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The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960S
The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960s Charles T. Wolfe Unit for History and Philosophy of Science University of Sydney [email protected] Abstract The eminent French biologist and historian of biology, François Jacob, once notoriously declared ―On n‘interroge plus la vie dans les laboratoires‖1: laboratory research no longer inquires into the notion of ‗Life‘. Nowadays, as David Hull puts it, ―both scientists and philosophers take ontological reduction for granted… Organisms are ‗nothing but‘ atoms, and that is that.‖2 In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and Gilbert Simondon returned to Jacob‘s statement with an odd kind of pathos: they were determined to reverse course. Not by imposing a different kind of research program in laboratories, but by an unusual combination of historical and philosophical inquiry into the foundations of the life sciences (particularly medicine, physiology and the cluster of activities that were termed ‗biology‘ in the early 1800s). Even in as straightforwardly scholarly a work as La formation du concept de réflexe aux XVIIe et XVIIIe siècles (1955), Canguilhem speaks oddly of ―defending vitalist biology,‖ and declares that Life cannot be grasped by logic (or at least, ―la vie déconcerte la logique‖). Was all this historical and philosophical work merely a reassertion of ‗mysterian‘, magical vitalism? In order to answer this question we need to achieve some perspective on Canguilhem‘s ‗vitalism‘, notably with respect to its philosophical influences such as Kurt Goldstein. -
Johnston Publications List--April 2018
!1 Publications A. Monographs 1. (2005). Time Driven: Metapsychology and the Splitting of the Drive [with a foreword by Slavoj "i#ek], Evanston: Northwestern University Press. 2. (2008). Žižek’s Ontology: A Transcendental Materialist Theory of Subjectivity, Evanston: Northwestern University Press. 3. (2009). Badiou, Žižek, and Political Transformations: The Cadence of Change, Evanston: Northwestern University Press. 4. (2013). Prolegomena to Any Future Materialism, Volume One: The Outcome of Contemporary French Philosophy, Evanston: Northwestern University Press. 5. (2014). Adventures in Transcendental Materialism: Dialogues with Contemporary Thinkers, Edinburgh: Edinburgh University Press. 6. (2017). Irrepressible Truth: On Lacan’s ‘The Freudian Thing’, Basingstoke: Palgrave Macmillan. 7. (2018). A New German Idealism: Hegel, Žižek, and Dialectical Materialism, New York: Columbia University Press. 8. (2019). Prolegomena to Any Future Materialism, Volume Two: A Weak Nature Alone, Evanston: Northwestern University Press (forthcoming). 9. Infinite Greed: Money, Marxism, Psychoanalysis (in preparation; to be submitted to Columbia University Press). 10. Prolegomena to Any Future Materialism, Volume Three: Substance Also as Subject (in preparation; to be submitted to Northwestern University Press). B. Co-authored Books 1. (2013). with Catherine Malabou, Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience, New York: Columbia University Press. C. Chapters in Books 1. (2002). “Jacques Lacan,” The Freud Encyclopedia: Theories, Therapies, and Culture [ed. Edward Erwin], New York: Routledge, pp. 315-319. !2 2. (2006). “Ghosts of Substance Past: Schelling, Lacan, and the Denaturalization of Nature,” Lacan: The Silent Partners [ed. Slavoj "i#ek], London: Verso Books, pp. 34-55. 3. (2007). “From the Spectacular Act to the Vanishing Act: Badiou, "i#ek, and the Politics of Lacanian Theory,” Did Somebody Say Ideology?: Slavoj Žižek in a Post-Ideological Universe [ed. -
Ontology: Early Derrida Reading Early Heidegger
