Life-Of-Jesus-Harmonized.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Life-Of-Jesus-Harmonized.Pdf Harmonized Gospels READER’S EDITION BIBLE BroadStreet Publishing® Group, LLC Savage, Minnesota, USA BroadStreetPublishing .com ThePassionTranslation.com The Life of Jesus: Harmonized Gospels, Reader’s Edition, The Passion Translation® Copyright © 2018 BroadStreet Publishing® Group, LLC 978- 1- 4245- 5666- 3 (faux) 978- 1- 4245- 5667- 0 (e- book) The Passion Translation®, Copyright © 2018 Passion & Fire Ministries, Inc. The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc. All rights reserved. No part of this book may be reproduced in any form, except as noted below, without permission in writing from the publisher. The text from The Life of Jesus may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of 200 verses or less, without written permission from the publisher, provided that the verses quoted do not amount to a complete book of the Bible, nor do verses quoted account for 20 percent or more of the total text of the work in which they are quoted, and the verses are not being quoted in a commentary or other biblical reference work. When quoted, one of the following credit lines must appear on the copyright page of the work: Scripture quotations marked TPT are from The Passion Translation®, The Life of Jesus: Harmonized Gospels, Reader’s Edition. Copyright © 2018 by Passion & Fire Ministries, Inc. Used by permission. All rights reserved. ThePassionTranslation.com. All Scripture quotations are from The Passion Translation®, The Life of Jesus: Harmonized Gospels, Reader’s Edition. Copyright © 2018 by Passion & Fire Ministries, Inc. Used by permission. All rights reserved. ThePassionTranslation.com. When quotations from TPT are used in non- saleable media, such as church bulletins, sermons, newsletters, or projected in worship settings, a complete copyright notice is not required, but the initials TPT must appear at the end of each quotation. Quotations in excess of these guidelines or other permission requests must be approved in writing by BroadStreet Publishing Group, LLC. Please send requests through the contact form at ThePassionTranslation.com/permissions. For information about bulk sales or customized editions of The Passion Translation, please contact [email protected]. The publisher and TPT team have worked diligently and prayerfully to present this version of The Passion Translation Bible with excellence and accuracy. However, all translations of the Bible are subject to human limitations and imperfections. If you find a mistake in the Bible text or footnotes, please contact the publisher at [email protected]. Printed in China 18 19 20 21 22 5 4 3 2 1 CONTENTS Introduction What Is a Gospel Harmonization? ...................................... 1 Why Harmonize the Gospel Accounts? . 2 How Does The Life of Jesus Harmonize the Gospel Accounts? ............... 3 Forty Days in the Gospels . 4 Day 1 To the Lovers of God (Lk. 1:1–4) ....................................... 5 The Living Expression (Jn. 1:1–14) . 5 Angelic Prophecy of the Prophet John’s Birth (Lk. 1:5–25) .................. 6 Angelic Prophecy of Jesus’ Birth (Lk. 1:26– 38)............................ 8 Elizabeth’s Prophecy to Mary (Lk. 1:39– 45) .............................. 9 Mary’s Prophetic Song (Lk. 1:46– 56) .................................... 9 An Angel Comes to Joseph (Matt. 1:18–25) ..............................10 Day 2 The Birth of the Prophet John (Lk.1:57–66) .............................11 Zechariah’s Prophecy (Lk. 1:67– 80)....................................11 From Abraham to Christ (Matt. 1:1– 17) .................................13 The Ancestry of Jesus Christ (Lk. 3:23– 38) ..............................14 The Birth of Jesus (Lk. 2:1–7) .........................................14 An Angelic Encounter (Lk. 2:8–20) . 