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English Catholic Eschatology, 1558 – 1603
English Catholic Eschatology, 1558 – 1603. Coral Georgina Stoakes, Sidney Sussex College, December, 2016. This dissertation is submitted for the degree of Doctor of Philosophy at the University of Cambridge. Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. At 79,339 words it does not exceed the prescribed word limit for the History Degree Committee. Abstract Early modern English Catholic eschatology, the belief that the present was the last age and an associated concern with mankind’s destiny, has been overlooked in the historiography. Historians have established that early modern Protestants had an eschatological understanding of the present. This thesis seeks to balance the picture and the sources indicate that there was an early modern English Catholic counter narrative. This thesis suggests that the Catholic eschatological understanding of contemporary events affected political action. It investigates early modern English Catholic eschatology in the context of proscription and persecution of Catholicism between 1558 and 1603. -
Catholic Primaries in the Ralph Sherwin Catholic
Admissions Policy for Catholic Primary Schools in The St Ralph Sherwin Catholic Multi-Academy Trust School Published Parish(es) served Located within Admission Local Authority Number St Francis of Assisi, Long English Martyrs Catholic Voluntary Eaton Academy 40 The Assumption, Beeston Derbyshire Bracken Road, Long Eaton, Derbyshire, St John the Evangelist, NG10 4DA Stapleford St Edward's Catholic Primary Academy 30 Saints Peter & Paul, Derbyshire Newhall Road, Swadlincote, Derbyshire DE11 Swadlincote 0BD St Joseph's Catholic Academy 30 Our Lady & St Joseph, Derbyshire Chesterfield Road, Matlock, Derbyshire DE4 Matlock with Our Lady and St 3ET Teresa of Lisieux, Wirksworth All Saints, Hassop with English Martyrs, Bakewell All Saints’ Catholic Primary School 14 All Saints, Glossop Derbyshire Church Street, Old Glossop, Derbyshire St Mary Crowned, Glossop SK13 7RJ [email protected] Christ the King Catholic Primary 30 Christ the King, Alfreton with Derbyshire School St Patrick and St Bridget, Clay Firs Avenue, Alfreton, Derbyshire DE55 7EN Cross St Anne's Catholic Primary School 45 St Anne, Buxton Derbyshire Lightwood Road, Buxton, Derbyshire SK17 St John Fisher and St Thomas 7AN More, Chapel-en-le-Frith with Immaculate Heart of Mary, Tideswell Sacred Heart, Whaley Bridge St Charles’ Catholic Primary School 30 St Charles Borromeo, Derbyshire The Carriage Drive, Hadfield, Derbyshire Hadfield SK13 1PJ Immaculate Conception, Charlesworth with St Margaret Gamesley St Elizabeth's Catholic Primary School 30 Our Lady of Perpetual -
The Cathedral of St. John the Evangelist 20 June 2021 - Ordinary Time XII Most Rev
The Cathedral of St. John the Evangelist 20 June 2021 - Ordinary Time XII Most Rev. Edward C. Malesic Bishop of Cleveland SATURDAY, 19 JUNE 2021 THURSDAY, 24 JUNE 2021 Saint Romuald Nativity of John the Baptist Cathedral open 6:30 am - 5:30 pm Is 49:1-6; Acts 13:22-26; Lk 1:57-66, 80 1007 Superior Avenue E 2 Cor 12:1-10; Mt 6:24-34 Cathedral open 6:00 am – 6:00 pm Cleveland OH 44114-2582 216-771-6666 Vello Veriam 7:15 Sandra Cancasci 4:30 People of the Cathedral Parish 12:00 Reno & Beverely Alessio [email protected] 2:00 pm Wedding: Chonko / Shepard Bill Sweeney web: SaintJohnCathedral.com SUNDAY, 20 JUNE 2021 FRIDAY, 25 JUNE 2021 Since 1848, this historic Cathedral Jb 38:1, 8-11; 2 Cor 5:14-17; Mk 4:35-41 Gn 17:1, 9-10, 15-22; Mt 8:1-4 Church in the middle of Cleveland’s Cathedral open 7:30 am – 6:30 pm Cathedral open 6:00 am – 6:00 pm civic center has served Catholics and PIC Collection 7:15 Christine Serra the wider community of Cleveland 12:00 Christ Child Society: Russell as a prayerful oasis and spiritual MONDAY, 21 JUNE 2021 Krinsky, Carol Mariano, Patricia home. As the Bishop’s Church, the St. Aloysius Gonzaga Neff, John Moenk Cathedral is the “Mother Church” for Gn 12:1-9; Mt 7:1-5 over 710,000 Catholics in the Diocese James Kasper Cathedral open 6:00 am – 6:00 pm of Cleveland. -
Homily for the Feast of the English College Martyrs, 2Nd December
