Introduction to India and South Asia
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Gandhi Speech Video Download
Gandhi speech video download Tags: Mahatma+Gandhi+Speech Video Songs, Video, Mahatma Gandhi Speech bollywood movie video, 3gp Mahatma Gandhi Speech video Download, mp4. mahatma gandhi speech Video Download 3GP, MP4, HD MP4, And Watch mahatma gandhi speech Video. THE GREATEST LEADER OF THE 20TH CENTURY MAHATMA MOHANDAS KARAMCHAND GANDHI IN HIS OWN VOICE. Mahatma Gandhi's own voice. MAHATMA GANDHI'S AUDIO / VIDEO audio-speeches Listen Post Prayer Speeches of Mahatma Gandhi(External Link). 10 min. documentary biography of Mohandas Mahatma Gandhi. Mahatma Gandhi Speech Salt Satyagraha Dandi March video (Duration: min.). Gandhi Speech Video HD Video Songs Download, Gandhi Speech Video Movie Official Video Song HD, Gandhi Speech Video Hd Video Songs, Gandhi. Mahatma Gandhi's Speech (Unedited Voice) Mahatma Gandhi father of the nation bapuji india bharat. mahatma gandhi video speech Video Download 3GP, MP4, HD MP4, And Watch mahatma gandhi video speech Video. indira gandhi speech Video Download 3GP, MP4, HD MP4, And Watch indira gandhi speech Video. Gandhi's the Father of the nation of India's speech in Germany stating the minimum we need is the complete freedom. Congress vice-president Rahul Gandhi is currently in the United States and is Download IOS ET App. Rahul. Indira Gandhi Speech In Hindi Text Video Songs, Video, 3gp Indira Gandhi Speech In Hindi Text Video Download, Mp4 Indira Gandhi Speech In Hindi Text. Rahul Gandhi's Speech at UC Berkeley Thumbnail. Views: 48 Time: 18 min 48 sec Uploaded: 12 September By: ONE INDIA. Download Video. Tags: Soniya Gandhi Gujarati Speech Video Songs, Video, Soniya Gandhi Gujarati Speech bollywood movie video, 3gp Soniya Gandhi Gujarati Speech video. -
ICIR 234 Perspectives on South Asia
ICIR 234 Perspectives on South Asia Course Description & Aims: This course will help students to understand the basic concept of economic development, social movements, democracy and political economy of South Asia. It also guides the students to understand contemporary history that shaped the South Asian region particularly after the Partition. The course assesses the relationship between South Asia and other major powers and role of India in the South Asian continent. It outlines the major transformations with Hindu nationalist party serving in the government. The course discusses the major current issues in the region with particular reference to the Indo-Pacific geopolitical issues. The rise and fall of the Mughal Empire. Hindus, Muslims, and Sikhs; the rise of European influence; the British raj; social and economic transformations; movements of religious reform and protest; the independence movement; economic and political developments since 1947. Students will understand; analyze; assess the importance of the Indian Sub-Continent in the world. Lecturer: Dr. Ruchi Agarwal Office number 2118, office hours Monday & Wednesday 10.00-12.00 [email protected], [email protected] Assessment Class attendance/participation 20% Midterm exam paper 20% Presentations of case studies 30% Final paper & presentation 30% Course Learning Outcomes At the completion of the course the student will be able to: 1. Obtain understanding of basic concepts of economic development, social movements, democracy and political economy of South Asia 2. Understand contemporary history that shaped South Asian region especially after the Partition 3. Assess the relationship between South Asia and other major powers and role of India in the South Asian continent 4. -
Gandhi's View on Judaism and Zionism in Light of an Interreligious
religions Article Gandhi’s View on Judaism and Zionism in Light of an Interreligious Theology Ephraim Meir 1,2 1 Department of Jewish Philosophy, Bar-Ilan University, Ramat Gan 5290002, Israel; [email protected] 2 Stellenbosch Institute for Advanced Study (STIAS), Wallenberg Research Centre at Stellenbosch University, Stellenbosch 7600, South Africa Abstract: This article describes Gandhi’s view on Judaism and Zionism and places it in the framework of an interreligious theology. In such a theology, the notion of “trans-difference” appreciates the differences between cultures and religions with the aim of building bridges between them. It is argued that Gandhi’s understanding of Judaism was limited, mainly because he looked at Judaism through Christian lenses. He reduced Judaism to a religion without considering its peoplehood dimension. This reduction, together with his political endeavors in favor of the Hindu–Muslim unity and with his advice of satyagraha to the Jews in the 1930s determined his view on Zionism. Notwithstanding Gandhi’s problematic views on Judaism and Zionism, his satyagraha opens a wide-open window to possibilities and challenges in the Near East. In the spirit of an interreligious theology, bridges are built between Gandhi’s satyagraha and Jewish transformational dialogical thinking. Keywords: Gandhi; interreligious theology; Judaism; Zionism; satyagraha satyagraha This article situates Mohandas Karamchand Gandhi’s in the perspective of a Jewish dialogical philosophy and theology. I focus upon the question to what extent Citation: Meir, Ephraim. 2021. Gandhi’s religious outlook and satyagraha, initiated during his period in South Africa, con- Gandhi’s View on Judaism and tribute to intercultural and interreligious understanding and communication. -
