The Hymns and Responds of John Sheppard
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Choral Vespers
GONVILLE & CAIUS COLLEGE CHAPEL Easter Term 2021 CHORAL VESPERS Vespers is the sixth of the seven prayer services of the Christian day. Its name comes from the Latin vespera, which means ‘evening.’ When Thomas Cranmer created the English Prayer Book in 1549 and 1552 he combined Vespers with the night service (compline) into the service we know as Evensong. Magnificat is the Gospel Canticle of Vespers, as Nunc Dimittis is the Gospel Canticle of Compline. The service ends with a traditional antiphon (a special seasonal text, from which comes our modern word ‘anthem’) in honour of the Blessed Virgin Mary. 2nd May Fourth Sunday of Easter LUCERNARIUM (The Lighting of the Lamps) Thy word is a lantern unto my feet and a light unto my paths. Thou also shalt light my candle the Lord my God shall make my darkness to be light. The light and peace of Jesus Christ be with you and with thy spirit Light Prayer Blessed art thou, Sovereign Lord, God and Father of our Lord Jesus Christ, to thee be glory and praise for ever. Thou hast called us out of darkness into thy marvellous light that our lives may reflect thy glory and our lips repeat thy song: Blessed be God, Father, Son and Holy Spirit HYMN LUCIS Creator optime O BLEST Creator of the light, lucem dierum proferens, Who mak'st the day with radiance bright, primordiis lucis novae, and o'er the forming world didst call mundi parans originem: the light from chaos first of all; Qui mane iunctum vesperi Whose wisdom joined in meet array diem vocari praecipis: the morn and eve, and named them Day: taetrum chaos illabitur, night comes with all its darkling fears; audi preces cum fletibus. -
The Liturgical Function of French Baroque Organ Repertoire Aaron James the University of Western Ontario
Nota Bene: Canadian Undergraduate Journal of Musicology Volume 1 | Issue 1 Article 7 The Liturgical Function of French Baroque Organ Repertoire Aaron James The University of Western Ontario Recommended Citation James, Aaron (2008) " he Liturgical Function of French Baroque Organ Repertoire," Nota Bene: Canadian Undergraduate Journal of Musicology: Vol. 1: Iss. 1, Article 7. The Liturgical Function of French Baroque Organ Repertoire Aaron James Year III - The University of Western Ontario The historical association of the organ with Christian church services means that much of the instrument’s repertoire was originally intended to serve a functional, liturgical purpose. Indeed, isolated from its contemporaneous liturgical context, some historical organ repertoire may appear to the modern musician as “unintelligible” and “much…less rich in significance.” 1 The extant repertoire from seventeenth- and eighteenth-century France is particularly extensive and provides a ready example. In contrast to modern practice, in which the organ generally accompanies congregational singing, the liturgy of this period alternated unaccompanied singing with short versets played by the organist. This meant that a liturgical chant such as the Kyrie of the Mass Ordinary would be split into several sections, with even-numbered sections being sung by the choir and the remaining ones being replaced by organ versets. This practice seems strange from a modern perspective; it meant that lengthy and theologically important sections of text would not be heard, since instrumental music was played instead. However, this 1 Edward Higginbottom, “Organ music and the liturgy,” in The Cambridge Companion to the Organ , edited by Nicholas Thistlethwaite and Geoffrey Webber (Cambridge: Cambridge University Press, 1998), 130. -
The Baroque Offertoire : Apotheosis of the French Organ Art
The Baroque Offertoire : Apotheosis of the French Organ Art By Copyright 2016 Song Yi Park Submitted to the graduate degree program in Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Musical Arts. ________________________________ Chairperson Dr. Michael Bauer ________________________________ Dr. James Higdon ________________________________ Dr. Colin Roust ________________________________ Dr. Bradley Osborn ________________________________ Professor Jerel Hildig Date Defended: November 1, 2016 The Dissertation Committee for Song Yi Park certifies that this is the approved version of the following dissertation: The Baroque Offertoire : Apotheosis of the French Organ Art ________________________________ Chairperson Dr. Michael Bauer Date approved: November 1, 2016 ii Abstract During the French Baroque period, the function of the organ was primarily to serve the liturgy. It was an integral part of both Mass and the office of Vespers. Throughout these liturgies the organ functioned in alteration with vocal music, including Gregorian chant, choral repertoire, and fauxbourdon. The longest, most glorious organ music occurred at the time of the offertory of the Mass. The Offertoire was the place where French composers could develop musical ideas over a longer stretch of time and use the full resources of the French Classic Grand jeu , the most colorful registration on the French Baroque organ. This document will survey Offertoire movements by French Baroque composers. I will begin with an introductory discussion of the role of the offertory in the Mass and the alternatim plan in use during the French Baroque era. Following this I will look at the tonal resources of the French organ as they are incorporated into French Offertoire movements. -
