Advanced Placement Art History
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Carolingian, Romanesque, Gothic
3 periods: - Early Medieval (5th cent. - 1000) - Romanesque (11th-12th cent.) - Gothic (mid-12th-15th cent.) - Charlemagne’s model: Constantine's Christian empire (Renovatio Imperii) - Commission: Odo of Metz to construct a palace and chapel in Aachen, Germany - octagonal with a dome -arches and barrel vaults - influences? Odo of Metz, Palace Chapel of Charlemagne, circa 792-805, Aachen http://www.youtube.com/ watch?v=pwIKmKxu614 -Invention of the uniform Carolingian minuscule: revived the form of book production -- Return of the human figure to a central position: portraits of the evangelists as men rather than symbols –Classicism: represented as roman authors Gospel of Matthew, early 9th cent. 36.3 x 25 cm, Kunsthistorische Museum, Vienna Connoisseurship Saint Matthew, Ebbo Gospels, circa 816-835 illuminated manuscript 26 x 22.2 cm Epernay, France, Bibliotheque Municipale expressionism Romanesque art Architecture: elements of Romanesque arch.: the round arch; barrel vault; groin vault Pilgrimage and relics: new architecture for a different function of the church (Toulouse) Cloister Sculpture: revival of stone sculpture sculpted portals Santa Sabina, Compare and contrast: Early Saint-Sernin, Toulouse, Rome, 422-432 Christian vs. Romanesque France, ca. 1070-1120 Stone barrel-vault vs. timber-roofed ceiling massive piers vs. classical columns scarce light vs. abundance of windows volume vs. space size Saint-Sernin, Toulouse, Roman and Romanesque Architecture France, ca. 1070-1120 The word “Romanesque” (Roman-like) was applied in the 19th century to describe western European architecture between the 10th and the mid- 12th centuries Saint-Sernin, Toulouse, France, ca. 1070-1120 4 Features of Roman- like Architecture: 1. round arches 2. -
Romanesque Renaissance – Introduction
Romanesque Renaissance – Introduction Konrad Ottenheym ‘Look at this majestic building with all its columns, and now you can imagine how many slaves these Roman emperors must have used to build it!’, I heard a tourist guide explaining to his group on the Piazza Venezia in Rome in 2016, as he pointed to the imposing marble monument to Vittorio Emanuele II. The Altare della Patria, symbol of the unified Italian kingdom of the nineteenth cen- tury, is in fact barely a century old, having been built in 1895–1911.1 Apparently, even in our time it is not always easy to make out the refined differences be- tween genuine ancient Roman architecture and later works of art which were meant to create a visual connection with the glorious past. Erroneous dating of old buildings, interpreting them as far older than they actually are, has hap- pened in all centuries. From the fifteenth century onwards, antiquarians, humanist scholars, ar- chitects and artists, striving for a revival of the architectural forms and prin- ciples of Ancient Rome, investigated respectable ruins and age-old buildings in order to look for useful models and sources of inspiration. They too, oc- casionally misinterpreted younger buildings as proofs of majestic Roman or other ancient glory. This especially was assumed for buildings that were con- sciously inspired by ancient Roman architecture, such as the buildings of the Carolingian, Ottonian and Stauffer emperors. But even if the correct age of a certain building was known (Charlemagne’s Palatine Chapel in Aachen, for example), buildings from c. 800–1200 were sometimes regarded as ‘Antique’ architecture, since the concept of ‘Antiquity’ was far more stretched than our modern periodisation allows. -
AC Roman ART 4C.Qxp
RomanesqueRomanesque ArtArt Victoria Charles and Klaus H. Carl Authors: Victoria Charles and Klaus H. Carl Translator: All Global Solutions International, Inc. Layout: BASELINE CO LTD 33 Ter - 33 Bis Mac Dinh Chi St., Star Building; 6th Floor District 1, Ho Chi Minh City Vietnam © Parkstone Press International, New York, U.S.A © Confidential Concepts, worldwide, U.S.A All rights reserved. No part of this book may be reproduced or adapted without the permission of the copyright holder, throughout the world. Unless otherwise specified, copyright on the works reproduced lies with the respective photographers. Despite intensive research, it has not always been possible to establish copyright ownership. Where this is the case, we would appreciate notification. ISBN: 978-1-78042-813-0 Editor’s Note: Wherever the text refers to countries, the names of modern nations were used for better understanding. Nevertheless, the people of the time were tribesmen, generally spoke Latin and belonged to the Holy Roman Empire. Victoria Charles and Klaus H. Carl Romanesque Art Contents Introduction 7 I. The Romanesque System of Architecture 13 II. Romanesque Monuments in Central Europe 31 III. Romanesque Sculpture and Painting 125 Conclusion 193 Bibliography 196 List of Illustrations 197 6 Introduction round the turn of the first millennium, the entire occident was encompassed by great religious, political and cultural uncertainty. With the collapse of the Roman A Empire and the Barbarian Invasions from 375 A.D. to 568 A.D., Roman art, too, disappeared from Western Europe. Invasions by the Huns and Germanic tribes resulted in an artistic and political vacuum, in which a variety of Christian and pagan cultures collided. -
