Muslims in Interwar Europe
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Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956
Comparative Studies in Society and History 2010;52(4):851–880. 0010-4175/10 $15.00 # Society for the Comparative Study of Society and History 2010 doi:10.1017/S0010417510000484 Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956 KATHERINE E. HOFFMAN Northwestern University As the French conquered Muslim lands in their nineteenth- and early-twentieth-century quest for empire, they encountered multiple and some- times mixed judicial systems among the native populations. In many places, legal codes were shaped by either fiqh, meaning Islamic law, one component of which is customary law, or by non-Islamic custom, or some combination of the two.1 To administer native justice in French colonies and protectorates, Acknowledgments: Generous funding for this research was provided by a Charles Ryskamp Fel- lowship from the American Council of Learned Societies, a National Endowment for the Huma- nities Faculty Fellowship, a long-term fellowship from the American Institute for Maghrib Studies, a Northwestern University Faculty Research Grant, and an Institute for the Humanities Fel- lowship from the University of Illinois at Chicago. Mohamed Ouakrim, president of the Court of Taroudant Providence, and Ali Achfur, senior secretary at the Judicial Center, Igherm, generously allowed me to work with the original court dockets in Igherm and Taroudant. I wish to thank also Mina Alahyane and Hmad Laamrani for supplemental documentation, commentary, and helpful connections; Hafsa Oubou, Jenny Hall, and Devon Liddell for documentation; and Mohamed Mounib for provocative commentary on French Protectorate Berber policy. I am grateful to the fellows at the Camargo Foundation in Spring 2007, to archivist Anne-Sophie Cras at the Ministère des Affaires Etrangères archives in Nantes (CADN), and to Greta Austin, Joshua Cole, Clark Lom- bardi, and anonymous CSSH reviewers for comments and perspective. -
Islam and Muslim Life in Current Bavarian Geography Textbooks
Review of International Geographical Education Online ©RIGEO 2016, 6 (1), 86-110 Research Article Copyright © RIGEO 2016 To cite this article: Zecha, S.; Popp, S.; Yaşar, A. (2016). Islam and Muslim Life in Current Bavarian Geography Textbooks. RIGEO, 6 (1), 86-110. Retrieved from http://www.rigeo.org/vol6no1/Number1Spring/RIGEO-V6-N1-5.pdf Submitted: December 19, 2015 / Revised: March 3, 2016 / Accepted: March 27, 2016 Islam and Muslim Life in Current Bavarian Geography Textbooks Stefanie ZECHA1 Catholic University Eichstätt, GERMANY Stephan POPP2 Vienna University, AUSTRIA Aysun YAŞAR3 Mustafa Kemal University, TURKEY Abstract This paper investigates the Islam and Muslim life in German textbooks. The study is based on the analysis of current Geography textbooks in Bavarian secondary schools. As a first step, the authors developed a system for objective analysis of the textbooks that structures the content in categories. In a second step, the authors used the qualitative method. One category system was developed to analyze the didactical quality of the illustration to the theme Islam and Muslim life another category system was developed to analyze the different aspects of Islam and Muslim life in textbooks. Quantitative analysis shows that the book authors use a variety of illustrations, but especially photos followed by maps. The quality is generally good. Three aspects were selected for qualitative analysis: Spatial representations of Islam, Islam as a religion and Muslim people in Germany. The spatial representation of Islam across the different textbooks is very diverse. Islam is usually not presented as a European phenomenon. The presentation of Islam as an oriental phenomenon risks propagating the idea that there is no other religious group in this area. -
MUSLIMS in BERLIN Muslims in Berlin
