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Issue 5: 2021
Issue 5: 2021 The Taizé Pentecost Window Exploration: This issue was shaped by: Rob Rutherford Eluned Hallas Louise Heffernan Ideas for future content to: Candle@ abingdonparish.org.uk Parish Office: St Helen’s Court, Abingdon. OX14 5BS Tel: 01235 520144 07395943957 E-mail: administrator @sthelens- abingdon.org.uk The moon landing The scientific base at the south pole The deepest part of the ocean Martian landscape taken by the perseverance rover Voyager 1 – the furthest spacecraft from Earth - launched 1977 Rodin’s ‘the thinker’ A Candle in the Window 2021 Issue 5 We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time* T.S. Eliot Susan Halstead In every sense, T. S. Eliot’s life was that of an explorer – in some respects by choice, in others unwillingly. His studies led him from his birthplace of St. Louis to Harvard and to Paris to study philosophy at the Sorbonne. In 1914 he planned to travel to Marburg, but with the outbreak of the First World War his plans changed, and instead – against his parents’ wishes – he went to Oxford to take up a scholarship at Merton College. Restless and disliking ‘university towns and university people …Oxford is very pretty, but I don’t like to be dead’, after a year he moved to London under the patronage of Ezra Pound. He failed to return to Harvard to complete his doctorate, and without his parents’ knowledge, in June 1915, he embarked on what Voltaire termed ‘the only adventure open to the cowardly’ – marriage. -
TS ELIOT's PLAYS and RECEPTION Eliot's
T.S. ELIOT’s PLAYS and RECEPTION Eliot’s plays, which begin with Sweeney Agonistes (published 1926; first performed in 1934) and end with The Elder Statesman (first performed 1958; published 1959), are, with the exception of Murder in the Cathedral (published and performed 1935), inferior to the lyric and meditative poetry. Eliot’s belief that even secular drama attracts people who unconsciously seek a religion led him to put drama above all other forms of poetry. All his plays are in a blank verse of his own invention, in which the metrical effect is not apprehended apart from the sense; thus he brought “poetic drama” back to the popular stage. The Family Reunion (1939) and Murder in the Cathedral are Christian tragedies—the former a tragedy of revenge, the latter of the sin of pride. Murder in the Cathedral is a modern miracle play on the martyrdom of Thomas Becket. The most striking feature of this, his most successful play, is the use of a chorus in the traditional Greek manner to make apprehensible to common humanity the meaning of the heroic action. The Family Reunion (1939) was less popular. It contains scenes of great poignancy and some of the finest dramatic verse since the Elizabethans, but the public found this translation of the story of Orestes into a modern domestic drama baffling and was uneasy at the mixture of psychological realism, mythical apparitions at a drawing-room window, and a comic chorus of uncles and aunts. After World War II, Eliot returned to writing plays with The Cocktail Party in 1949, The Confidential Clerk in 1953, and The Elder Statesman in 1958. -
Introduction
Notes Introduction 1. For more on the Romanticism and Classicism debate in the maga- zines, see David Goldie’s Critical Difference: T. S. Eliot and John Middleton Murry in English Literary Criticism, 1918–1929 (69– 127). Harding’s discussion in his book on Eliot’s Criterion of the same debate is also worth reviewing, especially his chapter on Murry’s The Adelphi; see 25–43. 2. Esty suggests that the “relativization of England as one culture among many in the face of imperial contraction seems to have entailed a relativization of literature as one aspect of culture . [as] the late modernist generation absorbed the potential energy of a contracting British state and converted it into the language not of aesthetic decline but of cultural revival” (8). In a similar fashion, despite Jason Harding’s claim that Eliot’s periodical had a “self-appointed role as a guardian of European civilization,” his extensive study of the magazine, The “Criterion”: Cultural Politics and Periodical Networks in Inter-War Britain, as the title indicates, takes Criterion’s “networks” to exist exclusively within Britain (6). 3. See Suzanne W. Churchill, The Little Magazine Others and the Renovation of Modern American Poetry; Eric White, Transat- lantic Avant-Gardes: Little Magazines and Localist Modernism; Adam McKible, The Space and Place of Modernism: The Russian Revolution, Little Magazines, and New York; Mark Morrisson, The Public Face of Modernism: Little Magazines, Audience, and Reception, 1905–1920; Faith Binckes, Modernism, Magazines, and the Avant-Garde: Reading “Rhythm,” 1910–1914. 4. Thompson writes, “Making, because it is a study in an active process, which owes as much to agency as to conditioning. -
