Awaiting His Coming (I) the Value of Longing and Mourning the Churban, a Bitter Cry Broke Out
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Living Jewish
B”H Erev Shabbat Devarim, 3rd of Menachem Av, 5780; July 24th, 2020 847 chief rabbi of Tsfat. He arrived at the In Defense of Elijah synagogue the following Shabbat as the service was about to begin, but Rabbi Moshe Alsheich was the head of when he looked up at R. Alsheich's a large yeshiva in 16th century Tsfat. seat and saw that it was empty he or- He had received rabbinical ordination dered the congregation to wait, for it from Rabbi Yosef Caro, author of the had been revealed to him that Rabbi Shulchan Aruch [Code of Jewish Alsheich had become very great in Law]. He was a wealthy and extremely Torah. charitable man, in addition to being a great Torah scholar. When it was time for the weekly dis- course about the Reading of the Law One Saturday night after Shabbat de- Moshe Braun, moshebraun.com which R. Yosef Caro always gave, he parted, as he was passing by the home asked R. Alsheich to ascend to the pul- of a certain poor man, he heard the again cried out that he was still hun- pit and speak in his place. R. Alsheich man joyfully wish his wife, "a good gry. R. Alsheich then ran over to some refused at first, insisting he wasn't ca- week," and begin to sing the hymn neighbors and took whatever food they pable. Only when R. Yosef Caro final- "Eliyahu HaNavi" ["Elijah the Proph- could give him, but it was not enough ly ordered him to speak did he agree. -
Shabbos: Ta'am Hachaim Shemini 5773
Shabbos: Ta’am HaChaim Shemini 5773 (From the archives) Shabbos in the Parasha Keep on praying for the Redemption Introduction (1820-1930). For years they had communicated by mail and now a great crowd had gathered to witness the ויבא משה ואהרן אל אהל מועד ויצאו ויברכו Moshe meeting of these two great Torah ,את העם וירא כבוד ה' אל כל העם and Aharon came to the Tent of luminaries. The crowd finally dispersed Meeting, and they went out and they and only the Rebbe’s attendant, Reb blessed the people – and the glory of Shalom, remained in the room where the HaShem appeared to the entire people two leaders were to meet. The Rebbe (Vayikra 9:23) gave his attendant a knowing glance and The Mishkan, the Tabernacle, which will Reb Shalom left the room. Unable to serve as the resting place for the Divine contain his curiosity, however, Reb Presence in the Wilderness, is ready to Shalom remained listening behind the be erected. The entire Jewish People is door, curious as to what would transpire anxiously waiting for a fire to descend in this fateful encounter. At first Reb from heaven, and this revelation would Shalom could not hear anything, and he reflect the love that HaShem had for assumed that the language barrier was them and would also demonstrate that preventing any communication, as the they had earned atonement for the sin of Rebbe only spoke Yiddish and the great worshipping the Golden Calf. Kabbalist spoke in his native Hebrew. Unfortunately, it appears as if they have Finally the two settled on Hebrew as the waited in vain. -
Was the Chasam Sofer Inconsistent? a Review Essay
239 Setting the Record Straight: Was the Chasam Sofer Inconsistent? A Review Essay By: NOSSON DOVID RABINOWICH In this essay we will discuss claims made in two recent articles, published by two leading scholars, to the effect that the Chasam Sofer was inconsistent and contradicted himself. I will attempt to show that those supposed “contradictions and inconsistencies” are either simply nonexistent or can be properly explained by careful and deliberate analysis of the actual sources and the issues involved. While my respect for Rabbi Moshe Sofer, the late “Chasam Sofer,” of blessed memory, is not merely that reserved for a great rabbi and outstanding scholar, I have endeavored to maintain a balanced and critical approach throughout. Nevertheless I feel it appropriate to note that from my perspective, Rabbi Sofer was a holy rabbi, a saint if you wish, whose towering scholarship in so many areas of Jewish studies was unmatched by his peers or by any rabbi from any subsequent generation. I do not hesitate to apply to him this popular saying: “From R. Moshe [Ben-Maimon; Maimonidies] until [R.] Moshe [Sofer] there was no one of the stature of R. Moshe [Sofer].”1 1 As the halakhic authority of his generation, he was probably more prolific than any other rabbi going back six hundred years, since the leading halakhic authority of the Golden Age in Spain, Rabbi Shlomo ben Aderet. Of R. Sofer’s peers, only Rabbi Yosef Shaul Nathanson, She-elot Sho’el U’Maishiv, was known to have written more responsa. ______________________________________________________ Nosson Dovid Rabinowich is the Mara d'Asra of Beis Medrash Ahavas Torah, a prolific author, and teacher. -
