Sexuality, Queer Theory, and “Feminism After”: Reading and Rereading the Sexual Subject
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Materialist Feminism
9 / MATERIALIST FEMINISM A Reader in Class, Difference, and Women's Lives Edited by Rosemary Hennessy and Chrys Ingraham ROUTLEDGE New York & London Introduction Reclaiming Anticapitalist Feminism Rosemary Hennessy and Chrys Ingraham THE NEED FOR ClASS ANALYSIS OF WOMEN'S DIFFERENT LIVES We see this reader as a timely contribution to feminist struggle for transformative social change, a struggle which is fundamentally a class war over resources, knowledge, and power. Currently the richest 20 percent of humanity garners 83 percent of global income, while the poorest 20 percent of the world's people struggles to survive on just 1 percent of the global income (Sivard 1993; World Bank 1994). During the 1990s, as capitalism triumphantly secures its global reach, anticommunist ideologies hammer home socialism's inherent failure and the Left increasingly moves into the professional middle class. many of western feminism's earlier priorities-commitment to social transformation, attention to the political economy of patriarchy, analysis of the perva sive social structures that link and divide women~have been obscured or actively dismissed. Various forms of feminist cultural politics that take as their starting point gender, race, class, sexuality, or coalitions among them have increasingly displaced a systemic perspective that links the battle against women's oppression to a fight against capitalism. The archive collected in Materialist Feminism: A Reader in Class, Difference, and Women's Lives is a reminder that despite this trend feminists have continued to find in historical materialism a powerful theoretical and political resource. The tradi- . tion of feminist engagement with marxism emphasizes a perspective on social life that refuses to separate the materiality of meaning, identity, the body, state, or nation from the requisite division of labor that undergirds the scramble for profits in capitalism's global system. -
WGSS Draft Syllabus 692B Spring 2013 Ann Ferguson
WGSS syllabus 692C Spring 2013 Topics in Feminist Theory Professor emerita Ann Ferguson Tuesdays 4-6:30 Office hours Tues 2:30-3:30, 229 Middlesex House and by appointment [email protected] Texts (available at Food for Thought Books in Amherst) 1. Linda Nicholson, ed. (1997)The Second Wave: A Reader in Feminist Theory (Routledge) 2. Rosemary Hennessy (2000) Profit and Pleasure: Sexual Identities in Late Capitalism (Routledge) 3. Rachel Alsop, Annette Fitzsimmons and Kathleen Lennon (2002) Theorizing Gender (Polity) Optional: Silvia Federici (2004) Caliban and the Witch: Women and Primitive Accumulation (Autonomedia) Eva Illouz (2012) Why Love Hurts: A Sociological Explanation (Polity) Other readings for the course available on UMass UDrive (www. udrive.oit.umass.edu/xythoswfs/webview/xythoslogin.action, password given in seminar) Class Requirements and Grading Policies There are 3 components through which the course will be graded: class participation, which includes a class report, short paper, and final term paper. The work done by each student for each of these components will be weighted as follows: class participation (including class report) 30%, short paper 30%, and final term paper 40%. A. Class Participation (30%): (1) All students will be expected to do the reading before the class for which they are assigned and to contribute to the discussion about them. This will include posting discussion questions on something in the reading for the week suitable for a class discussion. These questions should be clarified by several lines which locate the issue in the reading. They should be posted by noon Monday of the day before the seminar!! (2) The class report may done with a partner, and be chosen at the beginning of the seminar. -
An Unreconstructed Ode to Eve Sedgwick (And Others) Brenda Cossman
Queering Queer Legal Studies: An Unreconstructed Ode to Eve Sedgwick (and Others) Brenda Cossman Abstract The essay explores the extant field queer legal studies and maps the multiple meanings of “queer” deployed within it. I distinguish queer from LGBT, but resist any further disciplining of the term. I propose instead an understanding of queer legal studies as a sensibility. Neither a prescription nor a pronouncement, the article is written as an ode to Eve Sedgewick, her axioms and her reparative readings. I offer the essay as a celebration of queer legal studies to date and of its hopeful potentialities into an unknown future. I. Axiom 1: Queer legal theory exists. There is a body of queer legal studies. It is not part of a fantastical yet to be realized future. It is found in the oft-cited works of Francisco Valdes,1 Carl Stychin,2 Kendall Thomas,3 and Janet Halley.4 But, there is so much more. And it exists independently of what might be called LGBT legal studies. I begin with the assertion that queer legal theory exists because many who write queer legal theory begin with a counter-assertion—that there is little or no queer legal scholarship.5 The claim is puzzling. My discomfort with the claim is perhaps based in unrequited love, as I would locate my own work for the last two decades within the tradition of queer legal studies. Professor of Law, University of Toronto. I am indebted to Joseph Fischel for his generous and razor sharp engagement with this essay. 1 Francisco Valdes, Queers, Sissies, Dykes, and Tomboys: Deconstructing the Conflation of “Sex,” “Gender,” and “Sexual Orientation” in Euro-American Law and Society, 83 Cal. -