nd Homily for the Feast of the English College Martyrs, 2 December 2019, at Our Lady of Grace Catholic Church, Prestwich, Manchester Readings: 2 Maccabees 7:1-2.9-14; 1 John 5:1-5; Gospel: Matthew 10:28-33 England is our mission territory. My house job one year was to be the College archivist and one day I came across a letter, dated 1580, that St Charles Borromeo had written in Italian to the then Rector of the English College. He said that he had greatly enjoyed the recent visit to him of seminarians on their way to the English Mission. He added that he would be glad to provide hospitality to other English priests in the future. I realised that he must have been referring to St Ralph Sherwin. I imagine that these days an inexpert student such as I was would not have immediate access to such a precious document but I must say it was marvellous actually to hold a letter from a saint about a saint with whom through our shared association with the College I am connected. I read up about that stay subsequently. Apparently St Ralph and St Edmund Campion stayed with St Charles Borromeo for eight days and each evening after dinner they conversed. What they discussed precisely I do not think anybody knows. Certainly, St Charles had a particular affinity for England: he wore about his neck a small picture of St John Fisher a fellow bishop who, of course, had been martyred in 1535. The situation in England had deteriorated in the 1570s, especially following Pope Pius V’s 1570 Bull excommunicating Elizabeth I and exonerating Catholics of obedience to her. -
22 September 2019
Institute of Christ the King Sovereign Priest St. Edmund Campion Queen Elizabeth I understood that the priesthood is at the heart of the Catholic Church, so she hoped to destroy Catholicism in England by letting all the old priests die off while preventing the formation of new ones. Anti-Catholic legislation in many areas was increasing under Elizabeth. For example, the Act of Supremacy of 1559 required those holding public office and those studying at the universities to swear as follows: Saint Edmund Campion. The rope and knife indicate “I, A. B., do utterly testify and declare in my the means by which he was martyred. conscience that the Queen’s Highness is the only supreme governor of this realm, and of all other her Highness’s dominions and countries, as well in all spiritual or ecclesiastical things or causes, as temporal, and that no foreign prince, person, prelate, state or potentate hath or ought to have any jurisdiction, power, superiority, pre- eminence or authority ecclesiastical or spiritual within this realm; …” Many English Catholic academics left England and settled at the University at Douay (then in Spanish Netherlands, now in France) and it soon became a kind of Oxford in exile. Among them was William (later Cardinal) Allen, who in 1658 set up a seminary there for the formation of English priests. Further such seminaries were subsequently set up and began supplying priests for the English Mission. Many of them were martyred. The requirement for Oxford students to take the oath lasted until 1854. Edmund Campion (24 January 1540 - 1 December 1581) had been a brilliant scholar at St John’s College Oxford and later a charismatic and popular professor, known for his talent as an orator. -
The Role of Jesuit Missions in Early Modern Globalization Ann Louise Cole University of Arkansas, Fayetteville
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks@UARK University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 5-2015 Becoming All Things to All Men: The Role of Jesuit Missions in Early Modern Globalization Ann Louise Cole University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Catholic Studies Commons, Comparative Literature Commons, History of Religion Commons, and the Missions and World Christianity Commons Recommended Citation Cole, Ann Louise, "Becoming All Things to All Men: The Role of Jesuit Missions in Early Modern Globalization" (2015). Theses and Dissertations. 1159. http://scholarworks.uark.edu/etd/1159 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Becoming All Things to All Men: The Role of Jesuit Missions in Early Modern Globalization Becoming All Things to All Men: The Role of Jesuit Missions in Early Modern Globalization A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature and Cultural Studies by Ann Louise Cole Oklahoma Baptist University Bachelor of Arts in Spanish, 2003 University of Arkansas Masters of Arts in Comparative Literature and Cultural Studies, 2006 Middlebury College Masters of Arts in Spanish, 2010 May 2015 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. ____________________________________ Dr. Luis Restrepo Dissertation Director ____________________________________ ___________________________________ Dr. -
