A Bibliography of Work on and by Alain Badiou in English Compiled by Paul Ashton
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Cum on Feel the Noize
Cultural Studies Review volume 20 number 2 September 2014 http://epress.lib.uts.edu.au/journals/index.php/csrj/index pp. 293–300 Justin Clemens 2014 book review Cum on Feel the Noize JUSTIN CLEMENS UNIVERSITY OF MELBOURNE Greg Hainge Noise Matters: Towards an Ontology of Noise Bloomsbury, New York, 2013 ISBN 978441160461 (hb) 9781441111487 (pb) RRP $110 (hb) $36.99 (pb) In late February 1973, Jim Lea and Noddy Holder’s anthem Cum on Feel the Noize entered the UK pop music charts at number one. Across various accounts of the song’s genesis the recurring theme is that it was an attempt to introduce into their recording the sound of the crowd responding to Slade’s sound in live performances. Put another way, the original sound emitter becomes a receiver in order to re-emit the emissions of the receiver back to their source. Although this kind of targeting, expropriation and reintegration of audience response has recently been corporatised as ‘crowd-sourcing’, that shouldn’t dull us to its appeal. The scrambling transformation of inputs and outputs also involves a self-conscious scrambling of the sensorium—you no longer simply hear but rather feel the noise. The noise-affect ISSN 1837-8692 Cultural Studies Review 2014. © 2014 Justin Clemens. This is an Open Access article distributed under the terms of the Creative Commons Attribution 4.0 Unported (CC BY 4.0) License (https://creativecommons.org/licenses/by/4.0/), allowing third parties to copy and redistribute the material in any medium or format and to remix, transform, and build upon the material for any purpose, even commercially, provided the original work is properly cited and states its license. -
The Impact of Aenesidemus Upon Fichte and Schopenhauer
Richard Fincham 97 Pli 10 (2000), 96-126. subject from both object and subject and is referred to both".4 Fichte shows that although this may suffice as the first principle of theoretical knowledge, it cannot be the first principle of all philosophy.s Therefore, for Fichte, principles of theoretical knowledge can only be satisfactorily grounded upon the self qua reflective consciousness of Kantian and Reinholdian transcendental idealism once the existence of such reflective The Impact of Aenesidemus upon Fichte and consciousness is itself grounded upon an absolute foundation. It is of Schopenhauer course in response to this perceived requirement that Fichte constructs a system of transcendental idealism which asserts that the self itself conceived of as primordially an absolute self-reverting activity - should RICHARD FINCHAM be the absolute foundation of all philosophy. This article will show why it is that for Fichte, 'reflective consciousness', which for Kant was the ground of all explanation, becomes conceived of as itself requiring explanation. It will be argued Fichte's reconfiguration of Kantian transcendental idealism is motivated that this is due to an engagement with a sceptical attack upon the by an engagement with two specific 'commentaries' upon it. Firstly, transcendental idealism of Kant and Reinhold named after (and Fichte was clearly convinced by Reinhold's complaint that the Critique's supposedly expounded by) the neo-Pyrrhonean sceptic Aenesidemus, principles can only "become universally binding"l by being grounded [I which was published anonymously in 1792, but was later revealed to be upon a universally valid and indubitable "self-explanatory,,2 foundation, the work of G. -
Becoming-Other: Foucault, Deleuze, and the Political Nature of Thought Vernon W
Philosophy Faculty Publications Philosophy 4-2014 Becoming-Other: Foucault, Deleuze, and the Political Nature of Thought Vernon W. Cisney Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/philfac Part of the Philosophy of Mind Commons Share feedback about the accessibility of this item. Cisney, Vernon W. "Becoming-Other: Foucault, Deleuze, and the Nature of Thought." Foucault Studies 17 Special Issue: Foucault and Deleuze (April 2014). This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/philfac/37 This open access article is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Becoming-Other: Foucault, Deleuze, and the Political Nature of Thought Abstract In this paper I employ the notion of the ‘thought of the outside’ as developed by Michel Foucault, in order to defend the philosophy of Gilles Deleuze against the criticisms of ‘elitism,’ ‘aristocratism,’ and ‘political indifference’—famously leveled by Alain Badiou and Peter Hallward. First, I argue that their charges of a theophanic conception of Being, which ground the broader political claims, derive from a misunderstanding of Deleuze’s notion of univocity, as well as a failure to recognize the significance of the concept of multiplicity in Deleuze’s thinking. From here, I go on to discuss Deleuze’s articulation of the ‘dogmatic image of thought,’ which, insofar as it takes ‘recognition’ as its model, can only ever think what is already solidified and sedimented as true, in light of existing structures and institutions of power. -
