DOCSLIB.ORG

Woman and the New Race by Margaret Sanger (1920)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Woman and the New Race by Margaret Sanger (1920) WOMAN AND THE NEW RACE BY MARGARET SANGER (1920) PREFACE The modern Woman’s Movement, like the modern Labor Movement, may be said to have begun in the Eighteenth century. The Labor movement arose out of the Industrial Revolution with its resultant tendency to over-population, to unrestricted competition, to social misery and disorder. The Woman movement appeared as an at first neglected by-product of the French Revolution with its impulses of general human expansion, of freedom and of equality. Since then, as we know, these two movements have each had a great and vigorous career which is still far from completed. On the whole they have moved independently along separate lines, and have at times seemed indeed almost hostile to each other. That has ceased to be the case. Of recent years it has been seen not only that these two movements are not hostile, but that they may work together harmoniously for similar ends. One final step remained to be taken--it had to be realized not only that the Labor movement could give the secret of success to the woman movement by its method and organization, but that on the other hand, woman held the secret without which Labor is impotent to reach its ends. Woman, by virtue of motherhood is the regulator of the birthrate, the sacred disposer of human production. It is in the deliberate restraint and measurement of human production that the fundamental problems of the family, the nation, the whole brotherhood of mankind find their solution. The health and longevity of the individual, the economic welfare of the workers, the general level of culture of the community, the possibility of abolishing from the world the desolating scourge of war--all these like great human needs, depend, primarily and fundamentally, on the wise limitation of the human output. It does not certainly make them inevitable, but it renders them possible of accomplishment; without it they have been clearly and repeatedly proved to be impossible. These facts have long been known to the few who view the world realistically. But it is not the few who rule the world. It is the masses--the ignorant, emotional, volatile, superstitious masses--who rule the world. It is they who choose the few supreme persons who manage or mismanage the world’s affairs. Even the most stupid of us must be able to see how it is done now, for during recent years the whole process has been displayed before us on the very largest scale. The lesson has not been altogether in vain. It is furnishing a new stimulus to those who are working for the increase of knowledge, and of practical action based on knowledge, among the masses, the masses who alone possess the power to change the force of the world for good or for evil, and by growth in wisdom to raise the human race on to a higher level. That is why the little book by Margaret Sanger, whose right to speak with authority on these matters we all recognize, cannot be too widely read. To the few who think, though they may here and there differ on points of detail, it is all as familiar as A. B. C. But to the millions who rule the world it is not familiar, and still less to the handful of superior persons whom the masses elect to supreme positions. Therefore, let this book be read; let it be read by every man and woman who can read. And the sooner it is not only read but acted on, the better for the world. HAVELOCK ELLIS. * * * * * * CONTENTS CHAPTER I WOMAN’S ERROR AND HER DEBT II WOMAN’S STRUGGLE FOR FREEDOM III THE MATERIAL OF THE NEW RACE IV TWO CLASSES OF WOMEN V THE WICKEDNESS OP CREATING LARGE FAMILIES VI CRIES OF DESPAIR VII WHEN SHOULD A WOMAN AVOID HAVING CHILDREN? VIII BIRTH CONTROL--A PARENTS’ PROBLEM OR WOMAN’S? IX CONTINENCE--IS IT PRACTICABLE OR DESIRABLE? X CONTRACEPTIVES OR ABORTION? XI ARE PREVENTIVE MEANS CERTAIN? XII WILL BIRTH CONTROL HELP THE CAUSE OF LABOR? XIII BATTALIONS OF UNWANTED BABIES THE CAUSE OF WAR XIV WOMAN AND THE NEW MORALITY XV LEGISLATING WOMAN’S MORALS XVI WHY NOT BIRTH CONTROL CLINICS IN AMERICA? XVII PROGRESS WE HAVE MADE XVIII THE GOAL * * * * * * WOMAN AND THE NEW RACE * * * * * CHAPTER I WOMAN’S ERROR AND HER DEBT The most far-reaching social development of modern times is the revolt of woman against sex servitude. The most important force in the remaking of the world is a free motherhood. Beside this force, the elaborate international programmes of modern statesmen are weak and superficial. Diplomats may formulate leagues of nations and nations may pledge their utmost strength to maintain them, statesmen may dream of reconstructing the world out of alliances, hegemonies and