Europe's Invisible Migrants Smith, Andrea L
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'Truth': Representations of Intercultural 'Translations'
eScholarship California Italian Studies Title Sleights of Hand: Black Skin and Curzio Malaparte's La pelle Permalink https://escholarship.org/uc/item/0xr9d2gm Journal California Italian Studies, 3(1) Author Escolar, Marisa Publication Date 2012 DOI 10.5070/C331012084 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Sleights of Hand: Black Fingers and Curzio Malaparte’s La pelle Marisa Escolar La pelle [1949], written towards the end of Curzio Malaparte’s rather colorful political career,1 has long been used as a litmus test for its author, helping critics confirm their belief in a range of divergent and often contradictory interpretations. At one end of the spectrum is the view that he was an unscrupulous “chameleon” who distorted the reality of the Allies’ Liberation of Italy to suit his own interests.2 At the other is the claim that he was a true artist whose representations of the horrors of war absorb historical details into what is a consummately literary work.3 In other words, La pelle has been read either as a vulgar deformation or a poetic transcendence of the historical moment it purports to represent.4 And yet Malaparte’s narrative of the myriad social transformations following the Armistice actually combines concrete historical events (the Allies’ arrival in Naples and in Rome, the eruption of Vesuvius on March 22, 1944, and the battle of 1 Malaparte, born Kurt Erich Suckert, joined the Partito Nazionale Fascista in September 1922 and resigned in January, 1931 just before moving to France. Upon his return to Italy in October 1931, he was expelled from the party (despite having already left it) and sentenced to political exile on Lipari for five years of which he served less than two (Martellini Opere scelte xcii-xciv). -
White by Law---Haney Lopez (Abridged Version)
White by Law The Legal Construction of Race Revised and Updated 10th Anniversary Edition Ian Haney Lόpez NEW YORK UNIVERSITY PRESS New York and London (2006) 1│White Lines In its first words on the subject of citizenship, Congress in 1790 restricted naturalization to “white persons.” Though the requirements for naturalization changed frequently thereafter, this racial prerequisite to citizenship endured for over a century and a half, remaining in force until 1952. From the earliest years of this country until just a generation ago, being a “white person” was a condition for acquiring citizenship. Whether one was “white” however, was often no easy question. As immigration reached record highs at the turn of this century, countless people found themselves arguing their racial identity in order to naturalize. From 1907, when the federal government began collecting data on naturalization, until 1920, over one million people gained citizenship under the racially restrictive naturalization laws. Many more sought to naturalize and were rejected. Naturalization rarely involved formal court proceedings and therefore usually generated few if any written records beyond the simple decision. However, a number of cases construing the “white person” prerequisite reached the highest state and federal judicial circles, and two were argued before the U.S. Supreme Court in the early 1920s. These cases produced illuminating published decisions that document the efforts of would-be citizens from around the world to establish their Whiteness at law. Applicants from Hawaii, China, Japan, Burma, and the Philippines, as well as all mixed- race applicants, failed in their arguments. Conversely, courts ruled that applicants from Mexico and Armenia were “white,” but vacillated over the Whiteness of petitioners from Syria, India, and Arabia. -
Questioning Whiteness: “Who Is White?”