Yalin Akcevin the Etruscans Space in Etruscan Sacred Architecture And
Yalin Akcevin The Etruscans Space in Etruscan Sacred Architecture and Its Implications on Use Abstract Space is no doubt an important subject for the Etruscan religion, whether in the inauguration of cities and sacred areas, or in the divination of omens through the Piacenza liver in divided spaces of a sacrificial liver. It is then understandable that in the architecture and layout of the temples and sacred places, the usage of space, bears specific meaning and importance to the use and sanctity of the temple. Exploring the relationship between architectural spaces, and religious and secular use of temple complexes can expand the role of the temple from simply the ritualistic. It can also be shown that temples were both monuments to gods and Etruscans, and that these places were living spaces reflecting the Etruscan sense of spatial relations and importance. I. Introduction The Etruscans, in their own rights, were people whose religion was omnipresent in their daily lives. From deciding upon the fate of battle to the inauguration of cities and sacred spaces, the Etruscans held a sense of religion close to themselves. The most prominent part of this religion however, given what is left from the Etruscans, is the emphasis on the use of space. The division and demarcation of physical space is seen in the orthogonal city plan of Marzabotto with cippus placed at prominent crossroads marking the cardinal directions, to the sixteen parts of the heaven and the sky on the Piacenza liver. Space had been used to divine from lighting, conduct augury from the flight of birds and haruspicy from the liver of sacrificial animals. -
A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill
Etruscan Studies Journal of the Etruscan Foundation Volume 8 Article 4 2001 A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill Follow this and additional works at: https://scholarworks.umass.edu/etruscan_studies Recommended Citation Magness, Jodi (2001) "A Near Eastern Ethnic Element Among the Etruscan Elite?," Etruscan Studies: Vol. 8 , Article 4. Available at: https://scholarworks.umass.edu/etruscan_studies/vol8/iss1/4 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Etruscan Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A Near EasTern EThnic ElemenT Among The ETruscan EliTe? by Jodi Magness INTRODUCTION:THEPROBLEMOFETRUSCANORIGINS 1 “Virtually all archaeologists now agree that the evidence is overwhelmingly in favour of the “indigenous” theory of Etruscan origins: the development of Etruscan culture has to be understood within an evolutionary sequence of social elaboration in Etruria.” 2 “The archaeological evidence now available shows no sign of any invasion, migra- Tion, or colonisaTion in The eighTh cenTury... The formaTion of ETruscan civilisaTion occurred in ITaly by a gradual process, The final sTages of which can be documenTed in The archaeo- logical record from The ninTh To The sevenTh cenTuries BC... For This reason The problem of ETruscan origins is nowadays (righTly) relegaTed To a fooTnoTe in scholarly accounTs.” 3 he origins of the Etruscans have been the subject of debate since classical antiqui- Tty. There have traditionally been three schools of thought (or “models” or “the- ories”) regarding Etruscan origins, based on a combination of textual, archaeo- logical, and linguistic evidence.4 According to the first school of thought, the Etruscans (or Tyrrhenians = Tyrsenoi, Tyrrhenoi) originated in the eastern Mediterranean. -
Questions of Fashion
http://www.jstor.org/stable/10.1086/677870 . Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Bard Graduate Center are collaborating with JSTOR to digitize, preserve and extend access to West 86th. http://www.jstor.org This content downloaded from 185.16.163.10 on Tue, 23 Jun 2015 06:24:53 AM All use subject to JSTOR Terms and Conditions Questions of Fashion Lilly Reich Introduction by Robin Schuldenfrei Translated by Annika Fisher This article, titled “Modefragen,” was originally published in Die Form: Monatsschrift für gestaltende Arbeit, 1922. 102 West 86th V 21 N 1 This content downloaded from 185.16.163.10 on Tue, 23 Jun 2015 06:24:53 AM All use subject to JSTOR Terms and Conditions Introduction In “Questions of Fashion,” Lilly Reich (1885–1947) introduces readers of the journal Die Form to recent developments in the design of clothing with respect to problems of the age.1 Reich, who had her own long-established atelier in Berlin, succinctly contextualizes issues that were already mainstays for the Werkbund, the prominent alliance of designers, businessmen, and government figures committed to raising design standards in Germany, of which she was a member. -
An Analysis of the Temple of Jupiter Optimus Maximus As a Case of Etruscan Influence on Roman Religious Architec
