor: Ronnie Mulford, Ph.D. 1 TABLE OF CONTENTS Atheism _____ 3-4 Baha'i _ 5-9 Buddhism 10-14 Christianity 15-22 Eckankar______________________________________________________________________ 23 Hari Krishna 24 Hinduism 25-26 Islam _ 27-29 Jehovah's Witnesses 30-32 Judaism 33-36 Mormonism 37-38 Paganism 39 Shintoism 40-41 Spiritualism 42-43 Sufism _ 44 Taoism 45-46 Unitarianism 47-48 ** The listings in this community referral resource manual are for reference only, and are not intended to be an endorsement, nor offer or replace medical advice. 2 ATHEISM Type of Organization: Interest Organization Synopsis: We invite all Atheists, Agnostics, Freethinkers, Humanists, Brights, Naturalists, Skeptics, members of the Church of the Flying Spaghetti Monster, followers of the Invisible Pink Unicorn, and anyone else who may be interested in joining our growing local community of open-minded people for support, encouragement, activities, intellectual conversation, and fellowship. Services Offered: We have hundreds of members statewide, and currently meet monthly on Oahu and Maui in addition to many other social gatherings throughout the year. Visitor or nonresident? No problem. Come to any meet up or join us in online discussions. Student or military? We have local chapters of the Secular Student Alliance and the Military Atheists and Secular Humanists. Political activist? Join us in the new Secular Coalition for Hawaii! Fees: There are no membership dues, approval processes, or commitments. -
Jy Din Shakya , a Biography
VENERABLE MASTER JY DIN SHAKYA , A BIOGRAPHY FORWARD BY REV . F A DAO SHAKYA , OHY The following story is the translation from the Chinese of a biography of VM Jy Din -- the Master responsible for the establishment of our Zen Buddhist Order of Hsu Yun. The article is straight journalism, perhaps a bit "dry" in comparison to some of the other Zen essays we are accustomed to encountering. The story of the story, however, is one of convergence, patience and luck -- if we consider “luck” to be the melding of opportunity and action. I have long wished to know more information about the founding master of our order and history of the Hsu Yun Temple in Honolulu. Like many of us, I have scoured books and websites galore for the merest mentions or tidbits of facts. Not being even a whit knowledgeable of Chinese language, any documentation in Master Jy Din's native language was beyond my grasp. I read what I could find -- and waited. I knew that some day I would stumble across that which I sought, if only I did not drive myself to distraction desiring it. Late in July of 2005, that which I had sought was unexpectedly delivered to me. By chance and good fortune, I received an e-mail from Barry Tse, in Singapore -- the continuance of a discussion we had originated on an internet "chat board." As the e-mail discussion continued, Barry mentioned an article he had found on a Chinese Buddhist website -- a biography of our direct Master Jy Din. He pointed out the website to me and I printed a copy of the article for my files. -
The Pure Land Thought of Chan Master Jixing Chewu (1741-1810)
Journal of the International Association of Buddhist Studies Volume 23 • Number 1 • 2000 n JIKIDO TAKASAKI In memoriam Prof. Hajime Nakamura 1 DANIEL BOUCHER On Hu and Fan Again: the Transmission of "Barbarian" Manuscripts to China 7 ANN HEIRMAN What Happened to the Nun Maitreyl? 29 CHARLES B. JONES Mentally Constructing What Already Exists: The Pure Land Thought of Chan Master Jixing Chewu (1741-1810) 43 JAN NATTIER The Realm of Aksobhya: A Missing Piece in the History of Pure Land Buddhism 71 REIKO OHNUMA The Story of RupavatI: A Female Past Birth of the Buddha 103 BHIKKHU PASADIKA A Hermeneutical Problem in SN 42, 12 (SN IV, 333) and AN X, 91 (AN V, 178) 147 OSKAR VON HINUBER Report on the Xllth Conference of the IABS 155 Accounts of the Xllth IABS Conference 161 CHARLES B, JONES Mentally Constructing What Already Exists: The Pure Land Thought of Chan Master Jixing Chewu fflmWfig (1741-1810) L INTRODUCTION One aspect of Chinese Pure Land history that has begun receiving atten tion during the past twenty years is the existence of a widely-recognized series of "patriarchs" (zu whose number stands at thirteen (although one list I have seen contains fourteen names).1 These are figures whom Pure Land devotees acknowledge as shapers, defenders, and revivers of the tradition. Twelfth in this series is the mid-Qing dynasty figure of Jixing Chewu |£|IfS(ti§, a Chan monk in the Linji line who, in mid-life, abandoned the practice of Chan and devoted himself exclusively to the Pure Land path. After this change of direction, he put his energy into building up his home temple, the Zifu Temple |f^§# on Hongluo Mountain HiiULl in Hebei, into a center for Pure Land practice, and his talks and essays focused on issues related to Pure Land practice, philoso phy, and apologetics. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Empty Cloud, the Autobiography of the Chinese Zen Master Xu
EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries -
Brill's Encyclopedia of Buddhism
Brill’s Encyclopedia of Buddhism Volume II: Lives Editor-in-chief Jonathan A. Silk Editors Richard Bowring Vincent Eltschinger Michael Radich Editorial Advisory Board Lucia Dolce Berthe Jansen John Jorgensen Christian Lammerts Francesco Sferra LEIDEN | BOSTON For use by the Author only | © 2019 Koninklijke Brill NV Contents Prelims Contributors ............................................................................................................................................................. xi Editors and Editorial Board .................................................................................................................................. xxxiii Primary Sources Abbreviations........................................................................................................................... xxxv Books Series and Journals Abbreviations ......................................................................................................... xxxvii General Abbreviations .......................................................................................................................................... xlii Introduction ............................................................................................................................................................. xliv Section One: Śākyamuni: South Asia .......................................................................................................................................... 3 Barlaam and Josaphat ........................................................................................................................................... -
Religion and Dialogue”
Culture and Dialogue Vol.3, No. 1 (March 2013) Special Issue on “Religion and Dialogue” Honorary Member Tzvetan Todorov Historian, France Chief Editor Gerald Cipriani Kyushu University, Japan Guest Editor Cosimo Zene SOAS, University of London, UK Assistant Editor Jon K. Shaw PhDc, University of London, UK Editorial Board Pal Ahluwalia UNESCO, University of South Australia, Adelaide, Australia Åsa Andersson Royal Institute of Art, Stockholm, Sweden Sze Wei Ang University of Hong Kong, PR China John Baldacchino University College Falmouth, United Kingdom Wim van Binsbergen Erasmus University, Rotterdam, The Netherlands Thorsten Botz-Bornstein Gulf University, Koweit Gary Bouma UNESCO, Monash University, Melbourne, Australia Nino Chikovani UNESCO, I. Javakhishvili Tbilisi State University, Tbilissi, Georgia Robert Clarke Lancaster University, United Kingdom Jale Nejdet Erzen Middle East Technical University, Ankara, Turkey Zornitza Ganeva Sofia University St. Kliment Ohridski, Sofia, Bulgaria Jianping Gao University of Beijing, PR China Paul Gladston University of Nottingham, United Kingdom Arto Haapala University of Helsinki, Finland Hannah Halle University of Derby, United Kingdom Hans Koechler University of Innsbruck, Austria Gereon Kopf Luther College, Decorah, USA Antoine Leygonie University of Paris VIII, Vincennes Saint-Denis, France Hsia Yang Liu Agathe Academe, Taipei, Taiwan Shail Mayaram Centre for the Study of Developing Societies, Delhi, India Paul Morris UNESCO, University of Wellington, New Zealand Musanji Ngalasso-Mwatha -
The Nianfo in ºbaku Zen: a Look at the Teachings of the Three Founding Masters
James BASKIND * The Nianfo in ºbaku Zen: A Look at the Teachings of the Three Founding Masters To the Edo-period Japanese Zen monks, one of the most striking aspects of the ºbaku school was the practice of reciting the Buddha’s name (nianfo 念仏) within their teaching and training practices. For an accurate assessment of the ºbaku school’s true stance on the practice of the nianfo, however, it is necessary to investigate the writings and teachings of the school’s founding masters, the very figures who established and codified what came to be seen as standard practice: Yinyuan Longqi 隠元隆琦 (J. Ingen RyØki, 1592-1673), Muan Xingtao 木庵性瑫 (J. Mokuan ShØtØ, 1611-1684), and Jifei Ruyi 即非如一 (J. Sokuhi Nyoitsu, 1616-1671). It was the Japanese reaction to this practice that led to the accusation that the ºbaku monks were practicing an adulterated form of Zen that was contaminated by Pure Land elements. It remains, however, that much of the misunderstanding regarding nianfo practice can be assigned to the Japanese unfamiliarity with the doctrinal underpinnings of the Ming Buddhist models that the ºbaku monks brought to Japan. (Mohr 1994: 348, 364) This paper will attempt to clarify the nianfo teachings of these three foundational ºbaku masters. Chan and Pure Land Practices in China One thing that should be kept in mind when considering the Zen style of the ºbaku monks is that they were steeped in the Buddhist culture of the Ming period, replete with conspicuous Pure Land aspects. (Hirakubo 1962: 197) What appeared to the Japanese Zen community of the mid-seventeenth century as the incongruous marriage of Pure Land devotional elements within more traditional forms of Chan practice had already undergone a long courtship in China that had resulted in what seemed to the Chinese monks as a natural and legitimate union. -
