History of Structuralism. Vol. 2
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Individualism, Structuralism, and Climate Change
1 2 3 Individualism, Structuralism, and Climate Change 4 5 Michael Brownstein 6 Alex Madva 7 Daniel Kelly 8 9 10 Abstract 11 12 Scholars and activists working on climate change often distinguish between “individual” and 13 “structural” approaches to decarbonization. The former concern behaviors and consumption 14 choices individual citizens can make to reduce their “personal carbon footprint” (e.g., eating less 15 meat). The latter concern institutions that shape collective action, focusing instead on state and 16 national laws, industrial policies, and international treaties. While the distinction between 17 individualism and structuralism—the latter of which we take to include “institutional”, “systemic”, 18 and “collectivist” approaches—is intuitive and ubiquitous, the two approaches are often portrayed 19 as oppositional, as if one or the other is the superior route to decarbonization. We argue instead for 20 a more symbiotic conception of structural and individual reform. 21 22 23 1. Introduction 24 Scholars and activists working on climate change often distinguish between “individual” and 25 “structural” approaches to decarbonization. The former concern behaviors and consumption 26 choices individual citizens can make to reduce their “personal carbon footprint” (e.g., eating less 27 meat). The latter concern institutions that shape collective action, focusing instead on state and 28 national laws, industrial policies, and international treaties. While the distinction between 29 individualism and structuralism—the latter of which we take to include “institutional”, “systemic”, 30 and “collectivist” approaches—is intuitive and ubiquitous, the two approaches are often portrayed 31 as oppositional, as if one or the other is the superior route to decarbonization. -
What Feminism? Author(S): Alice A
Berghahn Books What Feminism? Author(s): Alice A. Jardine Source: French Politics, Culture & Society, Vol. 28, No. 2, SPECIAL ISSUE: Simone de Beauvoir: ENGAGEMENTS, CONTEXTS, RECONSIDERATIONS (Summer 2010), pp. 66-74 Published by: Berghahn Books Stable URL: https://www.jstor.org/stable/42843656 Accessed: 11-05-2020 19:30 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Berghahn Books is collaborating with JSTOR to digitize, preserve and extend access to French Politics, Culture & Society This content downloaded from 206.253.207.235 on Mon, 11 May 2020 19:30:25 UTC All use subject to https://about.jstor.org/terms What Feminism? Alice A. Jardine Harvard University There is a new bridge in Paris: La Passerelle Simone de Beauvoir. I love this bridge. Almost as if in perfect harmony with its namesake, it joins the National Library with the Bercy Park, once a famous wine depot, still full of vineyards. Beauvoir would no doubt have loved the fact that the bridge joins the reading of books with the imbibing of spirits. Incorporating its etymological groundings in "passer" and "elles," the Simone de Beauvoir footbridge bounces, moves, spi- raling along its various levels of passageways from side to side, up and down, within an undulating rhythm at times a little dizzying. -
Limits on Bilingualism Revisited: Stress 'Deafness' in Simultaneous French
Cognition 114 (2010) 266–275 Contents lists available at ScienceDirect Cognition journal homepage: www.elsevier.com/locate/COGNIT Limits on bilingualism revisited: Stress ‘deafness’ in simultaneous French–Spanish bilinguals Emmanuel Dupoux a,*, Sharon Peperkamp a,b, Núria Sebastián-Gallés c a Laboratoire de Sciences Cognitives et Psycholinguistique, Ecole des Hautes Etudes en Sciences Sociales, Département d’Etudes Cognitives, Ecole Normale Supérieure, Centre National de la Recherche Scientifique, 29 Rue d’Ulm, 75005 Paris, France b Département des Sciences du Langage, Université de Paris VIII, Saint-Denis, France c Brain and Cognition Unit, Universitat Pompeu Fabra, Barcelona, Spain article info abstract Article history: We probed simultaneous French–Spanish bilinguals for the perception of Spanish lexical Received 29 September 2008 stress using three tasks, two short-term memory encoding tasks and a speeded lexical deci- Revised 30 September 2009 sion. In all three tasks, the performance of the group of simultaneous bilinguals was inter- Accepted 1 October 2009 mediate between that of native speakers of Spanish on the one hand and French late learners of Spanish on the other hand. Using a composite stress ‘deafness’ index measure computed over the results of the three tasks, we found that the performance of the simul- Keywords: taneous bilinguals is best fitted by a bimodal distribution that corresponds to a mixture of Speech perception the performance distributions of the two control groups. Correlation analyses showed that Simultaneous bilingualism Phonology the variables explaining language dominance are linked to early language exposure. These Stress findings are discussed in light of theories of language processing in bilinguals. Ó 2009 Elsevier B.V. -
