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Contents May/June 2002
R A D I C A L P H I L O S O P H Y a journal of socialist and feminist philosophy 113 CONTENTS MAY/JUNE 2002 Editorial collective OBITUARY SYMPOSIUM Caroline Bassett, Andrew Chitty, Howard Feather, Esther Leslie, Kevin Magill, Stewart Pierre Bourdieu, 1930–2002 Martin, Mark Neocleous, Peter Osborne, Stella Sandford, Alessandra Tanesini David Macey ................................................................................................... 2 Contributors Pierre Bourdieu and the Revival of Social Critique David Macey is an author and translator. Alex Callinicos ............................................................................................... 5 His most recent book is Frantz Fanon: A Life (Granta Books, 2000). The Sociological Ambition of Pierre Bourdieu Alex Callinicos is a Professor of Politics at the University of York and a leading member Frédéric Vandenberghe ................................................................................. 7 of the Socialist Workers Party. His recent books include Social Theory, Equality, and Against the Third Way. He is currently working on An Anti-Capitalist Manifesto. Frédéric Vandenberghe teaches sociology ARTICLES at Brunel University. The Vertigo of Philosophy: Deleuze and the Problem Christian Kerslake recently completed a of Immanence PhD on Kant and Deleuze at Middlesex University. He currently teaches at the Christian Kerslake ........................................................................................ 10 universities of North London and Greenwich. Alison Stone -
Karl Marx and Poetic Form in the Communist Manifesto
FILOZOFIA ___________________________________________________________________________Roč. 71, 2016, č. 4 EPIC OR TRAGEDY? KARL MARX AND POETIC FORM IN THE COMMUNIST MANIFESTO JASON BARKER, Department of British and American Language and Culture, Kyung Hee University, South Korea BARKER, J.: Epic or Tragedy? Karl Marx and Poetic Form in The Communist Mani- festo FILOZOFIA 71, 2016, No. 4, pp. 316-327 Although The Communist Manifesto of 1848 was clearly not intended as a work of poetry, this article considers the merits of reading it according to the aesthetic criteria of epic poetry and of tragedy respectively. Following a brief treatment of the role of poetry in Karl Marx’s evolution as a philosopher and critic, the article then specu- lates that the identification of certain poetic themes in the text can aid our under- standing of the Manifesto’s political meaning, particularly in light of the “dialectical Prometheanism” that played such a defining role in Marx’s intellectual and political universe. Keywords: Dialectics − Epic − Odyssey − Prometheus − Prometheanism − Marx Introduction: Prometheus Bound and Unbound. Karl Marx’s favorite poet was Aeschylus and many personal episodes suggest the former’s incarnation as a modern Prometheus. In March 1843 the Rheinische Zeitung – which at the time was one of the largest subscription newspapers in Germany – was suppressed by the Prussian authorities and Marx resigned as its editor. A political cartoon of the period, now famous, was pub- lished depicting Marx bound to a printing press with a Prussian eagle biting out his liver. The final issue of the Rheinische Zeitung carried the following short poem: Our mast blew down, but we were not affrighted, The angry gods could never make us bend. -
A Bibliography of Work on and by Alain Badiou in English Compiled by Paul Ashton
Cosmos and History: The Journal of Natural and Social Philosophy, vol. 2, no. 1-2, 2006 A BIBLIOGRAPHY OF WORK ON AND BY ALAIN BADIOU IN ENGLISH Compiled by Paul Ashton This bibliography presents a complete list of the work on and by Badiou currently available (as of 1/10/2006) in English. The bibliography separates the works by Badiou (further broken into the sub-sections: Books, Collections of Essays, and Essays and Interviews), from the ‘Commentaries on Badiou’s Work’. WORKS BY ALAIN BADIOU BOOKS MP Manifesto for Philosophy, trans. Norman Madarasz, Albany, State University of New York Press, 1999. D Deleuze: The Clamor of Being, trans. Louise Burchill, Minneapolis, University of Minnesota Press, 2000. E Ethics: An Essay on the Understanding of Evil, trans. Peter Hallward, London, Verso, 2001. SP Saint Paul: The Foundation of Universalism, trans. Ray Brassier, Stanford, Stanford University Press, 2003. BE Being and Event, trans. Oliver Feltham, London, Continuum, 2005. M Metapolitics, trans. Jason Barker, London, Verso, 2005. HI Handbook of Inaesthetics, trans. Alberto Toscano, Stanford, Stanford University Press, 2005. TO BriefingsO n Existence: A Short Treatise on Transitory Ontology, trans. Norman Madarasz, Albany, State University of New York Press, 2006. TC The Century, trans. Alberto Toscano, London, Polity, 2007 (forthcoming). MAJOR WORKS NOT YET TRANSLATED TS Théorie du subjet, Paris, Seuil, 1982. LM Logiques des mondes: l’être et l’événement, 2, Paris, Seuil, 2006. (LOW) www.cosmosandhistory.org 313 314 COSMOS AND HISTORY COLLECTIONS OF Essays IT Infinite Thought: Truth and the Return to Philosophy, ed. and trans. Justin Clemens and Oliver Feltham, London, Continuum, 2003. -
Badiou and Frege: a Continental Critique of Logical Form
Open Philosophy 2018; 1: 94–114 Joseph M. Spencer* Badiou and Frege: A Continental Critique of Logical Form https://doi.org/10.1515/opphil-2018-0008 Received June 6, 2018; accepted July 31, 2018 Abstract: Various critiques of important (early) analytic thinkers made by Alain Badiou in the late 1960s have been largely overlooked by continental philosophers and entirely overlooked by analytic philosophers. This paper looks in detail at Badiou’s 1969 essay ‟Mark and Lack,” providing an exposition and clarification of his direct and sustained critique of Gottlob Frege’s supposed ideological (rather than scientific) philosophical commitments. Badiou’s intellectual context is analyzed in some detail, not only explaining his theoretical debt to his then-master Louis Althusser, but also clarifying his understandings of the notions of ‟the scientific” and ‟the ideological” in light of the projects of Gaston Bachelard and Georges Canguilhem. A philosophical exposition of Badiou’s point-by-point critique of Frege’s conception of logic follows. Finally, the paper concludes with an analysis of the more general relevance of Badiou’s half-century-old critiques in light of developments in contemporary analytic metaphysics, especially those indebted to W. V. O. Quine and Donald Davidson. In essence, Davidson’s Fregean reconfiguration of Tarski’s work on truth (more explicit than, but not unrelated to, Quine’s work) places contemporary analytic metaphysics within the scope of what Badiou directly criticizes. It is suggested that Badiou’s critique find a place in discussions of analytic metaphysics. Keywords: Gottlob Frege; Alain Badiou; Donald Davidson; Alfred Tarski; ideology; philosophy of science; analytic metaphysics; analytic-continental dialogue; Gaston Bachelard; Georges Canguilhem Before political events during the late 1960s and early 1970s transformed Alain Badiou from an intellectual into an activist, his philosophical work focused primarily on diagnosing what he took to be the ideological commitments of analytic philosophy. -
Historical Materialism Book Series
Historical Materialism Book Series BOOK SERIES Historical Materialism Book Series Editorial Board: Sébastien Budgen, Paris, David Broder, Rome, Steve Edwards, London, Juan Grigera, London, Marcel van der Linden, Amsterdam, Peter Thomas, London Editorial co-ordinator: Danny Hayward For more information please visit brill.com/hm ISSN 1570-1522 The HM book series Since HM published its first volume in 2002, the series has established itself as the most significant English- language publishing venture of the Marxist left. Amongst the first hundred volumes are classic works by José Aricó, Pierre Broué, Paul Levi, Evgenii Preobrazhensky and Lise Vogel. Alongside them are important collections of historical documents, edited collections, and influential monographs from literally dozens of contemporary Marxist thinkers. The series encompasses works of revolutionary history, economic theory, political analysis, examinations of prominent figures in the Marxist tradition, philosophical works on time, Hegel, Spinoza, Gramsci and Althusser; studies of Marx’s method; outstanding historical work on modes of production and new writing on art. The HM series spans the range of approaches that have made up the complex history of critical Marxist politics and theory, from Second-International thinkers to Bolshevism through to contemporary work in every significant field of contemporary Marxist research. The series rejects narrow and sectarian traditions, engaging critical Marxism in its rich diversity and promoting fresh approaches. HM is particularly proud of our translation programme, which is making available to English readers the best Marxist work from around the world. This much-needed project is reinvigorating intellectual debate on the left. We have issued books originally published in eleven different countries, with more to come in the near future. -