14 Baby Jesus Dedicated in the Temple (Lk. 2:21– 38)........................15 Day 3 The Wise Men Visit (Matt. 2:1–12) .....................................18 They Escape to Egypt (Matt. 2:13–18) ..................................19 They Return to Nazareth (Matt. 2:19–23) ...............................19 Jesus Grows in Grace, Wisdom, and Favor (Lk. 2:39–40) ...................20 At Age Twelve Jesus Visits the Temple (Lk. 2:41– 52) ......................20 The Wonderful News (Mk. 1:1–5) ......................................21 John the Baptizer (Lk. 3:1–20) ........................................21 Day 4 The Ministry of John the Baptizer (Jn. 1:19– 28) ..........................25 The Lamb of God (Jn. 1:29–31) .......................................26 The Baptism of Jesus (Lk. 3:21– 22)....................................26 Jesus Tested in the Wilderness (Lk. 4:1–13) .............................27 Jesus’ First Followers (Jn. 1:35–42) ....................................28 Jesus Calls Philip and Nathanael (Jn. 1:43–51) ...........................29 Jesus Comes to a Wedding (Jn. 2:1– 11).................................29 Day 5 Jesus at the Temple (Jn. 2:12– 25) .....................................31 Nicodemus (Jn. 3:1– 13) . 32 God’s Love for Everyone (Jn. 3:14–21) ..................................33 John, Friend of the Bridegroom (Jn. 3:22–36) ...........................33 Jesus Leaves Judea (Jn. 4:1– 4) . .34 A Thirsty Savior (Jn. 4:5– 30) . .35 Day 6 The Harvest Is Ready (Jn. 4:31– 42) ....................................37 Jesus Returns to Galilee (Lk. 4:14–30) ..................................38 Jesus Moves to Capernaum (Matt. 4:13– 17) .............................40 Jesus Calls Four Fishermen to Follow Him (Mk. 1:16–20) ..................40 The Miracle Catch of Fish (Lk. 5:1–11) .................................41 Day 7 Jesus Confronts a Demonized Man (Lk. 4:31–37) . 43 Jesus Heals Many (Lk. 4:38–44) .......................................44 Jesus, the Healer (Lk. 5:12– 26) . .45 Jesus Calls Matthew to Follow Him (Lk. 5:27– 32) .........................48 A Question about Fasting (Lk. 5:33–39) .................................49 Day 8 The Healing at Bethesda (Jn. 5:1–16) ..................................50 Jesus Responds to the Jewish Leaders (Jn. 5:17– 24) ......................51 Two Resurrections (Jn. 5:25–32) . 52 John the Baptizer (Jn. 5:33– 47) .......................................52 Jesus and Religious Traditions (Lk. 6:1–11) .............................53 Day 9 Jesus Chooses Twelve Apostles (Lk. 6:12– 19) ............................56 Jesus’ Sermon on the Hillside on What Matters Most (Matt. 5:1–16) ..........57 Fulfillment of the Law (Matt. 5:17– 20) .................................58 Anger (Matt. 5:21– 26) ..............................................59 Adultery (Matt. 5:27– 32) ............................................59 Making Oaths (Matt. 5:33– 42) ........................................60 Love Your Enemies (Matt. 5:43– 48) ....................................60 Day 10 Giving with Pure Motives (Matt. 6:1–4) .................................62 Prayer (Matt. 6:5– 15) ...............................................62 Fasting (Matt. 6:16– 18) .............................................63 Treasures in Heaven (Matt. 6:19– 24)...................................63 Don’t Worry (Matt. 6:25– 34)..........................................64 Do Not Judge (Matt. 7:1–11) . .65 The Golden Rule (Matt. 7:12) .........................................66 The Narrow Gate (Matt. 7:13– 14)......................................66 False Prophets (Matt. 7:15– 20) .......................................66 Jesus Warns of Pretenders (Matt. 7:21– 29) ..............................67 Day 11 Jesus Heals (Lk. 7:1– 10).............................................68 Jesus Raises the Dead (Lk. 7:11–17) ...................................69 The Prophet John’s Question (Lk. 7:18– 35)..............................70 Jesus Criticizes Unrepentant Cities (Matt. 11:20–24) .......................72 Jesus Invites Everyone to Come (Matt. 11:25–30) .........................72 Extravagant Worship (Lk. 7:36– 50) ....................................73 Day 12 Jesus Ministers throughout the Land (Lk. 8:1–3) ..........................75 Mysteries of God’s Kingdom Realm (Lk. 8:4–15) ..........................75 The Revelation Light (Lk. 8:16– 18) . 