spheres of influence, but woman, continuing to produce explosive populations, will convert these pledges into the proverbial scraps of paper; or she may, by controlling birth, lift motherhood to the plane of a voluntary, intelligent function, and remake the world. When the world is thus remade, it will exceed the dream of statesman, reformer and revolutionist. Only in recent years has woman’s position as the gentler and weaker half of the human family been emphatically and generally questioned. Men assumed that this was woman’s place; woman herself accepted it. It seldom occurred to anyone to ask whether she would go on occupying it forever. Upon the mere surface of woman’s organized protests there were no indications that she was desirous of achieving a fundamental change in her position. She claimed the right of suffrage and legislative regulation of her working hours, and asked that her property rights be equal to those of the man. None of these demands, however, affected directly the most vital factors of her existence. Whether she won her point or failed to win it, she remained a dominated weakling in a society controlled by men. Woman’s acceptance of her inferior status was the more real because it was unconscious. She had chained herself to her place in society and the family through the maternal functions of her nature, and only chains thus strong could have bound her to her lot as a brood animal for the masculine civilizations of the world. In accepting her role as the “weaker and gentler half,” she accepted that function. In turn, the acceptance of that function fixed the more firmly her rank as an inferior. Caught in this “vicious circle,” woman has, through her reproductive ability, founded and perpetuated the tyrannies of the Earth. Whether it was the tyranny of a monarchy, an oligarchy or a republic, the one indispensable factor of its existence was, as it is now, hordes of human beings--human beings so plentiful as to be cheap, and so cheap that ignorance was their natural lot. Upon the rock of an unenlightened, submissive maternity have these been founded; upon the product of such a maternity have they flourished. No despot ever flung forth his legions to die in foreign conquest, no privilege-ruled nation ever erupted across its borders, to lock in death embrace with another, but behind them loomed the driving power of a population too large for its boundaries and its natural resources. No period of low wages or of idleness with their want among the workers, no peonage or sweatshop, no child-labor factory, ever came into being, save from the same source. Nor have famine and plague been as much “acts of God” as acts of too prolific mothers. They, also, as all students know, have their basic causes in over-population. The creators of over-population are the women, who, while wringing their hands over each fresh horror, submit anew to their task of producing the multitudes who will bring about the next tragedy of civilization. While unknowingly laying the foundations of tyrannies and providing the human tinder for racial conflagrations, woman was also unknowingly creating slums, filling asylums with insane, and institutions with other defectives. She was replenishing the ranks of the prostitutes, furnishing grist for the criminal courts and inmates for prisons. Had she planned deliberately to achieve this tragic total of human waste and misery, she could hardly have done it more effectively. Woman’s passivity under the burden of her disastrous task was almost altogether that of ignorant resignation. She knew virtually nothing about her reproductive nature and less about the consequences of her excessive child-bearing. It is true that, obeying the inner urge of their natures, some women revolted. They went even to the extreme of infanticide and abortion. Usually their revolts were not general enough. They fought as individuals, not as a mass. In the mass they sank back into blind and hopeless subjection. They went on breeding with staggering rapidity those numberless, undesired children who become the clogs and the destroyers of civilizations. Today, however, woman is rising in fundamental revolt. Even her efforts at mere reform are, as we shall see later, steps in that direction. Underneath each of them is the feminine urge to complete freedom. Millions of women are asserting their right to voluntary motherhood. They are determined to decide for themselves whether they shall become mothers, under what conditions and when. This is the fundamental revolt referred to. It is for woman the key to the temple of liberty. Even as birth control is the means by which woman attains basic freedom, so it is the means by which she must and will uproot the evil she has wrought through her submission.