Sindhi Community – Shiv Sena
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND30284 Country: India Date: 4 July 2006 Keywords: India – Maharashtra – Sindhi Community – Shiv Sena This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Is there any independent information about any current ill-treatment of Sindhi people in Maharashtra state? 2. Is there any information about the authorities’ position on any ill-treatment of Sindhi people? RESPONSE 1. Is there any independent information about any current ill-treatment of Sindhi people in Maharashtra state? Executive Summary Information available on Sindhi websites, in press reports and in academic studies suggests that, generally speaking, the Sindhi community in Maharashtra state are not ill-treated. Most writers who address the situation of Sindhis in Maharashtra generally concern themselves with the social and commercial success which the Sindhis have achieved in Mumbai (where the greater part of the Sindh’s Hindu populace relocated after the partition of India and Pakistan). One news article was located which reported that the Sindhi community had been targeted for extortion, along with other “mercantile communities”, by criminal networks affiliated with Maharashtra state’s Sihiv Sena organisation. -
Remembering Partition: Violence, Nationalism and History in India
Remembering Partition: Violence, Nationalism and History in India Gyanendra Pandey CAMBRIDGE UNIVERSITY PRESS Remembering Partition Violence, Nationalism and History in India Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and mem- ory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to en- sure the unity of the collective subject – community or nation. Stressing the continuous entanglement of ‘event’ and ‘interpretation’, the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the ques- tion of violence, and examines how local forms of sociality are consti- tuted and reconstituted by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it. GYANENDRA PANDEY is Professor of Anthropology and History at Johns Hopkins University. He was a founder member of the Subaltern Studies group and is the author of many publications including The Con- struction of Communalism in Colonial North India (1990) and, as editor, Hindus and Others: the Question of Identity in India Today (1993). This page intentionally left blank Contemporary South Asia 7 Editorial board Jan Breman, G.P. Hawthorn, Ayesha Jalal, Patricia Jeffery, Atul Kohli Contemporary South Asia has been established to publish books on the politics, society and culture of South Asia since 1947. -
UC Santa Cruz UC Santa Cruz Previously Published Works
UC Santa Cruz UC Santa Cruz Previously Published Works Title Punjab’s Agricultural Innovation Challenge Permalink https://escholarship.org/uc/item/3953512k Author Singh, Nirvikar Publication Date 2019 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Punjab’s Agricultural Innovation Challenge Nirvikar Singh University of California, Santa Cruz January 2019 (Revised) Abstract Fifty years ago, Punjab embarked on its famous Green Revolution, leading the rest of India in that innovation, and becoming the country's breadbasket. Now its economy and society are struggling by relative, and sometimes even absolute, measures. Using the original Green Revolution as a benchmark, this paper discusses five areas of challenge and promise for a new round of agricultural innovation in Punjab. These are: complexity of the agricultural economy, complementary inputs such as infrastructure, switching costs (including risks), balancing frontier innovation and adaptation, and the relative roles of the public and private sectors. Keywords: Punjab, agriculture, innovation, switching costs, infrastructure JEL Codes: O30, Q10, P16, P26 Punjab’s Agricultural Innovation Challenge Nirvikar Singh University of California, Santa Cruz January 2019 (Revised) Introduction In the 1960s, the state of Punjab led in the adoption of new high-yielding varieties of wheat and rice. Production of these new varieties required innovations in the use of fertilizer and water, which occurred in a complementary manner to the innovation in seed choices. Mechanization of several aspects of farming also became a supporting innovation. Agricultural extension services based in Punjab’s public universities guided farmers in their transition to the new modes of production. Furthermore, an infrastructure of local roads and market towns had been developed by the state government: these, along with central government procurement guarantees, gave farmers access and security in earning income from their produce. -