Badiou & Education: 'The Possibility of New Possibilities'
Special issue of Educational Philosophy and Theory Badiou & Education: ‘the possibility of new possibilities’ Deadline for Submissions: May 1st, 2008 I invite you to submit work for a special issue (to be published in early 2009) of Educational Philosophy and Theory tentatively entitled, “Badiou & Education: ‘the possibility of new possibilities’”i This issue will explore the implications of Alain Badiou’s scholarship for education theory, analysis, and teaching and learning as taken up in critical pedagogy, curriculum theorizing, psychoanalytical theory, and in subject specific disciplinary concerns (i.e., Mathematics, Social Studies). Information on manuscript guidelines can be found at the journal’s home page at http://www.blackwellpublishing.com/submit.asp?ref=0013-1857&site=1 Brief Background on Badiou: With the translation of Ethics: An essay on the understanding of evil (2001), French philosopher Alain Badiou has stimulated increased attention across a range of subjects in the humanities and social sciences of the English speaking world. His critiques of hermeneutics, post-modern philosophies, and ethics based on the Other challenge contemporary and conventional Anglo-American categories of public understanding and scholarly analysis. In contrast to these “conservatism[s] with a good conscience” (Badiou, 2001, p. 3), Badiou sets out on a radically different path, arguing that “truths” ought to be the primary category of philosophy and that ethics, in contrast to its concern with “abstract categories (Man or Human, Right or Law, the Other…), should be referred back to particular situations” (Badiou, 2001, p. 3: Emphasis in original). Badiou’s “ethic of truths” is part of his broader project to re-think political subjectivity in an age characterized by relativism on the one hand and an alleged “end of history” on the other. -
Principles of Equality
Manifesto for Philosophy ALAIN BADIOU Translated by Norman Madarasz Albany: State University of New York Press, 1999 Deleuze: The Clamor of Being ALAIN BADIOU Translated by Louise Burchill Minneapolis: University of Minnesota Press, 2000 Ethics. An Essay on the Understanding of Evil ALAIN BADIOU Translated by Peter Hallward London: Verso, 2001 Reviewed by JASON BARKER Principles of Equality The recently translated works of Alain Badiou support the emergence of an anti- phenomenological paradigm of metaphysical philosophy 1 which owes much in inspiration to the work of the Marxist philosopher Louis Althusser. Let us recall the central tenets of Althusser’s ‘theoretical anti-humanism’ first, for this is arguably the impetus behind Badiou’s more recent attempts to combine something like a Marxist politics on the one hand, and a scientific ontology comparable to Althusser’s most innovative work in Reading Capital on the other. Althusser’s concept of history, and of historical materialism, relies on Marx’s statement in The Eighteenth Brumaire that men make their own history in circumstances not chosen by themselves. Written and published in 1852, according to Althusser Marx’s famous statement belongs to the so-called ‘transitional’ phase of Marx’s writings, by which time Marx himself had outgrown his youthful, humanist conception of the ‘essence of man’, and had begun to conceive ‘man’ as a product of the historical forces and relations of production. Moreover, man, or rather bourgeois man, is ‘conceived’ in capitalist society not just as a specific effect of ideological practice, but also as a complex 1 The case against phenomenology in recent French philosophy is made by Alliez 1995. -
Between Lacan and Badiou
