The Royal Barge Suphannahong (16/8/2019)

Total Page:16

File Type:pdf, Size:1020Kb

The Royal Barge Suphannahong (16/8/2019) The Royal Barge Suphannahong (16/8/2019) Known worldwide as a masterpiece of Thai cultural heritage, the Royal Barge Suphannahong is the principal barge and has taken center place in the Royal Barge Procession since the Ayutthaya period. It is shaped to resemble a golden swan. The name Suphannahong refers to the swan-like mythical steed of the Hindu god Brahma. The barge is made from a single teak trunk, with the surface pattered through wood carving, covered in lacquer painting technique, inlaid with glass mosaic and gilded all over. A spire-shaped edifice or a tier-roofed pavilion sheltering the throne of the King is carried mid-ship. During the Rattanakosin period, King Rama I ordered the Royal Barge Suphannahong built soon after his accession to the throne in 1782. The barge was in constant use as the principal royal barge until it became too old to be repaired. King Rama VI then commanded the construction of the new Royal Barge Suphannahong, which is 15.6 tons in weight, 44.90 meters in length, 3.14 meters at the beam, and 0.90 meters in depth. The new Royal Barge Suphannahong was launched on 13 November 1911 and has been used ever since. It is well-maintained and kept in good operational condition by the Fine Arts Department and the Royal Thai Navy. In the reign of His Majesty King Bhumibol Adulyadej the Great, the barge Suphannahong was commissioned as the Royal Barge of His Majesty the King in the Royal Barge Procession on the occasion of presenting Kathin robes to Buddhist monks at Wat Arun (Temple of Dawn) and for other important royal ceremonies, such as the Royal Ceremony in Celebration of the Bangkok Bicentennial in 1982. 27/09/2021 Page 1 กรมประชาสัมพันธ์ The Royal Barge Suphannahong has become an outstanding symbol of the Thai cultural heritage. In 1992, the World Ship Trust Maritime Heritage Award \"Suphannahong Royal Barge of the World Ship Trust, under the patronage of H.R.H. Prince Philip, the Duke of Edinburgh, was bestowed upon this barge \"owing to her beauty and superb craftsmanship. 27/09/2021 Page 2 กรมประชาสัมพันธ์.
Recommended publications
  • The Royal Barge Suphannahong (16/8/2019)
    The Royal Barge Suphannahong (16/8/2019) Known worldwide as a masterpiece of Thai cultural heritage, the Royal Barge Suphannahong is the principal barge and has taken center place in the Royal Barge Procession since the Ayutthaya period. It is shaped to resemble a golden swan. The name Suphannahong refers to the swan-like mythical steed of the Hindu god Brahma. The barge is made from a single teak trunk, with the surface pattered through wood carving, covered in lacquer painting technique, inlaid with glass mosaic and gilded all over. A spire-shaped edifice or a tier-roofed pavilion sheltering the throne of the King is carried mid-ship. During the Rattanakosin period, King Rama I ordered the Royal Barge Suphannahong built soon after his accession to the throne in 1782. The barge was in constant use as the principal royal barge until it became too old to be repaired. King Rama VI then commanded the construction of the new Royal Barge Suphannahong, which is 15.6 tons in weight, 44.90 meters in length, 3.14 meters at the beam, and 0.90 meters in depth. The new Royal Barge Suphannahong was launched on 13 November 1911 and has been used ever since. It is well-maintained and kept in good operational condition by the Fine Arts Department and the Royal Thai Navy. In the reign of His Majesty King Bhumibol Adulyadej the Great, the barge Suphannahong was commissioned as the Royal Barge of His Majesty the King in the Royal Barge Procession on the occasion of presenting Kathin robes to Buddhist monks at Wat Arun (Temple of Dawn) and for other important royal ceremonies, such as the Royal Ceremony in Celebration of the Bangkok Bicentennial in 1982.