Load more

Recommended publications
  • John Humphrey Noyes, 1811-1840 : a Social Biography
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1989 John Humphrey Noyes, 1811-1840 : a social biography Susan Adams DuBay Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Social History Commons, and the United States History Commons Let us know how access to this document benefits ou.y Recommended Citation DuBay, Susan Adams, "John Humphrey Noyes, 1811-1840 : a social biography" (1989). Dissertations and Theses. Paper 3568. https://doi.org/10.15760/etd.5452 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Susan Adams DuBay for the Master of Arts in History presented June 30, 1989. Title: John Humphrey Noyes, 1811-1840: A Social Biography APPROVED BY MEMBERS OF THE THESIS COMMITfEE: Ann Weikel Thomas D. Morris John Humphrey Noyes was the founder of the Oneida Community, one of the most successful utopian ventures in nineteenth-century America. Early in his life, Noyes was a deep religious thinker, but he founded Oneida as an ideal society based on extending the family unit, and not as a church. Noyes's social theories eventually overwhelmed his former religious concentration. 2 The purpose of this thesis is to locate in Noyes's religiously-oriented youth the sources of his social interests. Few scholars have studied in depth the childhood and young manhood of John Humphrey Noyes, but that is where the roots of his social theories are to be found.
    [Show full text]
  • The Relationship Between Physical and Social Structures of the Oneida Community
    Syracuse University SURFACE The Courier Libraries Fall 1993 Building Perfection: The Relationship between Physical and Social Structures of the Oneida Community Janet White Cornell University Follow this and additional works at: https://surface.syr.edu/libassoc Part of the Arts and Humanities Commons Recommended Citation White, Janet, "Building Perfection: The Relationship between Physical and Social Structures of the Oneida Community" (1993). The Courier. 300. https://surface.syr.edu/libassoc/300 This Article is brought to you for free and open access by the Libraries at SURFACE. It has been accepted for inclusion in The Courier by an authorized administrator of SURFACE. For more information, please contact [email protected]. SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER OUT OF THE FOLD. "Gh, dreadful! They dwell in peace and harmony, and have no church scandals. They must be wiped out." VOLUME XXVIII, NUMBER 2, FALL 1993 SYRACUSE UNIVERSITY LIBRARY ASSOCIATES COURIER VOLUME XXVIII NUMBER TWO FALL 1993 Foreword By Robert Fogarty, Professor ofHistory and Editor, 3 The Antioch Review, Antioch College Preface By Mark F. Weimer, Curator ofSpecial Collections, 7 Syracuse University Library, and Guest Editor, Syracuse University Library Associates Courier John Humphrey Noyes and Millennialism By Michael Barkun, Professor ofPolitical Science, II Syracuse University Building Perfection: The Relationship between Phys­ ical and Social Structures ofthe Oneida Community ByJanet White, Ph.D. Candidate in History of 23 Architecture and Urbanism, Cornell University Women, Family, and Utopia: The Oneida Community Experience and Its Implications for the Present By Lawrence Foster, Associate Professor ofAmerican 45 History, Georgia Institute ofTechnology in Atlanta "Mingling the Sexes": The Gendered Organization of Work in the Oneida Community By Marlyn Klee-Hartzell, Associate Professor of 6 I Political Science, Adelphi University Breaching the "Wall ofPartition Between the Male and the Female": John Humphrey Noyes and Free Love By LouisJ.
