Eastern Catholic Life Official Publication of the Byzantine Catholic Eparchy of Passaic VOL. XLIX, NO. 5 JUNE 2013

Birth of the Prophet and Forerunner - June 24th Nativity of Saint John the Baptist By Father Joseph Bertha, PhD

Otherwise, in numerous other icons of Saint John, he is de- picted in a variety of ways: he is included among the righteous in Hades preaching the Resurrection of Christ, he baptizes Our Lord in the Theophany icon, and the portrait with scenes from his life icons which typically depict him as an angel with wings. Ad- ditionally, Saint John is found in a posture of entreaty at the left side of Christ in the Deisis icon. The Deisis, which means prayer, is an arrangement of three figures: Christ seated in the center, the Holy Theotokos to His right and Saint John on his left. Both the Virgin and Baptist bow their heads and hold both hands parallel to Christ in a gesture of intercession on behalf of all mankind. Saint John is typically depicted wearing greenish gold hima- tion (cloak) which is over his camel hair shirt which is next to his skin. He has the long unruly and uncut hair of a desert dweller and monk. His beard falls down in long braids from his face. His elongated face belongs to that of a person who is a preach- er of penitence. The mournful and intense gaze of the eyes of the Prophet is truly distinctive and exceptional. They peer with the magnitude of what is called in Eastern Christian spirituality pen- thos, extreme contrition for one’s sinfulness. Underneath his eyes, tear channels seem to be carved into his flesh. These are a result of the copious tears the Prophet shed in repentance for his sins and for others as well! Occasionally, these tear channels will be used in depictions of other later monastic saints as well, all in imitation of this great ascetic! Typically, his entire body is bent to one side, as he bows to n June 24 we commemorate the birth of Saint John the Our Lord at the center of the Deisis composition. His entire de- Forerunner, Baptizer and Prophet of the Lord. Each meanor is given over to the service of God, requesting repentance TuesdayO of the liturgical week is given over to his memory. The from all. Gospel of Saint Mark describes the appearance of Saint John the His long and slender nose reminds the believer of the merciful Baptist: “John was clothed in camel’s hair, and wore a leather belt nature of God, for a long and slender nose is the iconic translation around his waist. His food was grasshoppers and wild honey.” of Jonah 4:2 “I knew that you are a gracious and merciful God, (Mark 1: 6) slow to anger.” These very same words in Hebrew, also have the Saint Luke portrays the preaching of repentance of Saint John double meaning of the person who as prefigured in the Old Testament prophecy of Isaiah: “A herald’s has a long and slender nose - he who voice in the desert, crying, ‘Make ready the way of the Lord, Clear is slow to anger, and therefore, mer- him a straight path. Every valley shall be filled and every moun- ciful like God. tain and hill shall be leveled. The windings shall be made straight However, the entire mission of and the rough ways smooth, and all mankind shall see the salva- Saint John the Baptist is expressed tion of God.’” (Luke 3:4-6) in his portrait icon. He is bent over Depictions of the birth of Saint John are rare, and usually date in intercession before Our Lord from the last three hundred years. In the lower right-hand cor- pleading for the repentance of all ner of this enigmatic icon the birth of Saint John can be found. sinners. The expression of his face Included in the scene is the Virgin Mary, as she was present with indicates the long suffering forbear- her cousin Elizabeth as she gave birth, since she had stayed there ance of the preacher of God’s mercy, for three months after the Visitation. which is extended to all through the beseeching of this prophet and saint!

Exhibit Opens at Eparchial Byzantine Family Day Inaugural Anniversary Eparchial Heritage Gallery—p2 Schedule—pp6-7 Liturgy—p8-9 History—p10 Page 2 Eastern Catholic Life JUNE 2013

“Hidden Gems” opens at Eparchial Gallery on June 6th Hidden Gems: Art of the Transcarpathian School & Treasures of the Eastern Church June 6 – July 28, 2013

Heritage Gallery of the Eparchy of Passaic Exhibit Hours Woodland Park, NJ and Special Events

• The exhibit will be open Tuesdays n an unprecedented and historic ing back to their home in Užhorod, effort, the Eparchy of Passaic is the Carpatho-Rusyn cultural and and Wednesdays from 10 AM – 4 Iopening its doors with a newly-de- spiritual capital at the time. Later, PM; Thursdays and Fridays from veloped exhibition: Hidden Gems: as the Heritage Institute Museum 5PM – 8PM; Saturdays from 10 Art of the Transcarpathian School and Library of the Eparchy of Pas- AM – 2 PM and Sundays from 12 & Treasures of the Eastern Church. saic was developed in the 1970s PM – 4 PM. While many are familiar with the and 80s, these paintings formed the Eparchy’s Heritage Museum and foundation of the collection, which • There will be a special Curators’ Library, this is the first time that holds the finest examples of these Tour on Sunday, June 9 at 1 PM the collection will be displayed in artists’ work in North America. given by Diane Rabiej and Maria a newly renovated gallery space, Also included in the exhibit are ex- Silvestri, co-curators of the ex- and it features some paintings and amples of the Eparchy’s collection hibit. objects never before shown to the of religious decorative arts, includ- public. ing fine iconography and liturgi- • A lecture is scheduled for Sunday, Most of the exhibition focuses on cal accessories from Russia and June 30 at 1 PM entitled “Bish- the Eparchy’s stunning collection Greece. ops as Patrons of the Arts” given of paintings from artists of the As part of the celebrations sur- by Kathryn Peters. Transcarpathian School, especially rounding the 50th Anniversary Josif Bokšaj and Adalbert Erdelyi. • An Opening Reception will be th of the Eparchy of Passaic, groups Active in the early 20 century, are encouraged to visit the exhibit, held on Thursday evening, June 6, these artists had been in contact which is open free of charge, be- from 5 PM – 8 PM; the public is with the Post Impressionists in tween June 6 and July 28. welcome. Paris and brought plein air paint-

For more information or to schedule a group tour, please contact the Eparchy at 973-890-7777 or [email protected].