Infinite Thought Truth and the Return to Philosophy
Infinite Thought Truth and the Return to Philosophy ALAIN BADIOU Translated and edited by Oliver Feltham and Justin Clemens Continuum The Tower Building 15 East 26th Street II York Road New York London, SE I 7~X ;\IY 10010 www.continuumbooks.com Editorial material and selection © Oliver Feltharn and Justin Clemens Philosophy and Desire, Philosophy and Film, Philosophy and"the war against terrorism" © Alain Badiou Contents Philosophy andArt, and The Definition of Philosophy © Seuil (from Conditions, 1992) Philosophy and the Death of Communism © Editions de l'Aube (from D'un desastre obscur, 1998) An introduction to Alain Badiou's philosophy English language translations: 'Philosophy and Truth' © Pli; 'Philosophy and Politices' © Radical Philosophy; 'Philosophy and Psychoanalysis' (!:') Ana{ysis; all other English language translations © Continuum I Philosophy and desire 39 2 Philosophy and truth 58 Reprinted 2003 3 Philosophy and politics 69 This paperback edition published 2004 by Continuum 4- Philosophy and psychoanalysis 79 All rights reserved. No part of this publication may be reproduced or 5 Philosophy and art 91 transmitted in any form or by any means, electronic or mechanical 6 Philosophy and cinema 109 including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the publishers. 7 Philosophy and the 'death of communism' 126 8 Philosophy and the 'war against British Library Oatalcgufng-dn-Publicarlon Data terrorism' 141 A catalogue record for this book is available from the British Library 9 The definition of philosophy 165 ISB:\" 0-8264-6724-5 (Hardback) 10 Ontology and politics: an interview with 0-8264-7320-2 (Paperback) Alain Badiou 169 Index of names 195 Typeset by BookEns Ltd, Royston, Herts. -
La Philosophie Du Son Roberto Casati
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archive Electronique - Institut Jean Nicod La philosophie du son Roberto Casati To cite this version: Roberto Casati. La philosophie du son. Chapter 13 : Bibliographie, 1994. <ijn 00000529> HAL Id: ijn 00000529 http://jeannicod.ccsd.cnrs.fr/ijn 00000529 Submitted on 30 Jul 2004 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. BIBLIOGRAPHIE Almog, J., Perry, J. et Wettstein, H., 1989, Themes from Kaplan, New York, Oxford University Press. Alston, W.P., 1990, "Externalist Theories of Perception", Philoso- phy and Phenomenological Research, 50, 73-97. Anders-Stern, G., 1951, "The Acoustic Stereoscope", Philosophy and Phenomenological Research, 26,238-43. Anscombe, G.E.M., 1965, "The Intentionality of Sensation: À Grammatical Feature", in R.J. Butler, éd., Analytical Phi- losophy, Second Series. Oxford, Basil Blackwell, 158-80. Armstrong, D. M., 1960, Berkeley's Theory of Vision. Melbourne, Melbourne University Press. Armstrong, D.M., 1961, Perception and The Physical World. Lon- don, Routledge and Kegan Paul. Armstrong, D.M., 1962, Bodily Sensations. London, Routledge and Kegan Paul. Armstrong, D.M., 1968, À ~aterialistTheory of the Mind. -
Arxiv:Cs/9903016V1 [Cs.AI] 24 Mar 1999 .Truhu H Ae Eue“Eiin Orfrt G’ Pr AGM’S to Refer to “Revision” Use We Paper the Throughout 1
Journal of Artificial Intelligence Research 10 (1999) 117-167 Submitted 2/98; published 3/99 Modeling Belief in Dynamic Systems Part II: Revision and Update Nir Friedman [email protected] Institute of Computer Science Hebrew University, Jerusalem, 91904, ISRAEL http://www.cs.huji.ac.il/∼nir Joseph Y. Halpern [email protected] Computer Science Department Cornell University, Ithaca, NY 14853 http://www.cs.cornell.edu/home/halpern Abstract The study of belief change has been an active area in philosophy and AI. In recent years two special cases of belief change, belief revision and belief update, have been studied in detail. In a companion paper (Friedman & Halpern, 1997), we introduce a new framework to model belief change. This framework combines temporal and epistemic modalities with a notion of plausibility, allowing us to examine the change of beliefs over time. In this paper, we show how belief revision and belief update can be captured in our framework. This allows us to compare the assumptions made by each method, and to better understand the principles underlying them. In particular, it shows that Katsuno and Mendelzon’s notion of belief update (Katsuno & Mendelzon, 1991a) depends on several strong assumptions that may limit its applicability in artificial intelligence. Finally, our analysis allow us to identify a notion of minimal change that underlies a broad range of belief change operations including revision and update. 1. Introduction The study of belief change has been an active area in philosophy and artificial intelligence. The focus of this research is to understand how an agent should change her beliefs as a result arXiv:cs/9903016v1 [cs.AI] 24 Mar 1999 of getting new information. -