HPS: The Journal of History & Political Science 5 Caput Mundi: An Analysis of the HPS: The Journal of History & Political Temple of Jupiter Optimus Maximus Science 2017, Vol. 5 1-12 as a Case of Etruscan Influence on © The Author(s) 2017 Roman Religious Architecture Mario Concordia York University, Canada While Roman architecture is often generalized as being primarily of Greek influence, there are important periods where other influences can be clearly identified. This paper considers the Etruscan, Greek, and Villanovan influence on Roman religious architecture through an examination of the Temple of Jupiter Optimus Maxmius, also known as the Capitolium, and argues that the temple is ultimately of primarily Etruscan influence. Introduction Religious temple architecture was a dynamic, evolving tradition throughout the entire span of Roman history. From its founding, customarily dated at 753 BCE with the mythical tale of Romulus and Remus, until the eventual fall of the Western Empire in the 5th century CE, temples were a central piece of the majesty of Roman architecture. But, like all construction fashion, what was dominant and popular in one period would inevitably change over time. As Becker indicates in his work, “Italic Architecture of the Earlier First Millennium BCE,” many scholars believe that Roman temple architecture is completely indebted to Greek advancements and influence, and that historians should be looking at Classic Greek models when considering Roman architecture,1 but this is hardly a complete answer. While it is true that Rome began to steer toward a more Hellenistic aesthetic some time around the Late Republic to Early Empire Period, there is an entire period before that which cannot be understood in this simple way. -
Lignum Vitae (C
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Gloucestershire Research Repository This is a peer-reviewed, post-print (final draft post-refereeing) version of the following published document and is licensed under All Rights Reserved license: Esler, Philip F (2015) Pacino di Bonaguida's Tree of Life: Interpreting the Bible in Paint in Early Fourteenth-Century Italy. In: Biblical Reception. Sheffield Phoenix Press, pp. 1-29. ISBN 978-1-909697-85-0 EPrint URI: http://eprints.glos.ac.uk/id/eprint/2857 Disclaimer The University of Gloucestershire has obtained warranties from all depositors as to their title in the material deposited and as to their right to deposit such material. The University of Gloucestershire makes no representation or warranties of commercial utility, title, or fitness for a particular purpose or any other warranty, express or implied in respect of any material deposited. The University of Gloucestershire makes no representation that the use of the materials will not infringe any patent, copyright, trademark or other property or proprietary rights. The University of Gloucestershire accepts no liability for any infringement of intellectual property rights in any material deposited but will remove such material from public view pending investigation in the event of an allegation of any such infringement. PLEASE SCROLL DOWN FOR TEXT. PACINO DI BONAGUIDA’S TREE OF LIFE: INTERPRETING THE BIBLE IN PAINT IN EARLY 14TH CENTURY ITALY ABSTRACT The investigation of works of art on biblical subjects has become an established sub- field of biblical studies, closely connected with the wider interest in the reception history of Old and New Testament texts but also with the manner in which biblical art assists biblical interpretation. -
Etruscan and Early Roman Architecture Free
FREE ETRUSCAN AND EARLY ROMAN ARCHITECTURE PDF Axel Boethius | 264 pages | 25 Nov 1992 | Yale University Press | 9780300052909 | English | New Haven, United States Etruscan Architecture | Art History Summary. Periods and movements through time. The study of Etruscan and Early Roman Architecture architecture suffers greatly in comparison with its Greek and Roman counterparts because of the building materials used. Whereas Greek temples, such as Etruscan and Early Roman Architecture Parthenon in Athens, and Roman public buildings, such as the immense bath complex of Caracalla in Rome, immediately catch the attention and admiration of students and travelers, Etruscan architectural remains consist for the most part of underground tombs, foundation walls, models of huts and houses, and fragments of terracotta roof decoration. At the same time, thanks to the description by the Roman architectural historian Vitruvius Ten Books on Architecture 4. The perception of Etruscan architecture has, however, changed Etruscan and Early Roman Architecture since the advent of large-scale excavations Etruscan and Early Roman Architecture the late 19th century, and since the s new evidence has produced important results for our understanding of the architectural traditions in ancient Italy. The overviews on Etruscan architecture address very different kinds of audiences, and each has its own focus and strengths. Colonna and Donati are chapters in general books on the Etruscans for Italian as well as international readers, while Damgaard Andersen covers all aspects of early Etruscan architecture in a very systematic presentation. Barker and Rasmussen emphasizes the landscape of Etruria with accounts of excavations and remains, including architecture. A recent topic of discussion concerns the relationship between Etruscan architecture in general and the architectural traditions of ancient Rome. -