    [Show full text]
  • The Commune Movement During the 1960S and the 1970S in Britain, Denmark and The
    The Commune Movement during the 1960s and the 1970s in Britain, Denmark and the United States Sangdon Lee Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2016 i The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ⓒ 2016 The University of Leeds and Sangdon Lee The right of Sangdon Lee to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 ii Abstract The communal revival that began in the mid-1960s developed into a new mode of activism, ‘communal activism’ or the ‘commune movement’, forming its own politics, lifestyle and ideology. Communal activism spread and flourished until the mid-1970s in many parts of the world. To analyse this global phenomenon, this thesis explores the similarities and differences between the commune movements of Denmark, UK and the US. By examining the motivations for the communal revival, links with 1960s radicalism, communes’ praxis and outward-facing activities, and the crisis within the commune movement and responses to it, this thesis places communal activism within the context of wider social movements for social change. Challenging existing interpretations which have understood the communal revival as an alternative living experiment to the nuclear family, or as a smaller part of the counter-culture, this thesis argues that the commune participants created varied and new experiments for a total revolution against the prevailing social order and its dominant values and institutions, including the patriarchal family and capitalism.
    [Show full text]
  • Making the Bible Argument: John H
    American Communal Societies Quarterly Volume 5 Number 3 Pages 148-173 July 2011 Making the Bible Argument: John H. Noyes’ Mission Statement for the Oneida Community Anthony Wonderley Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq Part of the American Studies Commons This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. Wonderley: Making the Bible Argument Making the Bible Argument: John H. Noyes’ Mission Statement for the Oneida Community By Anthony Wonderley In February of 1848, the man about to found one of America’s most successful utopias composed a plan to bring Christ and social reform to upstate New York entitled Bible Argument: Defining the Relations of the Sexes in the Kingdom of Heaven. The communitarian venture envisioned by John Humphrey Noyes aimed to duplicate life in Christ’s kingdom — a place of communal ownership and group marriage — in order to bring that kingdom to earth. At the same time, the community’s unconventional sexual practices would transform society and correct its ills. As a prospectus for an intentional community, the Bible Argument contains “almost every important idea for the revision of relations between the sexes that Noyes would implement during the subsequent thirty years at Oneida.”1 It explains why the Oneida Community (1848-1880) was to come into being and what it is meant to accomplish. The Bible Argument also provides Noyes’ first public defense of the practice of group marriage initiated a short time before in Putney, Vermont, as well as his first substantive explanation of a free-love doctrine advocated a decade earlier.
    [Show full text]
  • Common Labor, Common Lives: the Social Construction of Work in Four Communal Societies, 1774-1932 Peter Andrew Hoehnle Iowa State University
    Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 2003 Common labor, common lives: the social construction of work in four communal societies, 1774-1932 Peter Andrew Hoehnle Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the United States History Commons Recommended Citation Hoehnle, Peter Andrew, "Common labor, common lives: the social construction of work in four communal societies, 1774-1932 " (2003). Retrospective Theses and Dissertations. 719. https://lib.dr.iastate.edu/rtd/719 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Common labor, common lives: The social construction of work in four communal societies, 1774-1932 by Peter Andrew Hoehnle A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Agricultural History and Rural Studies Program of Study Committee: Dorothy Schwieder, Major Professor Pamela Riney-Kehrberg Christopher M. Curtis Andrejs Plakans Michael Whiteford Iowa State University Ames, Iowa 2003 © Copyright Peter Andrew Hoehnle, 2003. All rights reserved. UMI Number: 3118233 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction.
