Hezekiah & Hephzibah
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Outline of the History of Assyria : As Collected from the Inscriptions
: OUTLINE ov THE HISTOTIY OF ASSYRIA. AS COLLECTED TROM THE INSCRIPTIONS DISCOVERED BY AUSTIN HENRY LAYARD, ESQ. IN THE RUINS OP NINEVEH. LIEUT.-COL. EAWLINSON, C.B. PRINTED FROM THE JOURNAL OF THE ROYAL ASIATIC SOCIETY. LONDON JOHN W. PARKER and SON, WEST STRAND. 1852. 1^ # [The following Paper was intended by Colonel Rawlinson to form part of the Annual Report, but was received too late for insertion. It was therefore read at the first General Meeting after the anniver- sary. Colonel Rawlinson, in a letter, dated at the camp, Nineveh, 11th April, 1852, states that the paper was drawn up for the information of the Council— " in great haste, amid torrents of rain, in a little tent upon the mound of Nineveh, without any aids beyond a pocket Bible, a note-book of inscriptions, and a tolerably retentive memory."— It is intended to gratify public curiosity upon a subject of vast and daily increasing interest. Mr. Layard having been present at the reading, and having, at the request of the Council offered a few remarks on this interesting subject, he was requested to commit them to writing, and they are here appended to Colonel Rawlinson's importailt communication.] • OUTLINE OF ASSYRIAN HISTORY, COLLECTED FBOM THE CUNEIFORM INSCRIPTIONS, Every new fact which is brought to light from the study of the Cuneiform inscriptions tends to confirm the scriptural account of the primitive seat of empire having been established in Lower Chaldsea, or in the neighbouring district of Susiana, From hence a migration must have taken place in a western direction to the land of Shinar, or Sinlcar, the name of which is still preserved in the ruins now called Senlcereh. -
Eng-Kjv 2CH.Pdf 2 Chronicles
2 Chronicles 1:1 1 2 Chronicles 1:10 The Second Book of the Chronicles 1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly. 2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers. 3 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness. 4 But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem. 5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.* 6 And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it. 7 ¶ In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee. 8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead. 9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.† 10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that * 1.5 he put: or, was there † 1.9 like…: Heb. -
15. Bible Marking
LESSON FIFTEEN Hezekiah: The Challenge from Assyria Quote: “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.” 2 Kings 18:5, 6 Bible Marking Hezekiah - 2 Kings 18 2 Kings 18:1 - “Hezekiah” - Means “strengthened of Yahweh”. It was only through Yahweh’s strength that the reformation was accomplished, that Hezekiah was healed, and that Assyria was defeated. So great was Hezekiah, that we are given 3 records of his life (Kings, Chronicles and Isaiah). A Reformation on Divine Principles Mark above & “Ahaz” - Means “possessor”, ie. a selfish man, below 2 Kg 18 who was Judah’s worst king Ahaz had given himself over to idolatry, following the examples of those who had left the truth (2 Chron 28:1-2), and 2 Kings 18:2 - “Abi” - The margin has - ‘Abijah, of the world in general (2 Kg 16:3, 10-11). He therefore made 2 Chron 29:1’. “Abijah” means “Yah is Father”. Judah “naked” in the sight of Yahweh, and “transgressed sore She appears to be the inspiration for Hezekiah to against Yahweh” (2 Chron 28:19). Now Hezekiah brought devote his life to the service of Yahweh. See about a reformation upon Divine principles. He turned the Prov 22:6. people back to Yahweh and His Word and to the Pioneers of “Zachariah” - Means “Yahweh hath remembered” the truth (David, Asaph and Gad and Nathan etc). -
The Book of Isaiah Overview