Unit-1 T. S. Eliot : Religious Poems
UNIT-1 T. S. ELIOT : RELIGIOUS POEMS Structure 1.0 Objectives 1.1 Introduction 1.2 ‘A Song for Simeon’ 1.3 ‘Marina’ 1.4 Let us sum up 1.5 Review Questions 1.6 A Select Bibliography 1.0 Objectives The present unit aims at acquainting you with some of T.S. Eliot’s poems written after his confirmation into the Anglo-Catholic Church of England in 1927. With this end in view, this unit takes up a close reading of two of his ‘Ariel Poems’ and focuses on some traits of his religious poetry. 1.1 Introduction Thomas Stearns Eliot was born on 26th September, 1888 at St. Louis, Missouri, an industrial city in the center of the U.S.A. He was the seventh and youngest child of Henry Ware Eliot and Charlotte Champe Stearns. He enjoyed a long life span of more than seventy-five years. His period of active literary production extended over a period of forty-five years. Eliot’s Calvinist (Puritan Christian) ancestors on father’s side had migrated in 1667 from East Coker in Somersetshire, England to settle in a colony of New England on the eastern coast of North America. His grandfather, W.G. Eliot, moved in 1834 from Boston to St. Louis where he established the first Unitarian Church. His deep academic interest led him to found Washington University there. He left behind him a number of religious writings. Eliot’s mother was an enthusiastic social worker as well as a writer of caliber. His family background shaped his poetic sensibility and contributed a lot to his development as a writer, especially as a religious poet. -
The Verse Dramas of TS Eliot
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1959 Search for form| the verse dramas of T. S. Eliot Carol Sue Rometch The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Rometch, Carol Sue, "Search for form| the verse dramas of T. S. Eliot" (1959). Graduate Student Theses, Dissertations, & Professional Papers. 3500. https://scholarworks.umt.edu/etd/3500 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE SEARCH FOR FORM; THE VERSE DRAMAS OF T.S. ELIOT by CAROL SUE ROMETCH B.A. Whitman College, 1957 Presented in partial fulfillment of the requirements for the degree of Master of Arts MONTANA STATE UNIVERSITY 1959 Approved by; GhfiHrman, Boàrd of Examiners Dean, Graduate School WAY 2 8 1959 Date UMI Number: EP35735 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. ütaMitatton PlAMiing UMI EP35735 Published by ProQuest LLC (2012). Copyright in the Dissertation held by the Author. -
W. H. Auden and His Quest for Love Poems of 1930S a Thesis
W. H. Auden and His Quest for Love Poems of 1930s A Thesis Presented to The Graduate School of Language and Culture Hiroshima Jogakuin Unxversity In Partial Fulfillment of The Requirements for the Degree Master of Artぷ by Hiromi Ito January 1998 CONTENTS Intro du ction "1929" II "The Wanderer" 23 Ill "A Summer Night {To Geoffrey Hoyland)〟 from Look, Stranger! 30 IV "0 what Is That Sound〝 from Look, Stranger! 42 "On This Island〝 from Look, Stranger! SB VI " Lullaby" 55 Conclusion . 61 Notes 63 Biblio grap hy 64 Intro duc tio n First of all, the writer would like to introduce a brief survey of W. H. Auden's biography. WysLern Hugh Auden was born on the t∬enty-first of February, 1907. in the city of York in the northern part of England. He is the third and last child of George Augustus Auden and Constance Rosalie Brickenell. They two are devout Chrxstians of the Church of England. Wystern was the youngest of three boys. In 1915, he entered St. Edmund School, where he first met Chrxstopher Isherwood. a colleague of his in his later years. Isherwood was three years ahead of Auden in school. Then he want on to Gresham′s school in Holt, Norfolk. He majored in biology, aiming to be a technical expert. He started to write poems in 1922 when his friend, Robert Medley asked him "Do you want to write a poem?" In 1925. he graduated from Gresham′s school, and then entered Christ Church College, Oxford University. He was an honor student majoring in natural sciences, and later he switched off Lo English literature. -
Sidney Keyes: the War-Poet Who 'Groped for Death'