The Socratic Method in the Age of Trauma
THE SOCRATIC METHOD IN THE AGE OF TRAUMA Jeannie Suk Gersen When I was a young girl, the careers I dreamed of — as a prima ballerina or piano virtuoso — involved performing before an audience. But even in my childhood ambitions of life on stage, no desire of mine involved speaking. My Korean immigrant family prized reading and the arts, but not oral expression or verbal assertiveness — perhaps even less so for girls. Education was the highest familial value, but a posture of learning anything worthwhile seemed to go together with not speak- ing. My incipient tendency to raise questions and arguments was treated as disrespect or hubris, to be stamped out, sometimes through punish- ment. As a result, and surely also due to natural shyness, I had an almost mute relation to the world. It was 1L year at Harvard Law School that changed my default mode from “silent” to “speak.” Having always been a student who said nothing and preferred a library to a classroom, I was terrified and scandalized as professors called on classmates daily to engage in back-and-forth dia- logues of reasons and arguments in response to questions, on subjects of which we knew little and on which we had no business expounding. What happened as I repeatedly faced my unwelcome turn, heard my voice, and got through with many stumbles was a revelation that changed my life. A light switched on. Soon, I was even volunteering to engage in this dialogue, and I was thinking more intensely, independently, and enjoyably than I ever had before. -
Janet Halley and Andrew Parker Introduction
Janet Halley and Andrew Parker Introduction To be honest, we didn’t know what to expect when we asked potential contributors to this issue of SAQ to assess the current state of queer think- ing by reflecting on, among other things, what in their work isn’t queer. Though we couldn’t pre- dict what our authors would make of this ques- tion, we had a variety of reasons for posing it in these terms. In the first place, we’d been hearing from some quarters that queer theory, if not already passé, was rapidly approaching its expiration date, and we wanted to learn from others whether or how this rumor might be true.1 We knew, of course, that the activist energies that helped to fuel queer academic work in the United States have declined sharply since the early 1990s, when the books that would become foundational for queer theory first began to appear.2 With Gender Trouble and Epistemology of the Closet now close to reaching their age of majority, it didn’t entirely surprise us that a recent issue of a journal could ask, “What’s Queer about Queer Studies Now?”—with now an obviously pointed way of announcing a depar- ture from earlier habits of thought.3 But the authors around whom queer theory crystallized seem to have spent the past decade distancing South Atlantic Quarterly 106:3, Summer 2007 DOI 10.1215/00382876-2007-001 © 2007 Duke University Press Downloaded from http://read.dukeupress.edu/south-atlantic-quarterly/article-pdf/106/3/421/469893/SAQ106-03-01HalleyFpp.pdf by guest on 02 October 2021 422 Janet Halley and Andrew Parker themselves -
Trading the Megaphone for the Gavel in Title IX Enforcement
Trading the Megaphone for the Gavel in Title IX Enforcement The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Janet Halley, Trading the Megaphone for the Gavel in Title IX Enforcement, 128 Harv. L. Rev. F. 103 (2015). Published Version http://cdn.harvardlawreview.org/wp-content/uploads/2015/02/ vol128_Halley_REVISED_2.17.pdf Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:16073958 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA TRADING THE MEGAPHONE FOR THE GAVEL IN TITLE IX ENFORCEMENT Janet Halley∗ When feminist advocates on campus sexual assault “speak truth to power,” they speak for (and often as) victims and survivors. In that position, it’s perfectly fair for them to pick and choose the constituen- cies to which they give voice. They can and should specialize. But as feminists issue a series of commands from within the federal gov- ernment about what the problem of campus sexual violence is and how it must be handled, and as they build new institutions that give life to those commands, they become part of governmental power. Now that they have the power to adjudicate cases and determine sanc- tions, they are facing the full range of cases. For those feminists — and I would argue they should include, by now, the advocacy branch — the days of specialization should be over. -