The Heritage Gallery of the Eparchy of Passaic is located at 445 Lackawanna Avenue, Woodland Park, NJ

Josif Bokšaj, On the Banks of the River Už in Užhorod, Adalbert Erdelyi, Portrait of a Royal Doors, Russian, 19th mid-20th century, oil on canvas 42.5x27.75” Lady, mid-20th century, century 36.25x73.25” oil on canvas 27.5x36.25” JUNE 2013 Eastern Catholic Life Page 3

Called to Eternal Rest: +Sister Anastasia Charnichko, OSBM

Anastasia’s years of service were spent gave witness to the many prayers she that by her life, Sister was a witness in the Vestment Department at the offered for others. When Sister cel- to all of us to build up the Kingdom monastery; in fact, this was her min- ebrated her Golden Anniversary of of God simply by doing what we are istry for almost 30 years before she religious life, she spoke of her grati- supposed to do. was admitted to Mt. Macrina Manor tude for her religious vocation and of Sister Anastasia was preceded in in April of 2009. The years previous her thanks for persevering in it. This death by her parents, her sister Hel- to 1980 would find her alternatively grace is one highly treasured by all re- en Kozup and her brothers Charles, assigned to supportive services at ligious, and Sister’s moment of death, UNIONTOWN, PA – During Nicholas, Andrew, John, Michael, the Byzantine Catholic Seminary or surrounded by a goodly number of one of the most beautiful times of and George. In addition to her Sis- the Archbishop’s Residence in Pitts- her Sisters in community, is testimo- the liturgical year, the Paschal season, ters in community, she is survived burgh and the Vestment Department ny of the fulfillment of this deep de- Sister Anastasia ( Julia) Charnichko by her devoted sisters Mary Pukatch in Uniontown. Like Sister Isidore, sire. She fell into the eternal embrace peacefully gave her life back to the and Elizabeth Popovich, and many who preceded her in death, Sister with the singing of the Resurrection Risen Savior. It was early in the af- nieces and nephews. Approximately Anastasia’s work was well-known to Troparion and the Marian hymn ternoon of Thursday., April 11, that 25 nieces and nephews from Penn- the clergy of the Byzantine Catholic “Bohorodice” ringing in her ears. Sister’s earthly life ended and her sylvania, New Jersey and Florida at- Metropolitan Church of Pittsburgh. new life began. It was especially fit- In his homily, Metropolitan tended her Funeral Divine Liturgy. She lovingly and carefully fashioned ting that the Lord called her at this William noted that Sister’s funeral the vestments and other liturgical ar- The Parastas Service was cel- time, since her religious name means was taking place during the week of ticles needed for the Divine Services. ebrated on Monday, April 15 by Resurrection in Greek. the Myrrh Bearing Women. These While her work was truly appreci- Father Eugene Yackanich, Protosyn- women went to the tomb to perform The daughter of the late Michael ated, it is equally true that she was cellus, and Father Michael Huszti, the ordinary task of anointing the and Martha (Dobony) Charnichko, also looked to for support, encour- Monastery Chaplain. Father Ronald body of Jesus, and in so doing they Sister Anastasia was born in Wilkes- agement and spiritual refreshment. Larko was in attendance. The Fu- discovered the extraordinary hap- Barre Township (Georgetown), PA. Sister had a deep appreciation of the neral Divine Liturgy was celebrated pening of Christ’s Resurrection. This She entered the Sisters of Saint Basil priesthood, and her personal prayer by Metropolitan William on Tues- event transformed and strengthened from Saint John the Baptist Byzan- notebook contained a list of those day, April 16. Concelebrants were their faith. In a similar manner, Sis- tine Catholic Church in Wilkes- she faithfully remembered in prayer. Archpriest Dennis M. Bogda, Father ter Anastasia lived an ordinary life Barre Township, PA, on Mar. 28, Michael Huszti and Father Joseph In the monastery, Sister Anas- in community, doing all that was 1946. Sister Anastasia pronounced Kapusnak. In attendance were Father tasia is probably best known for her asked of her. While it might have her First Vows on February 12, 1948 Jerome Botsko, Father Ronald Lar- quiet and unassuming manner, her seemed to her, that the work she did and made her Perpetual Profession ko, Father James Spontak and Father faithfulness to prayer and her love was ordinary, it was a work that was on August 28, 1953 in the presence Stephen Wahal. Interment followed of her religious vocation. During her a gateway to the extraordinary. The of the late Bishop Daniel Ivancho. in the Dormition Section of Mount years at the Manor, she could be re- vestments she crafted, by extension, Macrina Cemetery. Sixty-seven of her 85 years of life lied on for her compassion with and became another way Sister partici- were totally devoted to the service of prayer for those who brought their pated in the wondrous mystery of May God grant to his handmaiden, the Lord in whatever work she was concerns to her. Her well-worn ro- the Divine Liturgy. Concluding his Sister Anastasia, eternal memory and assigned to do. As a talented and sary was a constant companion and homily, Metropolitan William stated peaceful repose. meticulous seamstress, most of Sister Got Faith? Live it! Love it! Share it! Eparchy of Passaic

Save the date! ByzanTeen Rally 2013 July 7th to 10th Carpathian Village ~ Canadensis, PA Inviting all teens ages 13 to 17 in the Eparchy of Passaic! Join Father Ed Cim- understand that faith can be exciting and fun. Come be renewed by witness bala and the members of the Eparchial Secretariat for Youth, for four days of talks about our faith journey. Come live your Byzantine Catholic faith. Come fun, inspiration, making new friends as we Live, Love, and Share our Byzantine praise and worship our God through powerful liturgical experiences. Come Catholic faith. This rally is an awesome opportunity for ByzanTeens to come learn how we can share the beautiful gift of our Byzantine Catholic faith. and celebrate with others who are fired up about God. Come experience and Come make and renew friendships. Come have fun! MARK YOUR CALENDARS! INFORMATION COMING SOON ON EPARCHIAL WEBSITE! www.eparchyofpassaic.com/passaic.htm

Eparchial Altar Server Congress 2013 Carpathian Village, Canadensis, PA Save the date! July 21st to 24th

Sponsored by the Eparchial Secretariat for Youth, the Eparchial Altar Server Congress will be held at the Carpathian Village from Sunday, July 21 through Wednesday, July 24. INFORMATION COMING SOON ON EPARCHIAL WEBSITE! Page 4 Eastern Catholic Life JUNE 2013

People You Know Around the Eparchy

Resurrection Parish - Smithtown, NY n Saturday, April tionship with Jesus Christ. His 20, Father Michael reflections on his own experience Lent Retreat for Men and Teens O’Loughlin,O pastor of Protec- in a young and growing congrega- tion of the Mother of God Byz- tion, drove home how our Tradi- antine Catholic Church, Denver tion is a relevant, meaningful and CO, led a Men’s Mini-Retreat at powerful expression of the Gospel Resurrection Byzantine Catholic message. Church, Smithtown NY. The men enjoyed a festive Over thirty men and teens lunch featuring BBQ ribs and from Resurrection Parish, from chicken and the day concluded Saint Andrew the Apostle Byzan- with a spirited celebration of Ves- tine Catholic Church, Westbury, pers led by Cantors Joe Durko and guests from local Ukrainian and Nick Lizanich of Smithtown and Roman Catholic parishes and Ed Matusiewicz of Westbury. enjoyed a day of spiritual renew- The Mini-Retreat was sponsored al and Christian fellowship in a by the Men’s Club of Resurrec- spirit of Paschal joy. tion Church. Father Michael’s lively and Resurrection Church and Father Michael O’Laughlin from Colorado preached a Lenten Retreat for personal talks showed the men Saint Andrew Church are served Byzantine, Ukrainian and Roman Catholic men and teens. how the traditional devotions by Father Jack Custer. practices of the Byzantine Church can lead to a deep, personal rela- Our Lady of Perpetual Help Parish Toms River, NJ Welcome St. Nicholas! Our Lady of Perpetual Help Parish Baltimore, MD Lenten Service Projects from Parish Youth

he children of the Patron- The second project was to col- age of the Mother of God lect and distribute bags of health ByzantineT Catholic Church in Bal- care items to the residents at Saint timore, MD recently participated in Martin’s Home, a local care facility two special Lenten Service projects. operated by the Little Sisters of the The first project was to make and Poor. Father Conan Timoney is Pas- decorate two blankets that were giv- tor of Patronage Parish. en to two members of the Patronage Parish who are in Assisted Living Centers.