    [Show full text]
  • Thailand King's Coronation Special
    Saturday, May 4, 2019 | The Japan Times | 5 Thailand King’s Coronation Special Ceremonies, processions held in honor of monarch The coronation of Thailand’s King Maha the international diplomatic corps, who Wales, Australia, in 1976. Thanks to the king’s extensive military Vajiralongkorn takes place from May 4 to 6, will offer their felicitations on this special Upon graduation, the king returned to training, he has become highly experi- Thailand’s Bureau of the Royal Household occasion at Chakri Maha Prasad Throne Thailand and served as a career officer in enced in this field and has disseminated his announced on Jan. 1. Hall. the Royal Thai Army. knowledge of military affairs to officers in The announcement stated that the A royal barge procession will be held He attended the Command and General the armed forces. king had ascended the throne as the king during the Royal Kathin Robe Presentation Staff College in 1977 and the Royal College of Thailand, following the invitation of Ceremony in late 2019. of Defence Studies in the United Kingdom This article is composed of edited excerpts the president of the National Legislative in 1990. from the website of the Government Public Assembly, acting as the president of the Early life and education The king also attended many other train- Relations Department (https://thailand. National Assembly, on behalf of the Thai The king ascended the throne as King ing courses, especially those concerning prd.go.th/1700/ewt/thailand/ewt_news. people. Rama X of the Royal House of Chakri, suc- aircraft flight, and has served as an instruc- php?nid=7511&filename=index and https:// The king has deemed it appropriate for ceeding the late King Bhumibol Adulyadej tor for fighter pilots in the Royal Thai Air thailand.prd.go.th/1700/ewt/thailand/ewt_ the Royal Coronation Ceremony to be con- (Rama IX).
    [Show full text]
  • 339 Chapter Six Three Royal Wats Through the Turmoil
    CHAPTER SIX THREE ROYAL WATS THROUGH THE TURMOIL OF NATIONALIST GOVERNMENTS AND DICTATOR REGIMES (1910-1957) Introduction In the previous chapter, we saw how the royal wats lost their sources of direct state support, resulting in their dependence on rent revenues derived from their donated land and their abbots became responsible for their physical condition. Real estate properties of wats became the key for their survival, and the royal government also supported them to be independent entities in the market economy. In this chapter, we will see the increasing gap between the government and the Buddhist monastic order. This was especially the case after King Vajiravudh appointed his uncle and preceptor, Prince Wachirayan as the Supreme Patriarch, whose control of monastic affairs included urging wats to manage and invest in their land properties. Moreover, he also developed strategies to increase the Buddhist religious central assets, with the aim of making the Buddhist monastic order more independent from the state. He also created primary schools and Buddhist standard texts and promoted monastic practices which supported the unity of the nation in keeping with King Vajiravudh’s ultra-nationalist ideology. In this reign, the wats and monks were separated from the management of public education. Moreover, the king did not support any new construction or preservation of the royal wats as previous rulers had in the past. Therefore, royal wats lost their prominent role in society and state affairs, but at the same time they gained significant financial stability in terms of their private investment. After the bloodless revolution in 1932, King Prachathipok (Rama VII) became a constitutional monarch and the People’s Party comprised of lower ranking officials took control of the kingdom.
    [Show full text]
  • FULLTEXT01.Pdf
    Essential reading for anyone interested in ai politics ­ and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling
    [Show full text]
  • History of the Royal Barges a Timeless Tradition
    History of the Royal Barges a timeless tradition By Eric Lim The history of the royal barges dates back to the Sukhothai era in the 13th century when the first royal barges were reportedly seen. It's a traditional royal ceremony that has retained all the pomp and grandeur over the centuries in Thailand. The barges were originally troop carriers at a time when it was more expedient to transport troops into battle along rivers. As life in Thailand then was so intimately linked to the river, these barges were also used for religious and ceremonial purposes. During the Ayutthaya era between the 14th - 18th centuries, the royal barge ceremonies flourished particularly during the reigns of King Naresuan and King Narai. King Naresuan (1590 – 1605 AD) named his personal barge Suphannahongsa, the golden swan or hamsa, the mythical steed of Hindu God Brahma and started the first generation of this famous royal barge. Since then, this has been the name of the King's personal barge. Two more versions have been built since. In the reign of King Narai, the Royal Barge Procession became more elaborate and one such procession had more than 100 vessels. Unfortunately all this came to an abrupt end in 1767 when the Burmese sacked Ayutthaya and destroyed all the barges. It was a sad period in the history of the Royal Barges. The Thonburi era (1767 – 1782) under King Taksin saw a reemergence of royal barge activity. During his reign the Emerald Buddha was brought from Vientiane to Ayutthaya. A hundred and fifteen barges went to Ayutthaya to receive this holy statue and bring it back to Bangkok.