The Book of Isaiah Overview “When Scripture Speaks, God Speaks.” — Augustine Background and Genre: • Isaiah is one of the Major Prophets writing around 740 BC. • Isaiah is the third-largest written book, behind Jeremiah and the Psalms. • The book of Isaiah is itself the major source of its information. • Background material is contained in 2 Kings 15-21 and 2 Chronicles 26-33. • Contemporary prophets were Amos and Hosea, prophets to the Northern Kingdom. • Isaiah and Micah wrote to the Southern Kingdom of Judah. • He prophesied during the reign of Uzziah (or Azariah as noted in 2 Kings), Jotham, Ahaz, and Hezekiah. • Jewish tradition informs us that Isaiah was probably an aristocrat because of his easy access to Kings. “Go out to meet Ahaz, you and Shear-jashub.” Isaiah 7:3 Theology: “This is what is written: The Messiah will suffer and rise from the dead the third day, and repentance for forgiveness of sins will be proclaimed in his name to all nations, beginning in Jerusalem. You are witnesses of these things.” Luke 24:46-48 God • Isaiah proclaims an awesome God, dwelling in a high and holy place. “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.’” Isaiah 57:15 • He has a plan for the whole world, and is sovereign, even to the last detail of creation and the plan for redemption. -
2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
The Imprisonment of Jeremiah in Its Historical Context
The Imprisonment of Jeremiah in Its Historical Context kevin l. tolley Kevin L. Tolley ([email protected]) is the coordinator of Seminaries and Institutes of Religion in Fullerton, California. he book of Jeremiah describes the turbulent times in Jerusalem prior to Tthe Babylonian conquest of the city. Warring political factions bickered within the city while a looming enemy rapidly approached. Amid this com- . (wikicommons). plex political arena, Jeremiah arose as a divine spokesman. His preaching became extremely polarizing. These political factions could be categorized along a spectrum of support and hatred toward the prophet. Jeremiah’s imprisonment (Jeremiah 38) illustrates some of the various attitudes toward God’s emissary. This scene also demonstrates the political climate and spiritual atmosphere of Jerusalem at the verge of its collapse into the Babylonian exile and also gives insights into the beginning narrative of the Book of Mormon. Jeremiah Lamenting the Destruction of Jerusalem Jeremiah Setting the Stage: Political Background for Jeremiah’s Imprisonment In the decades before the Babylonian exile in 587/586 BC, Jerusalem was the center of political and spiritual turmoil. True freedom and independence had Rembrandt Harmensz, Rembrandt not been enjoyed there for centuries.1 Subtle political factions maneuvered The narrative of the imprisonment of Jeremiah gives us helpful insights within the capital city and manipulated the king. Because these political into the world of the Book of Mormon and the world of Lehi and his sons. RE · VOL. 20 NO. 3 · 2019 · 97–11397 98 Religious Educator ·VOL.20NO.3·2019 The Imprisonment of Jeremiah in Its Historical Context 99 groups had a dramatic influence on the throne, they were instrumental in and closed all local shrines, centralizing the worship of Jehovah to the temple setting the political and spiritual stage of Jerusalem. -
SBL Press Atlanta Copyright © 2014 by SBL Press
LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION Press SBL S eptuagint and Cognate Studies Wolfgang Kraus, Editor Robert J. V. Hiebert Karen Jobes Arie van der Kooij Siegfried Kreuzer Philippe Le Moigne Press SBL Number 62 LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION A METHODOLOGicAL DISCUSSION By Wilson de Angelo Cunha Press SBLSBL Press Atlanta Copyright © 2014 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Cunha, Wilson de Angelo, author. LXX Isaiah 24:1–26:6 as interpretation and translation : a methodological discussion / by Wilson de Angelo Cunha. p. cm. — (Septuagint and cognate studies ; number 62) Includes bibliographical references and index. ISBN 978-1-62837-022-5 (paper binding : alk. paper) — ISBN 978-1-62837-023-2 (electronic format) — ISBN 978-1-62837-024-9 (hardcover binding : alk. paper) 1. Bible. Isaiah, XXIV-XXVI, 6—Criticism, interpretation, etc. 2. Bible. Old Testa- ment. Greek—Versions—Septuagint. I. Title. II. Series: Septuagint and cognate studies series ; no. 62. BS1515.52.C86 2014 224'.10486—dc23 2014027665 Press Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 SBLstandards for paper permanence. -
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices. -
Isaiah 62:1-5 Every So Often We Hear the Rumors That Jesus Was Married