    [Show full text]
  • © 2016 Stina Soderling ALL RIGHTS RESERVED
    © 2016 Stina Soderling ALL RIGHTS RESERVED IN THE CREVICES OF CAPITALISM: RURAL QUEER COMMUNITY FORMATION by STINA MARIA SODERLING A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Women's and Gender Studies Written under the direction of Ethel Brooks ------------------------------------------------------------------- ------------------------------------------------------------------- ------------------------------------------------------------------- ------------------------------------------------------------------- ------------------------------------------------------------------- New Brunswick, New Jersey MAY, 2016 ABSTRACT OF THE DISSERTATION In the Crevices of Global Capitalism: Rural Queer Community Formation By STINA SODERLING Dissertation Director: Ethel Brooks “In the Crevices of Global Capitalism: Rural Queer Community Formation” is an interdisciplinary study of a cluster of intentional communities in Tennessee, referred to by residents as the “Gayborhood.” As an interdisciplinary project, the dissertation draws on multiple methods, primarily ethnographic fieldwork, archival research, oral history, and media analysis. The project studies the Gayborhood not just from an LGBT history view, but more crucially from the perspective of the history of the land on which it is located. It argues that the creation of a queer community in rural Tennessee is predicated on several waves of displacement of other groups from the land, through an ongoing process of settler colonialism and capitalist exploitation. The dissertation makes four main interventions in the field of Queer Studies: First, it provides a reading of the concept of “labor of belonging.” The Gayborhood is created through constant labor, which is for the most part unremunerated, and not always acknowledged. This labor creates a multifaceted belonging: people belonging to a community, land belonging to people, and people belonging to the land.
    [Show full text]
  • Album of the Year
    63rd Annual Grammy Awards - 2021 - Sheet Music Album Of The Year Coldplay $19.99 Everyday Life. Hal Leonard 00327962 UPC: 840126900118 OCLC Number: 1153523437 Piano/Vocal/Guitar Contents: Arabesque -- Bani Adam -- Broken -- Champion Of The World -- Church -- Cry Cry Cry -- Daddy -- Eko -- Everyday Life -- Guns -- Old Friends -- Orphans -- Sunrise -- Trouble In Town -- When I Need A http://www.tfront.com/p-495608-everyday-life.aspx Taylor Swift $19.99 Folklore. Hal Leonard 00356804 UPC: 840126942071 OCLC Number: 1197815937 Piano/Vocal/Guitar Contents: August -- Betty -- Cardigan -- Epiphany -- Exile -- Hoax -- Illicit Affairs -- Invisible String -- The Lakes -- The Last Great American Dynasty -- Mad Woman -- Mirrorball -- My Tears Ricochet -- The 1 -- http://www.tfront.com/p-500821-folklore.aspx Total for Album Of The Year: $39.98 Theodore Front Musical Literature, Inc. ● 26362 Ruether Avenue ● Santa Clarita CA 91350-2990 USA Tel: (661) 250-7189 Toll-Free: (844) 350-7189 Fax: (661) 250-7195 ● [email protected] ● www.tfront.com - 1 - 63rd Annual Grammy Awards - 2021 - Sheet Music Best Pop Vocal Album Lady Gaga $19.99 Chromatica. Hal Leonard 00354425 UPC: 840126937145 OCLC Number: 1197815953 Piano/Vocal/Guitar Contents: Alice -- Babylon -- Chromatica I -- Chromatica III -- Chromatica II -- Enigma -- Free Woman -- Fun Tonight -- 911 -- 1000 Doves -- Plastic Doll -- Rain On Me -- Replay -- Sine From Above -- Sour http://www.tfront.com/p-500822-chromatica.aspx Harry Styles $19.99 Fine Line. Hal Leonard 00338558 UPC: 840126913750 OCLC Number: 1153515218 Piano/Vocal/Guitar Contents: Adore You -- Canyon Moon -- Cherry -- Falling -- Fine Line -- Golden -- Lights Up -- She -- Sunflower, Vol. 6 -- To Be So Lonely -- Treat People With Kindness -- Watermelon Sugar.