Schreiber QX
AARON M. SCHREIBER The H. atam Sofer’s Nuanced Attitude Towards Secular Learning, Maskilim, and Reformers Introduction abbi Moshe Sofer (1762-1839), commonly referred to as H. atam RSofer (after the title of his famous halakhic work), served as Rabbi of Pressburg, a major city in the Austro-Hungarian Empire, beginning in 1806. Subsequently, he became one of the principal leaders of the Orthodox Jewish community in Central Europe in the first four decades of the 19th century. R. Sofer was at the forefront of the orthodox strug- gles against the Jewish Reform movement.1 A towering halakhic author- ity whose rulings and opinions were sought by many from near and far, he was also known as a z.addik and as a person of unwavering principles to which he adhered regardless of the personal struggle required.2 He was charismatic and was reputed to be graced with the Divine Spirit, AARON M. SCHREIBER has been a tenured Professor of Law at a number of American law schools, and a founder and Professor of Law at Bar-Ilan University Faculty of Law in Israel. His published books include Jewish Law and Decision Making: A Study Through Time, and Jurisprudence: Understanding and Shaping Law (with W. Michael Reisman of Yale Law School). He has authored numerous articles on law, jurisprudence, and Jewish subjects, and was the Principal Investigator for many years of the computerized Jewish Responsa (She’elot u-Teshuvot) Project at Bar-Ilan University. 123 The Torah u-Madda Journal (11/2002-03) 124 The Torah u-Madda Journal even to receive visions of events in the future and in far away places.3 As a result, he had a profound influence on religious Jewry, particularly in Hungary, Poland, and all of Central Europe, both during and after his lifetime. -
ASSOCIATION for JEWISH STUDIES 37TH ANNUAL CONFERENCE Hilton Washington, Washington, DC December 18–20, 2005
ASSOCIATION FOR JEWISH STUDIES 37TH ANNUAL CONFERENCE Hilton Washington, Washington, DC December 18–20, 2005 Saturday, December 17, 2005, 8:00 PM Farragut WORKS IN PROGRESS GROUP IN MODERN JEWISH STUDIES Co-chairs: Leah Hochman (University of Florida) Adam B. Shear (University of Pittsburgh) Sunday, December 18, 2005 GENERAL BREAKFAST 8:00 AM – 9:30 AM International Ballroom East (Note: By pre-paid reservation only.) REGISTRATION 8:30 AM – 6:00 PM Concourse Foyer AJS ANNUAL BUSINESS MEETING 8:30 AM – 9:30 AM Lincoln East AJS BOARD OF 10:30 AM Cabinet DIRECTORS MEETING BOOK EXHIBIT (List of Exhibitors p. 63) 1:00 PM – 6:30 PM Exhibit Hall Session 1, Sunday, December 18, 2005 9:30 AM – 11:00 AM 1.1 Th oroughbred INSECURITIES AND UNCERTAINTIES IN CONTEMPORARY JEWISH LIFE Chair and Respondent: Leonard Saxe (Brandeis University) Eisav sonei et Ya’akov?: Setting a Historical Context for Catholic- Jewish Relations Forty Years after Nostra Aetate Jerome A. Chanes (Brandeis University) Judeophobia and the New European Extremism: La trahison des clercs 2000–2005 Barry A. Kosmin (Trinity College) Living on the Edge: Understanding Israeli-Jewish Existential Uncertainty Uriel Abulof (Th e Hebrew University of Jerusalem) 1.2 Monroe East JEWISH MUSIC AND DANCE IN THE MODERN ERA: INTERSECTIONS AND DIVERGENCES Chair and Respondent: Hasia R. Diner (New York University) Searching for Sephardic Dance and a Fitting Accompaniment: A Historical and Personal Account Judith Brin Ingber (University of Minnesota) Dancing Jewish Identity in Post–World War II America: -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
"Haskala, Hasiddim - New Book Reveals Darker Chapters in Hasidic History - Forward.Com" Forward.Com New Book Reveals Darker Chapters in Hasidic History
"Haskala, Hasiddim - New Book Reveals Darker Chapters In Hasidic History - Forward.com" Forward.com New Book Reveals Darker Chapters In Hasidic History Allan Nadler | Fri. Aug 25, 2006 Of all the literary genres to emerge from the 19th-century Haskala, or Hebrew Enlightenment, one of the most popular was anti-Hasidic satire. And the most notorious of these parodies was “Megaleh Temirin” (“Revealer of Secrets,” Vienna 1819), a ribald lampoon written by Joseph Perl that recounts a series of desperate, bungled attempts by fanatic Hasidim to seize and suppress a dangerous anti-Hasidic German book that they feared had the potential to inflict great harm on their revered rebbe and their sect. Now, almost two