Father Charles Yastishock (right), Pastor of Our Lady of Perpetual Help Parish, and Father John Zeyack (left), a retired Eparchial priest, greet Saint Nicholas of Myra along with the young children of the parish Eastern Christian formation ECF) program.

EASTERN CATHOLIC LIFE (USPS 165-600) (ISSN 0894-9786) Official Publication of the Byzantine Catholic Eparchy of Passaic Subscription Rate: $15.00 per year. News and Photo Services: Catholic News Service, CNS Picture Service and Member of the Catholic Press Association of America. Baskets, bags and quilts given with love, care and prayer! Published monthly by the Eastern Catholic Press Association, 445 Lackawanna Avenue, Woodland Park NJ 07424. Phone: 973-890-7794. Fax: 973-890-7175. Postage Paid at Little Falls, NJ and additional office at Bellmawr, NJ. POSTMASTER: Send address changes to: Eastern Catholic Life 445 Lackawanna Avenue, Woodland Park, NJ 07424.

Very Rev. James G. Hayer, Editor Mrs. Diane Rabiej, Associate Editor E-Mail us at: [email protected] Eparchial Website: www.EparchyofPassaic.com JUNE 2013 Eastern Catholic Life Page 5

East Meets West in Fort Pierce Florida Bishop Visits Byzantine Catholic Parish

vesting, and explained the Plaschenitsa (Shroud of Our Lord) which lay on the Holy Table until Ascension Thursday.

Bishop Barbarito said that he had never received as warm a welcome as the one extended by Saints Cyril and Methodius Parish!

Bishop Barbarito, Father Sopoliga, and Senior The faithful chanted the Paschal Stichera Advisor David Faline who made the visit possible. from the Easter Service of Matins, and then both Father Michael and Bishop Barbarito joyful meeting of Eastern and West- spoke briefly. Father Michael mentioned that it ern Catholicism occurred on Saturday, had been thirteen years since a Roman Catholic AprilA 13, 2013, at Saints Cyril and Methodius Bishop had visited Saints Cyril and Methodius, Byzantine Catholic Church in Fort Pierce, Flor- ida, when Father Michael Sopoliga, Pastor, and Bishop Barbarito is greeted by Father Michael members of his flock welcomed Bishop Gerald Sopoliga, Pastor, while Assistant to the Bishop, Barbarito of the Diocese of Palm Beach for an Father Brian King looks on. impromptu visit. and referred to Bishop Barbarito as our “foster When Senior Parish Advisor David Faline father,” especially during this time of awaiting the heard that Bishop Barbarito would be perform- appointment of a new Bishop for our own Epar- ing Confirmations at nearby Saint Mark Par- chy of Passaic. Bishop Barbarito complimented ish, he saw an opportunity for his small Byzan- the parishioners on their enthusiasm and on the tine Catholic parish to extend hospitality to the beauty of their church. Finally, the faithful sang, Bishop. After several calls to the chancery, Mr. “God grant him many years.” Faline managed to arrange for Bishop Barbarito Afterwards, Bishop Barbarito sampled some to make a stop at Saints Cyril and Methodius on Eastern European pastry from the Slavic Kitch- his way home. en, and was presented with a Pascha (Easter) bas- A delighted Father Michael sprang into ac- ket, complete with Paska (Easter) bread, icons, a tion, planning a brief liturgical service, preparing parish bulletin, and a copy of the Eastern Catholic gifts for the Bishop, and inviting his parishioners Life newspaper. His Episcopal Secretary, Father via email to join him in helping Bishop Barbarito Brian King, was also given a Pascha basket, and to take a breath from the Church’s “other lung.” the pair were sent off with a large cooler full of Despite the short notice, a good group arrived Slavic delicacies. and awaited the visit with great excitement. In his thank you note to Father Sopoliga, the Father Michael gave the Bishop a formal wel- The Bishop complimented the members on the bishop said that the Slavic treats he received were come, offered him an Epitrachil (Stole)to wear, beauty of their church, and encouraged them to prepared for a lunch served to the chancery staff and led him into the Holy of Holies, where he keep their spiritual treasure vibrant. and enjoyed by all. Bishop Barbarito said that he showed him the altar of preparation and altar of had never received as warm a welcome as the one extended by Saints Cyril and Methodius Parish!

Byzantine Women’s Weekend Retreat Villa of our Lady Retreat House Mt. Pocono, PA June 7 - June 9

The retreat will begin on Friday June 7 at 6:00 PM and ends at 2:00 PM on Sunday, June 9. Cost is $130 Shared room and $150 a private room. A $40 deposit is required with no refund. For additional information or to make reservations, please call (570) 453-3163, (570) 454-7062 or (717) 642-1544. Retreat Master will be Father Ronald Hatton. Page 6 Eastern Catholic Life JUNE 2013 JUNE 2013 Eastern Catholic Life Page 7

Byzantine Catholic Family Day - 2013 Knoebels Amusement Resort Elysburg, PA All Welcome! Sunday, June 2nd Page 8 Eastern Catholic Life JUNE 2013

Inaugural Celebration of the Golden Jubilee Year Of The Eparchy Of Passaic We Hasten To Your Patronage Pilgrimage to the Byzantine Ruthenian Chapel - Washington, DC at “Mary’s House” - the Basilica of the National Shrine of the Immaculate Conception Tuesday, July 30, 2013

Pilgrimage Schedule 10:00-11:00 AM Arrival and time for Sacrament of Repentance (Confessions) Confession Chapel

10:45-11:00 AM Marian Hymns Byzantine Ruthenian Chapel

11:00 AM Divine Liturgy of Thanksgiving

The beautiful Byzantine Ruthenian Chapel inside the Basilica of the Nation Byzantine Ruthenian Chapel Shrine. This will be the site for the inaugural celebration of the 50th Anni- versary of the Eparchy of Passaic.