The Other Woman. Towards a Diffractive Rereading of the Oeuvres of Simone De Beauvoir and Luce Irigaray
Faculty of Humanities Research Institute for History and Culture (OGC) RMA Gender and Ethnicity, 2011-2012 The Other Woman. Towards a diffractive rereading of the oeuvres of Simone de Beauvoir and Luce Irigaray. Research master thesis, Gender and Ethnicity Written by Evelien Geerts, 3615170 Supervisor: dr. Iris van der Tuin (Utrecht University) Second reader: dr. Annemie Halsema (VU-University) Utrecht, 20/07/2012. Abstract. This thesis project –a project that has to be located in the domains of Continental philosophy, feminist theory, and gender studies– wishes to overcome the Oedipalized reception history, or the Oedipal feminist narratives that have been created and told about the oeuvres of feminist philosophers Simone de Beauvoir and Luce Irigaray. I claim that this Oedipalized reception history –which will be thoroughly reviewed in this thesis– put the works of Beauvoir and Irigaray against one another in an oppositional and hierarchic manner, by first of all examining the wide-spread assumption that Irigaray should be seen as Beauvoir’s rebellious daughter, and by critically looking at the idea that Irigaray’s sexual (now relabeled as sexuate) difference philosophy then must be a flat-out refusal of Beauvoir’s humanist, existentialist feminism. My project hopes to shed light on this paralyzing constructed opposition, and wishes to move towards a different kind of feminist rereading and story-telling: namely, a diffractive and explicitly an-Oedipal way of telling of stories that would look for the lines of continuity between these two philosophies, without reducing them to another; without, to put it differently, falling back into the phallogocentric, reflective logic of sameness. -
Jean Rousset, Forme Et Signification, Paris, Corti, 1963
Jean Rousset, Forme et signification, Paris, Corti, 1963. (Introduction- avec de légères coupures et des notes ajoutées) INTRODUCTION POUR UNE LECTURE DES FORMES «Le mystère sacré de la structure » Henry James 1 Ce livre a-t-il besoin d’une longue justification ? Rien de plus normal, semble-t-il, que son propos : saisir des significations à travers des formes, dégager des ordonnances et des présentations révélatrices, déceler dans les textures littéraires ces nœuds, ces figures, ces reliefs inédits qui signalent l’opération simultanée d’une longue expérience vécue et d’une mise en œuvre. Il y a longtemps qu’on s’en doute : l’art réside dans cette solidarité d’un univers mental et d’une construction sensible, d’une vision et d’une forme. Les choses ne sont pourtant pas si simples ; sur la nature du fait littéraire et sur la manière de saisir les œuvres, sur les rapports de la création et de la réalité, de l’artiste et de l’histoire, de la sensation et du langage, sur le rôle dans l’art de cette fonction capitale, l’imagination, les incertitudes et les oppositions abondent. Mais s’il est une notion qui provoque la contradiction ou le désaccord, c’est bien celle, pourtant centrale, de la forme. Il faut le dire, les difficultés ici s’accumulent et je ne prétends pas les résoudre. Dans ces pages qui préludent non pas à un ouvrage de spéculation, mais à une série d’applications, je me bornerai à préciser quelques points, à prévenir certains malentendus, et à dire tout d’abord sur quelle expérience je m’appuie. -
Language Development Language Development
Language Development rom their very first cries, human beings communicate with the world around them. Infants communicate through sounds (crying and cooing) and through body lan- guage (pointing and other gestures). However, sometime between 8 and 18 months Fof age, a major developmental milestone occurs when infants begin to use words to speak. Words are symbolic representations; that is, when a child says “table,” we understand that the word represents the object. Language can be defined as a system of symbols that is used to communicate. Although language is used to communicate with others, we may also talk to ourselves and use words in our thinking. The words we use can influence the way we think about and understand our experiences. After defining some basic aspects of language that we use throughout the chapter, we describe some of the theories that are used to explain the amazing process by which we Language9 A system of understand and produce language. We then look at the brain’s role in processing and pro- symbols that is used to ducing language. After a description of the stages of language development—from a baby’s communicate with others or first cries through the slang used by teenagers—we look at the topic of bilingualism. We in our thinking. examine how learning to speak more than one language affects a child’s language develop- ment and how our educational system is trying to accommodate the increasing number of bilingual children in the classroom. Finally, we end the chapter with information about disorders that can interfere with children’s language development. -