Note on Misleading and Factual Misrepresentation of the Current NCERT Textbooks: a Response to the Public Notice Issued by the Rajya Sabha Secretariat
INDIAN HISTORY CONGRESS (Established, 1935) Note on Misleading and Factual Misrepresentation of the Current NCERT Textbooks: A Response to the Public Notice Issued by the Rajya Sabha Secretariat In a recent communication the Rajya Sabha Secretariat has called for ‘Reforms in the contents and designs of Text Books with focus on: a. removing references to un-historical facts and distortions about our national heroes from the text books b. ensuring equal or proportionate references to all periods of Indian history c. highlighting the role of great historic women heroes, including Gargi, Maitreyi, or rulers like Rani of Jhansi, Rani Channamma, Chand Bibi, Zhalkari Bai etc. While History itself is a discipline having its own internal dynamic and gets enriched by continuous research and rigorous debate and discussions within the scholarly domain, the Indian History Congress has examined the claims in the aforementioned notice in the light of the contents of the existing NCERT textbooks. A completely factual examination of the textbooks, with details presented in tabular form below, based on the points mentioned above, however, suggests that the call for the reform of textbooks is not based on any academic, pedagogic or factual detail. The table below presents the references to primary sources, proportionate representations to all periods of history, national heroes, and historical female figures in the NCERT textbooks of Classes VI to XII currently in use in the country. Textbook Primary Source References* References to Proportionate National Heroes** Great Historic Representation (Period/ Women Figures Region/ Language/ Traditions) Class VI Pp. 4-6, 13, 18, 19, 26, 27, 29, P. -
From Rebel to Father of the Nation
The difference between what we do and Strength does not come from what we are capable of doing would suf- physical capacity. It comes from an fice to solve most of the world’s prob- indomitable will. Mahatma Gandhi lems. Mahatma Gandhi We take you on the incredible journey of an audacious teenager sacre, Gandhi realised that there was from a privileged background who went on to become an apostle of no hope of getting any justice from the British. After Jallianwala Bagh, Indi- peace, and subsequently helped overthrow the British rule in India 1920 to ans were asked to relinquish their ti- tles and resign from nominated seats in the local bodies as a mark of protest. People were requested to resign from 1922 their government jobs and boycott for- eign goods. They were also asked not Launched the to serve in the British army. Gandhi called off the movement on February 1869 Non-Cooperation Movement 12, 1922 in the wake of the Chauri he Non-Cooperation Movement be- Chaura incident where a violent mob Reckless and fiery gan under the leadership of Gandhi set fire to a police station, killing 22 T and the Indian National Congress. policemen during a clash between the ohandas Karamchand Gandhi was From September 1920 to February 1922, it police and protesters of the movement. born on October 2, 1869, in the marked a new awakening in the Indian In- However, the movement sent a jolt Mprincely state of Porbandar, now dependence Movement. After a series of among the British. It also established modern-day Gujarat. -
Limited Conflicts Under the Nuclear Umbrella: Indian and Pakistani
Limited Conflicts Under the Nuclear Umbrella R Indian and Pakistani Lessons from the Kargil Crisis Ashley J. Tellis C. Christine Fair Jamison Jo Medby National Security Research Division This research was conducted within the International Security and Defense Policy Center (ISDPC) of RAND’s National Security Research Division (NSRD). NSRD conducts research and analysis for the Office of the Secretary of Defense, the Joint Staff, the Unified Commands, the defense agencies, the Department of the Navy, the U.S. intelligence community, allied foreign governments, and foundations. Library of Congress Cataloging-in-Publication Data Tellis, Ashley J. Limited conflicts under the nuclear umbrella : Indian and Pakistani lessons from the Kargil crisis / Ashley J. Tellis, C. Christine Fair, Jamison Jo Medby. p. cm. Includes bibliographical references. “MR-1450.” ISBN 0-8330-3101-5 1. Kargil (India)—History, Military—20th century. 2. Jammu and Kashmir (India)—Politics and government—20th century. 3. India—Military relations— Pakistan. 4. Pakistan—Military relations—India. I. Fair, C. Christine. II. Medby, Jamison Jo. III. Title. DS486.K3347 T45 2001 327.5491054—dc21 2001048907 RAND is a nonprofit institution that helps improve policy and decisionmaking through research and analysis. RAND® is a registered trademark. RAND’s publications do not necessarily reflect the opinions or policies of its research sponsors. © Copyright 2001 RAND All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including -
HI234: Introduction to India and South Asia