n the eve of the anniversary date of the canonical establish- ment of the Eparchy of Passaic, Father Edward Cimbala, Significant dates in the History of the Establishment the OAdministrator of the Eparchy of Passaic, will celebrate a Divine of the Eparchy of Passaic Liturgy of Thanksgiving on July 30, 2013 at the Ruthenian Chapel • July 6, 1963 - Pope Paul VI, in one of the Basilica of the National Shrine of the Immaculate conception of the first acts of his pontificate, in Washington, DC. Father Cimbala invites all priests, deacons, mo- issues the Apostolic Constitution nastics, religious and all Christ’s beloved faithful of the Eparchy of Passaicensis-Pittsburgensis on the Passaic to join him to observe this historic anniversary. feast of Ss. Cyril and Methodius, Although the principle observance of the Eparchial Anniversary Apostles to the Slavs according to is scheduled for November 10, 2013 at the Cathedral of Saint Mi- the Latin Church Calendar. With chael the Archangel in Passaic, NJ, Father Ed remarked, “I want to this Apostolic Constitution, the ‘sanctify the establishment date’ itself, and I could think of no better Holy Father divides the Mission way to do it than to go on a pilgrimage. A pilgrimage is a fresh and Apostolic Exarchate of Pittsburgh, vibrant, yet centuries-old, religious practice of our church. What bet- creates the Eparchy of Passaic and ter location in our Eparchy than our beautiful Byzantine Ruthenian raises Pittsburgh from exarchate to eparchy. The Holy Fa- Chapel inside the Basilica of the National Shrine! While praying ther delineated the territory of the new eparchy to be all the in our Chapel, we can thank God for the graces and blessings He coastal states along the Atlantic Ocean and the eastern coun- has given us during the past fifty years; we can remember the great ties of Pennsylvania. sacrifices our people and their priests have made; and we can ask the Mother of God, the Theotokos, for her intercession and protection of our Eparchy and our people for the next fifty years. Since it is • July 31, 1963 - The canonical estab- summer, we can make an effort to invite families and Christ’s young lishment of the Eparchy of Passaic takes faithful to join us!” place at Saint Michael Cathedral, Passa- ic, NJ, elevated by Pope Paul VI to be the He added, “I am going to make an effort to see the triple tiara of cathedral of the new eparchy. The Holy Pope Paul VI, the pope who established our Eparchy. It is on display Father named Bishop Stephen Kocisko, there. The Pope had sold the tiara to raise money for the poor. An previously the auxillary bishop of Pitts- American Catholic offered the winning bid and donated it to the burgh, to be the first bishop of the new Basilica”. (Pope Paul was the last pope to be crowned with a tiara.) eparchy. JUNE 2013 Eastern Catholic Life Page 9

Inaugural Celebration of the Golden Jubilee Year Of The Eparchy Of Passaic We Hasten To Your Patronage Pilgrimage to the Byzantine Ruthenian Chapel - Washington, DC at “Mary’s House” - the Basilica of the National Shrine of the Immaculate Conception Tuesday, July 30, 2013

12:15 PM Panachida for Departed founders and benefactors of our chapel Byzantine Ruthenian Chapel

12:15-1:00 PM Lunch Shrine Cafeteria

1:00 PM-2:00 PM Opportunity to visit Shrine Gift Shop and Shrine Bookstore

2:00 PM Guided Tour of Basilica

The imposing Basilica of the National Shrine of the Immaculate Concep- • October 6, 1974 - Metropoli- tion in Washington DC . The Byzantine Chapel inside will be the site of the tan Archbishop Stephen Kocisko, inaugural celebration of the 50th Anniversary of the Eparchy of Passaic. Bishop Michael Dudick of Passaic, and Bishop Emil Mihalik of Par- ma, solemnly bless and dedicate the The Byzantine Chapel is the most visited newly completed Byzantine Ruthe- Byzantine Ruthenian church in the United States. nian Chapel in the National Shrine -Msgr. Walter Rossi, rector of the Basilica of the Immaculate Conception in the presence of thousands of Byz- antine Catholics. It is, to date, the largest pilgrimage attendance in the history of the Basilica. On this occasion, the Archbishop and bishops recall that the original ancient eparchy of Mukachevo, the church of origin of all the Byzantine Ruthenian eparchies, was dedicated to the Mother of God under her title of The Protection and her feast of October 1. Therefore, they issued a Proclamation that placed the entire Byzantine Ruthenian Church of the United States to her care under the same title and feast.

The Basilica is the largest Catholic church in North America and one of the ten largest churches in the United States. It was built ac- cording to Romanesque Byzantine design. It has been visited by two popes, Blessed John Paul II, and Pope Benedict XVI. Over one half million people visit the Basilica each year. Msgr. Wal- ter Rossi, rector of the Basilica, noted that the Byzantine Ruthenian chapel is a favorite chapel. It is always being used. As a result, the chapel is the most visited Byzantine Ruthenian church in the United States. Page 10 Eastern Catholic Life JUNE 2013

History of the Eparchy of Passaic Preparing for the 50th Anniversary of the Eparchy of Passaic - November 10, 2013

Part 8 - Spreading New Roots The Vision and Legacy of Bishop Michael By Father Jody J. Baran

ishop Dudick was definitely a man of vision. Through his efforts, He went to live in his home state of Pennsylvania new parishes were established and the Eparchy expanded as far where he continued to write and minister to God’s southB as Florida. He saw the need for this expansion and developed an an- people. He also ministered at the Byzantine Car- nual campaign of stewardship to provide ongloing financial help to the de- melite Sisters in Sugarloaf, PA which he had estab- veloping parishes and missions, as well as other eparchial programs, the edu- lished during his time in Passaic. cation of seminarians, and so forth. On Wednesday, May 30, 2007 this man of vi- Bishop Michael worked diligently, as did his predecessor, to re-establish sion and energy, died at the age of 91. He truly was our Byzantine traditions and practices. He began by instituting annual gath- tremendous worker in the Lord’s Vineyard. Be- erings of our clergy, known as Presbyteral Days, for their education and fel- cause of him, our Eparchy was made stronger and lowship. He instituted a Permanent Deacon program which still continues to became firmly rooted here in America. We thank this day. This gave an opportunity for a number of married men to embrace him for this and Almighty God for his presence the office of deacon which adds to the majesty and solemnity of our liturgical and ministry to us. (To be continued) life and also the communal life of our Eparchy. He enhanced the spiritual life of our Eparchy by establishing regional pilgrimages to such places as the National Shrine of the Immaculate Conception in Washington, D.C., the Basilian Monastery of Mariapoch in Matawan, NJ, Saint Nicholas Shrine in Canadensis, PA and Our Lady of Perpetual Help in Florida. He also promoted the pilgrimages in Sybertsville and Uniontown that had already been established. He was also instrumental in establishing a bulletin series used by our parishes and eventually by other Byzantine Catholic eparchies. One of the greatest accomplishments of Bishop Dudick’s ministry was the establishment of our Eparchial Heritage Institute (our Eparchial Museum). Bishop Michael was always willing to speak about our origins and our history as a people and a church. In developing the Heritage Institute he was able to amass a tremendous collection of religious and secular paintings, ecclesiastical art and artifacts, vestments, national dress and embroideries, folk art and other memorabilia. In conjunction with this, he also established and Eparchial Library to house a rare collection of liturgical, musical, and literary and historical works by various authors along with rare Slavonic manuscripts and books. Bishop Michael also became a prominent and energetic spokesman for our own Byzantine Catholic Church in America. He was a strong advocate and supporter of the Pro-Life Movement and would be the leader for various activities to be held during the “Right to Life” March in Washington. He would celebrate a Divine Liturgy at the National Shrine at the end of the March and various prayer services associated with the March for Life. Bishop Michael also became a regional head of the National Con- ference of Catholic Bishops and served as head of different committees. He represented our Church in many capacities and created a wonder- ful relationship with both Roman Rite and Orthodox leaders here and throughout the country. In 1996, after serving the Church and its people for twenty-eight years as a Bishop and fifty-one years as a priest, Bishop Dudick retired.