berlin-borito-10gerinc-uj:Layout 1 4/14/2010 5:39 PM Page 1 AT HOME IN EUROPE ★ MUSLIMS IN BERLIN Muslims in Berlin Whether citizens or migrants, native born or newly-arrived, Muslims are a growing and varied population that presents Europe with challenges and opportunities. The crucial tests facing Europe’s commitment to open society will be how it treats minorities such as Muslims and ensures equal rights for all in a climate of rapidly expanding diversity. The Open Society Institute’s At Home in Europe project is working to address these issues through monitoring and advocacy activities that examine the position of Muslims and other minorities in Europe. One of the project’s key efforts is this series of reports on Muslim communities in the 11 EU cities of Amsterdam, Antwerp, Berlin, Copenhagen, Hamburg, Leicester, London, Marseille, Paris, Rotterdam, and Stockholm. The reports aim to increase understanding of the needs and aspirations of diverse Muslim communities by examining how public policies in selected cities have helped or hindered the political, social, and economic participation of Muslims. By fostering new dialogue and policy initiatives between Muslim communities, local officials, and international policymakers, the At Home in Europe project seeks to improve the participation and inclusion of Muslims in the wider society while enabling them to preserve the cultural, linguistic, and religious practices that are important to their identities. OSI Muslims in Berlin At Home in Europe Project Open Society Institute New York – London – Budapest Publishing page OPEN SOCIETY INSTITUTE Október 6. Street 12. 400 West 59th Street H-1051 Budapest New York, NY 10019 Hungary USA OPEN SOCIETY FOUNDATION 100 Cambridge Grove W6 0LE London UK TM a Copyright © 2010 Open Society Institute All rights reserved AT HOME IN EUROPE PROJECT ISBN Number: 978-1-936133-07-9 Website www.soros.org/initiatives/home Cover Photograph by Malte Jäger for the Open Society Institute Cover design by Ahlgrim Design Group Layout by Q.E.D. -
THE NETHERLANDS and Literature Survey
Muslims in the EU: Cities Report Preliminary research report THE NETHERLANDS and literature survey 2007 Researchers: Froukje Demant (MA), Marcel Maussen (MA), Prof. Dr. Jan Rath Institute for Migration and Ethnic Studies (IMES) Open Society Institute Muslims in the EU - Cities Report EU Monitoring and Advocacy Program The Netherlands Table of contents Background............................................................................................................................... 5 Executive Summary ................................................................................................................. 6 Part I: Research and literature on Muslims .......................................................................... 9 1. Population ......................................................................................................................... 9 1.1 A note on the terminology and statistics ...................................................................... 9 1.2 Patterns of immigration.............................................................................................. 10 1.3 Citizenship.................................................................................................................. 13 2. Identity and religiosity................................................................................................... 14 2.1 Religosity.................................................................................................................... 14 2.2 Radicalisation of Muslim young -
In Morocco's Imperial City of Fez, Magic Fills The
24 October 22, 2017 Travel www.thearabweekly.com Agenda Erfoud: Through October 31 The Moroccan Erfoud region is famous for its date palms. Every year after harvest, local tribes- men come together for a festival during which they play tradi- tional music, perform Berber dances and exhibit local cuisine. There is also horse racing. London: Through November 5 The Nour Festival of Arts high- lights contemporary Middle Eastern and North African arts and culture in venues across Kensington and Chelsea in Lon- don. The festival features ex- Bab Bou Jeloud in the Moroccan city of Fez. (Saad Guerraoui) hibitions, music, cinema, food, talks and dance performances. Beirut: Through December 28 In Morocco’s imperial city Events associated with Sursock Museum Late Nights take place noon-9pm each Thursday at the Sursock Museum. The events include exhibitions, collection of Fez, magic fills the air displays, late-night