centuries later, life is imitating satire. The twisted intrigues invented by Perl to highlight the Hasidim’s fear of critical inquiry into their closed world is today playing itself out on the ultra-Orthodox street, from Jerusalem and Bnai Berak to New York, Antwerp and Montreal. This time, however, the fearsome book is neither satire nor polemic, but a serious work of scholarly inquiry by Israel’s leading historian of Hasidism. “Neehaz ba-Svakh: Pirkei Mashber u-Mevucha be-Toldot ha-Hasidut” (“Caught in the Thicket: Chapters of Crisis and Discontent in the History of Hasidism”), written by David Assaf, chair of Tel Aviv University’s Jewish history department, appeared in Israel just three months ago, but it has already generated fierce controversy. Indeed, although the book, which is in Hebrew, can be ordered from the publisher, it cannot be easily obtained in bookstores. According to reliable sources, who insist on anonymity, several tri-state area dealers of Orthodox books, as well as a few in major Canadian and European cities, are stocking limited copies of Assaf’s explosive book “under the counter” — selling them only to their trusted elite clientele, contingent on a strict promise that the transaction remains a secret. -
Maintaining Equilibrium Under Stress
Yitro 5769 Volume XVI Number 20 Toras Aish Thoughts From Across the Torah Spectrum THE TORAHWEB FOUNDATION evaporated. R' Moshe Teitelbaum, author of Yismach Moshe, received a dowry from his father-in-law, and Maintaining Equilibrium gave it to someone to invest for him. Unfortunately, the investment failed, and the Yismach Moshe was left Under Stress destitute, but he continued his Torah study under these by Rabbi Dr. Abraham J. Twerski difficult circumstances. ust when it seems that the economic crisis cannot One day, as he was studying Torah, the get any worse, whammo! We are hit by another thought occurred to him that if he were somehow able Jsalvo. Even people who still have their jobs and to get a significant sum of money, he would give it to who have not lost their investments have been affected. someone more reliable to invest for him, and he would In addition to the actual economic losses, there has be able to devote himself to Torah study with peace of been widespread depression, in which some people mind. whose self-esteem was largely based on their ability to As he was thinking this, a deep sleep came earn and provide have had a loss of self-worth. over him, and he dreamed that he was in Gan Eden. Rabbi Chaim Shmulevitz cites the midrash He walked from one hall to another, until he came to about King Solomon, who was thrown off his throne by one hall where a tzaddik was teaching Torah. The the Ashmidai, king of the demons. Solomon went tzaddik shone brightly, and each word seemed to be begging from door to door for food, and when he said "I aflame. -
+972) 53-7127469+
טל: 03-5780130 (+972) נייד: 53-7127469 (+972) 53-4813234 (+972) [email protected] המכירה והתצוגה יתקיימו ב׳פנינת חמד׳ רח' שמגר 21 ירושלים התצוגה בימים: יום שני ט' סיוון 1-6-2020 17:00-22:00 יום שלישי י' סיוון 2-6-2020 14:00-21:00 המכירה ביום רביעי י״א סיוון 3/6/20 בשעה: 19:00 The pre-auction exhibition will take place at Pninat Chemed, 21 Shamgar St., Jerusalem אנגלית: הגב' מ. בלום Monday, 9 Sivan / 1 June, 2020 4:00 PM – 8:00 PM עימוד ועיצוב גרפי: אביעד בן סימון Tuesday, 10 Sivan / 2 June, 2020 12:00 PM – 6:00 PM © כל הזכויות שמורות ,The auction will be on Wednesday 11 Sivan / 3 June, 2020 at 7:00 PM תוכן עניינים ספרי קבלה ..................................................................... 6 ספרים ומסכתות מדפוסים שונים...................................... 15 כתבי יד חשובים .............................................................. 22 ספרים משנות הש' ודפוסים חשובים ................................ 25 ספרים מדפוס אמסטרדם................................................. 43 ספרים שונים ................................................................... 47 ספרים מיוחסים וכתבי יד מגדולי הדורות......................... 48 ספרי החפץ חיים ............................................................. 67 הגדות של פסח ............................................................... 71 כתבים ממרוקאים............................................................ 73 ספרים מיוחסים וכתבי יד מגדולי האדמורי"ם........................................................... 75 ספרי חסידות וסגולה ...................................................... -
Volume 3, 2020