On Love: Between Lacan and Badiou by Youngjin Park A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Comparative Literature University of Toronto © Copyright by Youngjin Park 2018 On Love: Between Lacan and Badiou Youngjin Park Doctor of Philosophy Centre for Comparative Literature University of Toronto 2018 Abstract This thesis considers love through the interlacing of psychoanalyst Jacques Lacan and philosopher Alain Badiou. Engaging with the problematic of love as an in-between (metaxú) in Western thought and intervening in the contemporary scholarship around Lacan and Badiou, this thesis examines love in the works of Lacan and Badiou and conceptualizes the consequences that remain implicit and unexplored in the two authors’ thoughts on love. Chapter 1 addresses love through mathematics. Noting that mathematics plays a pivotal role in Lacan’s and Badiou’s approaches to love, I discuss love through the sexuation formulas, numericity, modality, topology, and knot theory, elaborating the concept of amorous void. Chapter 2 addresses love through politics. Noting that politics resides where the interlacing of Lacan and Badiou reaches a peak, I examine the enigmatic knot between love and politics through the contemporary crisis of love, the reinvention of philia, community, and humanity, elaborating the concept of amorous unpower. Chapter 3 addresses love through antiphilosophy and philosophy. Referring to Japanese writer Murakami Haruki’s Tony Takitani as a facilitator for the dialogue between antiphilosophy and philosophy, I examine how love straddles both the psychoanalytic symptom and the philosophical truth, the analytic act and the philosophical operation. I conclude this chapter by elaborating the concepts of sinthomatic truth and archiamorous acts. -
Materialism and the Critique of Energy
Materialism and the Critique of Energy Edited by Brent Ryan Bellamy and Jeff Diamanti Materialism and the Critique of Energy Materialism and the Critique of Energy Brent Ryan Bellamy and Jeff Diamanti Copyright 2018 by MCM' Publishing. Anyone may reproduce, store, and transmit any part of this publication in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, under the following conditions: you must give the original authors and editors credit; you must include original publication data; and you may not use this work for commercial purposes. Failing these conditions, all rights are reserved. Published by MCM' Publishing Chicago 60608 www.mcmprime.com Library of Congress Control Number: 2018949294 To Imre Szeman, for everything and more. For all those broken and exhausted by the impasse and for what yet may come. Materialism and the Critique of Energy ix Brent Ryan Bellamy and Jeff Diamanti: Materialism and the Critique of Energy Theories 1 Allan Stoekl: Marxism, Materialism, and the Critique of Energy 29 Peter Hitchcock: “Water, water, every where, Nor any drop to drink”: Accumulation and the Power over Hydro 51 Daniel Cunha: The Anthropocene as Fetishism 73 Katherine Lawless: Mapping the Atomic Unconscious: Postcolonial Capital in Nuclear Glow 95 George Caffentzis: Work or Energy or Work/Energy? On the Limits to Capitalist Accumulation 121 Elmar Flatschart: Crisis, Energy, and the Value Form of Gender: Towards a Gender-Sensitive Materialist Understanding of Society- Nature Relations Histories 161 Andreas Malm: Long Waves of Fossil Development: Periodizing Energy and Capital 197 Adam Broinowski: Nuclear Power and Oil Capital in the Long Twentieth Century 243 David Thomas: Keeping the Lights On: Oil Shocks, Coal Strikes, and the Rise of Electroculture 289 Gerry Canavan: Peak Oil after Hydrofracking 315 Daniel Worden: Oil and Corporate Personhood: Ida Tarbell’s The History of the Standard Oil Company and John D. -
Materialism and the Critique of Energy Published Twice Yearly, Mediations Is the Journal of the Marxist Literary Group
