05.03.2021 (ENGLISH) the Holberg Prize Names Public Philosopher
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Holberg Prize Reception Speech Bruno Latour, Sciences Po, Paris Speech Given for the Reception of the Holberg Prize, 5Th of June 2013, Bergen, Norway
Holberg Prize reception speech Bruno Latour, Sciences Po, Paris Speech given for the reception of the Holberg Prize, 5th of June 2013, Bergen, Norway. Minister, Excellency, Officers of the Ludwig Holberg Memorial Fund, Ladies and gentlemen, colleagues, friends and family. There is something slightly reassuring in having people like me receiving an award such as the one you have decided to bestow on my work tonight. Through sheer labour, ordinary people may achieve something that no one could have predicted from the way their mind works or from their personality. Having worried all my life about the fact that a white provincial male of bourgeois extraction and of limited intellectual skills could not possibly be the real target of the thoughts that had traversed his desk since he was sixteen, I am now totally reassured: everyone is able to tackle problems of vastly disproportionate size and even have the good fortune, if not to solve them, at least to give them a more reasonable shape. Reassured that it is not me but those slightly reshaped problems that are rewarded tonight, it is to them that I may now safely turn. The first problem is that of the exact nature of the intellectual practices themselves. To think productively is often to make positive use of one’s own limitation. Sometimes, ignorance is bliss. There is no doubt that, had I had a 129-Holberg reception speech 2 stronger power of abstraction or even the love for mathematics of Ian Hacking, my colleague and predecessor at this very lectern, I would never have been so totally obsessed by the difficulties of thinking, of gathering any piece of data, of convincing anyone of the smallest part of a proof; thus, I would never have put so much stress on the materiality of writing and visualizing. -
APA Newsletter on Asian and Asian-American Philosophers And
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies FALL 2018 VOLUME 18 | NUMBER 1 Prasanta Bandyopadhyay and R. Venkata FROM THE EDITOR Raghavan Prasanta S. Bandyopadhyay Some Critical Remarks on Kisor SUBMISSION GUIDELINES AND Chakrabarti’s Idea of “Observational INFORMATION Credibility” and Its Role in Solving the Problem of Induction BUDDHISM Kisor K. Chakrabarti Madhumita Chattopadhyay Some Thoughts on the Problem of Locating Early Buddhist Logic in Pāli Induction Literature PHILOSOPHY OF LANGUAGE Rafal Stepien AND GRAMMAR Do Good Philosophers Argue? A Buddhist Approach to Philosophy and Philosophy Sanjit Chakraborty Prizes Remnants of Words in Indian Grammar ONTOLOGY, LOGIC, AND APA PANEL ON DIVERSITY EPISTEMOLOGY Ethan Mills Pradeep P. Gokhale Report on an APA Panel: Diversity in Īśvaravāda: A Critique Philosophy Palash Sarkar BOOK REVIEW Cārvākism Redivivus Minds without Fear: Philosophy in the Indian Renaissance Reviewed by Brian A. Hatcher VOLUME 18 | NUMBER 1 FALL 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophy and Philosophers PRASANTA BANDYOPADHYAY, EDITOR VOLUME 18 | NUMBER 1 | FALL 2018 opponent equally. He pleads for the need for this sort of FROM THE EDITOR role of humanism to be incorporated into Western analytic philosophy. This incorporation, he contends, has a far- Prasanta S. Bandyopadhyay reaching impact on both private and public lives of human MONTANA STATE UNIVERSITY beings where the love of wisdom should go together with care and love for fellow human beings. The fall 2018 issue of the newsletter is animated by the goal of reaching a wider audience. Papers deal with issues SECTION 2: ONTOLOGY, LOGIC, AND mostly from classical Indian philosophy, with the exception EPISTEMOLOGY of a report on the 2018 APA Eastern Division meeting panel on “Diversity in Philosophy” and a review of a book about This is the longest part of this issue. -
Curriculum Vitae
