Neo-Assyrians I

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The Assyrian Infantry M8-01 M5-33a Assyrian Relief: an Aramaean archer (left) and a Palestinian spearman (right) M8-02 M4-10a Relief: Aramaean chariot M8-03 M2-01a Aramaic Stele M8-03a Map: Assyria M8-03b The Campaign of Tukulti-Ninurta II M8-04 Stele of Assurnasirpal II (883-859 BCE) M8-05 Statue of Assurnasirpal II M8-06 Drawing of an Assyrian Relief: the siege of a city M8-06a Assyrian Relief: Assurnasirpal II on campaign M8-07 Assyrian Relief: Judean Captives being impaled M8-08 Assyrian Relief: the flaying of local kings M8-09 M8-10 Assyrian Relief: the Cavalry on Campaign M8-11 Assyrian Relief: Campaign on the Euphrates M8-12 Glazed Brick: Assurnasirpal II holding a bowl and libating M8-13 Nimrud: Ziggurat M8-14 Nimrud: Ziggurat M8-15 Fanciful Reconstruction of Nimrud (1853) M8-16 Austen Henry Layard (in contemporary Persian dress) M8-17 The older Austen Henry Layard M8-18 M8-19 M8-20 Hormuz Rassam M8-21 Loftus Ivories: King holding a lotus blossom M8-22 M8-23 Inlaid Ivory Plaque: a lioness killing an African M8-24 M8-25 N I M R U D M8-26 Lamasu M8-27 Assyrian Relief (from Nimrud): Bird-headed deity M8-28 Assyrian Relief: King and Eunuch M8-29 Assyrian Relief: Eunuch in chariot M8-30 Assyrian Relief: King hunting bulls M8-31 Shalmaneser III, seated on a throne M8-32 The Black Obelisk M8-33 The Black Obelisk M8-34 The Black Obelisk M8-35 The Black Obelisk M8-36 M8-36a M8-37 Fort Shalmaneser M8-38 M8-39 M8-40 View of the Tigris (north of Mosul) M8-41 The Balawat Gates (reconstruction in the British Museum) M8-42 The Balawat Gates: sheathing over the pivots M8-43 The Balawat Gates: the King on campaign M8-44 The Balawat Gates: a siege machine M8-45 The Balawat Gates: Syria M8-46 The Balawat Gates: Syria M8-46a The Balawat Gates: Babylonia M8-47 The Balawat Gates: Babylonia M8-48 The Balawat Gates: a city on fire M8-48a The Balawat Gates: cruelty to victims M8-48b The Balawat Gates: heads nailed to walls M8-48c The Balawat Gates: the carving of reliefs in caves (northern Iraq) M8-49 Statue of Assurnasirpal II: drawing (n.b. bracelet) M8-50 Assyrian bracelet M8-51 M8-52 M8-52 Stele of Shamshi-Adad V (823-811 BCE) M8-53 M8-52 M8-52 Stele of Adad-nirari III (810-783 BCE) M8-55 M8-52 M8-52 M8-52 M8-52.

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The Expulsion of Christians from Nineveh
Nasara The Expulsion of Christians from Nineveh Paul Kingery Introduction: Mosul is Iraq’s second largest city, the site of Biblical Nineveh where Jonah and Nahum preached, and where later, according to local tradition, Jesus’ Apostles Thomas and Judas (Thaddeus) brought the Aramaic language of Jesus and His teachings. They had many converts in the area. The church there preserved the language of Jesus into modern times. The ancient Assyrian villages near water sources in the surrounding arid lands also had many Christian converts by the second century despite the continued strong presence of Assyrian, Greek, and Zoroastrian religions. Most of the Assyrian temples were converted to Christian worship places. Early Christians there faced great persecution and many were killed for their faith, including Barbara, the daughter of the pagan governor of Karamles. One of the hills beside the city is named after her. Through the centuries priests came from various religious orders and divided Christians into several sects, some loyal to the Catholic tradition, others adhering to Eastern leadership. Mohammad began preaching Islam around 610 A.D., facing violent opposition to his teachings for twenty years from tribes in the area of Mecca, Saudi Arabia. Even so, his movement grew in numbers and strength. In December 629, he gathered an army of 10,000 Muslim converts and invaded Mecca. The attack went largely uncontested and Muhammad seized the city (Sahih-Bukhari, Book 43, #658). His followers, increasingly radicalized, went on to invade other cities throughout Iraq and all the way to Europe, Africa, and Asia, giving the option of conversion or death.