From Here to Queer: Radical Feminism, Postmodernism, and The
From Here to Queer: Radical Feminism, Postmodernism, and the Lesbian Menace (Or, Why Can't a Woman Be More like a Fag?) Author(s): Suzanna Danuta Walters Source: Signs, Vol. 21, No. 4, Feminist Theory and Practice (Summer, 1996), pp. 830-869 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/3175026 . Accessed: 24/06/2014 17:21 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Signs. http://www.jstor.org This content downloaded from 199.79.170.81 on Tue, 24 Jun 2014 17:21:49 PM All use subject to JSTOR Terms and Conditions FromHere to Queer: Radical Feminism,Postmodernism, and the Lesbian Menace (Or, WhyCan't a Woman Be More Like a Fag?) Suzanna Danuta Walters Queer defined (NOT!) A LREADY, IN THIS OPENING, I am treadingon thin ice: how to definethat which exclaims-with postmodern cool-its absoluteundefinability? We maybe here(and we may be queer and not going shopping),but we are certainlynot transparentor easily available to anyone outside the realm of homo cognoscenti.Yet definitions,even of the tentativesort, are importantif we are to push forwardthis new discourseand debate meaningfullyits parameters. -
Rethinking International Women's Human Rights Through Eve Sedgwick
Pace University DigitalCommons@Pace Pace Law Faculty Publications School of Law 2010 Rethinking International Women's Human Rights Through Eve Sedgwick Darren Rosenblum Elisabeth Haub School of Law at Pace University Follow this and additional works at: https://digitalcommons.pace.edu/lawfaculty Part of the Human Rights Law Commons, International Law Commons, and the Law and Gender Commons Recommended Citation Darren Rosenblum, Rethinking International Women's Human Rights Through Eve Sedgwick, 33 Harv. J. L. & Gender 349 (2010), http://digitalcommons.pace.edu/lawfaculty/737/. This Article is brought to you for free and open access by the School of Law at DigitalCommons@Pace. It has been accepted for inclusion in Pace Law Faculty Publications by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. RETHINKING INTERNATIONAL WOMEN'S HUMAN RIGHTS THROUGH EVE SEDGWICK DARREN ROSENBLUM* Thanks to Janet Halley and Jeannie Suk for organizing this amazing workshop. Since the death of Eve Kosofsky Sedgwick, I have wanted to honor her memory, and this panel is the perfect venue. Sedgwick's founda-founda tional understandings of sexuality, gender, and identity set the stage for much of my work and that of those I admire. My own work looks at how the state regulates gender in the "public" sphere.'sphere. I I attempt to challenge the tensions and intersections among interna-interna tional and comparative notions of equality and identity.2identity. 2 Group identity concon- structions vary across cultural lines and conflict with liberal notions of universalist constitutionalism and equality.'equality.3 My current work, Unsex CEDAW: What's Wrong with Women's Rights,4Rights,4 continues the exploration of identity in focusing on an interrogation of the term "women" as deployed by international law in the Convention for the Elimination of All Forms of Dis-Dis crimination Against Women ("CEDAW"). -
Fairness for All Students Under Title IX
Fairness For All Students Under Title IX The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Elizabeth Bartholet, Nancy Gertner, Janet Halley & Jeannie Suk Gersen, Fairness For All Students Under Title IX (Aug. 21, 2017). Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33789434 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Fairness for All Students FAIRNESS FOR ALL STUDENTS UNDER TITLE IX Elizabeth Bartholet, Nancy Gertner, Janet Halley and Jeannie Suk Gersen August 21, 2017 We are professors at Harvard Law School who have researched, taught, and written on Title IX, sexual harassment, sexual assault, and feminist legal reform. We were four of the signatories to the statement of twenty eight Harvard Law School professors, published in the Boston Globe on October 15, 2014, that criticized Harvard University’s newly adopted sexual harassment policy as “overwhelmingly stacked against the accused” and “in no way required by Title IX law or regulation.” We welcome the current opportunity to assess the response to campus sexual harassment, including sexual assault. In the past six years, under pressure from the previous Administration, many colleges and universities all over the country have put in place new rules defining sexual misconduct and new procedures for enforcing them. While the Administration’s goals were to provide better protections for women, and address the neglect that prevailed before this shift, the new policies and procedures have created problems of their own, many of them attributable to directives coming from the Department of Education’s Office for Civil Rights (OCR). -
Being Inappropriate: Queer