SERVICES & MUSIC September 2020
S ERVICES & M USIC September 2020 From the Canon Precentor The last Music List was printed at the start of March and when we compiled it we could never have guessed that the Cathedral would be silent for the remainder of Lent, Holy Week, Easter and the entire summer term. Thanks to the expertise of Cathedral staff – notably Tim Popple and Glynn Usher – we have risen to the monumental challenge of live-streaming services every day during lock down. Finally, a few weeks ago, we were permitted to offer worship which was open to the public. A few weeks after that we were allowed a cantor and organist, then last week the regulations changed again, allowing us to have a small adult choir – a wonderful moment! As you will gather, the way forward as we re-introduce choral music is painfully slow and the logistics of arranging rehearsals for our choristers are complicated. I am indebted to my colleagues Mark Lee and Sarah Jenkinson, who are making this happen. For the time being the choristers will concentrate on rehearsing and making up for lost time; choral services on Friday and Sunday will be sung by the Back Row. The number of people allowed into the Cathedral at any one time is strictly limited, so many of our large autumn services will be live-streamed or virtual. A particularly impressive virtual service was the one we broadcast on VE Day in May. Since then there have been others and we plan to continue with virtual services and live-streaming for the time being. -
Music for Compline Tallis • Byrd • Sheppard
SUPER AUDIO CD Music for Compline tallis • byrd • sheppard stile antico 807419 Music for Compline tallis . byrd . sheppard . white . aston aib 1 Antiphon Libera nos I & II John Sheppard 5:35 (c. 1515–1558) 2 Antiphon Salva nos, Domine Plainchant 0:45 3 Hymn Christe, qui lux es et dies William Byrd 3:49 (c. 1540–1623) 4 Responsory In pace in idipsum John Sheppard 5:29 5 Responsory In manus tuas Thomas Tallis 2:42 (c. 1505–1585) 6 Hymn Jesu, salvator saeculi, verbum John Sheppard 5:38 7 Responsory In manus tuas I John Sheppard 4:00 8 Responsory In manus tuas II & III John Sheppard 3:18 9 Antiphon Miserere mihi, Domine Plainchant 0:30 1 0 Responsory Miserere nostri, Domine Thomas Tallis 3:12 11 Motet Miserere mihi, Domine William Byrd 2:43 12 Responsory In pace in idipsum Thomas Tallis 5:48 13 Hymn Christe, qui lux es et dies Robert White 5:55 (c. 1538–1574) 14 Antiphon Veni, Domine Plainchant 0:36 15 Canticle Nunc dimittis Gradualia I William Byrd 7:02 16 Hymn Te lucis ante terminum festal Thomas Tallis 2:56 17 Antiphon Gaude, virgo mater Christi Hugh Aston 14:32 (c. 1485–1558) stile antico Helen Ashby • Kate Ashby • Alison Hill sopranos Emma Ashby • Eleanor Harries • Carris Jones • Timothy Wayne-Wright altos Peter Asprey • Andrew Griffiths • Tom Herford tenors Oliver Hunt • Matthew O’Donovan • David Wright basses Music for Compline tallis • byrd • sheppard • white • aston 4 Music for Compline tallis • byrd • sheppard • white • aston Music for Compline tallis . byrd . sheppard . -
SEDULIUS, the PASCHAL SONG and HYMNS Writings from the Greco-Roman World
SEDULIUS, THE PASCHAL SONG AND HYMNS Writings from the Greco-Roman World David Konstan and Johan C. ! om, General Editors Editorial Board Brian E. Daley Erich S. Gruen Wendy Mayer Margaret M. Mitchell Teresa Morgan Ilaria L. E. Ramelli Michael J. Roberts Karin Schlapbach James C. VanderKam Number 35 SEDULIUS, THE PASCHAL SONG AND HYMNS Volume Editor Michael J. Roberts SEDULIUS, THE PASCHAL SONG AND HYMNS Translated with an Introduction and Notes by Carl P. E. Springer Society of Biblical Literature Atlanta SEDULIUS, THE PASCHAL SONG AND HYMNS Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions O! ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Sedulius, active 5th century. The Paschal song and hymns / Sedulius ; translated with an introduction >and notes by Carl P. E. Springer. p. cm. — (Society of Biblical Literature. Writings from the Greco-Roman world ; volume 35) Text in Latin and English translation on facing pages; introduction and >notes in English. Includes bibliographical references and index. ISBN 978-1-58983-743-0 (paper binding : alk. paper) — ISBN 978-1-58983-744-7 (electronic format) — ISBN 978-1-58983-768-3 (hardcover binding : alk. -
The Influence of Plainchant on French Organ Music After the Revolution