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NIMRUD RISING How Virtual Reality Will Resurrect and Rebuild a Lost Masterpiece
NIMRUD RISING How Virtual Reality Will Resurrect and Rebuild a Lost Masterpiece The world’s shared cultural heritage is threatened across the globe. The causes are many--cultural racketeering; encroachment; and war, terrorism and cultural cleansing that seek to destroy the past of another people. The loss of objects and sites that form our links to history is strongly felt by all civilized people. In a world divided by borders, ideology and mutual misunderstanding, we recognize the unrivalled creations of our forebears as the expressions of our collective genius. In March, 2015, reports from the Iraqi Ministry of Tourism and Antiquities confirmed that agents of the Islamic State in Iraq and Syria (ISIS) had attacked the ISIS video showing the willful dynamiting of the Northwest Palace, Nimrud ancient Assyrian capital city of Nimrud in northeastern Iraq, just eighteen miles southeast of Mosul. Then, on April 12, 2015, the terrorists of ISIS released a vid- eo documenting the willful demolition of the North- west Palace. After 3,300-years of history, the militants had wiped the most famous and culturally significant building at Nimrud from the face of the earth. To combat these losses, the Antiquities Coalition and Learning Sites, Inc. have created NIMRUD RISING. Offering an alternative to the dynamiting of the Northwest Palace, we are using innovative digital technology solutions to create an immersive virtual reality recreation of Nimrud, where anyone can visit the palaces, learn about that ancient culture, and Rendering showing a reconstruction of the throne room of the Northwest Palace; from the virtual reality model of the palace by Learning Sites, Inc.
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Nineveh 2020-2
CULTURAL EDUCATIONAL SOCIAL Established 1964 Ancient Assyrian New Year Wish in Cuneiform “I write for your well-being on the occasion of the New Year –– May you be happy, May you remain in good health May the god who looks after you provide you with good things” Publication of the Assyrian Foundation of America Volume 45, Number 2, 2020 From the President Contents Dear Nineveh Magazine Readers and AFA members, 4 Gilgamesh Performance 23 Their Story Will Soon Drown: A Christian Professionals and Assyrian Children Family of Middle East Survivors For those of you who don’t know me, I am the new- Nuri Kino ly elected president of the Assyrian Foundation of America 7 Nineveh Magazine The Assyrian Foundation (AFA). Before I provide you with more information regard- 24 Dr. Emmanuel Ramsin ing my background, I would like to thank our previous In Memoriam president Jackie Yelda for the many years of hard work and 8 AKITU 1670 achievements that she provided to the AFA. I think I can Elizabeth Mickaily-Huber, Ph.D. speak for all of us when I say that we are sad to see her go. 25 Nineveh Donations Nevertheless, I look forward to taking on the torch and to June 2019 through November 2019 serving the AFA, as I have done previously in a variety of 10 ‘Extremely rare’ Assyrian functions. carvings discovered in Iraq 26 Ferdinand Badal Andrew Lawler In Memoriam I was born in Baghdad, Iraq at the Kamp Alghei- lani, also known as the Armenian Camp. I grew up in 12 For Iraq’s Christians, 30 AFA Fourth Quarter Member Meeting Habanniya and later lived in Baghdad.
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Faist ANE Today August 2021.Docx
Neo-Assyrian Legal Practices – Law Without Lawyers By Betina Faist When dealing with the Neo-Assyrian empire, the focus often is on the mechanisms of power, which are characterized by terms such as military predominance, use of violence, and exploitation. It is true that this image is partly based on Assyrian self-representation in royal inscriptions and reliefs. However, the Assyrian success and the relative stability of its power system during ca. 300 years (934–612 BCE) cannot be properly explained on the bases of a well-functioning army alone. It also rested on an experienced administrative organisation, including the administration of justice. The main evidence for jurisprudence in the Neo-Assyrian period are documents in cuneiform script and Neo-Assyrian language written down in the context of settlement of private disputes. Most of the clay tablets come from the Assyrian heartland, i.e. from Ashur, Nineveh, Kalhu (Nimrud), and Imgur-Illil (Balawat), as well as from the Western provinces of the empire, especially from Durkatlimmu (Tell Sheikh Hamad) and Guzana (Tell Halaf). The texts go back to the 8th and 7th centuries BCE, when Assyria was at the peak of its power. Their main concern was to document the outcome of the judicial procedure rather than to give information about procedurally relevant aspects such as the cause of the dispute, the claims of the parties, the adjudicating court, the pieces of evidence, or the applied law. The professions of the parties, for example goldsmiths, professional transporters, scribes, chief musicians, palace stewards, and chariot ﬁghters, clearly show that we are looking at litigations among the urban middle and upper classes.