78 Parable of the Growing Seed (Mk. 4:26–29) .............................79 The Parable of the Weeds (Matt. 13:24– 30)..............................79 The Parable of the Tiny Mustard Seed (Matt. 13:31–32) ....................80 The Parable of the Yeast (Matt. 13:33)..................................80 Prophecy and Parables (Matt. 13:34– 35)................................80 Jesus Explains the Parables (Matt. 13:36–43) ............................81 Parables of Hidden Treasure and an Extraordinary Pearl (Matt. 13:44–46) .....81 The Parable of the Fishing Net (Matt. 13:47–53) .........................81 Day 13 Jesus’ True Family (Lk. 8:19– 20) ......................................83 Peace in the Storm (Lk. 8:21–25) ......................................83 A Demonized Man Set Free (Lk. 8:26– 39) . 84 More Miracles of Healing (Lk. 8:40–56) .................................86 Jesus Opens Blind Eyes (Matt. 9:27–31) ................................88 Jesus Heals the Mute (Matt. 9:32–34) ..................................88 Day 14 Jesus Rejected in Nazareth (Mk. 6:1–6) .................................89 Workers for the Harvest (Matt. 9:35–38) ................................90 Jesus Sends Out His Apostles (Lk. 9:1–6) ................................90 Jesus Sends Out His Twelve Apostles (Matt. 10:5–16) ......................90
Recommended publications
  • The Passion of Christ on Television: Intertextuality As a Mode of Storytelling
    religions Article The Passion of Christ on Television: Intertextuality as a Mode of Storytelling Stefan Gärtner Department of Practical Theology and Religious Studies, Tilburg University, P.O. Box 90153, NL-5000 LE Tilburg, The Netherlands; [email protected] Received: 2 October 2020; Accepted: 9 November 2020; Published: 13 November 2020 Abstract: The Passion is a contemporary performance of the passion of Christ live on stage, combined with pop music, city marketing, social media, and entertainment. The result is an encounter between the Christian gospel and traditional elements of devotion like a procession of the cross on the one hand, and the typical mediatization and commercialization of late modern society on the other. In this article, I will first briefly describe the phenomenon, including the different effects that the event has upon the audience and the stakeholders and benefits it has for them. It is one characteristic of The Passion that it allows for a variety of possible approaches, and this is, at the same time, part of its formula for success. Another characteristic is the configured intertextuality between the sacred biblical text and secular pop songs. In the second section, I will interpret this as a central mode of storytelling in The Passion. It can evoke traditional, but also new, interpretations of the Christian gospel. The purpose of the article is to interpret The Passion as an expression of constructive public theology. It is an example of how the gospel is brought into dialogue with secular society. Keywords: passion play; The Netherlands; public theology; intertextuality; The Passion 1. Introducing The Passion The television program The Passion is an example of public theology.
    [Show full text]
  • John 11:47-53 People of the Passion: Caiaphas, the Schemer Midweek Lenten Service #1 Ash Wednesday March 6, 2011
    John 11:47-53 People of the Passion: Caiaphas, The Schemer Midweek Lenten Service #1 Ash Wednesday March 6, 2011 Then the chief priest and the Pharisees called a meeting of the Sanhedrin. "What are we accomplishing?" they asked. "Here is this man performing many miraculous signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation." Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish." He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God. So from that day on they plotted to take his life. (NIV) As we begin our Lenten sermon series titled "People of the Passion" we're going to begin by looking at the person some might well argue is the greatest villain of the Passion History. But it's probably not who you think. It's not Judas, always listed last of the 12 disciples, often with an ominous explanatory note along the lines of "who betrayed him." It's not Pilate, who was everything a judge is not supposed to be. It's Caiaphas. It was Caiaphas who got this whole thing started. Without Caiaphas, Judas and Pilate would not have entered the picture.
