Body of Text
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Anglicanorum Cœtibus While Maintaining Some of the Features of Anglicanism
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) G April 2010 Reprint #91 ” “ANGLICANORUM CONFUSIO The Canterbury Cross– Symbol of the Anglican Use Society. Some Initial Refl ections on “Anglican Use” has two mean- ings. First, it refers to former congregations of the Angli- the Apostolic Constitution can Communion who have joined the Catholic Church (Latin Rite in particular) Anglicanorum Cœtibus while maintaining some of the features of Anglicanism. It is still too soon to evaluate the recent institution of Personal Ordinariates These parishes were formerly by the Holy See in order to welcome groups from the Anglican Church who members of the Episcopal no longer feel at home in their original denomination because of the blessing Church in the United States of homosexual unions and the administration of the [purported] sacrament of of America and were allowed 1 to join the Catholic Church orders to declared homosexuals and women. Our intention is not to address under the Pastoral Provision all the problems raised by the Apostolic Constitution; however, the delicate of 1980 issued by Pope John question of ecclesiastical celibacy inevitably springs to mind as well as the Paul II. Anglican Use parishes repercussions the situation could have even though it is presented as transitory. currently exist only in the Also, we think that it would be unjust to pass over or to minimize because United States. Many Anglican of related problems an indubitably positive aspect: the quest for union with Use priests are former clergy Rome by a signifi cant portion of the Anglican Church. -
The William Cole Archive on Stained Glass Roundels for the Corpus Vitrearum
THE WILLIAM COLE ARCHIVE ON STAINED GLASS ROUNDELS FOR THE CORPUS VITREARUM Contents of the Archive NB All material is arranged alphabetically. Listed Material 1. List of Place Files: British, Overseas - arranged alphabetically according to place. Tours - arranged chronologically. 2. List of Articles by William Cole, draft and published material. 3. List of Correspondence with Museums and Organisations. 4. List of Articles about Stained Glass Roundels by other Authors. 5. List of Photographs from various Museums and Collections. 6. List of Slides. 7. Correspondence: A-G, H-P, Q-Z (listed) General, with individuals (unlisted) Unlisted Material 8. Notebooks, cassettes and manuscripts made by William Cole. 9. Corpus Vitrearum conferences. 10. A range of guidebooks and pamphlets. 11. Box of iconography reference cards. 12. William Cole‟s card index of Netherlandish and North European Roundels, by place. 1 1a. Place files Place Location Catalogue Contents of file reference Addington St Mary the Virgin, 7–73 Draft article [WC] Buckinghamshire Correspondence Alfrick St Mary Magdalene, 74–90 Correspondence Hereford & Worcester Banwell St Andrew, Avon 113–119 Correspondence Begbroke St Michael, Oxfordshire 120–137 Correspondence Berwick-upon- Holy Trinity, 138–165 Correspondence Tweed Northumberland Birtles St Catherine, Cheshire 166–211 Draft article [WC] Bishopsbourne St Mary, Kent 212–239 Correspondence Blundeston St Mary, Suffolk 236–239 Correspondence Bradford-on- Holy Trinity, Wiltshire 251–275 Correspondence Avon Photocopied images Bramley -
Second Sunday of Advent SIXTH of DECEMBER, Ad 2020