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2018 Human Rights Report
2018 Human Rights Report Struggling to Breathe: the Systematic Repression of Assyrians ABOUT ASSYRIANS An estimated 3.5 million people globally comprise a distinct, indigenous ethnic group. Tracing their heritage to ancient Assyria, Assyrians speak an ancient language called Assyrian (sometimes referred to as Syriac, Aramaic, or Neo-Aramaic). The contiguous territory that forms the traditional Assyrian homeland includes parts of southern and south-eastern Turkey, north-western Iran, northern Iraq, and north-eastern Syria. This land has been known as Assyria for at least four thousand years. The Assyrian population in Iraq, estimated at approximately 200,000, constitutes the largest remaining concentration of the ethnic group in the Middle East. The majority of these reside in their ancestral homelands in the Nineveh Plain and within the so- called Kurdish Region of Iraq. Assyrians are predominantly Christian. Some ethnic Assyrians self-identify as Chaldeans or Syriacs, depending on church denomination. Assyrians have founded five Eastern Churches at different points during their long history: the Ancient Church of the East, the Assyrian Church of the East, the Chaldean Catholic Church, the Syriac Catholic Church, and the Syriac Orthodox Church. Many of these churches, as well as their various denominations, have a Patriarch at their head; this role functions, to various degrees, in a similar way to the role of the Pope in Roman Catholicism. There are at least seven different Patriarchs who represent religious Assyrian communities – however, these individuals frequently experience oppression from governmental institutions in their native countries, and consequentially often face pressure that prevents them from disclosing accurate information on the subject of human rights.
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Nimrud) High School Activity Booklet
Palace Reliefs from Kalhu (Nimrud) High School Activity Booklet Created by Eliza Graumlich ’17 Student Education Assistant Bowdoin College Museum of Art Winged Spirit or Apkallu Anointing Ashurnasirpal II from Kalhu (Nimrud), Iraq, 875–860 BCE. Bowdoin College Museum of Art WHAT A RELIEF On November 8, 1845, a young English diplomat named Austen Henry Layard boarded a small raft in Mosul, Iraq and set off down the Tigris River, carrying with him “a variety of guns, spears, and other formidable weapons” as Layard described in his account Discoveries at Nineveh (1854). He told his companions that he was off to hunt wild boars in a nearby village but, actually, he was hoping to hunt down the remains of an ancient city. Layard previously noticed large mounds of earth near the village of Nimrud, Iraq and hoped that excavation would reveal ruins. He arrived at his destination that evening under the cover of darkness. 2 The next morning, Layard began digging with the help of seven hired locals and various tools that he had gathered in secret. He feared that Turkish officials would not grant him permission for the excavation. Within a few hours, dirt and sand gave way to stone; Layard had discovered the Northwest Palace of Ashurnasirpal II at Kalhu. Layard continued his excavation over the next six years, ultimately discovering “three more palaces, an arsenal, two temples, and the walls of both citadel and city” as Barbara Nevling Porter described in Trees, Kings, and Politics: Studies in Assyrian Iconography (2003) At the end of the excavation, Dr.
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Christians and Yazidis in Iraq: Current Situation and Prospects
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More Figurative Responses to Assyrian Domination
NOSELESS IN NIMRUD: MORE FIGURATIVE RESPONSES to ASSYRIAN DOMINATION Barbara nevling porter ABSTRACT In 1980 Carl Nylander proposed that the famous copper head depicting an ancient Akkadian ruler (perhaps Sargon I), discovered at Nineveh in a severely damaged state, had been the victim of deliberate mutilation, probably at the hands of Medes after Nineveh fell in 612 BCE to a joint Median-Babylonian attack. There are also clearly deliberate mutilations in scenes involving Elamites in bas-reliefs at Nineveh, which Julian Reade suggested represent a similar figurative revenge on Assyria, perhaps by Elamite soldiers who helped capture that city. Reade later identified further examples of selective mutilation in Nineveh palaces. Here, I point out figurative mutilations in a second Assyrian city, Kalḫu, focusing on a little-noticed Assyrian bas-relief at the Bowdoin College Museum of Art in Brunswick, Maine that shows extensive mutilation, particularly of the face and body of the king, in a pattern echoing and extending the mutilations seen at Nineveh. As Nylander first suggested, such mutilation appears to be an act of “political iconoclasm” by Assyria’s former subjects. In the Bowdoin relief, the winged divinity following the king has also been subjected to mutilation (an apparently unique case). A third figure has also been added, crudely sketched on the stone. This figure, facing the king, appears to wear the hat of an Elamite king. The addition of an image of the much-demeaned (and quite dead) rulers of Elam, placed here in a position of power before the disfigured image of their Assyrian counterpart, went beyond figurative revenge to announce the birth of a new political order, in which the long-conquered peoples of southern Mesopotamia would see their independence, their political identity, and their much-abused honor at last restored.