Bsmith-Romanarchitecture.Pdf
Roman Architecture The city of Rome grew to power in the centre of Italy between two older cultures, the culture of the Etruscan cities in the centre and north, and the Greek settlements in Sicily and the south of Italy. It is not surprising, therefore, to find that roman architecture was influenced in its development very strongly by Etruscan architecture and by Greek architecture. Let us begin therefore by looking first at Etruscan temple architecture which provided the basic source for the Roman temple. No complete Etruscan temples have survived. Here* is a conjectural reconstruction based on evidence from surviving terra-cotta models. Like the early Greek temples the early Etruscan temples were largely built of wood, and consisted, like the Greek temples, of a porched or porticoed hall, the inner sanctuary or cella to house the image of the god or goddess, the portico, to protect the worshippers from the weather. Unlike Greek temples, however, which usually rested upon a low platform or stylobate of three or four steps, the Etruscan temple was raised on a high platform or podium. The porch as often quite deep, as deep, at times, as the cella itself. The cella was inside and often square, and at times was divided by walls into three different chapels or shrines. Of considerable significance however, is the fact that the Etruscans always roofed their buildings with wood, even when, like the Greeks, they substituted stone for the columns. The retention of wooden architraves meant that the Etruscans did not have to space their columns as closely as the Greeks did when they came to use stone architraves. -
Core Knowledge Art History Syllabus
Core Knowledge Art History Syllabus This syllabus runs 13 weeks, with 2 sessions per week. The midterm is scheduled for the end of the seventh week. The final exam is slated for last class meeting but might be shifted to an exam period to give the instructor one more class period. Goals: • understanding of the basic terms, facts, and concepts in art history • comprehension of the progress of art as fluid development of a series of styles and trends that overlap and react to each other as well as to historical events • recognition of the basic concepts inherent in each style, and the outstanding exemplars of each Lecture Notes: For each lecture a number of exemplary works of art are listed. In some cases instructors may wish to discuss all of these works; in other cases they may wish to focus on only some of them. Textbooks: It should be possible to teach this course using any one of the five texts listed below as a primary textbook. Cole et al., Art of the Western World Gardner, Art Through the Ages Janson, History of Art, 2 vols. Schneider Adams, Laurie, A History of Western Art Stokstad, Art History, 2 vols. Writing Assignments: A short, descriptive paper on a single work of art or topic would be in order. Syllabus created by the Core Knowledge Foundation 1 https://www.coreknowledge.org/ Use of this Syllabus: This syllabus was created by Bruce Cole, Distinguished Professor of Fine Arts, Indiana University, as part of What Elementary Teachers Need to Know, a teacher education initiative developed by the Core Knowledge Foundation. -
“Forms Assembled in the Light” Week One: Early Medieval Art
ART HISTORY Journey Through a Thousand Years “Forms Assembled in the Light” Week One: Early Medieval Art The Craftsmen Who Saved Civilisation - The Civilisation that Survived – Controversy Over Images – Decoding Anglo-Saxon Art - Basilicas - Illuminated Manuscripts – In Search of Three Dimensions – From the Vaults: The Lindau Gospels – Ottonian Art – The Bernward Doors - An Introduction to the Bestiary, Book of Beasts in the Medieval World - The painted crypt of San Isidoro at León, Spain By Megginede - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=45924271 “Great nations write their autobiographies in three manuscripts[;] the book of their deeds, the book of their words, and the book of their art. Not one of these works can be understood unless we read the two others, but of the three the only trustworthy one is the last.” – Ruskin Kenneth Clark: “The Craftsmen Who Saved Civilization” From Civilisation: A Personal View (1969) People sometimes tell me they prefer barbarism to civilization. I doubt if they have given it a long enough trial. Like the people of Alexandria they are bored by civilisation; but all the evidence suggests that the boredom of barbarism is infinitely greater. Quite apart from discomforts and privations, there was no escape from it. Very restricted company, no books, no light after dark, no hope. On one side of the sea battering away, on the other the infinite stretches of the bog and the forest. A most melancholy existence, and the Anglo- Saxon poets had no illusions about it: A wise man may grasp how ghastly it shall be When all this world’s wealth standeth waste Even as now, in many places over the earth, Walls stand windbeaten, Heavy with hoar frost; ruined habitations… The maker of men has so marred this dwelling That human laughter is not heard about it, And idle stand these old giant works.