JMJS Vol. 3, 2020 ISSN : ISSN 2379-836X Volume 3, 2020 The Journal of Messianic Jewish Studies Volume 3 Summer 2020 Journal of Messianic Jewish Studies ~ Journal of Messianic Jewish Studies Editorial Staff Executive Editor ~ Mitch Glaser General Editor ~ Alan Shore Managing Editor ~ Gregory Hagg Assistant Editor ~ Brian Crawford Assistant Editor ~ Robert Walter Assistant Editor ~ Richard Flashman Typesetting and Design ~ P. H. Brazier All material is copyright protected and may not be reproduced, stored or transmitted without written permission (except where a licence exists to do so). Typesetting Times New Roman, Minion Pro, & SBL (The Society of Biblical Literature) BibLit fonts 10.5pt on 14.5pt © Journal of Messianic Jewish Studies 2020 Charles L. Feinberg Center, New York ISSN : ISSN 2379-836X www.journalofmessianicjewishstudies.com The Journal of Messianic Jewish Studies ~ CoreValues Theology: We believe in the inerrancy of Scripture, the Triune nature of God and full deity and sinless humanity of Yeshua (Jesus) the Messiah, salvation through faith in Yeshua alone. We also believe that God is faithful to His covenants and promises to the Jewish people and in the importance of Jewish evangelism. Editorial: Our goal is to reflect the best of Evangelical and Jewish scholarship in our articles and to demonstrate how Christianity and Judaism intersect and inform one another on a variety of scholarly and practical areas of study. Therefore, submissions to JMJS are to be supported by a thoughtful, biblical, and theological analysis and relevant to Messianic Jewish thought, Jewish evangelism and the interplay between Judaism and Christianity. Contributions: The editors welcome contributions from all who respect the role of the Jewish people in the plan of God and who wish to explore the inter-relatedness between faith in Yeshua the Messiah and Judaism. -
Personal Invitation
ב״ה An inspiring story for your Shabbos table שבת פרשת נח, א׳ חשון, תשע״ד HERE’S Shabbos Parshas Noach, October 5, 2013 my PERSONAL STORY INVITATION RABBI LEVI BUKIET n the early 1980s, I arrived in Brooklyn to celebrate the final days of Sukkos with the Rebbe. It was the Imorning of Hoshana Rabba , the last of the festival’s “intermediate days.” That morning the Rebbe was handing out the traditional “ lekach ,” honey cake, in his sukkah , and people were lined up to receive a piece of cake and share a quick moment with the Rebbe. Standing ahead of me in line was a young fellow, dressed hippie- style in sloppy jeans and sporting an unkempt bush of hair. Standing behind me in line was a distinguished Satmar chasid , a Rosh Yeshiva in the Satmar yeshiva in Williamsburg. As the unkempt fellow approached, the Rebbe asked him, “Where are you going to be tonight for the hakofos ?” — referring to the traditional dancing with the Torah. The man answered, “I have no plans to be anywhere for hakofos tonight or any other night.” “It would be my great honor and privilege,” the Rebbe The Rebbe smiled. “It was authored by one of your replied, “if you would attend hakofos tonight with me in Rebbes!” the synagogue.” The chasid , obviously mystified, could only stand there. The fellow thanked the Rebbe for his invitation, but He shrugged his shoulders, puzzled. remained noncommittal. “I’ll think about it,” he said, and walked away. And then the Rebbe shared the teaching at length. -
Returnity the Way Back to Eternity
Returnity The Way Back to Eternity SELECTED T EACHINGS FROM THE CHASSIDIC MASTERS ON T ESHUVAH Rabbi Tal Moshe Zwecker TRANSFIRE PRESS Jewish Books that Transform Inspire Light You on Fire First Published 2013 Copyright © 2012 by Rabbi Tal Moshe Zwecker All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission in writing from both the copyright holder and publisher, except in the case of brief quotations em- bodied in critical articles and reviews. PUBLISHED BY Transfire Press [email protected] 972-2-992-1218 edited AND desiGNED BY Brand Name Publishing [email protected] COVER DESIGN BY א.י.ש. אשדוד Printed in Israel For information on dedications or special editions or to order, contact Trans- fire Press at [email protected] or 972-2-992-1218. In memory of our grandparents ר' שמואל משה בן יחיאל דוב הכהן זצ"ל ר' דוד בן בצלאל ז"ל מרת הינדא בת משה לייב ע"ה ר' שלום בן ר' פנחס בונים הכהן רוזנברג ז"ל and in honor of our grandparents עמו"ש MR. AND MRS. EUGEN & JEAN GlucK עמו"ש MRS. Adelaide FRIedman עמו"ש MRS. Annette RosenberG You are the link to our mesorah, and your mesiras nefesh brought forth many generations of Torah-observant Jews who understand the significance of what it means to be a Yid. We are proud to be your grandchildren, and we hope to bring you nachas in all that we might accomplish in our lives.