    [Show full text]
  • The Perfectionists of Oneida and Wallingford
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Electronic Texts in American Studies Libraries at University of Nebraska-Lincoln 1875 The Perfectionists of Oneida and Wallingford Charles Nordhoff Paul Royster (Depositor) University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/etas Part of the American Studies Commons Nordhoff, Charles and Royster, Paul (Depositor), "The Perfectionists of Oneida and Wallingford" (1875). Electronic Texts in American Studies. 5. https://digitalcommons.unl.edu/etas/5 This Article is brought to you for free and open access by the Libraries at University of Nebraska-Lincoln at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Electronic Texts in American Studies by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. From: Charles Nordhoff, The Communistic Societies of the United States from Personal Visit and Observation (New York: Harper & Brothers, 1875), pp. 259–301. THE PERFECTIONISTS Abstract: The Perfectionists of Oneida, New York, and Wallingford, Con- OF necticut, are best known for their practice of what they called “complex marriage,” a system of polygamy and polyandry devised by their founder John Humphrey Noyes (1811–1886). This ac- ONEIDA AND WALLINGFORD. count by Charles Nordhoff (1830-1901), a journalist based in New York, was drawn from his visits to the Perfectionist colonies, and includes a description of their history, organization, manners, be- liefs, worship, faith-cures, and their practice of “criticism.” THE PERFECTIONISTS OF ONEIDA AND WALLINGFORD. _______________ I.-HISTORICAL. THE Oneida and Wallingford Communists are of American origin, and their membership is almost entirely American.
    [Show full text]
  • The Liberated Woman in the Oneida Community: 1840-1872
    THE LIBERATED WOMAN IN THE ONEIDA COMMUNITY: 1840-1872 Michael Stepanek The Perfectionists of Oneida Community in salvation after death was to deny oneself the true upstate New York existed as a community meaning of living. To attain a high level of experiment of much note and merit during the spirituality, however, meant that the Perfectionists nineteenth century. Among the myriad were to ever be on guard against what was termed experimental communities of this period, the "special love." Any exclusive feelings or Oneida Community was unique. It offered many relationships, even in the form of close worldly and modem approaches to the comradeship on a one-to-one basis was not philosophy and actual implementation of acceptable to the basic tenet of the Community for quality education. The role of women of the it threatened the fiber of togetherness on which Oneida Community is particularly interesting the Community thrived. Extending this philosophy because the Perfectionist philosophy not only further was to include the state of marriage. determined the way women should be educated, It was not alone that the Community religion but carried this philosophy over to every aspect 1 rated "special love" between the sexes as sin, of a woman's lifestyle. but any friendship that excluded others came in for censure, and those Perfectionists believed in The Oneida Community was amazingly liberal in uprooting tares as soon as they showed its sexual attitudes, especially when one themselves.2 remembers that the nineteenth century was becoming blanketed with multiple layers of Thus developed the most novel feature (and prudery and modesty.
    [Show full text]
  • This-Momentary-Marriage.Pdf
    This Momentary Marriage MomentaryMarriageDG.i03.indd 1 8/12/08 11:22:02 AM BOOKS B Y JOHN PI P ER God’s Passion for His Glory Don’t Waste Your Life The Pleasures of God The Passion of Jesus Christ Desiring God Life as a Vapor The Dangerous Duty of Delight A God-Entranced Vision of All Things (with Justin Taylor) Future Grace When I Don’t Desire God A Hunger for God Sex and the Supremacy of Christ Let the Nations Be Glad! (with Justin Taylor) A Godward Life Taste and See Pierced by the Word Fifty Reasons Why Jesus Came to Die Seeing and Savoring Jesus Christ God Is the Gospel The Legacy of Sovereign Joy Contending for Our All The Hidden Smile of God What Jesus Demands from the World The Roots of Endurance Amazing Grace in the Life of The Misery of Job and the Mercy of God William Wilberforce The Innkeeper Battling Unbelief The Prodigal’s Sister Suffering and the Sovereignty of God (with Justin Taylor) Recovering Biblical Manhood and Womanhood 50 Crucial Questions What’s the Difference? When the Darkness Will Not Lift The Justification of God The Future of Justification Counted Righteous in Christ The Supremacy of Christ in a Postmodern World (with Justin Taylor) Brothers, We Are Not Professionals Spectacular Sins The Supremacy of God in Preaching Beyond the Bounds (with Justin Taylor) MomentaryMarriageDG.i03.indd 2 8/12/08 11:22:02 AM This Momentary Marriage A Parable of Permanence John Piper CROSSWAY BOOKS WHEATON, ILLINOIS MomentaryMarriageDG.i03.indd 3 8/12/08 11:22:02 AM This Momentary Marriage Copyright © 2009 by Desiring God Foundation Published by Crossway Books a publishing ministry of Good News Publishers 1300 Crescent Street Wheaton, Illinois 60187 All rights reserved.