Italy Pilgrimage First Class/Select Hotels, most Meals, Comprehensive Hosted by Father Charles M. Yastishock Sightseeing. Visit Venice, Ravenna, Florence, Assisi, 11 Days: November 11 - 21, 2013 and Rome with Vatican City and the Papal Audience $2999 per person from New York For a brochure and more information contact Tour Includes: Roundtrip Air from New York, $600 Father Yastishock Phone: (732) 255-6272 govt. taxes/airline fuel surcharges, JUNE 2013 Eastern Catholic Life Page 11

Orientale Lumen XVII Conference “Vision of a Reunited Church” June 17-20, 2013 Washington Retreat House - Washington, DC

Theme The theme of this year’s conference is based on the document written and pub- Speakers lished by the North American Theological Consultation in the Fall of 2010. It Metropolitan Tikhon of Washington speculates about how a reunited Orthodox and Catholic Church might function, Orthodox Church in America, Washington, DC and what impact unity would have at the local level. Archimandrite Robert Taft, SJ Overview Pontifical Oriental Institute (Retired), Weston, MA The agenda will begin on Monday afternoon and conclude with lunch on Msgr. Paul McPartlan Thursday. There will be plenary sessions by prominent speakers in the ecumeni- The Catholic University of America, Washington, DC cal dialogue between the Catholic and Orthodox Churches, a variety of liturgical worship services with full congregational participation, and many opportunities Father Thomas FitzGerald for fellowship with other participants and the speakers. Photos and excerpts Hellenic College/Holy Cross Seminary, Boston, MA from sessions of past conferences, a registration form, and online registration can be found at www.olconference.com. Videos of past conferences can be viewed at Father Sidney Griffith www.oltv.tv. The Catholic University of America, Washington, DC Conference Fees Father James Dutko Conference fees are payable in advance and include lunch and dinner, materi- St. Michael Orthodox Church, Binghamton, NY als, space usage, travel expenses for the speakers, receptions, and other related Sister Susan Wood, SCL conference expenses (excluding transportation for participants). Limited accom- modations (single room with shared bath) are available through the conference Marquette University, Milwaukee, WI office for an additional cost. Father Ron Roberson, CSP (Moderator) • Full Registration (includes lunch and dinner) $ 375.00 US Conference of Catholic Bishops, Washington, DC • Daily Registration $125.00/day or Evening Registration $25.00/day Orientale Lumen Conference Office • Accommodations: $ 80.00/night per person PO Box 192, Fairfax, VA 22038-0192 Phone: 1-703-691-8862 Fax: 1-703-691-0513 Sponsored by the Society of St. John Chrysostom,z www.olconference.com the Orientale Lumen Foundation and Eastern Christian Publications.

Online Podcasts Available Recorded podcasts of the plenary sessions will be made available shortly after each talk on Ancient Faith Radio, Catholic Radio International and OLTV. These will be free and available to anyone, but will NOT include the Q&A sessions or panel discussions among the speakers. More details can be found on those respective websites. CD and DVD recordings will also be available for purchase from the OL Foundation. Listen to OL XVII plenary sessions from anywhere in the world -- your home, office, or parish -- anywhere!

Orientale Lumen XVII – CONFERENCE REGISTRATION FORM

Name: ______Address: ______City: ______State: ______Zip: ______Email: ______Credit Card: ______Expiration: ______Conference Fees (Day and Full include meals): (One Evening Fee: $25.00; One Day Fee: $125.00; Full Conference: $375.00 $ ______Accommodations: Arrive on: ______Depart on: ______= _____ nights @ 80.00 = $ ______TOTAL ENCLOSED: $ ______Page 12 Eastern Catholic Life JUNE 2013

Faith and Community Issues By Father Carmen Scuderi, OFM, Ed.D., P.C.C. Family Dynamics

hat makes a family? characteristics of families or fam- stress of remarriage and blended Faith, from the perspective of A family is more than ily members as race, ethnicity, social families, children placed with other Divine Revelation, points to the peopleW living and growing up in the class, economics and wealth, fam- relatives or foster care. The news re- couple, one man and one woman same house. Every family has its own ily life cycle stage, number of gen- plays statistics that remind us the and their subsequent offspring as rules, customs, and assigned roles erations lived in this country, sexual ideal, intact, stable family so popu- family; a tangible sign of the kind for each person. There are different orientation, religious affiliation, the lar in our American culture has long of intimate union that is found in ways we negotiate solutions or rec- physical and mental health of each been a rare experience. its perfection in The Holy Trin- oncile disputes in our families, how member, education, financial secu- ity, God Himself. While psychology But family is more than psychol- we decide who has authority, who rity and family values and beliefs. and sociology deal with “what” and ogy and sociology. As people of faith, “wears the pants.” Even something “how” the human family works, the as simple has how we speak (or don’t “mechanics” if you will, faith’s inter- speak) with each other, what is re- “As people of faith, the Bible and our Christian beliefs est rests in the relationship itself. In spectful, varies from family to family. help us to grasp the mystery of relationships...” other words, how does the human family resemble the relationship of If we look at the Family from God the Father, Son and Holy Spirit the viewpoints of psychology or So- Family interactions are influ- the Bible and our Christian beliefs and how does that resemblance im- ciology we find that our family re- enced by who is in the family. In help us to grasp the mystery of rela- pact the world today? The answers lationships are complex and many- the late 1950’s and 60’s, the popu- tionship, a relationship at which sci- to these questions, unique to every layered. The history we share with lar American image of family living ence can only hint. family situation constantly reveal our family shapes how we see and in relative comfort had Dad as sole For people of faith the first God‘s abiding Presence in creation understand the world. The place and provider with stay-at-home Mom mention of the family is found in in a tangible way. roles we have in our families influ- available to children when school Genesis, the very beginning of Holy ence the place we take in the world. lets out; Mom and Dad both help- This article offered a brief look Scripture: “The Lord God said, ‘it is The bonds that keep our families ing rear the children, both commit- into the dynamics of the family from not good for man to be alone. I will together are potent, powerful, with ted to their marriage “until death do different perspectives. In the next make him a suitable partner for him.’ great give-and-take; and these bonds us part.” Those who study the history installment a look into the conciliar . . . When He brought her to the extend across generations. Loyalty of the American family acknowledge and post-conciliar documents of man, the man said: ‘This one, at last, may vary over time, but these bonds this is a popular ideal, but doubt that Vatican II will be presented to ex- is bone of My bones and flesh of My persist through life. it was ever widely lived out. plore the church’s view of the struc- flesh; this one shall be called woman, ture and function of the family, thus A family does not exist within a Certainly, we rarely see this ideal for out of her man this one has been continuing the multi-disciplinary vacuum but is “sculpted” by shared today. Now as in the past, families taken.’” That is why a man leaves his view of the phenomenon known as experiences and circumstances are fragmented by the early death father and mother and clings to his the family dynamic. through time and history. Our of parents, divorce or outright aban- wife and the two of them become families are further shaped by such donment by the wage-earner, the one body. (Genesis 2: 18, 21-24)