Jake Nabasny ‘Beyond or Within’ Ontology: Early Derrida Reading Early Heidegger 0. Abstract The publication of Jacques Derrida’s 1964–5 seminar on Martin Heidegger marks a significant event. In these lectures, Derrida puts forth a heterodox reading of the project of fundamental ontology, claiming it is not and never was an ontological or metaphysical enterprise. This reading was intended to rescue Heideggerian Destruktion from the metaphysical lens contemporary scholars had placed it under. While this seminar reveals important insights into the origins of Derridian deconstruction, this paper argues that it ultimately gets Heidegger wrong. From a close reading of the Introduction of Being and Time and proximate lecture courses, I argue that Heidegger’s fundamental ontology is indebted to a phenomenological method that is thoroughly and explicitly ontological. Apart from setting the record straight about Heidegger, I show that this interpretation of Destruktion is inconsistent with Derrida’s reading of Heidegger before and after these lectures were presented. I conclude by tracing this inconsistency throughout Derrida’s later work and considering why the 1964–5 interpretation stands out. Ultimately, this seminar should be read as a stage in the development of Derrida’s mature thought, specifically in regard to the notion of différance. ‘This is a retroactive justification because these themes are only implicit in Sein und Zeit.’ (Derrida 2016, 73) 1. Introduction As Jacques Derrida’s seminars continue to be edited, translated, and published, interest in his oeuvre is constantly renewed. The latest addition to this collection is the 1964–5 seminar Heidegger: The Question of Being and History. -
Panel Proposal: the Necessity of Critique II Organizer: Darryl Cressman, Maastricht University
Panel Proposal: The Necessity of Critique II Organizer: Darryl Cressman, Maastricht University Functionalization and the World – Causality, Culture, and Planetary Technology Jochem Zweer University of Twente My contribution focusses on Feenberg’s recent rearticulation of his widely discussed instrumentalization theory, in which the pairing of primary and secondary instrumentalization is addressed in terms of causal and cultural functionalization. First, I show how this conceptualization of functionalization aligns with existing approaches in contemporary philosophy of technology and STS inasmuch as it departs from technological artefacts, but contrasts with such approaches inasmuch as it attends to how such artefacts reveal a world, which is to say a political world of formal biases, operational autonomy, and democratic potential. Secondly, in following Feenberg’s explicit association of philosophy of technology and environmental thought, I inquire after his understanding of the technological world as an outcome of social conditions. Via a phenomenological interpretation of the Anthropocene and associated planetary functionalization, I argue that Feenberg’s treatment of causal functionalization tends to reduce to cultural functionalization. While the resulting critical constructivist account of is both urgent and worthwhile in light of today’s ecological emergency, I suggest that it does not exhaust the implications of the advent of the Anthropocene. I therefore conclude by discussing causal functionalization in light of the analysis of causality that Heidegger develops in the Question concerning Technology, thereby drawing attention to the ontological conditioning of functionalization. I suggest that attending to such ontological conditioning must have a place in the critical constructivist project of uncovering the biases of contemporary functional rationality. -
Curriculum Vitae
Curriculum Vitae PAUL LIVINGSTON Department of Philosophy MSC 03 2140 1 University of New Mexico Albuquerque, NM 87131-0001 [email protected] EMPLOYMENT Associate Professor, Philosophy, University of New Mexico EDUCATION Harvard University A.B. in Philosophy cum laude, June 1997 University of Cambridge M.Phil. in Philosophy, July 1998 Thesis: “Naturalism, Interpretation, and the Possibility of Alternative Conceptual Schemes: An Investigation of Davidson and McDowell” Thesis advisor: Dr. B. Jane Heal University of California, Irvine Ph.D. in Philosophy, June 2002 Dissertation: “Experience and Structure: An Investigation in the History of Philosophy of Mind” Director: Prof. David Woodruff Smith PUBLICATIONS Authored Books (sole author): Philosophical History and the Problem of Consciousness Cambridge University Press, 2004 (Paperback edition: 2009) Philosophy and the Vision of Language Routledge Press, 2008 (Paperback edition: 2010) The Politics of Logic: Badiou, Wittgenstein, and the Consequences of Formalism Routledge Press, 2011 1 Co-Authored Book (with Andrew Cutrofello): The Problems of Contemporary Philosophy: A Critical Guide for the Unaffiliated Polity Press, forthcoming, 2015 (under contract) Co-Edited Book (with Jeffrey Bell and Andrew Cutrofello): Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century Routledge Press, forthcoming, 2015 (under contract) Articles and Book Chapters: “Russellian and Wittgensteinian Atomism” Philosophical Investigations 24:1 (2001), pp. 30-54 “Experience and Structure: Philosophical History and the Problem of Consciousness” Journal of Consciousness Studies 9:3 (2002), pp. 15-34 “Husserl and Schlick on the Logical Form of Experience” Synthese 132:2 (2002), pp. 239-72 “Thinking and Being: Heidegger and Wittgenstein on Machination and Lived- Experience” Inquiry 46:3 (2003), pp. -