CURRICULUM VITAE Kwame Anthony Akroma-Ampim Kusi APPIAH Laurance S. Rockefeller University Professor of Philosophy and the University Center for Human Values University Center for Human Values Louis Marx Hall Princeton University Princeton, NJ 08544-1006 609-258-4289 Fax: 609-258-1502 Department of Philosophy 1879 Hall Princeton University Princeton, NJ 08544-1006 609-258-4798 Fax: 609-258-2729 WEBSITE: http://www.appiah.net E-MAIL: [email protected], [email protected] EFAX: 413-208-0985 LITERARY AGENT: Lynn Nesbit Janklow & Nesbit Associates 445 Park Ave New York, NY 10022 212-421-1700 Fax: 212-980-3671 http://www.janklowandnesbit.com/ LECTURE AGENT: David Lavin The Lavin Agency 222 Third Street, Ste. 1130 Cambridge, MA 02142 800-762-4234 Fax: 617-225-7875 http://www.thelavinagency.com/ CITIZENSHIP: United States DATE OF BIRTH: 8 May 1954 EDUCATION Clare College, Cambridge University, 1972-75 Exhibition, Medical Sciences 1972 First Class Honours (Part I b) 1974 Exhibition, Philosophy 1974 First Class Honours (Part II) 1975 BA (Honours), Philosophy 1975 MA 1980 1976-81 PhD, Philosophy 1982 (Thesis: Conditions for Conditionals) LANGUAGES: Asante-Twi, English, French, German, Latin Kwame Anthony Appiah CV 2 EMPLOYMENT Princeton Laurance S. Rockefeller University Professor of Philosophy and the University Center for Human Values July 2002- Associated Fields: African-American Studies (2002-), Comparative Literature (2005-), Politics (2006-), Program in Translation and Intercultural Communication (2007-) Bacon-Kilkenny Visiting Professor, Fordham University School of Law Fall 2008 Phi Beta Kappa-Romanell Professor, 2008-2009 Harvard Charles H. Carswell Professor of Afro-American Studies and of Philosophy July 1999-July 2002 Professor of Afro-American Studies and Philosophy July 1991-July 1999 Head Tutor, Afro-American Studies July 1991-July 2001 Acting Director of Graduate Studies, Philosophy Spring Semester 1991 Chair, Committee on African Studies 1995-2001 Associate Director, Black Fiction Project 1991-96 Member of the Board of the W. -
APA Pacific Division Meeting Program 2017
The American Philosophical Association PACIFIC DIVISION NINETY-FIRST ANNUAL MEETING PROGRAM THE WESTIN SEATTLE SEATTLE, WASHINGTON APRIL 12 – 15, 2017 VIVA VOCE ENTANGLEMENTS Conversations with A System of Philosophy Italian Philosophers Crispin Sartwell Silvia Benso CENTERING NEO-CONFUCIAN AND EXTENDING ECOLOGICAL HUMANISM NEW FORMS An Essay on An Interpretive Engage- OF REVOLT Metaphysical Sense ment with Wang Fuzhi Essays on Kristeva’s Steven G. Smith (1619–1692) Intimate Politics Nicholas S. Brasovan Sarah K. Hansen and Available May 2017 Rebecca Tuvel, editors EDGAR ALLAN POE, Available June 2017 EUREKA, AND GOD AND THE SELF SCIENTIFIC IN HEGEL CONFUCIANISM, A IMAGINATION Beyond Subjectivism HABIT OF THE HEART David N. Stamos Paolo Diego Bubbio Bellah, Civil Religion, Available July 2017 and East Asia SELF-REALIZATION Philip J. Ivanhoe and THROUGH CONFUCIAN ZHUANGZI’S CRITIQUE Sungmoon Kim, editors LEARNING OF THE CONFUCIANS A Contemporary Blinded by the Human ESSAYS ON THE FOUN- Reconstruction of Kim-chong Chong DATIONS OF ETHICS Xunzi’s Ethics Siufu Tang WHITEHEAD’S C. I. Lewis RELIGIOUS THOUGHT John Lange, editor From Mechanism to Available June 2017 POETIC FRAGMENTS Organism, From Force Karoline von Günderrode to Persuasion THE VARIETY OF Translated and with Daniel A. Dombrowski INTEGRAL ECOLOGIES Introductory Essays by Nature, Culture, Anna C. Ezekiel CONFUCIANISM AND and Knowledge AMERICAN PHILOSOPHY in the Planetary Era MOUNTAINS, RIVERS, Mathew A. Foust Sam Mickey, Sean Kelly, AND THE GREAT EARTH and Adam Robbert, Reading -
Postmodernism and Classical Chinese Philosophy
Cultural and Religious Studies, March 2016, Vol. 4, No. 3, 194-203 doi: 10.17265/2328-2177/2016.03.005 D DAVID PUBLISHING Postmodernism and Classical Chinese Philosophy Yong-Kang Wei University of Texas (RGV), Texas, USA While over two thousand years apart, Western postmodernism and ancient Chinese philosophy share some extraordinary similarities, especially epistemology wise. For example, they both recognize the role of language in constructing, and limiting, knowledge and reality. This is because thinkers of different cultures and geographical regions, and of different historical periods, can possibly come up with similar philosophical conclusions when addressing what is commonly known as the “human condition”. The paper will discuss, in general terms, some of the philosophical similarities between postmodernism and classical Chinese philosophy; it will also take a close look at three concepts in Chinese philosophy that register strong affinity with Western postmodernism: namely, change, dialectic, and relativism. Keywords: postmodernism, modernism, classical Chinese philosophy Introduction