Respect Life Forum By Richard Doerflinger Kermit Gosnell and the Rest of Us

While they ignored it for months, many na- Americans. People who oppose abortion drove it Abortion Federation (NAF), trade association for tional media are now finally covering the murder “underground,” refused to “integrate” it into stan- “reputable” clinics, which had inspected his clinic trial of Dr. Kermit Gosnell, who for decades op- dard medical practice, and opposed public fund- and found numerous legal violations – but never erated an abortion clinic in Philadelphia that the ing that would have let women get free late-term reported them to authorities. Gosnell actually local district attorney calls “a house of horrors.” abortions at safe and “reputable” clinics. worked one day a week at an NAF clinic in Dela- Elective abortions performed up to the last weeks ware, which sent women to his Philadelphia site Abortion advocates’ attempt to transfer blame of pregnancy, by untrained and unlicensed person- for late-term abortions. runs afoul of certain facts: nel, in filthy conditions that endangered women – 4. The “reputable” clinics harm women too. this is the barest outline of a 261-page grand jury 1. The claim about public funding was dis- Midtown Hospital of Atlanta, largest abortion report filled with horrific details. Among many proved over three decades ago. When federal facility in Georgia, was an NAF member that re- other violations, Gosnell is charged with causing a funding of abortion was stopped in the late 1970s, ceived referrals from Planned Parenthood. It was woman’s death from an overdose of sedatives, and abortion advocates scoured the country looking closed by a judge in 1998 due to what court docu- murdering at least four children born alive during for an increase in “unsafe” abortions – and instead ments call its “shocking disregard” for women. attempted late-term abortions by “snipping” their found a reduction in overall abortions and abor- During a five-week period last year, three women spinal cords while they struggled to survive. He tion complications. were hospitalized following abortions at a single called this “ensuring fetal demise,” and according 2. The grand jury report on Gosnell square- Planned Parenthood clinic in St. Louis. to his own staff he did it hundreds of times. ly places blame on a series of pro-abortion ad- 5. When policy makers in various states have At this writing the verdict and sentence for ministrations in Pennsylvania, which after 1993 discovered terrible conditions like those at Gos- Gosnell are still pending. But another blame stopped inspecting abortion clinics because they nell’s clinic, they have tried to pass new safety game has already begun, as people ask: What felt such scrutiny could compromise easy “access” regulations – only to be vigorously opposed at made someone like Kermit Gosnell possible? to abortion. every turn by powerful abortion advocacy groups, Pro-abortion groups have a very creative but 3. The grand jury also laid responsibility for cynically dishonest answer: Blame it on pro-life Gosnell’s horrors at the door of the National Continued on next page JUNE 2013 Eastern Catholic Life Page 13

Seasonal ReflectionsMsgr. John. T. Sekellick, JCL

Abraham, our Father in Faith Father’s Day Exemplar

s we continue to move through this ise of a son to Sarah despite the fact that he and vere fashion as happened with Abraham but in Year of Faith proclaimed by (now) Pope Sarah are both well advanced in years. Their son, those moments when in negative situations an- EmeritusA Benedict XVI, we can think of numer- Isaac eventually is born, but God puts Abraham’s swers seem to be lacking, when family conflicts ous examples of men and women of great faith faith to an astonishing test – the actual binding arise and when hope almost turns to despair. God not only in our own times but seen through the of his only son on an altar of sacrifice (Genesis kept His promise to Abraham which assures us of very long history of the Jewish people recorded in 22). The account is a masterpiece of Hebrew writ- His blessings as well. the Bible’s Old Testament. ing. When his faith does not falter, he is again May He grant to our living fathers many years promised descendants as numerous as the stars. Many examples of unreserved faith come to in good health and happiness and grant eternal His wife, Sarah, then dies and the biblical account mind such as the account of Noah and his family rest and peaceful repose to our fathers whom He ends and moves on to Isaac and Jacob. When spared in the Great Flood, Moses leading his peo- has called, in all hope, to the bliss of a heavenly Abraham himself dies, he is buried with Sarah ple from slavery in Egypt to the Promised Land, reward. and many of their ancestors in the cave of Mach- Ruth, ancestress of David and of Christ, the boy pelah in Hebron, situated today in a mosque that David facing the giant Goliath, the prophet Jonah can be visited by the general public. The tombs are in the belly of the whale, Daniel in the lion’s den, covered in beautiful drapes: red for the men, blue and Judith whose sublime faith in God and heroic for the women. love of country, saved her people when Holofernes and his army threatened to destroy them, among In the Bible, testing among the Jewish people, so many other accounts of faith-filled people. is a dynamic used by God to draw the Hebrew nation into fuller obedience especially when they Perhaps one of the most outstanding is Abra- stray from Him. The account of the sacrifice of ham whose lengthy and compelling story (Gen- Isaac should never be understood as an immoral esis, chapters 12 through 25) begins with God’s action on God’s part; rather Isaac is seen as a sym- command to him, “Go forth from your own coun- bol representing not only whoever or whatever is try.” (12:1) God requires him to leave the relative dearest to a person but also that which must be safety of his nomadic life and family home in Ur. given back to God when He requires it. For this Along the way, he becomes involved in many ad- reason, the sacrifice of Isaac is a prototype of the ventures all the while trusting completely in God’s sacrifice of God’s own Son, Jesus, Who was not plan for him. God seals his commitment to Abra- spared death in order to redeem mankind from ham with a stunning covenant, promising him de- the curse of our first parents’ disobedience. Jesus’ scendants as numerous as the stars in the sky even death paid the price for our redemption, gaining though his wife, Sarah, has yet to bear him any for us re-admission into Paradise. children (Genesis 13). Abraham’s unflinching faith truly is a stun- A Trinity of strangers visits Abraham who of- ning model today for fathers whose faith may fers them hospitality. They confirm God’s prom- sometimes be challenged perhaps not in such se-