Making Edmund Campion: Treason, Martyrdom, and the Structure of Transcendence Author(S): Alice Dailey Source: Religion & Literature, Vol
The University of Notre Dame Making Edmund Campion: Treason, Martyrdom, and the Structure of Transcendence Author(s): Alice Dailey Source: Religion & Literature, Vol. 38, No. 3 (Autumn, 2006), pp. 65-83 Published by: The University of Notre Dame Stable URL: http://www.jstor.org/stable/40060026 . Accessed: 28/07/2013 14:02 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Notre Dame is collaborating with JSTOR to digitize, preserve and extend access to Religion &Literature. http://www.jstor.org This content downloaded from 128.119.168.112 on Sun, 28 Jul 2013 14:02:55 PM All use subject to JSTOR Terms and Conditions MAKING EDMUND CAMPION: TREASON, MARTYRDOM, AND THE STRUCTURE OF TRANSCENDENCE Alice Dailey [BJeingset up in the carte, he blessedhim self with the signe of the Crosse, being so weake as he fel downe in the carte, & after he was up, he said: I am a Catholike,and do dye in the catholikereligion, and therewithhe was interruptedby SherifeMartine, saying, you come not hitherto confesseyour religion, but as a traitor and malefactorto the Queenes Majestie and the whole Realme, moving and sturingof sedition. -
CHURCH of the HOLY CROSS Serving the Campuses of Holy Cross, Saint Clement, Saint Hedwig & Saint Anthony of Padua Chapel
CHURCH OF THE HOLY CROSS Serving the campuses of Holy Cross, Saint Clement, Saint Hedwig & Saint Anthony of Padua Chapel 1 April 2018 + Easter Sunday of the Resurrection of the Lord 1621 University Ave NE 612-789-7238 ourholycross.org ORDER OF W ORSHIP FOR THE R ESURRECTION OF THE L ORD OPENING H YMN EASTER HYMN Pew Missal #173 Jesus Christ is Risen Today ENTRANCE A NTIPHON Mode IV - Cf. Ps 139:18, 5-6 GREETING Celebrant: X In the name of the Father, and of the Son, and of the Holy Spirit. ℟. Amen. Celebrant: The Lord be with you. (or similar greeting) ℟. And with your spirit. KYRIE Mass in Honor of Saint Ralph Sherwin - J. Ostrowski THE L ITURGY OF THE W ORD Cantor, then all Cantor, then all The texts of the scriptural readings for today’s liturgy may be found in the Pew Missal beginning on page 166 . FIRST R EADING Acts of the Apostles 10:34a, 37-43 Cantor, then all RESPONSORIAL P SALM Psalm 118:1-2, 16-17, 22-23 Cantor, then all; thereafter: all GLORIA Mass in Honor of Saint Ralph Sherwin SECOND R EADING Colossians 3:1-4 SEQUENCE Victimæ Paschali Laudes —Pew Missal, p. 167 GOSPEL A CCLAMATION Mode II - Cf. I Cor 5:7b-8a Cantor, then all; thereafter: all GOSPEL John 20:1-9 Priest / Deacon: The Lord be with you. ℟. And with your spirit. Priest / Deacon: A reading from the Holy Gospel according to John. ℟. Glory to you, O Lord. At the conclusion of the Gospel: Priest / Deacon: The Gospel of the Lord. -
Download Thesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Post Reformation Catholicism in the Midlands of England Verner, Laura Anne Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 23. Sep. 2021 Abstract of a thesis entitled Post-Reformation Catholicism in the Midlands of England Submitted by Laura Anne Verner for the degree of Doctor of Philosophy at The University of Hong Kong and King’s College London in August 2015 This dissertation examines the Catholic community of the Midlands counties during the reign of Elizabeth I (1558-1603). -
The Canonisation of the Forty Martyrs of England and Wales the Cause