    [Show full text]
  • The Passion and Resurrection According to John CRAIG R
    Luther Seminary Digital Commons @ Luther Seminary Faculty Publications Faculty & Staff choS larship Winter 1991 The aP ssion and Resurrection According to John Craig R. Koester Luther Seminary, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/faculty_articles Part of the Biblical Studies Commons Recommended Citation Koester, Craig R., "The asP sion and Resurrection According to John" (1991). Faculty Publications. 126. http://digitalcommons.luthersem.edu/faculty_articles/126 Published Citation Koester, Craig R. “The asP sion and Resurrection According to John.” Word & World 11, no. 1 (1991): 84–91. This Article is brought to you for free and open access by the Faculty & Staff choS larship at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. Word & World 11/1 (1991) “TEXTS IN CONTEXT” Copyright © 1991 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 84 The Passion and Resurrection According to John CRAIG R. KOESTER Luther Northwestern Theological Seminary, St. Paul, Minnesota The Gospel of John moves like a pendulum. It begins at the high point by announcing, “In the beginning was the Word and the Word was with God and the Word was God” (1:1). Then the story unfolds in a downward arc, as the Word becomes flesh in the person of Jesus Christ. The first disciples receive Jesus gladly, hailing him as Rabbi, Messiah, Son of God, and King of Israel, and accompanying him to Cana’s wedding feast. But the pendulum continues to plunge downward, as the crowds become confused, skeptical, and hostile to Jesus’ claims; they charge that he is a blasphemer, try to stone him, and finally plot his execution.
    [Show full text]
  • List of All the Audiobooks That Are Multiuse (Pdf 608Kb)
    Authors Title Name Genre Narrators A. D. Miller Faithful Couple, The Literature Patrick Tolan A. L. Gaylin If I Die Tonight Thriller Sarah Borges A. M. Homes Music for Torching Modern Fiction Penelope Rawlins Abbi Waxman Garden of Small Beginnings, The Humour Imogen Comrie Abie Longstaff Emerald Dragon, The Action Adventure Dan Bottomley Abie Longstaff Firebird, The Action Adventure Dan Bottomley Abie Longstaff Magic Potions Shop: The Blizzard Bear, The Action Adventure Daniel Coonan Abie Longstaff Magic Potions Shop: The Young Apprentice, The Action Adventure Daniel Coonan Abigail Tarttelin Golden Boy Modern Fiction Multiple Narrators, Toby Longworth, Penelope Rawlins, Antonia Beamish, Oliver J. Hembrough Adam Hills Best Foot Forward Biography Autobiography Adam Hills Adam Horovitz, Michael Diamond Beastie Boys Book Biography Autobiography Full Cast Adam LeBor District VIII Thriller Malk Williams Adèle Geras Cover Your Eyes Modern Fiction Alex Tregear Adèle Geras Love, Or Nearest Offer Modern Fiction Jenny Funnell Adele Parks If You Go Away Historical Fiction Charlotte Strevens Adele Parks Spare Brides Historical Fiction Charlotte Strevens Adrian Goldsworthy Brigantia: Vindolanda, Book 3 Historical Fiction Peter Noble Adrian Goldsworthy Encircling Sea, The Historical Fiction Peter Noble Adriana Trigiani Supreme Macaroni Company, The Modern Fiction Laurel Lefkow Aileen Izett Silent Stranger, The Thriller Bethan Dixon-Bate Alafair Burke Ex, The Thriller Jane Perry Alafair Burke Wife, The Thriller Jane Perry Alan Barnes Death in Blackpool Sci Fi Multiple Narrators, Paul McGann, and a. cast Alan Barnes Nevermore Sci Fi Multiple Narrators, Paul McGann, and a. cast Alan Barnes White Ghosts Sci Fi Multiple Narrators, Tom Baker, and a. cast Alan Barnes, Gary Russell Next Life, The Sci Fi Multiple Narrators, Paul McGann, and a.