    [Show full text]
  • Interpretation of Wat Arun Ratchawararam (The Temple of Dawn): the Application of Sustainable Cultural Tourism Principles in an Interpretive Plan
    INTERPRETATION OF WAT ARUN RATCHAWARARAM (THE TEMPLE OF DAWN): THE APPLICATION OF SUSTAINABLE CULTURAL TOURISM PRINCIPLES IN AN INTERPRETIVE PLAN By Kanjanaphorn Polprateep A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY Program of Architectural Heritage Management and Tourism (International Program) Graduate School SILPAKORN UNIVERSITY 2010 INTERPRETATION OF WAT ARUN RATCHAWARARAM (THE TEMPLE OF DAWN): THE APPLICATION OF SUSTAINABLE CULTURAL TOURISM PRINCIPLES IN AN INTERPRETIVE PLAN By Kanjanaphorn Polprateep A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY Program of Architectural Heritage Management and Tourism (International Program) Graduate School SILPAKORN UNIVERSITY 2010 The Graduate School, Silpakorn University has approved and accredited the Thesis title of “Interpretation of Wat Arun Ratchawararam (The Temple of Dawn): The Application of Sustainable Cultural Tourism Principles in an Interpretive Plan” submitted by Ms. Kanjanaphorn Polprateep as a partial fulfillment of the requirements for the degree of Doctor of Philosophy in Architectural Heritage Management and Tourism ……........................................................................ (Associate Professor Panjai Tantatsanawong ,Ph.D.) Dean of Graduate School ........../..................../.......... The Thesis Advisor Dr. Donald Ellsmore The Thesis Examination Committee .................................................... Chairman (Professor Dr. Trungjai Buranasomphob)
    [Show full text]
  • His Majesty King Rama X History of the Royal Coronation Ceremony the Coronation of King Rama X B.E
    In harmony with the royal aspirations and approach History of the Royal Coronation 6. King Vajiravudh (Rama VI) performed his The Coronation of King Rama X 10-11 April 2019 His Majesty King Rama X His Majesty King Rama X Ceremony Coronation History of the Royal of King Rama X B.E. 2562 (2019) The Coronation of His Majesty the late King Bhumibol Adulyadej, His Majesty Ceremony coronation twice. The first one was conducted on 11 B.E. 2562 (A.D. 2019) The waters are transferred to the Ministry of King Rama X has been carrying forward his leadership November 1910. The King ordered the second Royal Interior in Bangkok. and legacy for the benefit and happiness of the people. Coronation Ceremony to proceed on 2 December 1911, as a celebratory period for the nation and so that its 12 April 2019, 13.00-14.09 hr His Majesty has followed the footsteps of His Royal The Royal Coronation Ceremony is an ancient traditional The Bureau of the Royal Household issued an announcement international friends would have the opportunity to The Bangkok Metropolitan Administration Parents – His Majesty King Rama IX and Her Majesty Queen royal practice performed since the Sukhothai period to on 1 January 2019 stating that the coronation of His Majesty participate in the full ceremony; performs a water consecration rite at Ho Sattrakhom Sirikit – in easing the people’s problems and improving their complete the procedure of the enthronement of each King of King Rama X is scheduled for 4-6 May 2019. The statement 7. King Prajadhipok (Rama VII) commanded his in the Grand Palace and transfers the consecrated water well-being.
