Gandhi - Ganga (Inspiring Stories)
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UHP in the Words of an Eminent Gandhian! Former Chancellor- Gujarat Vidyapeeth, Ahmedabad
UHP in the words of an eminent Gandhian! former Chancellor- Gujarat Vidyapeeth, Ahmedabad Narayan Desai Narayan Desai, son of Mahatma Gandhi's personal secretary Mahadev Desai, was the Founder Member and Director of the World Peace Brigade. He won many awards that include UNESCO Award for Non-Violence and Tolerance. He writes about UHP: “When Gandhi says truth is God, he hints at the element pervading the entire universe. Gandhi’s field of action is entire human kind. Hence his search for harmony yields the ideology of equality of religions, removal of untouchability and elimination of class. Dr. Ramesh Kapadia’s field of action is human body. Hence his search for harmony yields tools such as Meditation and Shavasana. Spirituality is his path- finder and science the engine of progress. Their achievements may vary in terms of commitment and effort. But their direction is the same. They may be at different points on the path of progress. But both move towards the goal with faith and logical resources. Gandhi’s experiments were successful to the extent that they were people-friendly. The experiments of Dr. Kapadia and other researchers like him will prove socially useful to the extent that they are accessible to common people. Gandhiji’s experience suggests that such experiments prove as successful in achievement of their goal as the purity and selflessness underlying their pursuit.” Dr. Kapadia’s publications and the core part of Universal Healing Program (UHP) are available on his website www.universalhealing.org from which they can be downloaded free of cost. There is an App of universal healing program (UHP) which can be downloaded from play store in android & App store in IOS. -
1. Letter to Children of Bal Mandir
1. LETTER TO CHILDREN OF BAL MANDIR KARACHI, February 4, 1929 CHILDREN OF BAL MANDIR, The children of the Bal Mandir1are too mischievous. What kind of mischief was this that led to Hari breaking his arm? Shouldn’t there be some limit to playing pranks? Let each child give his or her reply. QUESTION TWO: Does any child still eat spices? Will those who eat them stop doing so? Those of you who have given up spices, do you feel tempted to eat them? If so, why do you feel that way? QUESTION THREE: Does any of you now make noise in the class or the kitchen? Remember that all of you have promised me that you will make no noise. In Karachi it is not so cold as they tried to frighten me by saying it would be. I am writing this letter at 4 o’clock. The post is cleared early. Reading by mistake four instead of three, I got up at three. I didn’t then feel inclined to sleep for one hour. As a result, I had one hour more for writing letters to the Udyoga Mandir2. How nice ! Blessings from BAPU From a photostat of the Gujarati: G.N. 9222 1 An infant school in the Sabarmati Ashram 2 Since the new constitution published on June 14, 1928 the Ashram was renamed Udyoga Mandir. VOL.45: 4 FEBRUARY, 1929 - 11 MAY, 1929 1 2. LETTER TO ASHRAM WOMEN KARACHI, February 4, 1929 SISTERS, I hope your classes are working regularly. I believe that no better arrangements could have been made than what has come about without any special planning. -
Volume Fourty-One : (Dec 2, 1927
1. SPEECH AT PUBLIC MEETING, CHICACOLE December 3, 1927 You seem to be dividing all the good things with poor Utkal1. I flattered myself with the assumption that my arrival here is one of the good things, for I was going to devote all the twenty days to seeing the skeletons of Orissa; but as you, the Andhras, are the gatekeepers of Orissa on this side, you have intercepted my march. But I am glad you have anticipated me also. After entering Andhra Desh, I have been doing my business with you and I know God will reward all those unknown people who have been co-operating with me who am a self- appointed representative of Daridranarayana. And here, too, you have been doing the same thing. Last night, several sister came and presented me with a purse. But let me tell you this is not after all my tour in Andhra. I am not going to let you alone so easily as this, nor will Deshabhakta Konda Venkatappayya let me alone, because I have toured in some parts of Ganjam. I am under promise to tour Andhra during the early part of next year, and let me hope what you are doing is only a foretaste of what you are going to do next year. You have faith in true non-co-operation. There is the great drink evil, eating into the vitals of the labouring population. I would like you to non-co-operate with that evil without a single thought and I make a sporting proposal, viz., that those who give up drink habit should divide their savings with me on behalf of Daridranarayan. -
Catalogue No. 14 of the Papers of Chandi Prasad Bhatt