Print This Article
Gilbert Simondon and the Philosophy of Information An Interview with Jean-Hugues Barthélémy Jean-Hugues Barthélémy Andrew Iliadis Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XXIII, No 1 (2015) pp 102-112. Vol XXIII, No 1 (2015) ISSN 1936-6280 (print) ISSN 2155-1162 (online) DOI 10.5195/jffp.2015.679 www.jffp.org This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This journal is operated by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is co-sponsored by the UniversityJournal of Pittsburgh of French and Press Francophone Philosophy | Revue de la philosophie française et de langue française Vol XXIII, No 1 (2015) | www.jffp.org | DOI 10.5195/jffp.2015.679 Gilbert Simondon and the Philosophy of Information An Interview with Jean-Hugues Barthélémy Jean-Hugues Barthélémy Centre international des études simondoniennes Andrew Iliadis Purdue University Jean-Hugues Barthélémy is a French philosopher and a leading authority on the philosophy of Gilbert Simondon (1924-1989). Barthélémy is Director of the Centre international des études simondoniennes (CIDES – MSH Paris-Nord), Professor of philosophy, Doctor in epistemology of the University Paris VII – Denis Diderot, Editor and Director of Cahiers Simondon, and Research Associate at the University Paris Ouest – Nanterre La Défense. He is the author of Penser l’individuation. Simondon et la philosophie de la nature (Paris: L’Harmattan, 2005), Penser la connaissance et la technique après Simondon (Paris: L’Harmattan, 2005), Simondon ou l’encyclopédisme génétique (Paris: P.U.F., 2008), and Simondon (Paris: Les Belles Lettres, 2014 – translation forthcoming: Bloomsbury, 2016). -
On Cosmotechnics: for a Renewed Relation Between Technology And
Techné: Research in Philosophy and Technology ISSN: 1091-8264 21:2–3 (2017): 1–23 DOI: 10.5840/techne201711876 On Cosmotechnics: For a Renewed Relaton between Technology and Nature in the Anthropocene Yuk Hui Abstract: This article aims to bring forward a critical refection on a renewed relation between nature and technology in the Anthropocene, by contextualizing the question around the recent debates on the “ontological turn” in Anthropology, which attempts to go beyond the nature and culture dualism analysed as the crisis of modernity. The “politics of ontologies” associated with this movement in anthropology opens up the question of participation of non-humans. This article contrasts this anthropological attempt with the work of the philosopher Gilbert Simondon, who wants to overcome the antagonism between culture and technics. According to Simondon, this antago- nism results from the technological rupture of modernity at the end of the eighteenth century. This paper analyses the differences of the oppositions presenting their work: culture vs. nature, culture vs. technics, to show that a dialogue between anthropology of nature (illustrated through the work of Philippe Descola) and philosophy of tech- nology (illustrated through the work of Simondon) will be fruitful to conceptualize a renewed relation between nature and technology. One way to initiate such a conversa- tion as well as to think about the reconciliation between nature and technology, this article tries to show, is to develop the concept of cosmotechnics as the denominator of these two trends of thinking. Key words: ontological turn, Gilbert Simondon, Philippe Descola, cosmotechnics, modernity Introducton It is scarcely deniable that the Anthropocene, beyond its obvious signifcation as a new geological era, also represents a crisis that is the culmination of two- Yuk Hui, Institut für Kultur und Ästhetik Digitaler Medien, Leuphana University, Scharnhorststraße 1, 21335, Lüneburg, Germany; [email protected]. -