    [Show full text]
  • The Sadness of Christ, Mary Basset's 1557 Translation
    1 ST. THOMAS MORE’S HISTORY OF THE PASSION. Translated from the Latin by his granddaughter, MISTRESS MARY BASSET Edited in modern spelling with an Introduction by RIGHT REV. MGR. P. E. HALLETT LONDON BURNS OATES & WASHBOURNE LTD PUBLISHERS TO THE HOLY SEE NIHIL OBSTAT: LAURENTIUS P. EMERY, M.A., Censor Deputatus. IMPRIMATUR THOMAS, Archiepiscopus Birmingamiensis. BIRMINGAMIAE, die 31a Januarii, 1941. MADE AND PRINTED IN GREAT BRITAIN FOR BURNS OATES & WASHBOURNE LTD ​ ​ I94I 2 INTRODUCTION The History of the Passion closes the long list of works, both Latin and English, written by St. ​ ​ Thomas More. His imprisonment in the Tower lasted from April 17, 1534, to July 6, 1535, the day of his ​ ​ martyrdom. From the beginning he knew that he was never likely to regain his freedom and determined to make the best possible use of his time as a preparation for death. In all sincerity he expressed his satisfaction at obtaining so valuable a period of quiet and recollection for prayer and study. To Margaret Roper, his beloved daughter, he wrote of his appreciation of the grace of God that ‘hath also put in the king towards me that good and gracious mind, that as yet he hath taken from me nothing but my liberty, wherewith (as help me God) his grace hath done me great good by the spiritual profit that I trust I take thereby, that among all his great benefits heaped upon me so thick I reckon, upon my faith, my 1 imprisonment even the very chief.’ ​ Similarly on another occasion he said to her: ‘They that have put ​ me here ween they have done me a high displeasure.’..
    [Show full text]
  • Jesus Through the Eyes of Caiaphas and Pilate Matthew 26-27 “Then The
    Jesus through the Eyes of Caiaphas and Pilate Matthew 26-27 “Then the high priest tore his clothes and said, ‘He has blasphemed!’” “But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.” Caiaphas and Pilate. Priest and politician. Religion and politics. I think it no coincidence that, in Matthew’s Gospel, the hearing Jesus is given before the Sanhedrin (the religious council) mirrors the one-man trial he is given before Pilate, religion and politics being two sides of the coin of unbelief. In the house of Caiaphas, where the Sanhedrin has gathered, Caiaphas says to Jesus, “Have you no answer [to your accusers]? What is it that they testify against you?” Jesus is silent. Then the high priest asks him directly if he is the Messiah, the Son of God. Jesus responds, “You have said so.” Caiaphas is enraged. In the praetorium, the order is reversed. Pilate asks Jesus, “Are you the King of the Jews?” Jesus responds, “You say so.” Then Pilate asks Jesus, “Do you not hear how many accusations they make against you?” Jesus is silent. Pilate is amazed until he is afraid. To ask how Caiaphas saw Jesus is to ask how religion (our seeking God) sees revelation (God seeking us). From the standpoint of revelation, religion is a human assumption and assertion that contradicts revelation. Therefore when revelation comes to us, we do not believe. If we did, we would listen, but in religion we talk. If we did, we would let God claim us, but in religion, we grasp at God.