talks, perfor- mances and screenings. Saad Guerraoui Dubai: Through December 31 Fez “La Perle” features 65 artists performing amazing stunts and he Moroccan imperial city aerial antics above an on-stage of Fez is a treasure trove pool filled with 2.7 million litres of history, culture and sci- of water in a state-of-the-art, ence. custom-built theatre. The show As soon as visitors view takes place at Al Habtoor City. Tthe towering Bab Bou Jeloud — “The Blue Gate of Fez” — they feel capti- Dubai: vated by the medieval city’s magical November 1-April 7 past. The smoke of freshly barbe- cued meat fills the air and golden Global Village is a large seasonal samosas made with almond draw cultural event that offers visitors tourists to taste authentic Moroc- an array of festivals, shopping can pastries, which can be savoured and entertainment in an open- with a freshly brewed mint tea. -
Violent Jihad in the Netherlands
Violent Jihad in the Netherlands Current trends in the Islamist terrorist threat Violent Jihad in the Netherlands Current trends in the Islamist terrorist threat 2 Contents Foreword 5 Introduction 7 The murder of Theo van Gogh: consequences and effects 7 General trends in the development of jihadism 9 Framework of terms and definitions 10 1 From exogenous threat to home-grown terrorism 13 1.1 What is a jihadist network? 13 1.2 Historical development of network formation 15 1.2.1 The traditional phase: migration of jihadists 15 1.2.2 The proliferation phase: recruitment 16 1.2.3 The ‘home-grown’ phase: radicalisation and jihadisation 17 1.3 Three types of jihadist networks 17 2 Decentralisation and local implantation of international jihad19 2.1Al-Qaeda: from ‘network of gynetworks’ 19 to trademark and ideolo 2.2 Ideology of global violent jihad 21 2.3 Decentralisation of international jihad 22 2.4 Local implantation of international jihad 26 3 Radicalisation and the emergence of local networks 29 3.1Radicalisation, recruitment and jihadisation 29 3.2 The religious context of radicalisation 30 3.3 The socio-political context of radicalisation 33 3.4 The cultural and socio-psychological context of radicalisation 35 3.5 Emergence of local autonomous cells and networks 37 3.6 Backgrounds and functioning of local autonomous networks 38 3.7 The significance of the Hofstad network 39 4 Virtualisation of jihad 43 4.1The Internet as a propulsion of the jihad movement 43 4.2 Al-Qaeda as a virtual database (top-down) 44 4.3 The virtual umma (grass -
The Courage of Faith MARIST COMMUNITIES in TURBULENT TIMES [1936-1939]
The courage of faith MARIST COMMUNITIES IN TURBULENT TIMES [1936-1939] Lluís Serra Llansana Translator: Roberto Clark First Edition - September 2013 Copyright: Lluís Serra Llansana - 2013 Cover: Elisabet Serra Vendrell Exclusive rights Two possible formulas: All rights reserved. Total or partial reproduction, storage in computer systems or any method of transmission such as electronic, mechanical or photocopying of this book is forbidden without prior written consent of the author or copyright owner. All rights are reserved. However, its total or partial reproduction is authorized as long as the content remains unchanged, the source is cited, and there is no financial gain. Contents PROLOGUE .............................................................. 5 INTRODUCTION .......................................................... 7 CHAPTER 1. Marist Community of Les Avellanes (Lleida) You are placing the palm of martyrdom in my hand! ......................... 17 CHAPTER 2. Marist Community of Toledo I’ve been living with them, together with them I want to die! ......................... 29 CHAPTER 3. Marist Community of Valencia In times of peace as in times of war ........ 41 CHAPTER 4. Marist Community of Vic (Barcelona) We know exactly what we want and what it costs .................................... 51 CHAPTER 5. Marist Community of Ribadesella (Asturias) They’ll kill me because I’m a religious ..... 59 CHAPTER 6. Marist Community of Badajoz Faith is our first treasure ......................... 65 CHAPTER 7. Marist Community of Malaga The captain of the ship saves himself last ............................................. 69 3 CHAPTER 8. Marist Communities of Madrid May it be what God wants! .................... 79 CHAPTER 9. Marist Community of Chinchón (Madrid) We need not go to the missions .............. 95 CHAPTER 10. Marist Community of Torrelaguna (Madrid) To serve and love .................................. -