SAINT BARNABAS CHURCH A ROMAN CATHOLIC PARISH OF THE ORDINARIATE OF THE C HAIR OF SAINT PETER OMAHA, NEBRASKA Second Sunday of Advent SIXTH OF DECEMBER, ad 2020 Welcome to Saint Barnabas Church Founded in 1869, Saint Barnabas is a Roman Catholic parish of the Ordinariate of the Chair of Saint Peter. The Ordinariate was established in 2012 by Pope Benedict XVI in order to preserve elements of the Anglican tradition within the Catholic Church. The parish entered the Catholic Church in 2013. Mass is celebrated using Divine Worship, the Vatican- promulgated Missal also known as the Ordinariate or Anglican Use liturgy. All Catholics may fulfill their Mass obligation on Sundays and holydays at Saint Barnabas. Catholics in full communion with the Holy See of Rome may receive Holy Communion at our Masses. Confessions are heard beginning 25 minutes before Mass in the chapel off the right-hand side of the nave. KALENDAR Sunday, December 6 FIRST SUNDAY OF ADVENT pro populo Monday, December 7 Saint Ambrose, Bishop & Doctor Tuesday, December 8 IMMACULATE CONCEPTION 11:15 pro populo 7:00 Father James Brown Wednesday, December 9 Saint Juan Diego Cuauhtlatoatzin Thursday, December 10 Our Lady of Loreto Friday, December 11 Saint Damasus I, Pope Saturday, December 12 Our Lady of Guadalupe Sunday, December 13 THIRD SUNDAY OF ADVENT Gaudete pro populo Parish Finances OFFERINGS: $1,958 FOR THE WEEK ENDING NOVEMBER 29 EXPENSES: INTERCESSIONS THE SICK AND OTHERS IN THE CHURCH & THE WORLD NEED OF PRAYER Pope Francis and Pope emeritus Benedict XVI Mel Bohn, Helmuth Dahlke, Jane Dahlke, Bishop Steven Lopes [Ordinariate] Heather De John, James and Kathryn Drake, Archbishop George Lucas [Omaha] Ronald Erikson, Grantham family, Kelly President Donald Trump Leisure, Fran Nich, Julie Nich, Jack Rose, Jen Schellen, Barb Scofield, Paul Scofield, Joe Governor John Peter Ricketts Stankus, Marty Stankus, C. -
The Spirit in the Liturgy by 2020, It Is Estimated That 41 Million of All U.S
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL March 2011 Music The Spirit in the Liturgy By 2020, it is estimated that 41 million of all U.S. Catholics will be Hispanic. 41million Are you ready to serve the worship needs of the fastest-growing segment in the Church? Join over two-thirds of the U.S. Catholic churches who turn to OCP for missals and hymnals to engage, unite and inspire their assembly in worship. 1-800-LITURGY (548-8749) | OCP.ORG NPM-January 2011:Layout 1 11/18/10 1:29 PM Page 1 Peter’s Way Tours Inc. Specializing in Custom Performance Tours and Pilgrimages Travel with the leader, as choirs have done for more than 25 years! This could be Preview a Choir Tour! ROME, ASSISI, VATICAN CITY your choir in Rome! Roman Polyphony JANUARY 19 - 26, 2012 • $795 (plus tax) HOLY LAND - Songs of Scriptures JANUARY 26-FEBRUARY 4, 2012 • $1,095 (plus tax) IRELAND - Land of Saints and Scholars FEBRUARY 14 - 20, 2012 • $995/$550* (plus tax) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates. Refundable from New York when you return with your own choir! *Special Price by invitation to directors bringing their choir within two years. 500 North Broadway • Suite 221 • Jericho, NY 11753 New York Office: 1-800-225-7662 Special dinner with our American and Peter’s Way Tours Inc. ERuerqopueeasnt Pau berio Ccahnutorere:s A gnronueptste a@llopweitnegr sfowr aysales.com Visit us at: www.petersway.com or call Midwest Office: 1-800-443-6018 positions have a responsibility to learn as much as we can about the new translation before we begin leading others to sing and pray with these new words. -
WICK's VARIETY STORE Bicycles and Automobiles |
REV. MR. BURK’S LETTERS. it is, ami now tlie plaster has been removed WEST DEPTFORD. j CLARKSBORO. MULLICA HILL. ©lottccslcts «& Urmocral. one can see how Roman and Saxon, Eng- A WEEK’S NEWSCONDENSED. lish and Norman have contributed to its C. B. Platt and Samuel Sweeten Mr. ami Mrs. J. I). and Miss Tamsen Cole and Mrs. Hor- Income PUBLISHED EVERY Capt. Hoffman, Sr., sister, Surplus THURSDAY, AT Here was the each are the of a new of have been FAMILIAR WORDS ON ENTERING THE erection. chapel of Queen proud grandfather Miss Elsie Hoffman are spending tlie week ner, Phila., visiting their Friday, August 29. ■Woodbury, New Jersey. Bertha before came, and it grandson. Platt’s son Charlie, Hweeten’s at Ocean Grove. uncles, Joseph and Ira Coles. The boat destroyer cannot be HARBOR OF DOVER. Augustine here, torpedo Barry better spent than is St. son Forrest. said, Augustine baptized King Etbel- | Mr. C. Walter Higgins, of Philadelphia, A very light shower fell here on Wednes- made 28.12 knots an hour in her offi- PRICE—PAYABLE IN ADVANCE: bert. How much before Bertha’s Queen Irvin Starr’s five children and three and Carlton B. Higgins, of Long Island day evening, but entirely insufficient for cial trial yesterday. One Year.