人間生活文化研究 Int J Hum Cult Stud. No. 29 2019 Questioning Whiteness: “Who is white?” ―A case study of Barbados and Trinidad― Michiru Ito1 1International Center, Otsuma Women’s University 12 Sanban-cho, Chiyoda-ku, Tokyo, Japan 102-8357 Key words:Whiteness, Caribbean, Barbados, Trinidad, Oral history Abstract This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are subjectively and objectively white, in August 2016 and February 2017 in order to obtain primary data, as a means of creating oral history. Many of the whites in Barbados recognise their interracial family background, and possess no reluctance for having interracial marriage and interracial children. They have very weak attachment to white hegemony. On contrary, white Trinidadians insist on their racial purity as white and show their disagreement towards interracial marriage and interracial children. The younger generations in both islands say white supremacy does not work anymore, yet admit they take advantage of whiteness in everyday life. The elder generation in Barbados say being white is somewhat disadvantageous, but their Trinidadian counterparts are very proud of being white which is superior form of racial identity. The paper revealed the sense of colonial superiority is rooted in the minds of whites in Barbados and Trinidad, yet the younger generations in both islands tend to deny the existence of white privilege and racism in order to assimilate into the majority of the society, which is non-white. -
EXPLAINING WHITE PRIVILEGE to a BROKE WHITE PERSON... Gina Crosley-Corcoran
EXPLAINING WHITE PRIVILEGE TO A BROKE WHITE PERSON... Gina Crosley-Corcoran Years ago, some feminist on the internet told me I was "Privileged." "WTH?!?" I said. I came from the kind of Poor that people don't want to believe still exists in this country. Have you ever spent a frigid northern Illinois winter without heat or running water? I have. At twelve years old, were you making ramen noodles in a coffee maker with water you fetched from a public bathroom? I was. Have you ever lived in a camper year round and used a random relative's apartment as your mailing address? We did. Did you attend so many different elementary schools that you can only remember a quarter of their names? Welcome to my childhood. So when that feminist told me I had "white privilege," I told her that my white skin didn't do shit to prevent me from experiencing poverty. Then, like any good, educated feminist would, she directed me to Peggy McIntosh's 1988 now-famous piece, "White Privilege: Unpacking the Invisible Knapsack." After one reads McIntosh's powerful essay, it's impossible to deny that being born with white skin in America affords people certain unearned privileges in life that people of another skin color simple are not afforded. For example: "I can turn on the television or open to the front page of the paper and see people of my race widely represented." "When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is." "If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven’t been singled out because of my race." "I can if I wish arrange to be in the company of people of my race most of the time." If you read through the rest of the list, you can see how white people and people of color experience the world in two very different ways. -
How Race Counts for Hispanic Americans
How Race Counts for Hispanic Americans John R. Logan Lewis Mumford Center University at Albany July 14, 2003 Mumford Center research assistants Hyoung-jin Shin and Jacob Stowell contributed to the analyses reported here. Hispanics are now the largest minority group in the U.S. They are also quite diverse. A previous Mumford Center report analyzed differences among Hispanics by national origin. This report assesses racial differences among Hispanics. Census data do not allow us to measure how people are actually perceived in the neighborhoods where they live and work and go to school. They do enable us to count Hispanics with different racial identifications, compare them in terms of social and economic background, evaluate their residential integration with whites, blacks, and other Hispanics, and assess whether other characteristics of their neighborhoods are more similar to the neighborhoods where whites, blacks or other Hispanics live. Since 1970 the U.S. Census has asked all Americans to identify their race and, separately, whether they are Hispanic. This means Hispanics can be of any race. It is widely understood that there is a small black minority among Hispanics. Less well known is that only about half of Hispanics in Census 2000 identified themselves in standard racial categories such as white, black, or Asian on their census form. Nearly as many people instead wrote in their own term, most often “Latino,” “Hispanic,” or a similar word. Many of these people might be perceived by non-Hispanics as “white” – but apparently they do not see themselves in that way. In this report they are referred to as “Hispanic Hispanics.” We find substantial differences among these Hispanic racial groups: • Hispanic Hispanics are the fastest growing segment, and very likely they will soon be an absolute majority of Hispanic Americans. -
Whitewashing Or Amnesia: a Study of the Construction