Postmodernism, as a philosophical concept, was first introduced in China by Fredric R. Jameson in 1985, when he was lecturing on “postmodernism” and “cultural theory” at Peking University (Wang, 2008). So readers may immediately sense a chronological incongruity between postmodernism and classical Chinese philosophy. However, it is quite possible, I would argue, that thinkers of different cultures and geographical regions, and of different historical periods, can come up with similar conclusions when addressing what is commonly known as the “human condition”. For example, Confucius’ “己所不欲,勿施于人” (Don’t do things to others that you don’t want done to yourself) is echoed, almost identically, in the Christian Bible, and Protagoras’ (490-420 B.C.) paradox rings very similar to the “two-argument” theory (两可论) of Deng Xi1 (邓 析, 545-501 B.C.), a Chinese philosopher of the Spring and Autumn Period. -
Thinking About Liberty in Dark Times” Contents
The Holberg Prize Seminar 2004, Holberg Prize Laureate Professor Julia Kristeva ”Thinking about liberty in dark times” Contents Award announcement 4 About the Ludvig Holberg Memorial Fund 5 Greetings from the Ludvig Holberg Memorial Fund 6 In honour of Julia Kristeva 7 Julia Kristeva’s acceptance speech at the state banquet on 3 December 2004 9 Kelly Oliver: In Honor of Julia Kristeva, Holberg Prize Laureate 13 Julia Kristeva: Thinking about liberty in dark times 20 Sara Beardsworth: Commentary: Freedom and Ethical Value 38 John Fletcher: The Semiotic and the Other: a response to Julia Kristeva 42 Atle Kittang: Liberty, Freedom, the Imaginary 50 Iréne Matthis: The concept of working through 54 Award announcement About the Ludvig Holberg Memorial Fund “The recipient of the Holberg International Memorial Prize for 2004 is The Ludvig Holberg Memorial Fund was established by the Norwegian Government Professor Julia Kristeva, Director of the Institute for the Study of Texts and for the purpose of annually awarding the Holberg International Memorial Prize for Documents at the University of Paris 7 - Denis Diderot. outstanding scholarly work in the fields of the arts and humanities, social sciences, law or theology. The prize is worth NOK 4. 5 million (about 520,000 Euro) and was In her path breaking book La Révolution du langage poétique (1974; Revolution in awarded for the first time on 3 December 2004 to Professor Julia Kristeva. Poetic Language, 1985) Julia Kristeva first advanced the theory that the process of signification in language is constituted by two different but interacting elements, the The Holberg Prize aims to increase society’s awareness of the value of research in symbolic and the semiotic, thus bringing the living body back into language. -
Canadian Excellence, Global Recognition: Canada's 2017
Canadian excellence, Global recognition: Canada’s 2017 winners of major international research awards Cette publication est aussi disponible en français. the leading scholars profiled in this publication institutions across Canada. There is a chemistry exemplify the creativity and dedication of Canada’s associated with the Canadian research environment – research talent. Their award-winning work is helping an entrenched spirit of collaboration, enviable talent to build Canada’s reputation for research excellence pool, and an unwavering determination to solve across the globe, and their success makes a strong problems and address the most pressing challenges case for enhanced investment in the fundamental facing humankind – that leads to breakthroughs. research that transforms society. I offer my congratulations to the winners celebrated These scholars demonstrate why Canada is increas- here and express my hopes that they and their col- ingly a partner of choice in international research leagues will continue to produce work that transforms collaboration. While our researchers and research our understanding of ourselves and the universe networks often achieve their best work through inter- around us – whether they conduct their research at a national collaboration, there is a uniqueness about the desk, in a laboratory or a lake, in a neighbourhood or Canadian research landscape that warrants recogni- on a farm, or two kilometres down a mine shaft. tion. Our work on the Sudbury Neutrino Observatory benefited greatly from this, with wonderful -
Storytelling
