Bibliography BIBLIOGRAPHY
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Lohit District GAZETTEER of INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS
Ciazetteer of India ARUNACHAL PRADESH Lohit District GAZETTEER OF INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS LOHIT DISTRICT By S. DUTTA CHOUDHURY Editor GOVERNMENT OF ARUNACHAL PRADESH 1978 Published by Shri M.P. Hazarika Director of Information and Public Relations Government of Amnachal Pradesh, Shillong Printed by Shri K.K. Ray at Navana Printing Works Private Limited 47 Ganesh Chunder Avenue Calcutta 700 013 ' Government of Arunachal Pradesh FirstEdition: 19781 First Reprint Edition: 2008 ISBN- 978-81-906587-0-6 Price:.Rs. 225/- Reprinted by M/s Himalayan Publishers Legi Shopping Corqplex, BankTinali,Itanagar-791 111. FOREWORD I have much pleasure in introducing the Lohit Distri<^ Gazetteer, the first of a series of District Gazetteers proposed to be brought out by the Government of Arunachal Pradesh. A'Gazetteer is a repository of care fully collected and systematically collated information on a wide range of subjects pertaining to a particular area. These information are of con siderable importance and interest. Since independence, Arunachal Pra desh has been making steady progress in various spheres. This north-east frontier comer of the country has, during these years, witnessed tremen dous changes in social, economic, political and cultural spheres. These changes are reflected in die Gazetteers. 1 hope that as a reflex of these changes, the Lohit District Gazetteer would prove to be quite useful not only to the administrators but also to researdi schplars and all those who are keen to know in detail about one of the districts of Arunachal Pradesh. Raj Niwas K. A. A. Raja Itanagar-791 111 Lieutenant Governor, Arunachal Pradesh October 5, i m Vili I should like to take this opportunity of expressing my deep sense of gratitude to Shri K; A. -
Page 1 of 17 List of Literary Associations Recognized by Sahitya
List of Literary Associations recognized by Sahitya Akademi (Updated on 10 May 2021) ASSAMESE 1) The General Secretary Asam Sahitya Sabha Chandrakanta Handique Bhavan, Jorhat 785 001 Assam 2) The President Sadou Asom Lekhika Samaroh Samity Sahid Chariali, Padum Pukhuripar, Tezpur – 784 001, Assam BENGALI 1) The Secretary Rabindra Bharati Society 5, Dwarakanath Tagore Lane Kolkata-700 007 Bengal 2) The Secretary Bangiya Sahitya Parishad 243/1, Acharya Parafullachandra Road Kolkata-700 006 Bengal BODO 1) The General Secretary Bodo Sahitya Sabha R.N. Brahma Hall Kokrajhar BATD-783 370 Assam 2) The President Bodo Writers’ Academy H.O. & P.O. Kajalgaon Dist. Chirang : Bodoland Assam-783385 Page 1 of 17 DOGRI 1) The General Secretary Dogri Sanstha (Regd.) Dogri Bhawan Karan Nagar Jammu Union Territory of Jammu & Kashmir 2) The Secretary Kavi Dattu Sahitya Sansthan (Vill. & P.O. Bhadoo, Tehsil: Bilawar Dist: Kathua, Jammu Union Territory of Jammu & Kashmir 3) The General Secretary Dogri Sahitya Sabha, Marh P.O. Halqa Dist: Jammu – 181206 Union Territory of Jammu & Kashmir 4) The General Secretary Duggar Manch 124, Dogra Hall Jammu-180 001 Union Territory of Jammu & Kashmir 5) The General Secretary Nami Dogri Sanstha 22-D, Lane No. 1 Tavi Vihar Sidra, Jammu-181 019 Union Territory of Jammu & Kashmir ENGLISH-No Literary Association GUJARATI 1) The Secretary Gujarati Sahitya Parishad Govardhan Bhavan, Gujarati Sahitya Parishad Marg, River Front, Ashram Road, P.B. No.4060, Ahmedabad-380 009 Page 2 of 17 2) The Secretary Gujarat Vidya Sabha H.K. Arts College Ashram Road Near Times of India Ahmedabad-380 009 3) The Secretary Gujarat Sahitya Sabha Room No. -
Program Schedule for Upcoming Cultural Events/Programs
Name of the Organization: SAHITYA AKADEMI, New Delhi Program Schedule for Upcoming Cultural Events/Programs Dated: 17 April 2017 Sl. No. Name Date Time Venue Details Remarks 21 April 3.30 pm Sahitya Akademi in association 2017 with Asam Sahitya Sabha & http://sahitya- Purvottari: Festival 22 April NEDFI Convention The North East Foundation, akademi.gov.in/sahitya- 1. 