PINAKI ROY Sidney Keyes: The War-Poet Who ‘Groped For Death’ f the Second World War (1939-45) was marked by the unforeseen annihilation of human beings—with approximately 60 million military and civilian deaths (Mercatante 3)—the second global belligerence was also marked by an Iunforeseen scarcity in literary commemoration of the all-destructive belligerence. Unlike the First World War (1914-18) memories of which were recorded mellifluously by numerous efficient poets from both the sides of the Triple Entente and Central Powers, the period of the Second World War witnessed so limited a publication of war-writing in its early stages that the Anglo-Irish litterateur Cecil Day-Lewis (1904-72), then working as a publications-editor at the English Ministry of Information, was galvanised into publishing “Where are the War Poets?” in Penguin New Writing of February 1941, exasperatedly writing: ‘They who in folly or mere greed / Enslaved religion, markets, laws, / Borrow our language now and bid / Us to speak up in freedom’s cause. / It is the logic of our times, / No subject for immortal verse—/ That we who lived by honest dreams / Defend the bad against the worse’. Significantly, while millions of Europeans and Americans enthusiastically enlisted themselves to serve in the Great War and its leaders were principally motivated by the ideas of patriotism, courage, and ancient chivalric codes of conduct, the 1939-45 combat occurred amidst the selfishness of politicians, confusing international politics, and, as William Shirer notes, by unsubstantiated feelings of defeatism among world powers like England and France, who could have deterred the offensive Nazis at the very onset of hostilities (795-813). -
The Journey of the Magi: a Lyric Monologue for First and Second Voices and Three-In-One Character(S)
Journal of Literature and Art Studies, December 2017, Vol. 7, No. 12, 1511-1529 doi: 10.17265/2159-5836/2017.12.003 D DAVID PUBLISHING The Journey of the Magi: A Lyric Monologue for First and Second Voices and Three-in-One Character(s) Robert Keir Shepherd Universidad Autónoma de Madrid, Madrid, Spain Although T. S. Eliot’s “The Journey of the Magi” is a religious poem in the profoundest sense, the title of my paper is intended to give only a sly wink at Trinitarianism. My real object is to explain how Eliot contrived to manufacture a poem which, at first glance, resembles a dramatic monologue (generally understood as a poem for one voice—that of a historical/fictional/ mythological character addressing a silent listener, group of listeners or reader), yet which is slowly revealed as a lyrical monologue (for the poet’s own voice) which yet—and this quite intentionally—contains considerably more than mere echoes of another two speakers: namely a Magus and the biblical translator and, most famously, sermon writer Archbishop Launcelot Andrewes (1555-1626) court preacher to James 1 and Charles 1 of England. I wish to show how Eliot, in writing what is ultimately confessional verse, goes out of his way to hoodwink the reader by allowing the first two of his “{The} Three Voices of Poetry” (1957) to overlap with and then incorporate the third. His own descriptions of these voices are (i) lyric, defined as “the poet talking to himself”, (ii) that of the single speakerwho gives a (dramatic) monologue1 “addressing an {imaginary} audience in an assumed voice” and (iii) that of the verse dramatist “who attempts to create a dramatic character speaking in verse when he {i.e. -
Sharpe, Tony, 1952– Editor of Compilation
more information - www.cambridge.org/9780521196574 W. H. AUDen IN COnteXT W. H. Auden is a giant of twentieth-century English poetry whose writings demonstrate a sustained engagement with the times in which he lived. But how did the century’s shifting cultural terrain affect him and his work? Written by distinguished poets and schol- ars, these brief but authoritative essays offer a varied set of coor- dinates by which to chart Auden’s continuously evolving career, examining key aspects of his environmental, cultural, political, and creative contexts. Reaching beyond mere biography, these essays present Auden as the product of ongoing negotiations between him- self, his time, and posterity, exploring the enduring power of his poetry to unsettle and provoke. The collection will prove valuable for scholars, researchers, and students of English literature, cultural studies, and creative writing. Tony Sharpe is Senior Lecturer in English and Creative Writing at Lancaster University. He is the author of critically acclaimed books on W. H. Auden, T. S. Eliot, Vladimir Nabokov, and Wallace Stevens. His essays on modernist writing and poetry have appeared in journals such as Critical Survey and Literature and Theology, as well as in various edited collections. W. H. AUDen IN COnteXT edited by TONY SharPE Lancaster University cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo, Delhi, Mexico City Cambridge University Press 32 Avenue of the Americas, New York, NY 10013-2473, USA www.cambridge.org Information on this title: www.cambridge.org/9780521196574 © Cambridge University Press 2013 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. -
The Eliot - Hale Archive: First Readings II the Eliot-Hale Archive: First Our Readers Will Recall That in the Spring Issue of Time Present (No