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COI QUERY Disclaimer
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SENNACHERIB's AQUEDUCT at JERWAN Oi.Uchicago.Edu
oi.uchicago.edu THE UNIVERSITY OF CHICAGO ORIENTAL INSTITUTE PUBLICATIONS JAMES HENRY BREASTED Editor THOMAS GEORGE ALLEN Associate Editor oi.uchicago.edu oi.uchicago.edu SENNACHERIB'S AQUEDUCT AT JERWAN oi.uchicago.edu THE UNIVERSITY OF CHICAGO PRESS CHICAGO, ILLINOIS THE BAKER & TAYLOR COMPANY NEW YORK THE CAMBRIDGE UNIVERSITY PRESS LONDON THE MARUZEN-KABUSHIKI-KAISHA TOKYO, OSAKA, KYOTO, FUKUOKA, SENDAI THE COMMERCIAL PRESS, LIMITED SHANGHAI oi.uchicago.edu oi.uchicago.edu 4~ -d~ Royal Air Force Official Crown Copyrighl Reored THE JERWAN AQUEDUCT. AnB VIEW oi.uchicago.edu THE UNIVERSITY OF CHICAGO ORIENTAL INSTITUTE PUBLICATIONS VOLUME XXIV SENNACHERIB'S AQUEDUCT AT JERWAN By THORKILD JACOBSEN and SETON LLOYD WITH A PREFACE BY HENRI FRANKFORT THE UNIVERSITY OF CHICAGO PRESS CHICAGO, ILLINOIS oi.uchicago.edu COPYRIGHT 1035 BY THE UNIVERSITY OF CHICAGO ALL RIGHTS RESERVED. PUBLISHIED MAY 1935 COMPOSED AND PRINTED BY THE UNIVERSITr OF CHICAGO PRE8S CHICAGO,ILLINOIS, U.S.A. oi.uchicago.edu PREFACE It so happens that the first final publication of work undertaken by the Iraq Expedition refers neither to one of the sites for which the Oriental Institute holds a somewhat permanent concession nor to a task carried out by the expedition as a whole. The aqueduct at Jerwan- identified by Dr. Jacobsen at the end of the 1931/32 season-was explored by the two authors of this volume in March and April, 1933, on the strength of a sounding permit of four weeks' validity. Mrs. Rigmor Jacobsen was responsible for the photography. It was only by dint of a sustained and strenuous effort that the excavation was completed within the stipulated period.
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Yazdandukht and Mar Qardagh from the Persian Martyr Acts in Syriac to Sureth Poetry on Youtube, Via a Historical Novel in Arabic
Kervan – International Journal of Afro-Asiatic Studies n. 24/2 (2020) Yazdandukht and Mar Qardagh From the Persian martyr acts in Syriac to Sureth poetry on YouTube, via a historical novel in Arabic Alessandro Mengozzi Videos posted on YouTube show how stories of East-Syriac saints have found their way to a popular web platform, where they are re-told combining traditional genres with a culturally hybrid visual representation. The sketchy female characters Yazdandukht and Yazdui/Christine and the fully developed epos of Mar Qardagh, who belong to the narrative cycle of the Persian martyrs of Erbil and Kirkuk, inspired an Arabic illustrated historical novel, published in 1934 by the Chaldean bishop Sulaymān Ṣā’igh. A few years after the publication of the novel, a new cult of Mar Qardagh was established in Alqosh, in northern Iraq, including the building of a shrine, the painting of an icon, public and private rites, and the composition of hymns. In 1969 the Chaldean priest Yoḥannan Cholagh adapted Ṣā’igh’s Arabic novel to a traditional long stanzaic poem in the Aramaic dialect of Alqosh. The poem On Yazdandukht, as chanted by the poet himself, became the soundtrack of a video published on YouTube in 2014. Keywords: Hagiography, Persian martyr acts, Arabic historical novel, Neo-Aramaic, Classical Syriac Non esiste una terra dove non ci son santi né eroi. E. Bennato, L’isola che non c’è Social networks and mass media technologies offer various easily accessible and usable multimedia platforms to produce and reproduce cultural products, usually playing on the interaction of texts, music and images, and multiply the performance arenas in and for which these products are conceived.
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THE KURDISH FRONT No
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