    [Show full text]
  • Gibson's the Passion of the Christ
    Gibson’s The Passion of the Christ: A Challenge to Catholic Teaching Philip A. Cunningham Executive Director, Center for Christian-Jewish Learning at Boston College February 25, 2004 Mel Gibson’s movie, The Passion of the Christ projects a world in which demonic powers and evil, faithless humans blow by blow and wound by wound gradually destroy the body of Jesus of Nazareth. As David Elcott has observed, the film encourages viewers to take sides in a war of good vs. evil, of belief vs. the powers of darkness. One is either a follower of Jesus or a pawn of Satan. For some this dualism seems to reach out from the screen into reactions to the movie. A viewer either praises the film or is aligned with the sinister forces that oppose it. Fans of the film pillory critics of this Hollywood production as enemies of the New Testament. The dualistic world projected by the movie is one in which forgiveness is talked about but is not always operative even on the side of the forces of light. The God to whom Jesus prays seems quite unforgiving. Bare moments after Jesus prays to his Father to forgive his ignorant crucifiers, a raven descends from the heavens to peck out the eye of the presumably ignorant crucifixion victim who has taunted Jesus. Seconds after Jesus dies, a divine teardrop from heaven triggers an earthquake that destroys the heart of the Jewish Temple. Neither scene is found in the New Testament. The increasingly severe tortures inflicted on Jesus suggest that only endless pain can put things right with God.
    [Show full text]
  • Preacher's Magazine Volume 61 Number 04 Wesley Tracy (Editor) Olivet Nazarene University
    Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 6-1-1986 Preacher's Magazine Volume 61 Number 04 Wesley Tracy (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Tracy, Wesley (Editor), "Preacher's Magazine Volume 61 Number 04" (1986). Preacher's Magazine. 597. https://digitalcommons.olivet.edu/cotn_pm/597 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. JUNE, JULY, AUGUST, 1986 MAGAZINE BtNNER LIBKART OLIVET NAZARENE COLLEGJ KANKAKEE, ILLINOIS IICAL PREACHING....................... 6 JOHN WESLEY AND SCRIPTURE.................. .12 CONGREGATIONAL SINGING................ ..30 PARSONAGE OR HOUSING ALLOWANCE?.. ..3 2 A PUBLISHING EVENT.................................... ..38 TEACHING LIKE JESUS.................................. .4 4 Quitable Framing Wounded Hands by Charles R. Carey I beheld a horseman, riding. Perhaps the thunder Was the crashing of the hooves Of His fiery steed, And perhaps the lightning Was the flashing of His sword. He wheeled about And His sword was held high. His eyes were as burning coals, And His feet were polished brass. And perhaps His garment Was the finest white linen and Perhaps it was light. Hooves came crashing down And my vision cleared And my knees became water.
    [Show full text]
  • Pianodisc Music Catalog.Pdf
    Welcome Welcome to the latest edition of PianoDisc's Music Catalog. Inside you’ll find thousands of songs in every genre of music. Not only is PianoDisc the leading manufacturer of piano player sys- tems, but our collection of music software is unrivaled in the indus- try. The highlight of our library is the Artist Series, an outstanding collection of music performed by the some of the world's finest pianists. You’ll find recordings by Peter Nero, Floyd Cramer, Steve Allen and dozens of Grammy and Emmy winners, Billboard Top Ten artists and the winners of major international piano competi- tions. Since we're constantly adding new music to our library, the most up-to-date listing of available music is on our website, on the Emusic pages, at www.PianoDisc.com. There you can see each indi- vidual disc with complete song listings and artist biographies (when applicable) and also purchase discs online. You can also order by calling 800-566-DISC. For those who are new to PianoDisc, below is a brief explana- tion of the terms you will find in the catalog: PD/CD/OP: There are three PianoDisc software formats: PD represents the 3.5" floppy disk format; CD represents PianoDisc's specially-formatted CDs; OP represents data disks for the Opus system only. MusiConnect: A Windows software utility that allows Opus7 downloadable music to be burned to CD via iTunes. Acoustic: These are piano-only recordings. Live/Orchestrated: These CD recordings feature live accom- paniment by everything from vocals or a single instrument to a full-symphony orchestra.