WW2-Spain-Tripbook.Pdf
SPAIN 1 Page Spanish Civil War (clockwise from top-left) • Members of the XI International Brigade at the Battle of Belchite • Bf 109 with Nationalist markings • Bombing of an airfield in Spanish West Africa • Republican soldiers at the Siege of the Alcázar • Nationalist soldiers operating an anti-aircraft gun • HMS Royal Oakin an incursion around Gibraltar Date 17 July 1936 – 1 April 1939 (2 years, 8 months, 2 weeks and 1 day) Location Spain Result Nationalist victory • End of the Second Spanish Republic • Establishment of the Spanish State under the rule of Francisco Franco Belligerents 2 Page Republicans Nationalists • Ejército Popular • FET y de las JONS[b] • Popular Front • FE de las JONS[c] • CNT-FAI • Requetés[c] • UGT • CEDA[c] • Generalitat de Catalunya • Renovación Española[c] • Euzko Gudarostea[a] • Army of Africa • International Brigades • Italy • Supported by: • Germany • Soviet Union • Supported by: • Mexico • Portugal • France (1936) • Vatican City (Diplomatic) • Foreign volunteers • Foreign volunteers Commanders and leaders Republican leaders Nationalist leaders • Manuel Azaña • José Sanjurjo † • Julián Besteiro • Emilio Mola † • Francisco Largo Caballero • Francisco Franco • Juan Negrín • Gonzalo Queipo de Llano • Indalecio Prieto • Juan Yagüe • Vicente Rojo Lluch • Miguel Cabanellas † • José Miaja • Fidel Dávila Arrondo • Juan Modesto • Manuel Goded Llopis † • Juan Hernández Saravia • Manuel Hedilla • Carlos Romero Giménez • Manuel Fal Conde • Buenaventura Durruti † • Lluís Companys • José Antonio Aguirre Strength 1936 -
Muslim Fertility , Religion and Religiousness
1 02/21/07 Fertility and Religiousness Among European Muslims Charles F. Westoff and Tomas Frejka There seems to be a popular belief that Muslim fertility in Europe is much higher than that of non-Muslims. Part of this belief stems from the general impression of high fertility in some Muslim countries in the Middle East, Asia and Africa. This notion is typically transferred to Muslims living in Europe with their increasing migration along with concerns about numbers and assimilability into European society. I The first part of this paper addresses the question of how much difference there is between Muslim and non-Muslim fertility in Europe (in those countries where such information is available). At the beginning of the 21 st century, there are estimated to be approximately 40 – 50 million Muslims in Europe. Almost all of the Muslims in Central and Eastern Europe live in the Balkans. (Kosovo, although formally part of Serbia, is listed as a country in Table 1). In Western Europe the majority of Muslims immigrated after the Second World War. The post-war economic reconstruction and boom required considerably more labor than was domestically available. There were two principal types of immigration to Western Europe: (a) from countries of the respective former colonial empires; and (b) from Southern Europe, the former Federal Republic of Yugoslavia and Turkey. As much of this immigration took place during the 1950s and 1960s large proportions of present-day Muslims are second and third generation descendants. Immigrants to France came mostly from the former North African colonies Algeria (± 35 percent), Morocco (25 percent) and Tunisia (10 percent), and also from Turkey (10 percent). -
The 21 Century New Muslim Generation Converts in Britain And
The 21st Century New Muslim Generation Converts in Britain and Germany Submitted by Caroline Neumueller to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies October 2012 1 2 Abstract The dissertation focuses on the conversion experiences and individual processes of twenty-four native British Muslim converts and fifty-two native German Muslim converts, based on personal interviews and completed questionnaires between 2008 and 2010. It analyses the occurring similarities and differences among British and German Muslim converts, and puts them into relation to basic Islamic requirements of the individual, and in the context of their respective social