Tonini, Sandrine (2010) from Existentialist Anxiety to Existential
Tonini, Sandrine (2010) From existentialist anxiety to existential joy: gendered journeys towards (re)commitment in Les Mandarins and Il rimorso as evidence of Simone de Beauvoir's influence on Alba de Céspedes' writing. PhD thesis. http://theses.gla.ac.uk/2215/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] 1 From Existentialist Anxiety to Existential Joy: Gendered Journeys Towards (Re)commitment in Les Mandarins and Il rimorso as Evidence of Simone de Beauvoir’s Influence on Alba de Céspedes’ Writing Sandrine Tonini Submitted in fulfillment of the requirements for the Degree of Doctor of Philosophy School of Modern Languages and Cultures French and Italian Sections Faculty of Arts University of Glasgow June 2010 2 Cette thèse est dédiée à ma mère qui éclaire le chemin, et à ma fille qui m’incite à le suivre. 3 Abstract Whilst Simone de Beauvoir has become an icon of feminism, and The Second Sex in particular been recognized as a point of reference for writers and philosophers worldwide, her reputation in Italy was not established immediately, and there she remains a controversial figure. -
Between Two Worlds
BETWEEN TWO WORLDS By the same author The Crazy Fabric: Essays in Irony The Inimitable Dickens: A Reading of the Novels Dickens: (Modem Judgements series) (editor) Dickens: Bleak House (Casebook series) (editor) BETWEEN TWO WORLDS Aspects of Literary Form A. E. Dyson Macmillan Education © A. E. Dyson 1972 Softcover reprint of the hardcover 1st edition 1972 All rights reserved. No part of this publication may be reproduced or transmitted, in any form or by any means, without permission. First published 1972 by THE MACMILLAN PRESS LTD London and Basingstoke Associated companies in Toronto Dublin Melbourne Johannesburg and Madras Library of Congress catalog card no. 79-183545 SBN 331 13131 2 ISBN 978-1-349-01311-1 ISBN 978-1-349-01309-8 (eBook) DOI 10.1007/978-1-349-01309-8 For GEORGE AND TINA COLE Contents Preface and Acknowledgements IX I Between Two Worlds: Prologue I 2 Virtue Unwavering: Milton's Comus 15 3 The Last Enchantments: Arnold's The Scholar Gipsy 41 4 Murderous Innocence: James's The Turn of the Screw 53 5 The Stranger God: Mann's Death in Venice 81 6 Faith among the Ashes: Scott Fitzgerald's The Great Gatsby 100 7 Trial by Enigma: Kafka's The Trial I I4 8 Eagles and Trumpets: The Transmuted Experiences of Literature I 35 9 Between Two Worlds: Epilogue I50 Index 153 Preface and Acknowledgements This book is about literature, not about criticism, and I have tried to avoid 'the critical debate'. But a few general acknowledge ments seem called for, and I am glad to name the critics who have influenced me most. -
An Antihumanist Reinterpretation of the Philosophy of Singularity 2016/27 245
An Antihumanist Reinterpretation of the Philosophy of Singularity 2016/27 245 Kaygı Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Uludağ University Faculty of Arts and Sciences Journal of Philosophy Sayı 27 / Issue 27│Güz 2016 / Fall 2016 ISSN: 1303-4251 Research Article Araştırma Makalesi Dilara BİLGİSEL İstanbul Bilgi Üniversitesi, Sosyal ve Beşeri Bilimler Fakültesi, İstanbul-Türkiye Istanbul Bilgi University, Faculty of Social Sciences, Philosophy and Social Thought, Istanbul-Turkey [email protected] An Antihumanist Reinterpretation of the Philosophy of Singularity Abstract This article takes a close look at the discussion of singularity in Jean-Luc Nancy’s The Inoperative Community and Being Singular Plural as an attempt to negate the subject/object dichotomy and create a new context for a re-evaluation of resistance. With its aim of refuting individualistic subjectivity, the philosophy of singularity puts forward that the humanist point of view unnecessarily polarizes individuality and community. By placing a challenging scenario of antihumanism against the humanist sense of responsibility, the philosophy of singularity questions whether it is possible to do philosophy without saying ‘I’. This antihumanist stance, which replaces the ‘I’/‘other’ differentiation with Nancy’s ‘the other of another,’ chooses to strengthen the link between ontology and resistance in the notion of coexistence, beyond traditional hypotheses on immanence or transcendence. In order to discover the manifestation of coexistence within the frame of an antihumanist philosophy of singularity, this article begins with digging deep under the notion of individualistic subjectivity to show that it embodies a hollow and plastic category. Following this, Nancy’s stress on the term ‘ecstasy’ will be grounded upon the Freudian theory of drives and the concept of coexistence will be situated in a dark realm that the humanist worldview would expect in the least. -
Adopting a Posthumanist Ethics to Inform Value Sensitive Design