    [Show full text]
  • St. Thomas the Apostle in Scripture, Visions and Apocrypha
    9/23/18 ST. THOMAS THE APOSTLE IN SCRIPTURE, VISIONS, AND APOCRYPHA By Hurd Baruch Our Parish’s worship space is replete with images of our patron saint, St. Thomas the Apostle. Enter the courtyard, and you are greeted by a gilded statue of him holding a carpenter’s square. Above the Tabernacle in the chapel there is a stained glass window with his two iconographic symbols—the square and a spear. If you leave the church by the door to the East, you face a large metal plaque in bas- relief showing him standing, spear in one hand and square in the other, with the outline of two hands and two feet—with a large hole in each—beside him running vertically. And if you exit through the main door in the narthex, above you is a large, stained-glass lunette window depicting the most famous episode in his life—his first encounter with the risen Christ. We probably never think how the carpenter’s square and the spear came to be associated with him—they are not to be found in Scripture—nor consider how much we really know about him, and whether there are sources of knowledge we have not tapped. This paper lays out all that is known or has been conjectured about him, from Scripture, visions and many apocryphal writings from the early centuries. I . The Facts—From the New Testament The most important fact about Thomas is the one embodied in the title ‘Apostle,’ for he was one of the Twelve chosen by Jesus—not merely to serve him in his earthly ministry, but for all time, for he told the Twelve: “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel.” (Mt 19: 28) During Jesus’ earthly ministry, he had repeatedly set those men apart from the other disciples, for example to share with him the Last Supper.
    [Show full text]
  • The Passion Narrative — Matthew
    The Passion of Our Lord Jesus Christ According to Matthew Dramatis personæ: • Matthew: the narrator • Jesus: the president, or another • the chief priests and others: the congregation, or some other group • the Soldiers of the Governor: the congregation, or some other group • the Disciples: the congregation, or some other group • the Crowd: the congregation Some or all of the following roles may be shared: • Peter • Judas • the High Priest • a Bystander • First Servant Girl • Second Servant Girl • Two Witnesses • Pontius Pilate • Pilate’s wife • the Centurion Matthew: Hear the passion of Our Lord Jesus Christ, according to Matthew. (Matthew 26.14 – 27.end or Matthew 27.11–54) Matthew: One of the twelve, who was called Judas Iscariot, went to the chief priests and said, Judas: What will you give me if I betray him to you? Matthew: They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, Disciples: Where do you want us to make the preparations for you to eat the Passover? Matthew: Jesus said, Jesus: Go into the city to a certain man, and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’ Matthew: So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, Jesus: Truly I tell you, one of you will betray me.
    [Show full text]
  • Celebration of Palm Sunday of the Passion of the Lord
    N. 210328a Sunday 28.03.2021 Celebration of Palm Sunday of the Passion of the Lord At 10.30 this morning, the Holy Father Francis presided, at the Altar of the Cathedra in Saint Peter’s Basilica, at the solemn liturgical celebration of Palm Sunday of the Passion of the Lord. The following is the homily delivered by Pope Francis after the proclamation of the Passion of the Lord according to Mark: Homily of the Holy Father Every year this liturgy leaves us amazed: we pass from the joy of welcoming Jesus as he enters Jerusalem to the sorrow of watching him condemned to death and then crucified. That sense of interior amazement will remain with us throughout Holy Week. Let us reflect more deeply on it. From the start, Jesus leaves us amazed. His people give him a solemn welcome, yet he enters Jerusalem on a lowly colt. His people expect a powerful liberator at Passover, yet he comes to bring the Passover to fulfilment by sacrificing himself. His people are hoping to triumph over the Romans by the sword, but Jesus comes to celebrate God’s triumph through the cross. What happened to those people who in a few days’ time went from shouting “Hosanna” to crying out “Crucify him”? What happened? They were following an idea of the Messiah rather than the Messiah. They admired Jesus, but they did not let themselves be amazed by him. Amazement is not the same as admiration. Admiration can be worldly, since it follows its own tastes and expectations. Amazement, on the other hand, remains open to others and to the newness they bring.
    [Show full text]