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2. -
Bodies of Sanctity: Ascetic Practices in Late Imperial China
Bodies of Sanctity: Ascetic Practices in Late Imperial China Jimmy Y. Yu A Dissertation Prospectus Program in East Asian Studies, Department of Religion, Princeton University Under the Supervision of Stephen F. Teiser, Professor of Religion Jacqueline I. Stone, Professor of Religion Susan Naquin, Professor of History and East Asian Studies Defense Date: January 10 th , 2006 Not for Citation or Quotation Those disciples of “crazy wisdom” ( kuanghui 狂慧) belittle it [blood-writing] as [involving] “corporeality” ( youxiang 有相). But among the root causes of beginningless birth and death, none is deeper than the very perception of the body ( shenjian 身見). Among [the practices of] wondrous world-transcending Dharma, none precedes destroying the spurious mountain of satkāya ( sajiaye 薩迦耶).1 When this perverse perception of satkāya is destroyed, the wheel of birth and death is forever stilled. This [practice of blood-writing] is called paying reverence to the Correct Dharma; it is also called using the Dharma to make offering to Buddha. The Lotus and Śura gama [sūtras ] have profound praise for incinerating one’s limbs and fingers, as well as the merits from burning incense [into one’s body]. The practices of severing the limb of afflictions and burning the body of ignorance are situated precisely in this very flesh and blood. - Preface written for a layman’s “blood scripture,” Ouyi Zhixu 蕅益智旭 (1599-1655) In every case… the ideas of a human subject exist in his actions… his ideas are his material actions inserted into material practices governed by material rituals which are themselves defined by the material ideological apparatus from which derives the ideas of that subject . -
Dbet PDF Version © 2020 All Rights Reserved
A FOREST OF PEARLS FROM THE DHARMA GARDEN VOLUME III dBET PDF Version © 2020 All Rights Reserved BDK English Tripiṭaka Series A FOREST OF PEARLS FROM THE DHARMA GARDEN VOLUME III (Taishō Volume 53, Number 2122) Translated by Koichi Shinohara BDK America, Inc. 2020 Copyright © 2020 by Bukkyō Dendō Kyōkai and BDK America, Inc. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transcribed in any form or by any means —electronic, mechanical, photocopying, recording, or otherwise— without the prior written permission of the publisher. First Printing, 2020 ISBN: 978-1-886439-74-0 Library of Congress Catalog Card Number: 2019935629 Published by BDK America, Inc. 1675 School Street Moraga, California 94556 Printed in the United States of America A Message on the Publication of the English Tripiṭaka The Buddhist canon is said to contain eighty-four thousand different teachings. I believe that this is because the Buddha’s basic approach was to prescribe a different treatment for every spiritual ailment, much as a doctor prescribes a different medicine for every medical ailment. Thus his teachings were always appropriate for the particular suffering individual and for the time at which the teaching was given, and over the ages not one of his prescriptions has failed to relieve the suffering to which it was addressed. Ever since the Buddha’s Great Demise over twenty-five hundred years ago, his message of wisdom and compassion has spread throughout the world. Yet no one has ever attempted to translate the entire Buddhist canon into English throughout the history of Japan. -
Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17Th Century Fujian Area
Between The Mundane and Super-Mundane: Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17th Century Fujian Area Item Type text; Electronic Dissertation Authors Glaze, Shyling Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 29/09/2021 02:44:48 Link to Item http://hdl.handle.net/10150/626639 BETWEEN THE MUNDANE AND SUPER-MUNDANE: MASTER YONGJUE YUANXIAN AND THE REVIVAL OF CHINESE BUDDHISM IN 17TH CENTURY FUJIAN AREA by Shyling Glaze _________________________ Copyright © Shyling Glaze 2017 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2017 STATEMENT BY AUTHOR This dissertation has been submitted in partial fulfillment of the requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the library. Brief quotations from this dissertation are allowable without special permission, provided that an accurate acknowledgment of the source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his or her judgment the proposed use of the material is in the interests of the scholarship.