History and Theory 50 (May 2011), 203-209 © Wesleyan University 2011 ISSN: 0018-2656 FORUM: HOLBERG PRIZE SYMPOSIUM DOING DECENTERED HISTORY 2. STORYTELLING JOAN W. SCOTT ABSTRACT Natalie Davis is a quintessential storyteller in the way theorized by Walter Benjamin, Hannah Arendt, and Michel de Certeau. Her work decenters history not simply because it grants agency and so historical visibility to those who have been hidden from history or left on its margins, but also because her stories reveal the complexities of human experi- ence and so challenge the received categories with which we are accustomed to thinking about the world. Keywords: storytelling, narrative, history, Benjamin, Arendt, Certeau, Geertz “Le passé est une histoire que l’on conte.” —Natalie Zemon Davis1 It is a commonplace that historians are storytellers. So much so that the Gradu- ate Record Exam (the test taken by candidates for various university graduate programs in the United States) uses as one of its “issue questions” the following: “When we concern ourselves with the study of history, we become storytellers. Because we can never know the past directly but must construct it by interpreting evidence, exploring history is more of a creative enterprise than it is an objective pursuit. All historians are storytellers.”2 The question sets up a familiar opposition: between facts and interpretation, objective science and artistic creativity, reality and fiction. The best answers will try to negotiate some balance between these contradictory categories, arguing, for example, that interpretation is necessarily reined in by evidence, or that cre- ativity is also an attribute of science. -
The Ancients and the Postmoderns. Fredric Jameson. London & New York: Verso Press, 2015
The Ancients and the Postmoderns. Fredric Jameson. London & New York: Verso Press, 2015. Pp. 306 (cloth). Reviewed by Julian Murphet, University of New South Wales Late Jameson, a nebulous authorial entity I date from the publication of Brecht and Method (1998), has now eclipsed in sheer bulk and volume those other, older Jamesons (the mighty young scholar-Turk who wrote the mesmerizing sequence from Sartre (1961) to the essays collected in the two-volume Ideologies of Theory (1988); and the august theorist of the postmodern who spanned the period from the Adorno book, Late Marxism (1990), through to the assembled musings of The Cultural Turn (1998)—who to this day remain better known and more often cited than this extraordinarily prolific elder Jameson. One reason for that is that it has been difficult to reduce the later Jameson to anything like a consistent argumentative claim or position. If the early Jameson had stood for “taking Continental Theory seriously” and “always historicizing,” and the mid-career Jameson had inveigled us to “scan the cultural signs of the present for evidence of their underlying economic logic,” this later Jameson remains a more opaque thinker, though there is evidence of some persistent themes and motifs, and one underlying material fact. This latter—that “late Jameson” is exclusively a property of Verso Press, and has therefore been curated by a singular editorial agenda—bears some consideration. For whereas the other Jamesons built their formidable reputations in the established University presses (Princeton, Cornell, Yale, California, Duke, Indiana, Columbia), the likely absence of any rigorous process of academic peer review in the later Jameson volumes signals a retreat from those testing (and often exasperating) trials that mark lesser careers in the business. -
1. Decentering History 199 the Death Penalty Was Possible in Cases of Murder and a Heinous Crime Like Witch- Craft, but Was by No Means Regularly Pronounced
History and Theory 50 (May 2011), 188-202 © Wesleyan University 2011 ISSN: 0018-2656 FORUM: HOLBERG PRIZE SYMPOSIUM DOING DECENTERED HISTORY 1. DECENTERING HISTORY: LOCAL STORIES AND CULTURAL CROSSINGS IN A GLOBAL WORLD NATALIE ZEMON DAVIS ABSTRACT This essay was first presented at the 2010 Ludwig Holberg Prize Symposium in Bergen, Norway, where I, as the prize recipient, was asked to describe my work and its import for our period of globalization. The essay first traces the interconnected processes of “decen- tering” history in Western historiography in the half century after World War II: the move to working people and “subaltern classes”; to women and gender; to communities defined by ethnicity and race; to the study of