    [Show full text]
  • Mcmahon Fall 2018 Hubbard Hall 11 Tth 8:30-9:55 Am [email protected] Sills 209
    History 1014 (12) McMahon Fall 2018 Hubbard Hall 11 TTh 8:30-9:55 am [email protected] Sills 209 Utopia: Intentional Communities in America, 1630-1997 This first-year seminar examines the evolution of utopian visions and utopian experiments in American history. It begins with John Winthrop’s 1630 vision of a “City upon a Hill,” explores the proliferation of both religious and secular communal ventures between 1780 and 1920, and concludes with an examination of 20th-century counter-culture communes, intentional communities, and dystopian separatists. Primary source readings include official statements of vision and purpose by a variety of charismatic leaders; personal accounts by members, both loyal and apostate; descriptions and evaluations by “informed” contemporaries; and utopian fiction. We will read scholarly analyses by historians to help us locate those documentary readings in their historical contexts. In combination, the readings, class discussions, and essay assignments introduce students to the sources and methods of historical inquiry and critical analysis, and provide opportunities for students to strengthen their writing skills. Course Requirements. The seminar consists of two class meetings each week. The reading assignments for each class should be completed by that class meeting. The History 1014 (12) Reading Guide on Blackboard provides questions to help focus your reading for the class discussions. The further readings (listed in the reading guide) are not required. Most of the reading assignments come from the essay collection and monographs assigned for the course. The rest of the assignments (journal articles and primary documents) are available either through e-reserve (use the Library Reserves link on Blackboard or the e-reserves link on the Reading Guide) or by link to an online source or Library database through the Reading Guide.
    [Show full text]
  • Memoranda and Documents
    Memoranda and Documents TWO DOCUMENTS DETAILING THE ONEIDA COMMUNITY’S PRACTICE Downloaded from http://direct.mit.edu/tneq/article-pdf/85/1/119/1792777/tneq_a_00158.pdf by guest on 27 September 2021 OF COMPLEX MARRIAGE edited by william t. la moy HE Special Collections Research Center at Syracuse University T Library, the repository for the Oneida Community Papers, re- cently purchased the manuscript of an address by Dr. George E. Cragin entitled “Male Continence or Self Control in Sexual Inter- course: Its History and Its Practice,” which refers, of course, to coitus reservatus, a means that sustained the society’s allied doctrine of complex marriage by limiting unwanted pregnancies. Cragin’s ad- dress, as well as an account he references in a late-nineteenth-century medical journal, provides important, hitherto unknown physical and sociological details about the society’s idiosyncratic concept of free love. As biographical notes in the Oneida Community Papers testify, Dr. George E. Cragin, although not born into the Oneida Commu- nity, was raised in it. In 1840, his father and mother, Dr. George and Mary Cragin, were among the first couples to join the Put- ney Corporation (the predecessor organization of the Oneida Com- munity, formed in Putney, Vermont, by John Humphrey Noyes) when their son was just nine months old. The Cragins figure promi- nently in Spiritual Wives, by William Hepworth Dixon, and Free Love and Its Votaries, by John B. Ellis, both famous exposes´ of the Oneida Community and other similarly disposed societies.1 On 1 March 1848, the Noyes and Cragin families arrived at Oneida, New York, and combined with the Burt, Abbott, Nash, and Ackley 1William Hepworth Dixon, Spiritual Wives, 2 vols.
    [Show full text]