10.00 am of Letters 2017 Centre Dispur, Assam. Guwahati cordially invites you akademi/pdf/purvottari_ 23 April to 'Purvottari: Festival of 21-23-april-2017.pdf 10.00 am 2017 Letters'. Sahitya Akademi in collaboration with Ramakrishna Mission Ramakrishna Mission Residential College http://sahitya- Residential College 22 April (Autonomous), Narendrapur, akademi.gov.in/sahitya- 2. Symposium 11.00 am (Autonomous), 2017 Kolkata cordially invite you to akademi/pdf/symposiu Narendrapur, Kolkata- a Symposium on the occasion m_22-4-17.pdf 700103. of 'Birendra Kumar Bhattacharya Birth Centenary Celebration'. http://sahitya- Sahitya Akademi cordially Adivasi (Ho) Lekhak 22 April Nagar Bhawan, akademi.gov.in/sahitya- 3. 10.00 am invites you to its 'Adivasi (Ho) Sammilan 2017 Keonjhar, Odisha. akademi/pdf/tribalRM_ Lekhak Sammilan'. 22-4-17.pdf Sahitya Akademi Sahitya Akademi cordially Auditorium, 172, invites you to its http://sahitya- 23 April Mumbai Marathi 'Kathasandhi', an evening of akademi.gov.in/sahitya- 4. Kathasandhi 11.00 am 2017 Granth Sangrahalaya Short Story readings by akademi/pdf/Kathasand Marg, Dadar (East), Krishnat Khot (eminent hi_23-4-17.pdf Mumbai- 400014. Marathi Writer). 1 Sahitya Akademi in association with Karnataka Publishers Sahitya Akademi, Association, Bengaluru and Southern Regional http://sahitya- Karnataka Women Writers' 23 April Office, Central College akademi.gov.in/sahitya- 5. -
Sebuah Kajian Pustaka
International Journal of Research in Social Sciences Vol. 8 Issue 8, August 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A The Rise of Assamese Nationalism: An Overview of the Times of Jyotiprasad Agarwala Parismita Hazarika Dr. Debarshi Prasad Nath Abstract Jyotiprasad Agarwala, one of the admired figures of Assam contributed a lot to the national history of Assam. His versatility in the fields of literature, art, culture and social life gave people a way to reevaluate the national life of Assam. His critical perceptions and creative geniuses accredited him an iconic status in the history of Assam. The gradual rise of Assamese nationalism with the issues of colonial rule, migration, socio-cultural assimilation and independence movement grounded a fertile platform for the Keywords: stalwart icons like Jyotiprasad Agarwala. The researcher has examined all these issues of colonial Assam that shaped the thoughts and creations of Nationalism; Jyotiprasad Agarwala. This historical context shows how the forefathers of Cultural Icon; Jyotiprasad Agarwala became “Asomiya” from a migrant community by Migration; means of their fervent involvement in the nationalist discourse of Assam. Middle class; Agarwala’s upbringing too helped him to be a progressive minded writer and Asomiya. cultural icon of Assam. Copyright © 201x International Journals of Multidisciplinary Research Academy. All rights reserved. -
1Edieval Assam
.-.':'-, CHAPTER I INTRODUCTION : Historical Background of ~1edieval Assam. (1) Political Conditions of Assam in the fir~t half of the thirt- eenth Century : During the early part of the thirteenth Century Kamrup was a big and flourishing kingdom'w.ith Kamrupnagar in the· North Guwahat.i as the Capital. 1 This kingdom fell due to repeated f'.1uslim invasions and Consequent! y forces of political destabili t.y set in. In the first decade of the thirteenth century Munammedan 2 intrusions began. 11 The expedition of --1205-06 A.D. under Muhammad Bin-Bukhtiyar proved a disastrous failure. Kamrtipa rose to the occasion and dealt a heavy blow to the I"'!Uslim expeditionary force. In 1227 A.D. Ghiyasuddin Iwaz entered the Brahmaputra valley to meet with similar reverse and had to hurry back to Gaur. Nasiruddin is said to have over-thrown the I<~rupa King, placed a successor to the throne on promise of an annual tribute. and retired from Kamrupa". 3 During the middle of the thirteenth century the prosperous Kamrup kingdom broke up into Kamata Kingdom, Kachari 1. (a) Choudhury,P.C.,The History of Civilisation of the people of-Assam to the twelfth Cen tury A.D.,Third Ed.,Guwahati,1987,ppe244-45. (b) Barua, K. L. ,·Early History of :Kama r;upa, Second Ed.,Guwahati, 1966, p.127 2. Ibid. p. 135. 3. l3asu, U.K.,Assam in the l\hom J:... ge, Calcutta, 1 1970, p.12. ··,· ·..... ·. '.' ' ,- l '' '.· 2 Kingdom., Ahom Kingdom., J:ayantiya kingdom and the chutiya kingdom. TheAhom, Kachari and Jayantiya kingdoms continued to exist till ' ' the British annexation: but the kingdoms of Kamata and Chutiya came to decay by- the turn of the sixteenth century~ · . -
Lower New Colony, Shillong-793003, Meghalaya (India) STD: 0364, Web: Neepco.Co.In