Sermon Lesson: Isaiah 62:1-5 Every so often we hear the rumors that Jesus was married. A number of years ago, there was a bestselling book and a hit movie in which Jesus was secretly married to Mary Magdalene. Supposedly, they had a child, whose bloodline still exists today and the church has covered it up for centuries. It’s just not true. The Bible gives no indication that Jesus was married, but plenty of evidence to the contrary. It’s not that Jesus took a vow of celibacy thinking that it’s more pleasing to God to remain single than to get married. From Bethlehem, he had the world’s salvation in mind and wouldn’t be distracted from that goal. But that doesn’t mean Jesus looked down on marriage, either. He took time out of his busy schedule to attend the wedding at Cana and blessed it with his first miracle. Throughout Scripture he pictures his relationship with his people as that of a husband and wife. Today, through Isaiah, the Lord tells us that he Takes Pride in his Bride. She is the crown of his splendor and is called by a new name. Isaiah gives us the maiden name of Christ’s bride: “Zion and Jerusalem.” Jerusalem, of course, was the capital city of Israel and the home of God’s temple. Zion was one of the hills on which Jerusalem was built. With unbridled enthusiasm the Lord declares that he “will not keep silent” about the righteousness and purity of his people. His beautiful bride shines like a gorgeous sunrise or like a blazing torch cutting through the darkness of night. -
Step Into Isaiah the 37Th Chapter! (King Hezekiah's Prayer and The
Step into Isaiah the 37th chapter! (King Hezekiah’s prayer and the Lord’s response) Isaiah 37:1-38 (NKJV) 1 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the LORD. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, "Thus says Hezekiah: 'This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.' " 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, "Thus shall you say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land." ' " 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. -
2012 Real Estate Returned Mail
2012 Real Estate Returned Mail OWNER PARCEL NO MAILING ADDRESS CITY STATE ZIP 1931 KRATHA DRIVE LAND TRUST 0723078000 C/O M GONZALEZ TRUSTEE PO BOX 2582 EVANS GA 30809 2131 BALFOUR DRIVE TRUST THE 1214163000 C/O DEBORAH M DOWDY AS TRUSTEE 1345 GARNER LN STE 203B COLUMBIA SC 292108372 2342 MILAN COURT TRUST THE 0820593000 1345 GARNER LN STE 203B COLUMBIA SC 292108372 2379 DUBLIN DRIVE LAND TRUST 0820210000 C/O M GONZALEZ TRUSTEE PO BOX 2582 EVANS GA 30809 2399 TRAVIS PINES DRIVE LAND TRUST 1530168000 2399 TRAVIS PINES DR HEPHZIBAH GA 30815 2518 TARA HEIGHTS LAND TRUST 0844313000 C/O M GONZALEZ TRUSTEE PO BOX 2582 EVANS GA 30809 3336 KARIAN DR LAND TRUST 1222234000 C/O B GUTIERREZ P O BOX 2582 EVANS GA 30809 4213 CAP CHAT DR TRUST 1660244000 PO BOX 784 GREENSBORO GA 306420784 A BOARDMAN COMPANY LLC 0373234000 936 BROAD ST UNIT 215 AUGUSTA GA 30901 ABERNATHY LARRY (ROFS) 0472020050 338 BAY ST AUGUSTA GA 309011526 ABRAMS DEIRDRE 1190276000 3426 KNOLLCREST RD HEPHZIBAH GA 308154128 ABREU TIVA M 1180398000 314 LAKE AVE NORTH SC 298413652 ADAMS EMMETT P JR 0351438000 3004 WALTON WAY EXT AUGUSTA GA 309093449 ADAMS LAKEISHA 1424130000 3371 THAMES PL HEPHZIBAH GA 308157167 ADELEKE EDITH U 0192055000 2423 CAMELOT DR AUGUSTA GA 309043381 AGUIRRE RAMON 0830015010 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAMON 1670016100 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAMON 0940402000 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAMON 0830161000 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAY 0940401000 3107 OLD MCDUFFIE RD AUGUSTA -
Lessons from Josiah's Revival
LESSONS FROM JOSIAH’S REVIVAL 2 Chronicles 34–35 1. Revival begins with seeking the LORD (2 Chron 34:3). Revival began in Israel when a young king began to seek the LORD: “in the eighth year of his reign while he was still a youth, he began to seek the God of his father David” (2 Chron 34:3a). Revival is the fulfillment of the promises “If you seek Him, He will let you find Him” (1 Chron 28:9; 2 Chron 15:2) and ‘you will seek Me and find Me, when you search for Me with all your heart” (Jer 29:13). 2. Revival can begin with a teenager (2 Chron 34:3). Since Josiah “was eight years old when he became king” (34:1a) and he started seeking God “in the eighth year of his reign” (34:3a), this national revival in Israel began when king Josiah was only sixteen years old. He initiated the most sweeping reform in ancient Israel. 3. Revival removes all competing religious paraphernalia (2 Chron 34:3–7). In a national revival, such as occurred in the days of King Josiah, all false prophets, false religions, and cult objects are removed from the nation: “they tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images, and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them” (34:4). 4.