WHITEWASHING OR AMNESIA: A STUDY OF THE CONSTRUCTION OF RACE IN TWO MIDWESTERN COUNTIES A DISSERTATION IN Sociology and History Presented to the Faculty of the University of Missouri-Kansas City in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY by DEBRA KAY TAYLOR M.A., University of Missouri-Kansas City, 2005 B.L.A., University of Missouri-Kansas City, 2000 Kansas City, Missouri 2019 © 2019 DEBRA KAY TAYLOR ALL RIGHTS RESERVE WHITEWASHING OR AMNESIA: A STUDY OF THE CONSTRUCTION OF RACE IN TWO MIDWESTERN COUNTIES Debra Kay Taylor, Candidate for the Doctor of Philosophy Degree University of Missouri-Kansas City, 2019 ABSTRACT This inter-disciplinary dissertation utilizes sociological and historical research methods for a critical comparative analysis of the material culture as reproduced through murals and monuments located in two counties in Missouri, Bates County and Cass County. Employing Critical Race Theory as the theoretical framework, each counties’ analysis results are examined. The concepts of race, systemic racism, White privilege and interest-convergence are used to assess both counties continuance of sustaining a racially imbalanced historical narrative. I posit that the construction of history of Bates County and Cass County continues to influence and reinforces systemic racism in the local narrative. Keywords: critical race theory, race, racism, social construction of reality, white privilege, normality, interest-convergence iii APPROVAL PAGE The faculty listed below, appointed by the Dean of the School of Graduate Studies, have examined a dissertation titled, “Whitewashing or Amnesia: A Study of the Construction of Race in Two Midwestern Counties,” presented by Debra Kay Taylor, candidate for the Doctor of Philosophy degree, and certify that in their opinion it is worthy of acceptance. -
White Fragility and the Rules of Engagement
White Fragility and the Rules of Engagement BY DR. ROBIN DIANGELO How to engage in the necessary dialogue and self-reflection that can lead to structural change. ––– I am white. I write and teach about what it means to be white in a society that proclaims race meaningless, yet remains deeply divided by race. A fundamental but very challenging part of my work is moving white people from an individual understanding of racism—i.e. only some people are racist and those people are bad—to a structural understanding. A structural understanding recognizes racism as a default system that institutionalizes an unequal distribution of resources and power between white people and people of color. This system is historic, taken for granted, deeply embedded, and it works to the benefit of whites. The two most effective beliefs that prevent us (whites) from seeing racism as a system are: 1. that racists are bad people and 2. that racism is conscious dislike; if we are well-intended and do not consciously dislike people of color, we cannot be racist. This is why it is so common for white people to cite their friends and family members as evidence of their lack of racism. However, when you understand racism as a system of structured relations into which we are all socialized, you understand that intentions are irrelevant. And when you understand how socialization works, you understand that much of racial bias is unconscious. Negative messages about people of color circulate all around us. While having friends of color is better than not having them, it doesn’t change the overall system or prevent racism from surfacing in our relationships. -
Enquête Sur Les Nouvelles Idées Politiques De La Droite
www.lemonde.fr 58e ANNÉE – N 17968 – 1,20 ¤ – FRANCE MÉTROPOLITAINE --- VENDREDI 1er NOVEMBRE 2002 FONDATEUR : HUBERT BEUVE-MÉRY – DIRECTEUR : JEAN-MARIE COLOMBANI 0123 L’économie DES LIVRES Enquête sur les nouvelles américaine Carl Einstein donne Michel Chaillou Les agents littéraires idées politiques de la droite des signes ATTENTATS DE 1995 d’affaiblissement CINQ MOIS après sa double vic- f LES AMÉRICAINS s’apprêtent à Bensaïd et Belkacem toire électorale, la majorité chira- Comment voter pour les élections de mi-man- condamnés à la prison quienne veut gagner la bataille des la nouvelle majorité dat du président Bush, mardi à perpétuité p.12idées en se forgant un nouveau 5 novembre, dans un climat éco- corpus. L’UMP doit publier sa veut gagner nomique subitement dégradé. La BOURSE « charte des valeurs », qui associe montée du chômage, la faiblesse de « liberté » et « solidarité », « Na- la bataille des idées la Bourse et la perspective d’une Alcatel, cas d’école tion » et « Europe », et créer une guerre en Irak ont fait chuter fondation destinée à lancer des f Qu’est-ce qu’être de l’indice de confiance des de la volatilité débats et à attirer des intellectuels consommateurs à son plus bas des marchés p.20et des chercheurs habituellement droite aujourd’hui ? niveau depuis neuf ans. Les Améri- classés à gauche. Depuis plusieurs Les réponses cains renouvellent le Congrès, un RUSSIE semaines, Jacques Chirac et la droi- tiers du Sénat et de nombreux pos- te font assaut d’initiatives parfois de huit chiraquiens tes de gouverneur, alors que la Confusion persistante contradictoires, prônant ferme- croissance s’essouffle au lieu de ment le rétablissement de l’ordre f repartir, conformément aux pronos- sur la nature du gaz républicain tout en s’attachant à Une revanche tics émis ce printemps par les éco- utilisé à Moscou p.3promouvoir l’intégration des étran- sur « la pensée 68» nomistes. -
The Development of Literary Blackness in the Dominican Republic