    [Show full text]
  • Democracy Day Vs. APEC by Matthew Z
    MZW-10 SOUTHEAST ASIA Matthew Wheeler, most recently a RAND Corporation security and terrorism researcher, is studying relations ICWA among and between nations along the Mekong River. LETTERS Democracy Day vs. APEC By Matthew Z. Wheeler JANUARY, 2004 Since 1925 the Institute of Current World Affairs (the Crane- BANGKOK, Thailand—On October 20, 2003, Thailand’s Prime Minister Thaksin th Rogers Foundation) has provided Shinawatra’s guests were all seated for a state dinner during the 25 Asia-Pacific long-term fellowships to enable Economic Cooperation (APEC) summit: U.S. President George W. Bush; China’s outstanding young professionals President Hu Jintao; Russia’s President Valdimir Putin; Japan’s Prime Minister to live outside the United States Junichiro Koizumi; and 16 other world leaders. Forks slipped into meals that had been tested on mice to ensure against poison, and a children’s chorus (slightly off- and write about international key) broke into “Getting to Know You.” areas and issues. An exempt operating foundation endowed by “Getting to Know You”? the late Charles R. Crane, the Institute is also supported by The song was most likely intended as a lighthearted Thai elaboration on the contributions from like-minded summit’s theme of unity in diversity, but Rogers and Hammerstein’s The King and individuals and foundations. I, a fictionalized story about the relationship between Siam’s King Mongkut and an English governess, is banned in Thailand as an affront to the monarchy. Plainly, the conflict was between royal sensitivity and promotion — and promotion won. TRUSTEES The summit had been stage-managed to the last detail as an public-relations event Bryn Barnard designed to exploit Thailand’s moment in the global-media spotlight.
    [Show full text]
  • Royal Barge Processions in the Ninth Reign (10/9/2019)
    Royal Barge Processions in the Ninth Reign (10/9/2019) Following the year 1932, the tradition of arranging the Royal Barge Procession was suspended, since King Prajadhipok (Rama VII) was not residing in the country. After a break of almost 30 years, it was reintroduced in the reign of King Bhumibol Adulyadej (Rama IX). th The barge procession in the Ninth Reign began in 1957, when Thailand celebrated the 25 century of Buddhism. The King did not travel in this procession, but he commanded that ceremonial barges carry a Buddha image, the Buddhist Scriptures, and monks along the Chao Phraya River. Later, in 1959, King Bhumibol had the Royal Barge Procession arranged for his journey to perform the Royal Kathin Ceremony at Wat Arun (Temple of Dawn). Royal ceremonial barges were repaired for this occasion. It was the revival of the Royal Barge Procession for the Royal Kathin Ceremony. In 1982, on the occasion of the Bicentenary of Bangkok as the capital of Thailand, the Royal Barge Procession was held to cap the celebrations of the city. The formation of the Royal Barge Procession for the Bangkok Bicentennial Celebrations was changed from the ancient formation, and it has become the pattern of the Royal Barge Processions up to the present. King Bhumibol and members of the Royal Family also traveled in this procession. 2/10/2021 Page 1 กรมประชาสัมพันธ์ Five years later, on 16 October 1987, a major Royal Barge Procession was arranged for the King, in order that he could perform the Royal Kathin Ceremony at Wat Arun. A grand Royal Barge Procession took place on 7 November 1996, when the King performed the Royal th Kathin Ceremony as an event in commemoration of the 50 anniversary of his accession to the throne.