non-Western histories and world or global history, in which the European trajectory is only one of several models. Can the historian hold onto the subjects of “decentered” social and cultural history, often local and full of concrete detail, and still address the perspectives of global history? To suggest an answer to this question, I describe my own decentering path from work on sixteenth-century artisans in the 1950s to recent research on non-European figures such as the Muslim “Leo Africanus” (Hasan al-Wazzan). I then offer two examples in which concrete cases can serve a global perspective. One is a comparison of the literary careers of Ibn Khaldun and Christine de Pizan in the scribal cultures on either side of the Mediterranean in the late fourteenth and early fifteenth centuries. The other is the transmission and transformation of practices of divination, healing, and detection from Africa to the slave communities of Suriname in the seventeenth and eighteenth centuries. -
“Religion in the Public Sphere” This Publication Is a Seminar Report from the Holberg Prize Seminar 2005
The Holberg Prize Seminar 2005, Holberg Prize Laureate Professor Jürgen Habermas: “Religion in the Public Sphere” This publication is a seminar report from the Holberg Prize Seminar 2005 The main lecture at the seminar was held by the Holberg International Memorial Prize laureate 2005 Professor Jürgen Habermas. In addition to the main lecture four scholars were invited to give a lecture which theme was in relation to the topic of Jürgen Habermas’s lecture. These lectures had a timeframe of 30 minutes. All of the main lectures were commented by additional scholars, the comments had a timeframe of 10 minutes. The scholars were asked to contribute their papers as they where given at the seminar. Contents Award Announcement 4 About the Ludvig Holberg Memorial Fund 5 Greetings from the Ludvig Holberg Memorial Fund 6 Jürgen Habermas’s speech at the award seremony 30 November 2005 8 Jürgen Habermas: Religion in the public sphere. 10 Arne Johan Vetlesen: Faith in religion. Habermas’s post-secular search for Meaning and Solidarity. 22 Gunnar Skirbekk: The Critically Ambiguous Idea of a “Modernization of (Religious) Consciousness”. 27 Cristina Lafont: The Burdens of the Public Use of Reason. 32 Cathrine Holst: Secular Worries. 48 Helge Høibraaten: Post-metaphysical thought, religion and secular society. 52 Craig Calhoun: Religion, Secularism, and Public Reason. 64 Thomas M. Schmidt: The Discourse of Religion in the Post-Secular Society. 80 Jon Hellesnes: On Artificially Moralising the Morally Irrelevant. 90 Hauke Brunkhorst: Hard Times for Democracy. 92 Tore Lindholm: Challenging Habermas on the Moral Legitimacy of Religious Voices in Democratic Politics. -
Philosophy at Cambridge Newsletter of the Faculty of Philosophy Issue 14 May 2017
Philosophy at Cambridge Newsletter of the Faculty of Philosophy Issue 14 May 2017 ISSN 2046-9632 From the Chair Tim Crane Many readers will know that the British Government’s periodic assessment of research quality in universities now involves an assessment of the ‘impact’ of this research on the world. In the 2014 exercise, demonstrations of impact were supposed to trace a causal chain from the original research to some effect in the ‘outside world’. It’s hard to know how the ‘impact’ approach would have handled with the achievements of Bernard Williams, one of the Cambridge philosophers we have celebrated this year – in his case with a conference in the Autumn of 2016 on Williams and the Ancients at Newnham College, organised by Nakul Krishna and Sophia Connell (pp. 2 & 3). In numerous ways, Williams had an impact in the public sphere, and his work has profound Onora O’Neill has been named the winner of the 2017 Holberg Prize. Photo: Martin Dijkstra implications for our understanding of politics. But it’s hard to see how one could this way is Casimir Lewy, whose life and Central European University in August. trace any of these effects back through work we celebrated at a delightful event at It’s been an exciting period in the Faculty, a simple chain to one or two ideas. Trinity College in February (p. 6). The list of with many new appointments and Another example of a Cambridge philosophers Lewy taught in his 30 years in unprecedented success in acquiring philosopher who is still a leading public Cambridge contains some of the leading research grants.