Technological University Dublin ARROW@TU Dublin Doctoral Applied Arts 2013-8 The Influence of Plainchant on rF ench Organ Music after the Revolution David Connolly Technological University Dublin Follow this and additional works at: https://arrow.tudublin.ie/appadoc Part of the Musicology Commons Recommended Citation Connolly, D. (2013) The Influence of Plainchant on rF ench Organ Music after the Revolution. Doctoral Thesis. Dublin, Technological University Dublin. doi:10.21427/D76S34 This Theses, Ph.D is brought to you for free and open access by the Applied Arts at ARROW@TU Dublin. It has been accepted for inclusion in Doctoral by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License The Influence of Plainchant on French Organ Music after the Revolution David Connolly, BA, MA, HDip.Ed Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Music Dublin Institute of Technology Conservatory of Music and Drama Supervisor: Dr David Mooney Conservatory of Music and Drama August 2013 i I certify that this thesis which I now submit for examination for the award of Doctor of Philosophy in Music, is entirely my own work and has not been taken from the work of others, save and to the extent that such work has been cited and acknowledged within the text of my work. This thesis was prepared according to the regulations for postgraduate study by research of the Dublin Institute of Technology and has not been submitted in whole or in part for another award in any other third level institution. -
Completions and Reconstructions of Musical Works Part 1: Introduction - Renaissance Church Music and the Baroque Period by Stephen Barber
Completions and Reconstructions of Musical Works Part 1: Introduction - Renaissance Church Music and the Baroque Period by Stephen Barber Introduction Over the years a number of musical works have been left incomplete by their composers or have been partly or wholly lost and have been reconstructed. I have a particular interest in such works and now offer a preliminary survey of them. A musical work in the Western classical tradition is the realization of a written score. Improvisation usually plays a very small part, and is replaced by interpretation, which means that a score may be realized in subtly different ways. The idiom in most periods involves a certain symmetry in design and the repetition, sometimes varied, sometimes not, of key parts of the work. If the score is unfinished, then a completion or reconstruction by a good scholar or composer allows us to hear at least an approximation to what the composer intended. The use of repetition as part of the overall design can make this possible, or the existence of sketches or earlier or later versions of the work, or a good understanding of the design and idiom. Without this the work may be an incomplete torso or may be unperformable. The work is not damaged by this process, since, unlike a picture, a sculpture or a building, it exists not as a unique physical object but as a score, which can be reproduced without detriment to the original and edited and performed without affecting the original version. Completions and reconstructions may be well or badly done, but they should be judged on how well they appear to complete what appears to be the original design by the composer. -
Introduction to Instalment 2
89 INTRODUCTION TO INSTALMENT 2 This instalment of the Trent 91 edition concentrates on functional chant settings, most of which are probably the work of the ‘chief mind’ of the Trent 91 paraphrase collection. The Dedication Propers (nos 22-27) are similar to the Salve festa dies and Sedit angelus settings given in my previous editions: the Superius-based chant is barely elaborated at all except at cadence-points. But the Dedication Propers tend to have dispensable Contra primus voices, and in other instances amongst these settings the Contra primus is almost dispensable. This leads me to the suspicion that these pieces might have been mostly worked out in three- voice form before the fourth parts were added. The Gradual, Alleluia and Offertory settings (nos 23, 24 and 26) are notably extended, with devices such as faster-moving lower voices and lower-voice motivic imitation enriching the texture (although some of this imitation might be fortuitous, given the way that the four-part texture may have been created). Also, the way in which the fourth part has been added sometimes creates diminished fifths (see no. 26, 106-108 and no. 27 at 6). Little more need be said about these settings except that their similarity and their copying together in Trent 91 are persuasive that they were a specially composed set, even if they are slightly disordered in the manuscript. Perhaps the stylistically similar Dedication hymn setting (no. 28) was also part of this set. A longish search through fifteenth-century sources also reveals that these may be the earliest extant complete set of polyphonic Dedication Propers. -
The Evening Hour