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2001 The development of literary blackness in the Dominican Republic Dawn F. Stinchcomb University of Tennessee Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Recommended Citation Stinchcomb, Dawn F., "The development of literary blackness in the Dominican Republic. " PhD diss., University of Tennessee, 2001. https://trace.tennessee.edu/utk_graddiss/6440 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Dawn F. Stinchcomb entitled "The development of literary blackness in the Dominican Republic." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Michael Handelsman, Major Professor We have read this dissertation and recommend its acceptance: Oscar Rivera-Rodas, Carolyn R. Hodges, LaVinia Jennings Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Dawn Stinchcomb entitled, "The Development of Literary Blackness in the Dominican Republic." I have examined the final copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Modem Foreign Languages. -
Why Do Are Algerian Immigrants in France Contentious, While Mexican Immigrants in the U
Immigrant Political Voice in a Comparative Perspective: New York, Paris and Barcelona Ernesto Castañeda [email protected] To be presented at: Comparing Past and Present, Mini-Conference of the Comparative and Historical Section of the American Sociological Association Berkeley, CA August 12, 2009 Why are Muslim immigrants in Europe commonly perceived as contentious, while Latino immigrants in the United States are often perceived as passive? What explains these different perceptions? This project uses surveys and multi-sited ethnography to study the avenues for political voice and integration of immigrants and their offspring. It takes into account the role of the sending community in individual meaning-making, as well as the socialization and institutional practices of the receiving community. It compares the transnational circuits between Latin America and New York, North Africa and Paris, Morocco and Barcelona. The results point to the importance of the state in fostering processes of belonging and exclusion that get translated into different forms of everyday citizenship, contentious politics, and pathways of inclusion. Research Questions Why are Muslim immigrants in Europe seen as contentious while Latino immigrants in the United States are seen as passive? Is this empirically true? How can we explain these perceptions in a systematic way, beyond clichés about the ―radicalization of Islam‖ or the ―humility of Mexican workers‖? What role do religious views play in drawing real and imagined boundaries between immigrants and locals? -
Nato Unclassified Public Disclosed
ORGANISATION DU TRAITÉ DE L'ATLANTIQUE NORD NORTH ATLANTIC TREATY ORGANIZATION PALAIS DE CHAILLOT NATO UNCLASSIFIED P AR! S-XVl and Tel. : KLEbcr 50-20 PUBLIC DISCLOSED ORIGINAL: FRENCH NATO UNCLASSIFIED PO/ 56/1 "1 34- TOt Permanent Representatives FROM: Secretary General Resolution adopted "b.y the Steering Committee of the "Association Française pour la Communauté Atlantique" I have heen requested hy Mr. Pierre Mahias, Secretary' General of the Association Française pour la Communauté Atlantique'1, to forward to the North Atlantic Council the attached text of a resolution adopted hy the Steering Committee of that Association at a recent meeting. (Signed) ISMAY DECLASSIFIED - PUBLIC DISCLOSURE / DÉCLASSIFIÉ - MISE EN LECTURE PUBLIQUE LECTURE EN - MISE / DÉCLASSIFIÉ DISCLOSURE - PUBLIC DECLASSIFIED 11th December, 1956 ASSOCIATION FRANÇAISE POUR LA COMMUNAUTE ATLANTIQUE (Régie par la Loi de 1901) Président. : M. Georges BIDAULT comité de Patronage: MM. Jacques BARDOUX, EdwardCORNIGLION- MOLINIER, Alfred COSTE-FLORET, René COURTIN, Alphonse JUIN, Maréchal: de France, René MAYER, Antoine PINAY, Paul RAMADIER 185, rue de la Pompe Paris, 16° - KLE,.15-08 C.C.P. Paris 13.^68-58 -- L'ASSOCIATION FRAITO AI SE POUR LA COMMUNAUTE ATLANTIQUE. conscious of the serious rift which the recent crisis has produced in the Atlantic Alliance calls for the adoption of a common attitude hy member countries of the Alliance where their vital interests are concerned; . the creation of a joint executive "body responsible for defending the higher interests of -
The Attack Will Go on the 317Th Infantry Regiment in World War Ii
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2003 The tta ack will go on the 317th Infantry Regiment in World War II Dean James Dominique Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Dominique, Dean James, "The tta ack will go on the 317th Infantry Regiment in World War II" (2003). LSU Master's Theses. 3946. https://digitalcommons.lsu.edu/gradschool_theses/3946 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE ATTACK WILL GO ON THE 317TH INFANTRY REGIMENT IN WORLD WAR II A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for a degree of Master of Arts in Liberal Arts In The Interdepartmental Program in Liberal Arts by Dean James Dominique B.S., Regis University, 1997 August 2003 i ii TABLE OF CONTENTS LIST OF MAPS........................................................................................................... iii ABSTRACT................................................................................................................. iv INTRODUCTION .........................................................................................................1