UNIVERSITY of SOUTHERN QUEENSLAND Art in Parallax
UNIVERSITY OF SOUTHERN QUEENSLAND Art in Parallax: Painting, Place, Judgment A Dissertation Submitted by David J Akenson For the award of the degree PhD in Visual Art FACULTY OF ART, USQ 2008 Contents Certificate of Dissertation iii Acknowledgments iv List of Illustrations v Abstract ix Introduction 1 Chapters 1. Literature Review 43 2. The Avant-Garde and the Parallax of Art and Life 78 3. A Tale of Two Avant-Gardes 121 4. Minimal Difference: Painting, Object, Place 160 5. The Dialectics of Place: Installation, Site-Specific and Outside-Art 193 6. The Wall of Language: Wall/Painting in Parallax 233 Conclusion 271 Bibliography 288 CERTIFICATION OF DISSERTATION I certify that the ideas, argumentation and conclusions drawn by this thesis, are entirely the result of my own undertaking, except where acknowledged. I also certify that the work is original and has not been previously submitted for any other award. Signature of Candidate Date ENDORSEMENT Signature of Supervisor Date Signature of Supervisor Date iii Acknowledgements I would like to thank the following people for their support and assistance during the writing and completion of the dissertation. First of all, I would like to thank my principal supervisor Dr Kyle Jenkins for patiently guiding me through the process of writing to the point of completion. Thanks for your encouragement, friendship and support throughout the process. My thanks also go to Dr Uros Cvoro for assisting me through the very difficult final stages of completion. Thanks also for your critical comments and technical support. I would also like to say thanks to Associate Professor Robyn Stewart for guiding me through the initial planning stages of the thesis at a particularly difficult time in her life. -
MARTIN HÄGGLUND Website
MARTIN HÄGGLUND Website: www.martinhagglund.se APPOINTMENTS Birgit Baldwin Professor of Comparative Literature and Humanities, 2021- Chair of Comparative Literature, Yale University, 2015- Professor of Comparative Literature and Humanities, Yale University, 2014- Tenured Associate Professor of Comparative Literature and Humanities, Yale University, 2012-2014 Junior Fellow, Society of Fellows, Harvard University, 2009-2012 DEGREES Ph.D. Comparative Literature, Cornell University, 2011 M.A. Comparative Literature, emphasis in Critical Theory, SUNY Buffalo, 2005 B.A. General and Comparative Literature, Stockholm University, Sweden, 2001 PUBLICATIONS Books This Life: Secular Faith and Spiritual Freedom, Penguin Random House: Pantheon 2019: 465 pages. UK and Australia edition published by Profile Books. *Spanish, Portuguese, Italian, Chinese, Korean, Macedonian, Swedish, Thai, and Turkish translations. *Winner of the René Wellek Prize. *Named a Best Book of the Year by The Guardian, The Millions, NRC, and The Sydney Morning Herald. Reviews: The New Yorker, The Guardian, The New Republic, New York Magazine, The Boston Globe, New Statesman, Times Higher Education (book of the week), Jacobin (two reviews), Booklist (starred review), Los Angeles Review of Books, Evening Standard, Boston Review, Psychology Today, Marx & Philosophy Review of Books, Dissent, USA Today, The Believer, The Arts Desk, Sydney Review of Books, The Humanist, The Nation, New Rambler Review, The Point, Church Life Journal, Kirkus Reviews, Public Books, Opulens Magasin, Humanisten, Wall Street Journal, Counterpunch, Spirituality & Health, Dagens Nyheter, Expressen, Arbetaren, De Groene Amsterdammer, Brink, Sophia, Areo Magazine, Spiked, Die Welt, Review 31, Parrhesia: A Journal of Critical Philosophy, Reason and Meaning, The Philosopher, boundary 2, Critical Inquiry, Radical Philosophy. Journal issues on the book: Los Angeles Review of Books (symposium with 6 essays on the book and a 3-part response by the author). -
Reading Unruly Zahi Zalloua