OF CONTEMPORARY INDIA Catalogue No. 14 Of The Papers of Chandi Prasad Bhatt Plot # 2, Rajiv Gandhi Education City, P.O. Rai, Sonepat – 131029, Haryana (India) Chandi Prasad Bhatt Gandhian Social Activist Chandi Prasad Bhatt is one of India’s first modern environmentalist. He was born on 23 June 1934. Inspired by Mahatma Gandhi’s philosophy of peace and non-violence, Chandi Prasad averted deforestation in the Garhwal region by clinging (Chipko) to the trees to prevent them from being felled during the 1970’s. He established the Dasholi Gram Swarajya Mandal (DGSM), a cooperative organization in 1964 at Gopeshwar in Chamoli district, Uttarakhand and dedicated himself through DGSM to improve the lives of villagers. He provided them employment near their homes in forest-based industries and fought against flawed policies through Gandhian non-violent satyagraha. To maintain the ecological balance of the forest, DGSM initiated a number of tree-plantation and protection programmes, especially involving women to re-vegetate the barren hillsides that surrounded them. He created a synthesis between practical field knowledge and the latest scientific innovations for the conservation of environment and ecology in the region. Chandi Prasad Bhatt has been honoured with several awards including Ramon Magsaysay Award for community leadership (1982), Padma Shri (1986), Padma Bhushan (2005), Gandhi Peace Prize (2013), and Sri Sathya Sai Award (2016). Chandi Prasad Bhatt has written several books on forest conservation and large dams: Pratikar Ke Ankur (Hindi), Adhure Gyan Aur Kalpanik Biswas per Himalaya se Cherkhani Ghatak (Hindi), Future of Large Projects in the Himalaya, Eco-system of Central Himalaya, Chipko Experience, Parvat Parvat Basti Basti, etc. -
1. Letter to Amrit Kaur 2. Letter to Sushila Nayyar
1. LETTER TO AMRIT KAUR LIKANDA February 23, 1940 MY DEAR IDIOT, Though we have hostile slogans1, on the whole, things have gone smooth.One never knows when they may grow worse. The atmosphere is undoubtedly bad. The weather is superb. I am keeping excellent and have regular hours. The b.p. is under control. Radical changeshave been made in the workingand composition of the Sangh.2 This you will have already seen. We are leaving here on Sunday and leaving Calcutta on Tuesday for Patna3. No more today. Mountain of work awaiting me. Your reports about the family there are encouraging. Poonam Chand Ranka4 told me he was going to correspond directly with Balkrishna about Chindwara. Evidently he has done nothing. This is unfortunate. Love to all. BAPU From the original : C.W. 3962. Courtesy : Amrit Kaur. Also G.N. 7271 2. LETTER TO SUSHILA NAYYAR February 23, 1940 CHI. SUSHILA, There is no news from you. How is Parachure Shastri? I have written to Biyaniji at Chhindwada. I hope Balkrishna and Kunverji are able to bear the heat. I am keeping perfectly good health. Blessings from BAPU From the Hindi original: Pyarelal Papers. Nehru Memorial Museum and Library. Courtesy: Dr. Sushila Nayyar 1 Vide “Speech at Khadi and Village Industries Exhibition”, 20-2-1940 2 Vide “Speech at Gandhi Seva Sangh Meeting—IV”, pp. 22-2-1940 3 For the Congress Working Committee meeting 4 President, Provincial Congress Committee, Nagpur VOL. 78 : 23 FEBRUARY, 1940 - 15 JULY, 1940 1 3. TELEGRAM TO SUSHILA NAYYAR GANDHI SEVA SANGH, February 24, 1940 SUSHILA SEGAON WARDHA TELL VALJIBHAI TAKE MILK TREATMENT WITH REST. -
The Political Historiography of Modern Gujarat
The Political Historiography of Modern Gujarat Tannen Neil Lincoln ISBN 978-81-7791-236-4 © 2016, Copyright Reserved The Institute for Social and Economic Change, Bangalore Institute for Social and Economic Change (ISEC) is engaged in interdisciplinary research in analytical and applied areas of the social sciences, encompassing diverse aspects of development. ISEC works with central, state and local governments as well as international agencies by undertaking systematic studies of resource potential, identifying factors influencing growth and examining measures for reducing poverty. The thrust areas of research include state and local economic policies, issues relating to sociological and demographic transition, environmental issues and fiscal, administrative and political decentralization and governance. It pursues fruitful contacts with other institutions and scholars devoted to social science research through collaborative research programmes, seminars, etc. The Working Paper Series provides an opportunity for ISEC faculty, visiting fellows and PhD scholars to discuss their ideas and research work before publication and to get feedback from their peer group. Papers selected for publication in the series present empirical analyses and generally deal with wider issues of public policy at a sectoral, regional or national level. These working papers undergo review but typically do not present final research results, and constitute works in progress. Working Paper Series Editor: Marchang Reimeingam THE POLITICAL HISTORIOGRAPHY OF MODERN -