    [Show full text]
  • The Royal Regalia ROYAL CORONATION
    The Royal Regalia he offering of the Royal Regalia to the King as Coronation Ceremony. of Indra; the Red-wool Cloth represents the Khanthamat performed in the Royal Coronation Ceremony is According to the book of protocol concerning the Royal Mountain of the Sumerumat Range; the Sword represents Ta traditional practice from Brahmanism. The chief Coronation Ceremony of the King, it states the ceremonial the wisdom to cut through misunderstanding; the Six- Brahmin, or Phra Maha Ratcha Khru, gives the address articles to be used consist of: the Great Crown, the Royal tiered Umbrella refers to the sixth level of heaven; and offering the Royal Regalia to the King. The Royal Regalia Clothes made of red wool, the Sword, the Tiered Umbrella the Golden Slippers are a reference of royal support to is considered the most important symbol of the Kingship, and the Golden Slippers. Each item holds a symbolic mean- all subjects living in the royal kingdom, just as the earth and it is essential that it be offered to the King in the Royal ing. The Great Crown refers to the high heavenly abode is a support to the Sumerumat Mountain. The Royal Nine-tiered The Royal Scepter or Umbrella of State or “Than Phra Kon” The original scepter was made during the the “Nophapadon reign of His Majesty King Buddha Yod Fa Chulalok (Rama I). Its staff was made of Javanese Cassia wood. The finial was Maha Saweta Chatra” in the form of a trident and was gilded with gold, as was its iron hilt inlaid with The nine layers of the tiered umbrella are made of white gold.
    [Show full text]
  • The Emergence of Communication Intellectual History in Sukhothai and Ayutthaya Kingdom of Thailand
    Social Science Asia, Volume 2 Number 4, p 32-41 DOI: 10.14456/ssa.2016.28 The Emergence of Communication Intellectual History in Sukhothai and Ayutthaya Kingdom of Thailand Laddawan Inthajakra1 Apipa Prachyapruit2 Supang Chantavanich3 Abstract The article on “ The Emergence of Communication Intellectual History in Sukhothai and Ayutthaya Kingdom of Thailand” is a part of research on “ The Intellectual History of Communication in Thailand” . This paper presents the emergence of new things in communication intellectual history of Thailand in both kingdom. The research methodology was a qualitative research using a concept of genealogy approach. The study found that the “ Foundation of Communication Episteme” in Sukhothai and Ayutthaya Kingdom emerged various types of communication and most of roles of communication were formal power of rulers in order to “produce, create, or construct knowledge” by emphasizing on “prohibition, classification, and exclusion” according to social power and context of such period. Rulers from royal institution excercise power through interpersonal communication both in daily life and formal communication in public. In Sukhothai Kingdom, there was a common faith of “Ban – Muang” (household – city) in an ancient Siam, under an Absolute Monarchy. The kings and elites had a power to construct social reality or knowledge both verbal and non-verbal language by a faith, norm, culture, power, and social context through some types of interpersonal communication (face-to-face), public ( formal) communication, and integrated communication in political and so on. The kings in such period ruled the country by a “Paternalism” and “Dhammaracha” form, so they communicated with their inhabitants and helped solving their problems as a leader of big family, so called “ Phor Khun” ( a father) .
    [Show full text]
  • Travel Guide Thai Fruits CONTENTS
    Travel Guide Thai Fruits CONTENTS Introduction to the Land of Smiles 4 Formalities and Other Regulations 16 How to Get to Thailand 19 General Tourist Information 24 Communication Services 29 Dining 30 Shopping 32 Entertainment and Recreation 34 Special Interests 40 Wat Phra Kaeo, Bangkok Introduction Travellers, as soon as they arrive, are safe from the to the Land of Smiles turmoil of life. Even in the big city of Bangkok, the uniqueness of the food, architecture, language, The Kingdom of Thailand is predominantly Buddhist customs, and religion stimulates the senses. Away and one of the best countries in the world in which from the capital city, on the pristine sandy beaches to spend a vacation. Blessed with a tropical climate, and emerald seas in the South or in the mountains it is possible to travel comfortably throughout the of the North, visitors can drowse their days away in a country at any time of the year. long, deep, peaceful dream. 4 Travel Guide The Royal Barge Procession The population is made up of a rich mix of ethnic groups- mainly Thai, Mon, Khmer, Laotian, Chinese, Malay, Persian, and Indian. Thai culture is evident everywhere in the Kingdom, in Buddhist rites which take place in numerous temples, in the succession of festivals that occur throughout the year, and at the country markets where locals haggle, politely, for everything from food to clothing. Travel Guide 5 Rice Field of Ban Pha Mon Village, Chiang Mai Landscape Thailand is divided into four main regions as outlined ancient temple ruins, distinctive food, architecture, below: and dialects.
    [Show full text]