BEING INAPPROPRIATE: QUEER ACTIVISM IN CONTEXT By Amy Watson Submitted to Central European University Department of Gender Studies In partial fulfillment for the degree of Master of Arts in Gender Studies. Supervisor: Professor Allaine Cerwonka CEU eTD Collection Budapest, Hungary 2009 Abstract This thesis offers a genealogical approach to queer activism. Starting from the gay liberation movement in the late 1960s, I end with what materialized of queer activism in the form of Queer Nation. Out of theoretical discourse, political events and conceptual problems in the United States, queer activism and theory emerged as a disruption. I depict deliberations of identity as essence and as basis for political action which shifted into the concept of identity as a relational process of practices, as can be seen in the political undertakings of ACT UP. Yet, queer activism is not without its limitations. Specifically, I consider particular practices of Queer Nation as well as mainstream gay and lesbian pride parades. These limitations largely depict queer activism as being class- and race-blind. Moreover, I engage with a critical view of the pink economy and the commodification of queer/gay and lesbian social identities. I take into account the speculation that consumerism has the capacity to depoliticize queer subjects. Contemporary queer activist networks are reformulating as a response to critical engagements with queer activism, the pink economy and a portrayal of the queer subject as commodified. They are engaging in “power-to-do” as part of a relational process. As such, the practices that these sites of activism engage in are indicators that there is an ongoing critique against CEU eTD Collection identity politics, homonormativity and consumerism. -
Materialist Feminism
9- ",k 0tl~e..S$ID"" o f vJ C) """"a..V\ ,,: .. MATERIALIST FEMINISM A Reader in Class, Difference, and Women's Lives Edited by Rosemary Hennessy and Chrys Ingraham ROUTLEDGE New Vork & London 8 The Oppression of Wonlen A Structuralist Marxist View Martha Gimenez Modern feminism has led to the emergence of an ever-growing body of literature seek ing to ascertain, using social science and Marxi~t theories, the origin of the oppression of women, the reasons for its perpetuation throughout history, its functions in contem porary society, and the conditions that would bId to its demise. The heterogeneous class and ethnic composition of the women's l110vement as well as the differences in the academic training of individual writers arc reflected in the political splits within the movement and in the theoretical and methodological heterogeneity of these writings. More importantly, as intellectual productions rooted in a historically specific political and ideological conjuncture, these writings have been affected by the hegemony of ide alist and empiricist assumptions underlying current common-sense views of the world, social science paradigms, and dominant interpretations of Marxism. Indeed, idealist (i.e., Hegelian, phenomenological, humanistic, existentialist, psychological, voluntaris tic) versions of Marxism seem to be more acceptable and respectable within feminist, Marxist, and non-Marxist academic and nonacademic circles in the United States. On the other hand, theoretical devdopmenb that claim to maintain the dialectical materi alist outlook of classical Marxism and stress the nonsubjective dimension of social processes arc generally ignored or criticized and dismissed on the grounds of their alleged determinism, economism, or functionalism. -
Ii Property, Mobility, and Epistemology in U.S. Women of Color Detective
Property, Mobility, and Epistemology in U.S. Women of Color Detective Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Julia Istomina, M.F.A. Graduate Program in English The Ohio State University 2015 Dissertation Committee: Linda Mizejewski, Advisor Lynn Itagaki Theresa Delgadillo ii Copyright by Julia Istomina 2015 iii Abstract This project explores how U.S. women of color detective fiction novels interpret and revise methods for obtaining and transmitting knowledge while operating within political and economic climates that discipline and occlude oppositional narratives, historiographies, and identifications. U.S. women of color detective fiction emerged in the early 1990s during a time when institutions began to incorporate historically marginalized perspectives, but also when American and transnational corporate initiatives sought to stigmatize and profit from poor women of color. The novels featured in this project make use of a genre that is invested in creating exceptionally intelligent and capable detectives who seek to identify and correct social injustice. In the process, these novels employ historiographic epistemologies that are typically elided in Anglo- European philosophical and narrative productions. Historiographic epistemologies are theories concerning the encoding and transmission of knowledge that also serve as mediations regarding the composition of history, testimony, and narrative. Through the use