1. SATYAGRAHA LEAFLET NO. 11 May 1, 1919 BROTHERS and SISTERS, Letters Continue to Pour in Containing Complaints About the So- Called Inactivity Regarding Mr
1. SATYAGRAHA LEAFLET NO. 11 May 1, 1919 BROTHERS AND SISTERS, Letters continue to pour in containing complaints about the so- called inactivity regarding Mr. Horniman’s deportation. Most of these letters are anonymous. One of them states that it does not matter even if violence be the result of our holding large meetings, etc. It adds that we shall gain nothing without violence and that without it we shall not be able to bring Mr. Horniman back to India. It is simple enough to give a reply to the foregoing along the lines of satyagraha: If violence be the condition of Mr. Horniman’s return to India, then satyagrahis have to be content with separation. But there is absolutely no fear of any such result from non-violence. We can certainly bring about his return by satyagraha. Indeed we can hasten it by satyagraha alone—satyagraha consists at times in civil disobedience and other times in civil obedience. It consists at times in declaring hartal, or holding large public meetings or arranging processions and other times in refraining from any one or all of these things. Satyagrahis may not do a single thing that would bring about or encourage violence. At the present moment people are in a ferment, they are angry and it is likely that large meetings, process- ions, hartals may increase excitement and even end in violence. Both the people and the police are liable to err and both may have to suffer for the mistake of either. It is therefore clear that satyagrahis ought to prevent such untoward results by every means at their disposal. -
The Shaping of Modern Gujarat
A probing took beyond Hindutva to get to the heart of Gujarat THE SHAPING OF MODERN Many aspects of mortem Gujarati society and polity appear pulling. A society which for centuries absorbed diverse people today appears insular and patochiai, and while it is one of the most prosperous slates in India, a fifth of its population lives below the poverty line. J Drawing on academic and scholarly sources, autobiographies, G U ARAT letters, literature and folksongs, Achyut Yagnik and Such Lira Strath attempt to Understand and explain these paradoxes, t hey trace the 2 a 6 :E e o n d i n a U t V a n y history of Gujarat from the time of the Indus Valley civilization, when Gujarati society came to be a synthesis of diverse peoples and cultures, to the state's encounters with the Turks, Marathas and the Portuguese t which sowed the seeds ol communal disharmony. Taking a closer look at the nineteenth and twentieth centuries, the authors explore the political tensions, social dynamics and economic forces thal contributed to making the state what it is today, the impact of the British policies; the process of industrialization and urbanization^ and the rise of the middle class; the emergence of the idea of '5wadeshi“; the coming £ G and hr and his attempts to transform society and politics by bringing together diverse Gujarati cultural sources; and the series of communal riots that rocked Gujarat even as the state was consumed by nationalist fervour. With Independence and statehood, the government encouraged a new model of development, which marginalized Dai its, Adivasis and minorities even further. -
Non-Violent Struggles of the Twentieth Century
Foreword Narayan Desai Chancellor, Gujarat Vidyapith, Ahmedabad I am happy to write a foreword for the set of papers written for an international workshop held in New Delhi on the theme of "Non-violent struggles of the Twentieth Century and their lessons for the Twenty-first Century" in the form of a well edited book, I venture to add a few lines of my own as a humble contribution. The twentieth century is known to be the most violent century witnessed in human history. It had two dreadful world wars; devastation of two cities by the use of nuclear bombs and hundreds of other wars in between World Wars and following them, leaving tens of millions dead and injured. The civilian victims outnumbered the military soldiers in these wars. The development of technology made our planet easier for communications and also more vulnerable. More and more people were exploited by fewer and fewer persons, dividing the world into two unequal halves of the favoured and the marginalized. Not only were human beings killed, but mother earth and its surrounding atmosphere were ruined. Nature, and its flora and fauna were treated mercilessly by men. The tragic division between the rulers and the ruled was sharper than ever before. The minorities and the poor were more unfortunate victims in this tragedy, and the women and the children among them the most severely affected. While science and technology advanced rapidly, the schism between the privileged and the deprived became wider and deeper, leaving several sections of society utterly destitute. The structural violence of the twentieth century was often more cold-bloodedly ruinous than overt violence. -
Bibliografia Gandhiana