Respect Life Forum Continued from previous page

which have spent millions of dollars to stop such safeguards and even have them declared unconsti- tutional. The same has happened when lawmakers try to protect live children who are partly or com- pletely born during abortions. In short, unlimited “access” to abortion has become an end in itself, trumping all other con- siderations. A movement that once claimed to de- fend the rights of people who have been born no longer sees birth as the boundary that necessarily stops killing. An industry that justified its existence in terms of women’s “health” is showing disregard for women’s lives. And an agenda that claimed to embody “freedom of choice” for women now wants to force even pro-life women to assist in late-term abortions against their will. (On this last point, see nurse Cathy DeCarlo’s video testimony at www.us- ccb.org/conscience.) Gosnell is an especially egregious case. But he is also the tip of the iceberg. He is a wake-up call on the abortion agenda in our country, if enough Americans are open to hearing it. [Mr. Doerflinger is Associate Director of the Sec- retariat of Pro-Life Activities, U.S. Conference of Catholic Bishops. For more information on the bishops’ pro-life activities, visit www.usccb.org/prolife.] Page 14 Eastern Catholic Life JUNE 2013

ByThe Archpriest Byzantine David Petras, SEOD Liturgy Holy Communion as a Meal

t every Divine Liturgy that “When you meet in one place, then, the Middle Ages, there was a great we attend together, we it is not to eat the Lord’s supper, for deal of hostility between those shareA a meal. This might not seem in eating, each one goes ahead with who remained loyal to the Catholic so in experience, for many reasons: his own supper, and one goes hungry Church and those who left, called Communion is eating a very small while another gets drunk.” (1 Corin- either Reformers or Protestants. portion of bread dipped in wine, thians 11:20-21) Perhaps, ultimately, Catholics claimed that the reform- which we might not identify as a the greatest problem was not lack of ers did not appreciate the nature of came as the high priest of the good “meal;” we might not receive Com- charity, bur simply a matter of re- the Liturgy as a sacrifice. It is true things that have come to be, passing munion at all, and, finally, we do not sources. The Christians gathered that the Liturgy is a sacrifice. In through the greater and more per- sit at a table and face each other. frequently for “the breaking of the Byzantine words, it is a “logical sac- fect tabernacle not made by hands, However, it is sharing a meal, since bread,” as Communion was called rifice,” which may also be translated that is, not belong to this creation, he we do partake of food together. Our and they simply weren’t able to al- as a “wordy sacrifice,” or a “sacrifice entered once for all into the sanctu- food is not ordinary bread and wine, ways supply a full meal. of praise,” or an “unbloody sacrifice.” ary, not with the blood of goats and but food that has been consecrated In any case, it is the one true sacri- calves but with his own blood, thus In modern times, the Roman to become the Body and Blood of fice because it is identical to the sac- obtaining eternal redemption.” (He- Catholic Church has tried to restore Christ. It is much more than an or- rifice of our Lord on the Cross. The brews 9:11-12) For Christians, then, this feeling of a meal. The purpose of dinary meal, in which we share the historical event happened once, but the Holy Communion is a holy meal “turning the altars around,” and hav- sustenance necessary to keep our its essential reality is eternal and is sharing in the risen and glorified ing the priest stand on one side, fac- bodies alive, it is a sharing of physi- offered each time we celebrate the Body and Blood of the Lord, a true ing the people, was to give, in some cal food, but food that gives life to Liturgy. participation in the divine, called in way, the configuration of an ordinary our whole being, body and soul. In the Gospel of John, the “bread of meal. After all, in our homes, we Some may feel that it is neces- chapter 6 of the Gospel of Saint life.” would not gather for a meal by having sary to put the idea of Communion John, Jesus calls himself the “Bread everyone sit at one side of the table. as a meal in the background to em- That the Divine Liturgy is a meal of life.” This decision has caused passionate phasize our participation in the sac- is also revealed in the terms that are There is little doubt that in the discussion among various factions in rifice of Christ. The reality, however, used. We usually think of an “altar” Church established by Jesus, holy the Roman Catholic Church, and I is that every sacrifice is a meal. Un- as a “table of sacrifice.” In the Lit- Communion was distributed within have no desire to enter into the po- der the Old Law, animals were sac- urgy, however, the altar is the entire a full meal. The Gospel describe the lemics of this issue. I mention this rificied. This was an attempt to unite holy space where the sacrifice takes Last Supper, at which the Eucharist only because it is a clear instance of ourselves to God in the giving of life. place. In practice, it is the whole area was established, as a Passover meal, an attempt to restore a consciousness Suicide was a sin contrary to faith, so behind the icon screen. Officially in and at which God’s saving acts in the of the Mass as a meal. At the same we did the next best thing. When- the books, what we often call the Exodus were commemorated as the time, people see other meanings in ever an animal was sacrificied, its life “altar” is “the holy table,” which, in story was retold. From the begin- the practice than the restoration of was offered to God as a sign that we Greek, is ta aghia trapeza. This is be- ning, though, there were some dif- a meal. In our Eastern Church, the wanted to give our whole lives to cause it is the table from which the ficulties with the meals with Holy presence of an icon screen makes a God. We then ate the sacrifice in a most important meal in our lives is Communion. We see these ten- Divine Liturgy “facing the people,” holy meal, a sign that we were shar- served, the banquet of our Lord. On sions in the New Testament. In the difficult if not impossible. ing our life with God. Holy Thursday, we sing, “Lifting up Acts of the Apostles, the “hellenists” our minds to the Upper Room, O The Divine Liturgy is a meal. The Letter to the Hebrews complained “because their widows faithful, let us enjoy the lordly hos- At the same time, the faithful some- showed that the sacrifice of Christ were being neglected in the daily pitality and the eternal banquet.” times imagine the Liturgy from two fulfilled all the faith and hopes of distribution.” (Acts 6:1) Saint Paul different ideological viewpoints. In the first covenant. “When Christ (To be continued) had to complain to the Corinthians, Letters from the Editor Compiled by Father James Hayer, Editor Small Enough

women from New York writes: “It has been difficult being a care- We often chuckle at the things children say, but theirs is a pure faith and giver to a full care father while raising my three-year-old grand- complete trust that we, as adults, would be so blessed to recapture. “Amen, daughter.A I am blessed because the child never complains, judges and is satis- I say to you, unless you turn and be- fied with all she has. In many ways, she is my inspiration. come like children, you will not enter If you have an inspiring story or article you wish to share you may the kingdom of heaven.” (Matthew One day, as I watched her skipping and leaping with joy as I walked send it to Father James at: “Let- 18:3) down our driveway, I looked at her with love and admiration and said, ‘Oh, ters from the Editor” c/o: child, why can’t I be more like you?’ Many thanks to Linda from New Saint Mary Church, York for sharing this story! 695 N. Main St., Wilkes-Barre, PA She continued to leap with joy down the driveway and said quite matter- J 18705. or E-Mail him at of-factly, “because you’re not small enough!” [email protected].