*1.30 A RIDE TO CANTERBURY—DESCRIPTION OF time there was a Christian church there no their the in Life Insur- others, of Thorofare, were visiting were over of Mr. and Mrs. needs. colored purchasing Hix Snnday guests Frank Smith, a lad, aged 11 Months.73 THE OLD TOWN—THE CATHEDRAL AND one can say. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Books Available to Buy
The Stained Glass Centre: Books Available to Buy If you are interested in purchasing any of the books listed below, please get in contact with the Friends Administrator by post or email: The Stained Glass Centre Friends Administrator, c/o York Glaziers Trust, 6 Deangate, York YO1 7JB, or [email protected] Books can be picked up from the centre by arrangement, made available to collect at any of our upcoming events, or will be posted to you. Postage and packaging prices will be dependent on the weight and size of purchase. Many thanks The Stained Glass Centre Author Title Price Stock History of York Minster (no cover so title and author £1.00 1 unknown) Albutt, R. Stained Glass Windows of AJ Davies of the £25.00 1 Bromsgrove Guild, Worcestershire Albutt, R. Stained Glass Windows of Bromsgrove and Redditch, £8.00 1 Worcestershire Angus, M. Modern Stained Glass in British Churches £5.00 3 Archer, M. Introduction to English Stained Glass £2.00 7 Archer, M. Stained Glass £1.00 4 Armitage, L. Stained Glass £10.00 1 Atterbury, P. Pugin £25.00 2 Aubert, M. Stained Glass of the Xiith and Xiiith Centuries from £12.00 1 French Cathedrals Aubert, M. Le Vitrail en France £5.00 1 Baker, E. Church Archaeology £5.00 1 Baker, J. English Stained Glass of the Medieval Period (83 £10.00 3 Plates) Beaulah, K. Church Tiles of the Nineteenth Century £1.00 1 Beckett, L. & A. York Minster £3.00 1 Hornak Beckett, W. & G. Pains of Glass: The Story of the Passion from King's £2.00 2 Pattison College Chapel, Cambridgeshire Bell, C.C. -
'Daylight Upon Magic': Stained Glass and the Victorian Monarchy
‘Daylight upon magic’: Stained Glass and the Victorian Monarchy Michael Ledger-Lomas If it help, through the senses, to bring home to the heart one more true idea of the glory and the tenderness of God, to stir up one deeper feeling of love, and thankfulness for an example so noble, to mould one life to more earnest walking after such a pattern of self-devotion, or to cast one gleam of brightness and hope over sorrow, by its witness to a continuous life in Christ, in and beyond the grave, their end will have been attained.1 Thus Canon Charles Leslie Courtenay (1816–1894) ended his account of the memorial window to the Prince Consort which the chapter of St George’s Chapel, Windsor had commissioned from George Gilbert Scott and Clayton and Bell. Erected in time for the wedding of Albert’s son the Prince of Wales in 1863, the window attempted to ‘combine the two ele- ments, the purely memorial and the purely religious […] giving to the strictly memorial part, a religious, whilst fully preserving in the strictly religious part, a memorial character’. For Courtenay, a former chaplain- in-ordinary to Queen Victoria, the window asserted the significance of the ‘domestic chapel of the Sovereign’s residence’ in the cult of the Prince Consort, even if Albert’s body had only briefly rested there before being moved to the private mausoleum Victoria was building at Frogmore. This window not only staked a claim but preached a sermon. It proclaimed the ‘Incarnation of the Son of God’, which is the ‘source of all human holiness, the security of the continuousness of life and love in Him, the assurance of the Communion of Saints’. -