Bibliografia di / su Gandhi alla Biblioteca di scienze sociali (ordinamento per anno, dal più recente o s.d., e all’interno per autore) Ricerca OPAC: “gandh*” su tutti i campi, con filtro per biblioteca (ESCLUSI LIBRI 81 X 81) Autore Titolo Editore Luogo Anno 102 Acharlu, K. S. The story of Mahatma Gandhi Foresight, Bombay 1985 A gandhian approach to technological wonders for the 21. Gandhi peace 98 Ananthu, T. S. USA 1987 century foundation 4 Andrews, C. F. Mahatma Gandhi his life & ideas Jaico Ahmedabad 2010 148 Attenborough, Richard Gandhi Jaico Ahmedabad Gandhi, CEO 14 principles to guide & inspire modern New York, 5 Axelrod, Alan Sterling 2010 leaders London Gandhian outlook and techniques a verbatim report of the proceedings of the Seminar on the contribution of Ministry of Gandhian outlook and techniques to the solution of 138 Azad, Abul Kalam Education, Govt. New Delhi 1953 tensions between and within nations held at New Delhi of India from the 5th to the 17th january, 1953 with a foreword by Maulana Abul Kalam Azad 142 Bagdadlian Dell'Erba, Nora La rinunzia alla violenza Leone Tolstoi, Mahatma Gandhi Ayala Milano 1951 55 Bakshi, Rajni Bapu Kuti journeys in rediscovery of Gandhi Penguin Books New Delhi 1998 Cultura della 94 Balducci, Ernesto Gandhi Fiesole 1988 pace 38 Bandyopadhyaya, Anu Learning from Gandhi Other India Goa 2004 Princeton 95 Bondurant, Joan V. Conquest of violence the gandhian philosophy of conflict Princeton 1988 University press 103 Bori, Pier Cesare Gandhi e Tolstoj un carteggio e dintorni Il mulino Bologna -
Constructive Work a Cash Award of Rs
jamnalal bajaj f o u n d a t i o n award for constructive work A cash Award of Rs. 10,00,000, a trophy and citation to be given annually to an individual / individuals for outstanding contribution in any one or more fields of constructive work. For the purpose of this Award, for contribution of individuals in the field of Constructive Work, which are based on Mahatma Gandhi’s Constructive Programmes, the activities may cover : - Rural Development - Health, Hygiene and Sanitation - Khadi and other Village Industries - Go-Seva - Prohibition - Communal Unity - Removal of Untouchability - Dalit and Tribal Welfare - Labour - Upliftment of Lepers - Development of Women and Welfare of Children - Students and Youth - Spread of Basic Education - Adult Education - Economic Equality - Propagation of Hindi & mother tongues - Strengthening Co-operative & Group Activities in Agriculture - Farmers - Building up Local Leadership - Encouraging Local Voluntary Effort RULES REGARDING SENDING NOMINATIONS FOR THE AWARD FOR CONSTRUCTIVE WORK 1. This Award is for an individual / individuals and not for institution. 2. Nominations received from the heads of recognized institutions and other representative bodies and / or from eminent individuals as also those sent by any of them on their own initiative, will be considered for the Awards. The term 'Institutions and other representative bodies' covers Universities, Research Bodies, Social Welfare Institutions, Khadi and Village Industries Organisations, Chambers of Commerce, Rotary, Inner Wheel and Lions Clubs, concerned Government Departments of the Centre and the States and similar bodies. The heads of these institutions or bodies-Vice-Chancellors, Presidents, Secretaries and others may send their recommendations in their individual capacity also. -
Nonviolent Peaceforce Feasibility Study 2. Strategies, Tactics And
Nonviolent Peaceforce Director: Mel Duncan 801 Front Ave. St. Paul, MN 55103, U.S.A (++1)-651-487-0800 [email protected] www.nonviolentpeaceforce.org Nonviolent Peaceforce Feasibility Study 2. Strategies, Tactics and Activities in Intervention by Donna Howard, Christine Schweitzer, Carl Stieren Hamburg / St. Paul September 2001 2. Strategies, Tactics and Activities Contents 2. Strategies, Tactics and Activities in Intervention 47 2.1 Introduction Donna Howard and Christine Schweitzer 47 2.2 Peace Teams and Civil Peace Services Donna Howard and Christine Schweitzer 49 2.2.1 Introduction Donna Howard and Christine Schweitzer 49 2.2.2 Peace teams Donna Howard 51 2.2.3 Civil Peace Services Christine Schweitzer 80 2.2.4 Consequences for NP Donna Howard and Christine Schweitzer 92 2.3 Aid and development organisations Christine Schweitzer 95 2.3.1 Introduction 95 2.3.2 Character and goals 96 2.3.3 Activities 98 2.3.4 Outcome and impact 99 2.3.5 Conditions for successfully dealing with conflict 101 2.3.6 Consequences for NP 102 2.4 Larger-scale civilian missions Christine Schweitzer 104 2.4.1 Introduction 104 2.4.2 Character and goals 105 2.4.3 Activities 113 2.4.4 Outcome and impact 120 2.4.5 Conditions for successful larger-scale civilian missions, and for NP 124 2.5 Military-based interventions Christine Schweitzer 128 2.5.1 Introduction 128 2.5.2 Classical peacekeeping and monitoring missions 128 2.5.3 Complex missions 133 2.5.4 The role of civilian personnel in complex missions 139 2.5.5 Peace Enforcement: Can the military end