Professor Benjamin R. Siegel Lecture, Fall 2016: History Department, Boston University Tu / Th, 12:30 – 2:00, KCB 104 Email: [email protected] Office Hours: Tu / Th 10:30 – noon Office phone: 617-353-8316 226 Bay State Road, Room 205 HI234: Introduction to India and South Asia Map of British India, c. 1909 Map of South Asia, c. 1950 Course Description It is easy to think of the Indian subcontinent, home of nearly 1.7 billion people, as a region only now moving into the global limelight, propelled by remarkable growth against a backdrop of enduring poverty, and dramatic contestations over civil society. Yet since antiquity, South Asia has been one of the world’s most dynamic crossroads, a place where cultures met and exchanged ideas, goods, and populations. The region was the site of the most prolonged and intensive colonial encounter in the form of Britain’s Indian empire, and Indian individuals and ideas entered into long conversations with counterparts in Europe, the Middle East, East and Southeast Asia, and elsewhere. Since India’s independence and partition into two countries in 1947, the region has struggled to overcome poverty, disease, ethnic strife and political conflict. Its three major countries – India, Pakistan, and Bangladesh – have undertaken three distinct experiments in democracy with three radically divergent outcomes. Those countries’ large, important diaspora populations and others have played important roles in these nation’s development, even as the larger world grows more aware of how important South Asia remains, and will become. Benjamin Siegel – HI234: Introduction to India and South Asia This course is a survey of South Asian history from antiquity to the present, focusing on the ideas, encounters, and exchanges that have formed this dynamic region. -
Hinduism in Time and Space
Introduction: Hinduism in Time and Space Preview as a phenomenon of human culture, hinduism occupies a particular place in time and space. To begin our study of this phenomenon, it is essential to situate it temporally and spatially. We begin by considering how the concept of hinduism arose in the modern era as a way to designate a purportedly coherent system of beliefs and practices. since this initial construction has proven inadequate to the realities of the hindu religious terrain, we adopt “the hindu traditions” as a more satisfactory alternative to "hinduism." The phrase “hindu traditions” calls attention to the great diversity of practices and beliefs that can be described as “hindu.” Those traditions are deeply rooted in history and have flourished almost exclusively on the indian subcontinent within a rich cultural and religious matrix. As strange as it may seem, most Hindus do The Temporal Context not think of themselves as practicing a reli- gion called Hinduism. Only within the last Through most of the millennia of its history, two centuries has it even been possible for the religion we know today as Hinduism has them to think in this way. And although that not been called by that name. The word Hin- possibility now exists, many Hindus—if they duism (or Hindooism, as it was first spelled) even think of themselves as Hindus—do not did not exist until the late eighteenth or early regard “Hinduism” as their “religion.” This irony nineteenth century, when it began to appear relates directly to the history of the concept of sporadically in the discourse of the British Hinduism. -
Rani of Jhansi
The RANI OF JHANSI A Historical Play in four acts by PHILIP COX This is a reconstruction in dramatic form of the intensely moving story of the tragic young Hindu Princess, who was fated to take up arms against the British during the Indian Mutiny of 1857. There are 2 female and 12 male speaking parts, besides a crowd. The play is in eleven episodes and requires five sets of scenery. /--- - "" or not this arresting figure of a royal widow in revolt "'to Joan of Arc, her claim upon our notice is indis f?'·•e of the tribute paid to her by her chief military ·'" \. British side: "She was the best and bravest of ! /portrait has already secured some striking com· : George Bernard Shaw, who generously perused ~ the original :\IS., has said: "The Rani of Jhansi ..... .~ performed at an Indian Kational Theatre, as soon "' t'!iey :tave one." l\lr. William Armstrong of the Liverpool : e ~·<:rtory Theatre has stated: "You have written a most interest ,; ,. ;•l.,y and I enjoytd reading it very much. Sincere, dramatic, 1 • ,I cunstructtd and moYing." :\Ir. Ronald Ad.;~ms of the '1-ssy TLeatre, London, made this comment after reading the script: "This is a magnificent effurt." I :\DO~: GEORGE ALLEN (j UNWIN LTD The author has brought to this very fasci nating study of events and motives in a bygone age, the knowledge of a specialist supported by a varied general experience as advocate, administrator and educationist. During recent years his courses of lectures on India, delivered at Morley College, the Evening Institutes of the London County Cow1cil, Toynbee Hall and elsewhere, at-· tracted considerable attention.