settings. Accordingly, the primary focus is placed on the changing behavioural norms in the individual process of religious conversion concerning family and mixed-gender relations and the converts’ attitudes towards particularly often sensitive and controversial topics. My empirical research on this phenomenon was guided by many research questions, such as: What has provoked the participants to convert to Islam, and what impact and influence does their conversion have on their (former and primarily) non-Muslim environment? Do Muslim converts tend to distance themselves from their former lifestyles and change their social behavioural patterns, and are the objectives and purposes that they see themselves having in the given society directed to them being: bridge-builders or isolators? The topic of conversion to Islam, particularly within Western non-Muslim societies is a growing research phenomenon. At the same time, there has only been little contribution to the literature that deals with comparative analyses of Muslim converts in different countries. -
The Ahmadiyya Quest for Religious Progress
The Ahmadiyya Quest for Religious Progress <UN> Muslim Minorities Editorial Board Jørgen S. Nielsen (University of Copenhagen) Aminah McCloud (DePaul University, Chicago) Jörn Thielmann (Erlangen University) VOLUME 19 The titles published in this series are listed at brill.com/mumi <UN> The Ahmadiyya Quest for Religious Progress Missionizing Europe 1900–1965 By Gerdien Jonker LEIDEN | BOSTON <UN> Cover illustration: Islam lesson in the Berlin mission house in 1935. The text on the blackboard is a line from the Persian poet Nasir Din al-Shah: “A (good) friend will never complain about his friend.” Photograph taken from the Album “Mosque & Friends”, pa Oettinger, courtesy Suhail Ahmad. Library of Congress Cataloging-in-Publication Data Names: Jonker, Gerdien. Title: The Ahmadiyya quest for religious progress : missionizing Europe 1900-1965 / By Gerdien Jonker. Description: Leiden ; Boston : Brill, 2016. | Series: Muslim minorities ; v. 19 | Includes bibliographical references and index. Identifiers: LCCN 2015038970| ISBN 9789004305298 (hardback : alk. paper) | ISBN 9789004305380 (e-book) Subjects: LCSH: Ahmadiyya--Doctrines. | Ahmadiyya--Missions--Europe. | Islam--Missions--Europe. | Islamic renewal--Europe. | Religious awakening--Islam | Muslims--Europe. Classification: LCC BP195.A5 J66 2016 | DDC 297.8/6--dc23 LC record available at http://lccn.loc.gov/2015038970 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 1570-7571 isbn 978-90-04-30529-8 (hardback) isbn 978-90-04-30538-0 (e-book) Copyright 2016 by Koninklijke Brill nv, Leiden, The Netherlands. -
Hans Christian Jasch
STATE-DIALOGUE IN ITALY AND GERMANY FOR PROMOTING INTEGRATION OF MUSLIMS. Italy and Germany are following the example of other EU-countries and have started to establish a dialogue between the state and Muslim communities in order to promote integration. The objective of these initiatives is to develop joint and commonly owned solutions with representatives of Muslim communities, and to strengthen the moderate voices with a view to preventing radicalization. Due to divisions within and the heterogeneity of the Muslim minorities in both countries it has so far not been possible to establish single Muslim representations with genuinely representative organs. Therefore both initiatives in Italy and Germany followed a top-down approach with the Ministers of Interior carefully selecting the members of these Councils and thus establishing a forum of state- dialogue for the first time. The future will show whether this policy is successful. Hans-Christian Jasch* * The author is a Government Councillor in the German Federal Ministry of the Interior and spent 2005/6 as a fellow of the Robert-Bosch-Foundation-Bellevue-Programme in Rome in the cabinet of the Italian Minister of the Interior. Currently he is working for) the Cabinet of Vice-President of the EU-Commission and Commissioner for Justice, Freedom and Security, Franco Frattini, in Brussels. This article reflects only the private opinion of the author. While the presence of Muslims in Western Europe often relates to the era of colonial rule – especially Britain and France experienced significant