Volume 31, Number 2, Spring 2018 • Materialism and the Critique of Energy Published twice yearly, Mediations is the journal of the Marxist Literary Group. We publish dossiers of translated material on special topics and peer-reviewed general issues, usually in alternation. General inquiries and submissions should be directed to [email protected]. We invite scholarly contributions across disciplines on any topic that engages seriously with the Marxist tradition. Manuscripts received will be taken to be original, unpublished work not under consideration elsewhere. Articles should be submitted electronically in a widely-used format. Manuscripts should not exceed reasonable article length, and should be accompanied by an abstract of up to 300 words, including six keywords. Articles will be published in MLA endnote format, and should be submitted with the author’s name and affiliation on a separate cover page to facilitate blind peer review. Photographs, tables, and figures should be sent as separate files in a widely- used format. Written permission to reproduce copyright-protected material must be obtained by the author before submission. Books for review should be sent to: Mediations Department of English (MC 162) 601 South Morgan Street University of Illinois at Chicago Chicago IL 60607-7120 USA Articles published in Mediations may be reproduced for scholarly purposes without express permission, provided the reproduction is accompanied by full citation information. For archives and further information, visit http://www.mediationsjournal.org -
Acting for the Good of Others, Or at Least Believing So
Department of Political Science Major in Politics, Philosophy and Economics Chair of Bioethics Acting for the good of others, or at least believing so Supervisor: Student: Prof. Daniele Santoro Samuele De Grandis 074102 Academic year: 2015 - 2016 1 Index Index 2 Introduction 4 1. An overview of Slavoj Žižek’s charismatic figure: ideas to be discussed and biographical notes ................................................................................................ 7 1.1 Introduction .............................................................................................................................. 7 1.2 Introduction to Žižek, why choosing him ........................................................................... 7 1.3 Cultural Capitalism from Bourdieu to Žižek, an introduction……… 9 1.4 Cultural Capitalism and Big Pharma ........................................................................ 11 1.5 Biographical notes: Žižek’s formation in the former Yugoslavia .............................. 12 1.6 Biographical notes: Žižek’s maturity and political commitment ............................... 15 1.7 Conclusions ................................................................................................................ 17 2. Cultural Capitalism and the notion of charity ..................................................................... 18 2.1 Introduction ............................................................................................................................. 18 2.2 Pierre Bourdieu and the theory -
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Filozofski vestnik | Letnik XXXVIII | Številka 1 | 2017 | 133–151 Jason Barker* Schizoanalytic Cartographies: On Maps and Models of Capitalism A tourist prepares to take a photograph of the Grand Canyon. Overwhelmed by its sheer scale, she zooms in on the sublime vista in the hope that isolating a dis- crete portion of it will somehow capture its holistic essence. However, in a final gesture of resignation she ushers her friend into the frame. If a photograph can’t do justice to the thing itself then at least it can testify to the missing context: “this” is where we were. Was the photographer mistaken in her reasoning? A neo-Kantian or post-mod- ern take on the incident would surely conclude, at least according to the best linguistic models currently available, that in an age when, “Every day, we create 2.5 quintillion bytes of data—so much that 90% of the data in the world today has been created in the last two years alone,”1 any such representation of the whole, even in part, is impossible. Acutely aware of this technology-induced shortfall, contemporary psychoanalytic and set theoretical discourses content themselves with transforming an epistemological deficit into an ontological da- tum. The analysand’s resistance to the analyst is by no means incompatible with the truth of the symptom; nor is the mathematician any less remote from the concept of infinity by working in abstractions. On the contrary, in either case the limits of knowledge can be fixed as the property of a universe, as e.g. when the analysand works through the symptom herself rather than being treated by the analyst, or the mathematician proves that the subset of the set of reals is a 133 neighbourhood of the set of natural numbers.