THE EVENING HOUR 0 Behold thou hast made my days Orlando Gibbons (1583-1625) [5.30] th th British Choral Music from the 16 and 20 Centuries Chapel Choir Jaliya Senanayake tenor solo, Benjamin Morris chamber organ q Evening Watch Gustav Holst (1874-1934) [4.39] 1 God be in my head Philip Radcliffe (1905-1986) [1.29] College Choir College Choir Jake Dyble tenor solo, Elizabeth Edwards alto solo 2 Save us, O Lord Edward Bairstow (1874-1946) [4.56] w The Lord’s Prayer John Tavener (1944-2013) [3.08] Chapel Choir Chapel Choir Benjamin Morris organ e Bring us O Lord God William Harris (1883-1973) [4.09] 3 In manus tuas John Sheppard (c. 1515-1558) [4.02] College Choir College Choir r In Pace John Blitheman (c. 1525-1591) [4.14] 4 Song at Evening Richard Rodney Bennett (1936-2012) [3.25] Chapel Choir Choristers t Bertie Baigent organ Evening Prayers Philip Moore (b. 1943) [6.03] College Choir 5 Miserere mihi Domine William Byrd (1540-1623) [2.49] Max Cockerill baritone solo, Sapphire Armitage soprano solo College Choir y Miserere nostri Thomas Tallis (c. 1505-1585) [3.22] 6 Creator of the stars of night Gabriel Jackson (b. 1962) [3.52] College Choir College Choir u Hannah Woodhouse soprano solo, Benjamin Morris organ Blessèd city, heav’nly Salem Edward Bairstow (1874-1946) [9.10] Combined Choirs 7 The Lord is my Shepherd Lennox Berkeley (1903-1989) [4.43] Theo Amies, Kieran Hazell-Luttman, James Patterson, Gus Richards, Combined Choirs Jamie Wilkinson, Eleanor Hussey, Julia Sinclair solo group, Benjamin Morris organ Bertie Baigent organ Total timings: [77.58] 8 Christe qui lux es et dies IV Robert Whyte (c. -
Some Historical Perspectives on the Monteverdi Vespers
CHAPTER V SOME HISTORICAL PERSPECTIVES ON THE MONTEVERDI VESPERS It is one of the paradoxes of musicological research that we generally be- come acquainted with a period, a repertoire, or a style through recognized masterworks that are tacitly or expressly assumed to be representative, Yet a masterpiece, by definition, is unrepresentative, unusual, and beyond the scope of ordinary musical activity. A more thorough and realistic knowledge of music history must come from a broader and deeper ac- quaintance with its constituent elements than is provided by a limited quan- tity of exceptional composers and works. Such an expansion of the range of our historical research has the advan- tage not only of enhancing our understanding of a given topic, but also of supplying the basis for comparison among those works and artists who have faded into obscurity and the few composers and masterpieces that have sur- vived to become the primary focus of our attention today. Only in relation to lesser efforts can we fully comprehend the qualities that raise the master- piece above the common level. Only by comparison can we learn to what degree the master composer has rooted his creation in contemporary cur- rents, or conversely, to what extent original ideas and techniques are re- sponsible for its special features. Similarly, it is only by means of broader investigations that we can detect what specific historical influence the mas- terwork has had upon contemporaries and younger colleagues, and thereby arrive at judgments about the historical significance of the master com- poser. Despite the obvious importance of systematic comparative studies, our comprehension of many a masterpiece stiIl derives mostly from the artifact itself, resulting inevitably in an incomplete and distorted perspective. -
Sacred Music and Female Exemplarity in Late Medieval Britain
UNIVERSITY OF CALIFORNIA Los Angeles The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Musicology by Gillian Lucinda Gower 2016 © Copyright by Gillian Lucinda Gower 2016 ABSTRACT OF THE DISSERTATION The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain by Gillian Lucinda Gower Doctor of Philosophy in Musicology University of California, Los Angeles, 2016 Professor Elizabeth Randell Upton, Chair This dissertation investigates the relational, representative, and most importantly, constitutive functions of sacred music composed on behalf of and at the behest of British queen- consorts during the later Middle Ages. I argue that the sequences, conductus, and motets discussed herein were composed with the express purpose of constituting and reifying normative gender roles for medieval queen-consorts. Although not every paraliturgical work in the English ii repertory may be classified as such, I argue that those works that feature female exemplars— model women who exemplified the traits, behaviors, and beliefs desired by the medieval Christian hegemony—should be reassessed in light of their historical and cultural moments. These liminal works, neither liturgical nor secular in tone, operate similarly to visual icons in order to create vivid images of exemplary women saints or Biblical figures to which queen- consorts were both implicitly as well as explicitly compared. The Iconography of Queenship is organized into four chapters, each of which examines an occasional musical work and seeks to situate it within its own unique historical moment. In addition, each chapter poses a specific historiographical problem and seeks to answer it through an analysis of the occasional work.