philosophies Article The Ecological Turn in Design: Adopting a Posthumanist Ethics to Inform Value Sensitive Design Steven Umbrello Institute of Ethics and Emerging Technologies (IEET), University of Turin, 10124 Turin, Italy; [email protected] Abstract: Design for Values (DfV) philosophies are a series of design approaches that aim to incorpo- rate human values into the early phases of technological design to direct innovation into beneficial outcomes. The difficulty and necessity of directing advantageous futures for transformative technolo- gies through the application and adoption of value-based design approaches are apparent. However, questions of whose values to design are of critical importance. DfV philosophies typically aim to enrol the stakeholders who may be affected by the emergence of such a technology. However, regardless of which design approach is adopted, all enrolled stakeholders are human ones who propose human values. Contemporary scholarship on metahumanisms, particularly those on posthumanism, have decentred the human from its traditionally privileged position among other forms of life. Arguments that the humanist position is not (and has never been) tenable are persuasive. As such, scholarship has begun to provide a more encompassing ontology for the investigation of nonhuman values. Given the potentially transformative nature of future technologies as relates to the earth and its many assemblages, it is clear that the value investigations of these design approaches fail to account for all relevant stakeholders (i.e., nonhuman animals). This paper has two primary objectives: (1) to argue for the cogency of a posthuman ethics in the design of technologies; and (2) to describe how existing DfV approaches can begin to envision principled and methodological ways of incorporating Citation: Umbrello, S. -
Inhuman Power: Infrastructural Modernism and the Fiction of Social Form
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2019 Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form Natalie Amleshi University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Modern Literature Commons, and the Other History Commons Recommended Citation Amleshi, Natalie, "Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form" (2019). Publicly Accessible Penn Dissertations. 3442. https://repository.upenn.edu/edissertations/3442 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/3442 For more information, please contact [email protected]. Inhuman Power: Infrastructural Modernism And The Fiction Of Social Form Abstract E.M. Forster’s imperative to “only connect” has long been read as modernist slogan for the rarefied depth of authentic interpersonal intimacy. Reframing the historical co-emergence of literary modernism and modern social science, this project tells a different story—not of connections between exceptional humans, but of connections between persons and environments. The prevailing canons of modernism have not yet grasped the internal complexity of early-twentieth-century debates regarding the interdependence of human and nonhuman agency. Early-twentieth-century sociologists like Émile Durkheim grounded both the autonomy of human culture and the disciplinary authority of sociology on the premise of species exceptionalism—the independence -
Reseña De" La Force De La Regle. Wittgenstein Et L'invention De La
Revista Colombiana de Filosofía de la Ciencia ISSN: 0124-4620 [email protected] Universidad El Bosque Colombia Pradilla Rueda, Magdalena Reseña de "La Force de la Regle. Wittgenstein et l'invention de la nécessité" de Jacques Bouveresse Revista Colombiana de Filosofía de la Ciencia, vol. X, núm. 20-21, 2010, pp. 203-208 Universidad El Bosque Bogotá, Colombia Disponible en: http://www.redalyc.org/articulo.oa?id=41418343011 Comment citer Numéro complet Système d'Information Scientifique Plus d'informations de cet article Réseau de revues scientifiques de l'Amérique latine, les Caraïbes, l'Espagne et le Portugal Site Web du journal dans redalyc.org Projet académique sans but lucratif, développé sous l'initiative pour l'accès ouverte L’invention de la necessité (Note) Magdalena Pradilla Rueda1 La Force de la Regle. Wittgenstein et l’invention de la nécessité Jacques Bouveresse Paris, Les Editions de Minuit, 1987. 177 p. JAcques bouveresse Philosophe issu de l’École Normale Supérieure (ENS), reçu à l’agrégation de philosophie en 1965, il est un des contributeurs de l’Histoire de la philosophie dirigée par François Châtelet, il soutient en 1975 sa thèse de Doctorat d’État de philosophie intitulée Le Mythe de l’Intériorité. Expérience, signification et langage privé chez Wittgenstein. Il a construit son chemin intellectuel en marge des grandes écoles philosophiques, s’inscrivant ainsi dans la lignée de la philosophie des sciences de Jean Cavaillès, Georges Canguilhem ou Jean-Toussaint Desanti. En 1976, il s’intéresse au positivisme logique, en particulier, aux cours de Jules Vuillemin et de Gilles-Gaston Granger. Héritier du rationalisme des Lumières du monde anglo-saxon et de la tradi- tion intellectuelle et philosophique d’Europe centrale (Bolzano, Brentano, Boltzmann, Helmholtz, Frege, Cercle de Vienne, Kurt Gödel) et également de la pensée de Robert Musil.