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself. -
The Gothic Revival Character of Ecclesiastical Stained Glass in Britain
Folia Historiae Artium Seria Nowa, t. 17: 2019 / PL ISSN 0071-6723 MARTIN CRAMPIN University of Wales THE GOTHIC REVIVAL CHARACTER OF ECCLESIASTICAL STAINED GLASS IN BRITAIN At the outset of the nineteenth century, commissions for (1637), which has caused some confusion over the subject new pictorial windows for cathedrals, churches and sec- of the window [Fig. 1].3 ular settings in Britain were few and were usually char- The scene at Shrewsbury is painted on rectangular acterised by the practice of painting on glass in enamels. sheets of glass, although the large window is arched and Skilful use of the technique made it possible to achieve an its framework is subdivided into lancets. The shape of the effect that was similar to oil painting, and had dispensed window demonstrates the influence of the Gothic Revival with the need for leading coloured glass together in the for the design of the new Church of St Alkmund, which medieval manner. In the eighteenth century, exponents was a Georgian building of 1793–1795 built to replace the of the technique included William Price, William Peckitt, medieval church that had been pulled down. The Gothic Thomas Jervais and Francis Eginton, and although the ex- Revival was well underway in Britain by the second half quisite painterly qualities of the best of their windows are of the eighteenth century, particularly among aristocratic sometimes exceptional, their reputation was tarnished for patrons who built and re-fashioned their country homes many years following the rejection of the style in Britain with Gothic features, complete with furniture and stained during the mid-nineteenth century.1 glass inspired by the Middle Ages. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before. -
Welsh Disestablishment: 'A Blessing in Disguise'
Welsh disestablishment: ‘A blessing in disguise’. David W. Jones The history of the protracted campaign to achieve Welsh disestablishment was to be characterised by a litany of broken pledges and frustrated attempts. It was also an exemplar of the ‘democratic deficit’ which has haunted Welsh politics. As Sir Henry Lewis1 declared in 1914: ‘The demand for disestablishment is a symptom of the times. It is the democracy that asks for it, not the Nonconformists. The demand is national, not denominational’.2 The Welsh Church Act in 1914 represented the outcome of the final, desperate scramble to cross the legislative line, oozing political compromise and equivocation in its wake. Even then, it would not have taken place without the fortuitous occurrence of constitutional change created by the Parliament Act 1911. This removed the obstacle of veto by the House of Lords, but still allowed for statutory delay. Lord Rosebery, the prime minister, had warned a Liberal meeting in Cardiff in 1895 that the Welsh demand for disestablishment faced a harsh democratic reality, in that: ‘it is hard for the representatives of the other 37 millions of population which are comprised in the United Kingdom to give first and the foremost place to a measure which affects only a million and a half’.3 But in case his audience were insufficiently disheartened by his homily, he added that there was: ‘another and more permanent barrier which opposes itself to your wishes in respect to Welsh Disestablishment’, being the intransigence of the House of Lords.4 The legislative delay which the Lords could invoke meant that the Welsh Church Bill was introduced to parliament on 23 April 1912, but it was not to be enacted until 18 September 1914.