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Press -- Sample Books and University of Nebraska Press Chapters 2014 Reading Unruly Zahi Zalloua Follow this and additional works at: http://digitalcommons.unl.edu/unpresssamples Zalloua, Zahi, "Reading Unruly" (2014). University of Nebraska Press -- Sample Books and Chapters. 261. http://digitalcommons.unl.edu/unpresssamples/261 This Article is brought to you for free and open access by the University of Nebraska Press at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Press -- Sample Books and Chapters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Reading Unruly Buy the Book Symplokē Studies in Contemporary Theory Series Editor: Jeffrey R. Di Leo Buy the Book Reading Unruly interpretation and its ethical demands zahi zalloua University of Nebraska Press / Lincoln and London Buy the Book © 2014 by the Board of Regents of the University of Nebraska Acknowledgments for the use of copyrighted material appear on page x, which consti- tutes an extension of the copyright page. All rights reserved Manufactured in the United States of America Library of Congress Cataloging- in- Publication Data Zalloua, Zahi Anbra, 1971– Reading Unruly: Interpretation and Its Ethical Demands / Zahi Zalloua. pages cm.— (Symplokē Studies in Contemporary Theory) Includes bibliographical refer- ences and index. isbn 978- 0- 8032- 4627- 0 (pbk.: alk. paper)— isbn 978- 0- 8032- 5468- 8 (epub)— isbn 978- 0- 8032- 5470- 1 (mobi) —ISBN 978-0-8032-5465-7 (pdf) 1. French literature— History and criticism— Theory, etc. 2. Literature and morals. 3. -
Karl Marx and Poetic Form in the Communist Manifesto
FILOZOFIA ___________________________________________________________________________Roč. 71, 2016, č. 4 EPIC OR TRAGEDY? KARL MARX AND POETIC FORM IN THE COMMUNIST MANIFESTO JASON BARKER, Department of British and American Language and Culture, Kyung Hee University, South Korea BARKER, J.: Epic or Tragedy? Karl Marx and Poetic Form in The Communist Mani- festo FILOZOFIA 71, 2016, No. 4, pp. 316-327 Although The Communist Manifesto of 1848 was clearly not intended as a work of poetry, this article considers the merits of reading it according to the aesthetic criteria of epic poetry and of tragedy respectively. Following a brief treatment of the role of poetry in Karl Marx’s evolution as a philosopher and critic, the article then specu- lates that the identification of certain poetic themes in the text can aid our under- standing of the Manifesto’s political meaning, particularly in light of the “dialectical Prometheanism” that played such a defining role in Marx’s intellectual and political universe. Keywords: Dialectics − Epic − Odyssey − Prometheus − Prometheanism − Marx Introduction: Prometheus Bound and Unbound. Karl Marx’s favorite poet was Aeschylus and many personal episodes suggest the former’s incarnation as a modern Prometheus. In March 1843 the Rheinische Zeitung – which at the time was one of the largest subscription newspapers in Germany – was suppressed by the Prussian authorities and Marx resigned as its editor. A political cartoon of the period, now famous, was pub- lished depicting Marx bound to a printing press with a Prussian eagle biting out his liver. The final issue of the Rheinische Zeitung carried the following short poem: Our mast blew down, but we were not affrighted, The angry gods could never make us bend. -
History of Structuralism. Vol. 2
DJFHKJSD History of Structuralism Volume 2 This page intentionally left blank History of Structuralism Volume 2: The Sign Sets, 1967-Present Francois Dosse Translated by Deborah Glassman University of Minnesota Press Minneapolis London The University of Minnesota Press gratefully acknowledges financial assistance provided by the French Ministry of Culture for the translation of this book. Copyright 1997 by the Regents of the University of Minnesota Originally published as Histoire du structuralisme, 11. Le chant du cygne, de 1967 anos jour«; Copyright Editions La Decouverte, Paris, 1992. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press III Third Avenue South, Suite 290, Minneapolis, MN 554°1-2520 Printed in the United States of America on acid-free paper http://www.upress.umn.edu First paperback edition, 1998 Library of Congress Cataloging-in-Publication Data Dosse, Francois, 1950- [Histoire du structuralisme. English] History of structuralism I Francois Dosse ; translated by Deborah Glassman. p. cm. Includes bibliographical references and index. Contents: v. 1. The rising sign, 1945-1966-v. 2. The sign sets, 1967-present. ISBN 0-8166-2239-6 (v. I: he: alk. paper}.-ISBN 0-8166-2241-8 (v. I: pbk. : alk. paper}.-ISBN 0-8166-2370-8 (v. 2: hc: alk. paper}.-ISBN 0-8166-2371-6 (v. 2: pbk. : alk. paper}.-ISBN 0-8166-2240-X (set: hc: alk. paper}.-ISBN 0-8166-2254-X (set: pbk.