Deleuze and the Logic of Creation
‘A Part’ of the World: Deleuze and the Logic of Creation Christopher Satoor York University Abstract Is there a particular danger in following Deleuze’s philosophy to its end result? According to Peter Hallward, Deleuze’s philosophy has some rather severe conclusions. Deleuze has been portrayed by him as a theological and spiritual thinker of life. Hallward seeks to challenge the accepted view of Deleuze, showing that these accepted norms in Deleuzian scholarship should be challenged and that, initially, Deleuze calls for the evacuation of political action in order to remain firm in the realm of pure contemplation. This article intends to investigate and defend Deleuze’s philosophy against the critical and theological accounts portrayed by Hallward, arguing that Deleuze’s philosophy is not only creative and vital but also highly revolutionary and ‘a part’ of the given world. It then goes on to examine Hallward’s distortion of the actual/virtual distinction in Deleuze because Hallward is not able to come to grips with the concept of life in Deleuze’s philosophy. We live in an intensive and dynamic world and the main points of Deleuze’s philosophy concern the transformation of the world. Deleuze is not seeking to escape the world, but rather to deal with inventive and creative methods to transform society. Keywords: Deleuze, Hallward, virtual-actual, singularities, differentiation, divergence, creation, dynamism, intensities Deleuze Studies 11.1 (2017): 25–47 DOI: 10.3366/dls.2017.0250 © Edinburgh University Press www.euppublishing.com/dls 26 Christopher Satoor I. Introduction: The Context of the Turn and the Debate In the last ten years, many texts have been released about the philosophy of Gilles Deleuze. -
Politics and Aesthetics an Interview Jacques Rancie`Re Available Online: 03 Jun 2010
This article was downloaded by: [UNISA University South Africa] On: 21 May 2012, At: 05:18 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Angelaki: Journal of the Theoretical Humanities Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cang20 Politics and aesthetics an interview Jacques Rancie`re Available online: 03 Jun 2010 To cite this article: Jacques Rancie`re (2003): Politics and aesthetics an interview, Angelaki: Journal of the Theoretical Humanities, 8:2, 191-211 To link to this article: http://dx.doi.org/10.1080/0969725032000162657 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. ANGELAKI journal of the theoretical humanities volume 8 number 2 august 2003 introduction peter hallward Jacques Rancière retired from teaching philoso- phy at the University of Paris VIII (Saint-Denis) in 2002. -
Contents May/June 2002
R A D I C A L P H I L O S O P H Y a journal of socialist and feminist philosophy 113 CONTENTS MAY/JUNE 2002 Editorial collective OBITUARY SYMPOSIUM Caroline Bassett, Andrew Chitty, Howard Feather, Esther Leslie, Kevin Magill, Stewart Pierre Bourdieu, 1930–2002 Martin, Mark Neocleous, Peter Osborne, Stella Sandford, Alessandra Tanesini David Macey ................................................................................................... 2 Contributors Pierre Bourdieu and the Revival of Social Critique David Macey is an author and translator. Alex Callinicos ............................................................................................... 5 His most recent book is Frantz Fanon: A Life (Granta Books, 2000). The Sociological Ambition of Pierre Bourdieu Alex Callinicos is a Professor of Politics at the University of York and a leading member Frédéric Vandenberghe ................................................................................. 7 of the Socialist Workers Party. His recent books include Social Theory, Equality, and Against the Third Way. He is currently working on An Anti-Capitalist Manifesto. Frédéric Vandenberghe teaches sociology ARTICLES at Brunel University. The Vertigo of Philosophy: Deleuze and the Problem Christian Kerslake recently completed a of Immanence PhD on Kant and Deleuze at Middlesex University. He currently teaches at the Christian Kerslake ........................................................................................ 10 universities of North London and Greenwich. Alison Stone -