NORTH EASTERN ELECTRIC POWER CORPORATION LTD. “Brook land Compound”, Lower New Colony, Shillong-793003, Meghalaya (India) STD: 0364, Web: neepco.co.in CMD & FUNCTIONAL DIRECTORS NAME DESIGNATION TEL(OFFICE) MOBILE TEL(R) FAX E-MAIL VINOD KUMAR SINGH CMD 2224487 9650922231 2226417 [email protected] 2226453 [email protected] [email protected] ANIL KUMAR Director 2226630 9436105775 2226225 [email protected] (Personnel) ANIL KUMAR Director 2223176 9436105775 2505776 [email protected] (Finance) HEMANTA KUMAR Director 2227792 9436709095 2228520 [email protected] DEKA (Technical) [email protected] [email protected] CHIEF VIGILANCE OFFICER KHWAIRAKPAM CVO 2503652 7086099086 2229450 [email protected] PRATAP SINGH [email protected] COMPANY SECRETARIAT ABINOAM P RONG DCS 2228652 9436117663 2228652 [email protected] CMD Secretariat PARTHA PRATIM DAS GM (C) 2229778 9435559842 2226417 [email protected] [email protected] DIRECTOR (PERSONNEL) Secretariat HEMANTA BARUAH DGM(HR) 2226630 9436632420 2226225 [email protected] 7005120618 [email protected] DIRECTOR (FINANCE) Secretariat DIRECTOR (TECHNICAL) Secretariat DIGANTA GOSWAMI DGM (E/M) 9435577655 2228520 [email protected] [email protected] ANJELICA POSHNA DGM (E/M) 2226480 6009249201 2228520 [email protected] anjelicap@ neepco.co.in CORPORATE PLANNING & BUSINESS DEVELOPMENT / CORPORATE PROJECT MANAGEMENT APARAJITA CGM (Civil) 2221737 9436303944 2222126 [email protected] CHOUDHURY -
Marginalisation, Revolt and Adaptation: on Changing the Mayamara Tradition*
Journal of Ethnology and Folkloristics 15 (1): 85–102 DOI: 10.2478/jef-2021-0006 MARGINALISATION, REVOLT AND ADAPTATION: ON CHANGING THE MAYAMARA TRADITION* BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003, Tartu, Estonia e-mail: [email protected] ABSTRACT Assam is a land of complex history and folklore situated in North East India where religious beliefs, both institutional and vernacular, are part and parcel of lived folk cultures. Amid the domination and growth of Goddess worshiping cults (sakta) in Assam, the sattra unit of religious and socio-cultural institutions came into being as a result of the neo-Vaishnava movement led by Sankaradeva (1449–1568) and his chief disciple Madhavadeva (1489–1596). Kalasamhati is one among the four basic religious sects of the sattras, spread mainly among the subdued communi- ties in Assam. Mayamara could be considered a subsect under Kalasamhati. Ani- ruddhadeva (1553–1626) preached the Mayamara doctrine among his devotees on the north bank of the Brahmaputra river. Later his inclusive religious behaviour and magical skill influenced many locals to convert to the Mayamara faith. Ritu- alistic features are a very significant part of Mayamara devotee’s lives. Among the locals there are some narrative variations and disputes about stories and terminol- ogies of the tradition. Adaptations of religious elements in their faith from Indig- enous sources have led to the question of their recognition in the mainstream neo- Vaishnava order. In the context of Mayamara tradition, the connection between folklore and history is very much intertwined. Therefore, this paper focuses on marginalisation, revolt in the community and narrative interpretation on the basis of folkloristic and historical groundings. -
Research Interest: Comparative Indian Literature, Assamese Literature, Folklore and Cultural Studies
Assistant Professor Department of Assamese Kumar Bhaskar Varma Sanskrit & Ancient Studies University E-Mail id: [email protected] Dr. Deepsikha Gogoi MA (Dibru), Ph.D (Dibru) Research Interest: Comparative Indian Literature, Assamese Literature, Folklore and Cultural Studies Research Experience(s): Ph.D. completed from Dibruagrh University. The topic is “Folk-songs of Upper Assam and Lower Assam: Unity and Diversity ( অসম ম অসম )” Work Experiences : Sl. Name of the Institution From To Designation No. Directorate of Distance Education, Dibrugarh 1. University 2012 2013 Academic Counselor B.B.K College, Borpeta 1st August, 2013 30th June, 2014 Assistant Professor 2. (FIP on Lien vacancy) 3. Sepon College, Sepon, 23rd March, 31st July, 2016 Principal Dibrugarh 2016 (In Charge) Doomdooma College, 16th January, 30th November, Assistant Professor Tinsukia 2017 2018 4. (Contractual) Book (s)/ Chapter(s) Published : A. Book Published : 1. A research based Book on Worksongs of Assam in Assamese society, entitled ‘Axomar Shramgeet Aru Loka Samaj’, by me, published by Katha Publications, Guwahati, under KRF Granthamala 100, October 2015, ISBN 978-81-89148-17-1 B. Chapter(s) Published : 1. Published one article entitled ‘Axamiya Bhakhar Xabda Gathan Pranalee’,in a collection of Assamese Article Edited by Hemanta Sarmah, Published by Swaraswati Prakashan, Golaghat 2011, ISBN 978-81-22265-5-2 2. Published one research article entitled ‘Xamaj Jibonar Logot Jorita Ujani Axomar Lokogit’,in a collection of Assamese Article Edited by Pankaj Saikia, Published by Barna Binyash, Sivasagar 2012, ISBN 978-81-924398-5-3 3. Published one research article entitled ‘Sarvabharatya Bhakti Andolanar Patabhumit Srimanta Sankaradevar Nava-Vaishnav Dharma Prasarar Swatantra Koushal’,in a collection of Assamese Article Edited by Dr.Dhrubajyoti Nath, Published by Purbanchal Prakash, Guwahati 2012, ISBN 978-81-7213-173-9 4. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
PDF Setting.Pmd
1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456The Mirror, Vol-6 , 2019 (Journal of History, Impact factor 4.002) ISSN 2348-9596 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456The Mirror, Vol-6 , 2019 (Journal of History, Impact factor 4.002) ISSN 2348-9596 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 1234567890123456789012345678901212345678901234567890123456789012123456789012345678901234567890121234567890123456 -
Theoretical Framework of the Study
CHAPTER - II THEORETICAL FRAMEWORK OF THE STUDY 2.1 Introduction Assam is popularly known as the “Land of The Blue Hills and Red Rivers”, Occupying a strategic position and also known as the Gate Way to the North-East States. Assam has been a land of culture and civilization, arts, craft, beauty and has retained her cultural integrity of the country. It is close to international boundaries i.e.China, Burma, Bhutan and Bangladesh. In ancient period Assam was known as Pragjyotisha and later on Kamrupa. In those days the region was divided into number of principalities, ruled by tribal chiefs. So, in those days, there was no state called Assam. As such it is after the coming of the Ahoms in thirteenth century from Thailand and Mayanmar, the state of Assam gradually emerged. The Ahoms conquered the native tribes of the region and eventually established their kingdom which came to be known as Assam. The Ahoms ruled Assam for about of 600 years till the Yandaboo treaty in 1826 between Myanmar and British administration in India. During the period, Assam also included Nagaland (Naga Hills),Meghalaya (Khasi, jaintia and Garo Hills) and Mizoram (Lushai Hills) as districts. But in the post independent period Nagaland was made full flaged state in 1963, Meghalaya in 1972, and Mizoramin 1987. As a result, Assam has become smaller than what it 66 was in the pre-Independence days. At present Assam is an important state of North East India, which may be called gate-way to other states viz. Arunachal Pradesh, Manipur , Meghalaya, Mizoram, Nagaland and Tripura. -
Renaissance in Assamese Literature
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 3 Issue 9 ǁ September. 2014 ǁ PP.45-47 Renaissance in Assamese Literature Dr. Chandana Goswami Associate Professor Dept. of History D.H.S.K. College Dibrugarh, Assam, India ABSTRACT : The paper entitled “Renaissance in Assamese Literature” attempts to highlight the growing sense of consciousness in the minds of the Assamese people. From 1813 to 1854, the year of Wood’s Despatch, this was the period when Assam was experiencing the beginning of a new phase of national life, being thrown into contact with the west. It was trade that had already brought the British salt merchants into Assam. When finally the British took over Assam it had been suffering for a long period from internal disturbances which were closely followed by the Burmese invasions. Education in the country in the early years of British rule was in a retrograde state. In 1837 when Bengali replaced the Assamese as the language of the court, the missionaries had just arrived in Assam. They took up cudgels against the imposition of the Bengali language. The near total darkness shrouding Assam from the outside world was gradually removed with the entry of the British who gradually broke Assam’s isolation by establishing new routes of communication. The educated elite of the time contributed largely towards the development of Assamese literature. I. INTRODUCTION : The term “renaissance” was first used in a specific European context, to describe the great era from about the fourteenth to the sixteenth centuries, when the entire socio-cultural atmosphere of Europe underwent a spectacular transformation.