The Newsletter of the International T. S. Eliot Society Number 101 Summer 2020 CONTENTS The Eliot - Hale Archive: First Readings II The Eliot-Hale Archive: First Our readers will recall that in the Spring issue of Time Present (No. 100), we Readings II published a set of six first-response pieces to the letters T. S. Eliot wrote to Emily Eliot’s Ghost Story, Hale from the 1930s to the 1950s. In this number of our newsletter, we follow by Jewel Spears Brooker 1 that collection of responses with three more offerings from those readers fortunate enough to visit Princeton’s Firestone Library before the coronavirus necessitated Unbuttoned and Unimportant, the closing of the library and the shutting of this newly opened archive. We are by Anthony Cuda 2 grateful to this issue’s contributors—Jewel Spears Brooker, Anthony Cuda, and Love’s Errors and Effacements, Gabrielle McIntire—for sharing their early responses. We look forward to the day by Gabrielle McIntire 6 when Firestone and its archives are open to us all; we trust that these responses Program of the 41st Annual will illuminate aspects of this important, extensive, extraordinarily complex Meeting of the International correspondence. T. S. Eliot Society 3 Reviews Eliot’s Ghost Story: Reflections on his Letters Faber & Faber: The Untold Story, to Emily Hale by Toby Faber Rev. by David Chinitz 5 Jewel Spears Brooker Christian Modernism in an Age of Eckerd College I feel like the ghost of youth Totalitarianism, by Jonas Kurlberg, At the undertakers’ ball. Rev. by Elena Valli 7 “Opera,” Nov. -
The Language of a Voidance in Ts Eliot's Treatment of the Birth And
124 Religion, Literature and the Arts Project 'THE STILL UNSPEAKING AND UNSPOKEN WORD': THE LANGUAGE OF A VOIDANCE IN T.S. ELIOT'S TREATMENT OF THE BIRTH AND DEATH OF CHRIST' Charlotte Clutterbuck Whenever T.S. Eliot writes about the Crucifixion in his poetry, he distances jt by setting it in the past or the future, 1 or by using metaphor and grammatical devices. Only in The Rock does he mention the subject directly in main clauses, and then the reference is liturgical: And the Son of Man was not crucified once for all ... But the Son of Man is crucified always ... Chorus VI In Eliot's poetry, Christ is usually passive, and rarely the centre of attention. Eliot minimises Christ's humanity, never using the word 'Jesus', and only once, in Gerontion, using '011'ist'; instead he speaks of 'the Infant' or 'the Word'. His poetry is not devotional, and shows no compassion for the suffering man or the new-born baby, but concentrates on the theological meaning of Christ's life, on his divinity rather than his humanity. One reason for this may be Eliot's lifelong discomfort with human feelings,2 especially those surrounding 'Birth, and copulation, and death' (Sweeney Agonistes). Another may be the conflicting Catholic and Puritan traditions behind his own faith. Moreover, as Graham Hough has pointed out, the fragmentary mefuods of modernist poetry are not suited to Christian poetry, so that 'Eliot was a poet and a Christian, but he was never a Clu:istian poet - as George Herbert was a Christian poet'. -
“The Auden Group”
1 Subject: ENGLISH Class: B.A. Part 1 English Hons., Paper-1, Group B Topic: THE AUDEN GROUP Lecture No: 20 By: Prof. Sunita Sinha Head, Department of English Women’s College Samastipur L.N.M.U., Darbhanga Email: [email protected] Website: www.sunitasinha.com Mob No: 9934917117 “THE AUDEN GROUP” INTRODUCTION • The Auden Group or the Auden Generation is a group of British and Irish writers active in the 1930s that included W. H. Auden, Stephen Spender, Cecil Day Lewis, Louis MacNeice and Christopher Isherwood. • The Auden Group is also sometimes referred to as the Nineteen Thirties Poets or The Oxford Poets who represented a new, more experimental literary style. • All the poets knew one another, and most had been educated at either Oxford or Cambridge, all sharing vaguely left-wing viewpoints. The writers associated with the grouping—W. H. Auden, Louis MacNeice, Cecil Day- 2 Lewis, Stephen Spender, Christopher Isherwood never gathered together in the same room, nor shared any coherent poetic or literary values. • Rather, the poets connected individually, particularly through Auden, who collaborated several times with both Isherwood and MacNeice, and wrote with Day-Lewis an introduction to the annual Oxford Poetry. • In the public mind, the individuals continued to be linked, with poet Roy Campbell referring to “MacSpaunday” in his 1946 work, Talking Bronco, a word created from the names of MacNeice (Mac), Spender (sp), Auden (au- n), and Day-Lewis (day). • The English Poetry of 1930s is primarily recognized as the poetry of leftist philosophy. The poets during this period were highly influenced by the philosophy of Karl Marx and his followers.