Karl Marx and Poetic Form in the Communist Manifesto
FILOZOFIA ___________________________________________________________________________Roč. 71, 2016, č. 4 EPIC OR TRAGEDY? KARL MARX AND POETIC FORM IN THE COMMUNIST MANIFESTO JASON BARKER, Department of British and American Language and Culture, Kyung Hee University, South Korea BARKER, J.: Epic or Tragedy? Karl Marx and Poetic Form in The Communist Mani- festo FILOZOFIA 71, 2016, No. 4, pp. 316-327 Although The Communist Manifesto of 1848 was clearly not intended as a work of poetry, this article considers the merits of reading it according to the aesthetic criteria of epic poetry and of tragedy respectively. Following a brief treatment of the role of poetry in Karl Marx’s evolution as a philosopher and critic, the article then specu- lates that the identification of certain poetic themes in the text can aid our under- standing of the Manifesto’s political meaning, particularly in light of the “dialectical Prometheanism” that played such a defining role in Marx’s intellectual and political universe. Keywords: Dialectics − Epic − Odyssey − Prometheus − Prometheanism − Marx Introduction: Prometheus Bound and Unbound. Karl Marx’s favorite poet was Aeschylus and many personal episodes suggest the former’s incarnation as a modern Prometheus. In March 1843 the Rheinische Zeitung – which at the time was one of the largest subscription newspapers in Germany – was suppressed by the Prussian authorities and Marx resigned as its editor. A political cartoon of the period, now famous, was pub- lished depicting Marx bound to a printing press with a Prussian eagle biting out his liver. The final issue of the Rheinische Zeitung carried the following short poem: Our mast blew down, but we were not affrighted, The angry gods could never make us bend. -
1 Postcolonial Singularity and a World Literature Yet-To-Come Lorna Burns
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Postcolonial Singularity and a World Literature Yet-to-Come Lorna Burns (University of St Andrews) [email protected] Gayatri Spivak’s Death of a Discipline advocated critical reflection on the field of comparative literature in light of the ethical demands made on literature and indeed literary criticism in a context where border crossings and transnational encounters risk reinscribing imperialist ideologies. The planetary vision foregrounded in that work explored the productive space in- between a universalizable concept of alterity and the specificity of subaltern experience. Yet how this dual vision might inform a resurgent field of world literature studies has not yet been sufficiently understood. The works of Franco Morretti, Pascale Casanova, Emily Apter, and David Damrosch have become touchstones in contemporary world literature debates. Spivak, as she acknowledges, is “one of them”, one of those “thinking to respond to a ‘crisis in Comparative Literature’” (An Aesthetic Education 446) and, yet, somewhat marginalised. None of these scholars form a homogenous group and debates concerning the relative merits of close and distant readings, canon formations, and the literary capitals of a reformulated world of letters will no doubt continue apace, however Spivak’s perceived difference is key: “My difference”, Spivak writes, “is that these critics all want to classify in a cruder and less informed way than the old literary historical and generic classificatory attempts. [Whereas her work] comments on the universalizability and generalizing characteristics of the literary” (446). -
The Romanticism of Contemporary Theory: Institution, Aesthetics
THE ROMANTICISM OF CONTEMPORARY THEORY The Romanticism of Contemporary Theory Institution, Aesthetics, Nihilism Justin Clemens Studies in European Cultural Transition Volume Seventeen General Editors: Martin Stannard and Greg Walker ~~ ~~o~~~~n~~~up LONDON AND NEW YORK First published 2003 by Ashgate Publishing Published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint ofthe Taylor & Francis Group, an informa business Copyright © Justin Clemens 2003 The author has asserted his moral right under the Copyright, Designs and Patents Act, 1988, to be identified as the author of this work. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing in Publication Data Clemens, Justin The romanticism of contemporary theory : institution, aesthetics, nihilism. - (Studies in European cultural transition) 1. Romanticism 2. Theory (Philosophy) 3. Literature (Theory) I. Title 809 Library of Congress Cataloging-in-Publication Data Clemens, Justin The romanticism of contemporary theory : institution, aesthetics, nihilism/ Justin