Singer on Killing Animals
OUP UNCORRECTED PROOF – REVISES, Thu Jul 02 2015, NEWGEN 8 Singer on Killing Animals SHELLY KAGAN here are, I think, at least two questions that any adequate account of Tthe ethics of killing animals should try to answer. First of all, and most importantly, we’d like to know whether it is indeed wrong (other things being equal) to kill animals at all. Of course, killing may often involve pain, and most of us would agree that it is wrong (again, other things being equal) to cause an animal pain. But recognizing this fact doesn’t yet tell us whether there is anything wrong with killing the animal per se—that is to say, above and beyond the pain it might involve. Suppose that we are considering killing a given animal painlessly. Would that still be objection- able? If so, why? Second, assuming for the moment that it is, in fact, wrong to kill animals, is there something particularly wrong about killing people? That is to say, if we distinguish between being a person (being rational and self-conscious, aware of oneself as existing across time) and being what we might call a “mere” animal (sentient, but not a person), we might wonder whether it is somehow worse to kill a person than it is to kill an animal that is merely sentient. Most of us, I imagine, think that something like this is indeed the case.1 But it is not obvious whether this common view is justified, and even if it is, it is not obvious what makes the killing of the person worse.
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