The Canonisation of the Forty Martyrs of England and Wales The cause for the canonisation of the Forty Martyrs of England and Wales, which eventually took place on 25 October 1970, had its roots in the mid-19th Century when, following the restoration of the Catholic hierarchy in England and Wales in 1850, Cardinal Nicholas Wiseman and Cardinal Henry Manning, successive Archbishops of Westminster from 1850 until 1892, led a campaign for the recognition of those who had been Martyred for the faith. Just a year previously, in 1849, Frederick William Faber had written the rousing hymn Faith of Our Fathers in memory of the Martyrs. Born and raised an Anglican, Faber converted and was ordained a Priest later becoming an Oratorian Father, the congregation founded by St Philip Neri to which St John Henry Newman also belonged. By 1935 nearly two hundred Reformation Martyrs had been beatified, earning the title ‘Blessed’, but only two, John Fisher and Thomas More, had been canonised; both on 19 May 1935 by Pope Pius XI. Following the end of the Second World War, the cause, which had been largely dormant for some years, was gradually revived and, in December 1960, the names of thirty four English and six Welsh Martyrs were submitted to the Sacred Congregation of Rites by Cardinal William Godfrey, Archbishop of Westminster. All of these had been Martyred between 1535 and 1679. The list of names was drawn up in consultation with the Bishops of England and Wales and an attempt was made to ensure the list reflected a spread of social status and religious rank, together with a geographical spread and the existence of a well-established devotion. -
Sermon for Holy Martyrs of England & Wales 2018
Martyrs of England & Wales 2018 + Mass in honour of the martyrs of our Catholic faith. We can think of the saints as having merited different crowns. The Doctors, says St FdS, merited their crown by meditation. The Martyrs, merited their crown by their constancy. They all gave a clear demonstration of their authentic Christian charity when—on the scaffold—they prayed not only for fellow Catholics, but also for their executioners and for the King or Queen. This constancy in the defence of the Holy Catholic faith particularly the Primacy of Peter and the Blessed Sacrament is identical in all the 40 Martyrs. In every other respect, however, they are different as for example in their state in life, social position, education, culture, age, character and temperament, The group is composed, in fact, of 13 priests of the secular clergy, 3 Benedictines, 3 Carthusians, 1 Brigittine, 2 Franciscans, 1 Augustinian, 10 Jesuits and 7 members of the laity, including 3 mothers. Before their execution the Martyrs were usually cruelly tortured, to make them reveal the names of any accomplices in their "crime", which was having celebrated Holy Mass, having attended it or having given shelter to priests. The history of their martyrdom makes varied and stimulating reading not without a touch of typically English humour. Despite all of the atrocious torments they surrendered themselves to God’s will, and as a direct consequence they were filled with a holy joy a peace. So that will be the theme of my sermon today: the joy of the martyrs, and how we should imitate their joy. -
THE SEMINARY MARTYRS WINDOW (Lately Known As the English Mission Window and Formerly Known As the Congress Window: See the Penultimate Paragraph Below)
SHREWSBURY: THE SEMINARY MARTYRS WINDOW (lately known as the English Mission Window and formerly known as the Congress Window: see the penultimate paragraph below) This window, in the chancel, commemorates the Catholic priests who died for their faith during the reign of Queen Elizabeth I, and contrasts their persecution with the religious freedom of the 1920s. It was presumably made soon after the events of 1921 depicted in it. Background Elizabeth I did her best to stamp out Roman Catholicism in this country. She saw Catholics, loyal to the Pope in Rome, as a real threat to her authority and even to her life. Seminaries were established on the continent so that men from England and Wales could be trained there as priests and then sent back across the Channel on the English Mission, a mission to keep the Catholic faith alive here in the hope of ultimately reconverting the country. Once back in England they had to minister in secret, moving from place to place to avoid detection, but many were caught and suffered imprisonment, torture and a horrendous death. The main part of the window shows episodes from the lives and deaths of some of these English Mission priests. All the martyrs shown here were beatified (in other words they were given the title ‘Blessed’ and their veneration was permitted by the Pope) in 1886: they were among the first group of Reformation martyrs to be so honoured. Some were to become saints in 1970 when the Forty Martyrs of England and Wales were canonised. First look at the main right hand light.