Bring lawn tools such as brooms, rakes, weed whack- Annual Pilgrimage Helping Hands Day ers, etc. for outside work. Bring brooms, mops, dust Saturday, June 1 - Mount Saint Macrina pans, etc. for indoor cleaning. Lunch will be served. This annual event prepares the grounds for 79th Annual Pilgrim- If you would like to register and if you have any age from August 31 through September 1, 2013. The group will questions, please call Sister Carol at 724-438-7149 or meet at the Trinity Center for coffee and donuts at 9:30 AM. Chris Petty, GCU, at 1-800-722-4428, extension 209. JUNE 2013 Eastern Catholic Life Page 15

UnderstandingFather Joseph Icons Bertha, Ph.D.

The Holy Prophet Elisha Feast Day June 14

Holy Prophet Elisha, who was the disciple mouth and his hands upon the child’s hands. of Prophet Elijah (feast July 20) is to be de- Outside a woman is weeping. picted according to the Iconographer’s manual Jesus raises the widow’s son, and Lazarus as a young man, bald, with a brown, rush-like from the dead, just as after his death on the cross, beard, holding a scroll: “As the Lord lives and as he raises the righteous from Hades to eternal life my soul lives I will not leave you.” Many of the in paradise, demonstrating his power over death. significant events in Elisha’s life are described in 2 Kings 2 – 8, and are shown in side panels as In another miracle Elisha commands Naa- scenes from his life. All of these Old Testament man the Syrian to wash in the Jordan and be scenes parallel typologically events in the life of healed of his leprosy. (2 Kings 5:1-19) In ico- Christ. nography: Naaman, naked, washing in the Jor- dan, on the riverside are soldiers with horses and Elisha, at the beginning of his ministry, hav- chariots, Naaman’s clothes are on the riverbank. ing taken the mantle of Elijah, who had ascend- ed in the fiery chariot, strikes the Jordan river- Our Lord heals many lepers from their fatal water and crosses with dry feet. (2 Kings 2: 14) disease and brings them back to the wholesome- In iconography: Elisha with the folded mantle of ness in the flesh. These miracles always demon- Elijah in one hand; he strikes the Jordan with it. strate that even when we are dead in sin that the In the other hand he holds a scroll, which says: Lord through our reconciliation and confession “Where is the Lord God of Elijah?” can be brought back to life through the Father’s great Mercy. cons which portray the holy proph- This Old Testament event prefigures the ets of the Old Testament are consistent Baptism of Our Lord at the River Jordan both The forty-two boys described in 2 Kings 2: and Isimilar in that they portray the individual in actual location and theological meaning. Just 23-25, taunt Elisha by labeling him baldy, and prophet as the approximate age at his death, with as Prophet Elisha has crossed the Jordan River, provide this physical characteristic used in the any physical characteristics mentioned in the so too Our Lord is baptized in these waters and portrayal of the prophet. Scriptures. Moreover, he is depicted wearing the brings about forgiveness of sins. Icons which depict the rank of the prophets chiton (toga, or alb), which has a clavus (inset In another miraculous episode, Elisha prays clearly show their role as teachers, and empha- ribbon over the shoulder) on the right shoulder, that the Shunamite couple who were infertile be size their words which they preach. Let us con- a himation (cloak). Thirdly, prophets are shown allowed to conceive a son. Tragically, the child tinue to meditate, study and act on these won- holding a scroll with brief text quoted from their dies, then the prophet raises him from the dead. derful words of instruction, and reconciliation prophecy. Underlining his role as Rabbi (teach- (2 Kings 4:8-37) In iconography: A tall house which they proclaim through the written word er). Each of these characteristics can be viewed with a bed on top of it, on the bed the proph- and the refulgent colors of their icon! in the icon of the Holy Prophet Elisha, whose et Elisha embraces a small child with his eyes memory is kept on June 14. upon the child’s eyes, his mouth upon the child’s

Preparations Underway for 79th Pilgrimage August 31 - September 1, 2013 In honor of Our Lady of Perpetual Help UNIONTOWN, PA – Members of the Pilgrimage Commit- those not leaving until Monday. tee recently met at the monastery at Mount St. Macrina Plans for the weekend include many opportunities for to plan the 79th Annual Pilgrimage in honor of Our Lady participation in the Divine Liturgy of the Byzantine Catho- of Perpetual Help, August 31 and September 1, 2013. The lic Church. Also scheduled are Matins, Vespers, sacrament committee agreed that the theme for this year would be of reconciliation, healing and anointing services, and other Theotokos, Steadfast Foundation of Faith. services in honor of the Mother of God. In The Sisters of St. Basil are in continu- between scheduled events, pilgrims find ous preparation for the Pilgrimage. As in solace in walking the beautiful grounds previous years, the Sisters will welcome of Mount Saint Macrina, visiting the many all those Pilgrims who come from distant shrines, and enjoying the companionship places whether by cars, vans, buses, or of family and friends who share a common airplanes. They will continue to welcome purpose. those who come early and camp on the race The Pilgrimage provides for the diverse track, or stay at Trinity Center. Light fare spiritual needs of many pilgrims who fre- will be available at the Lunch Stand on Fri- quent this major unifying event in the life day evening. Liturgical prayers will be held of the Byzantine Catholic Church. Its par- at the Our Lady of Perpetual Help Shrine in ticipants include clergy and faithful from the House of Prayer on Friday evening as across the country. It holds the distinction well as at the Trinity Center for those arriv- of being the oldest and the largest Byzan- ing earlier. On Monday morning the Divine tine Catholic Pilgrimage. Liturgy will take place at the Shrine Altar just as it has been over the past years for Page 16 Eastern Catholic Life JUNE 2013

SubdeaconSeminarian Steven Galuscik Reflections

Our Journey in Christ­

ach one of our lives begins with a journey. This Throughout these feast days, I like to take the oppor- journey on earth began in our mother’s womb and tunity for myself to reflect on my own journey and life in throughE the years, it has brought us to this point in time. Pre- Christ. We have seen and been through so much during this viously, we have discussed the importance of our relationship season that our relationship with God can be affected. With with God, and learning to know Him better through prayer, that in mind, I think we should ask ourselves, how is our rela- reading of Scripture, and through acts of charity. During the tionship with God and what are the places in which we need Great Fast, we attempted to rid ourselves of things that were more help. This time after the feast of Pentecost is a wonder- preventing us from growing closer to God. We fasted, prayed, ful time to sit back and reflect on our journey. we gave alms, and other acts to open ourselves up to a greater We need to reflect on both our earthly journey and spiri- capacity to love God in our relationship with Him. tual journey and to ask God to strengthen us in both. In your During Holy Week and Bright Week, we journeyed with prayer time with God, ask Him the big questions that are on Christ through His life, death, and glorious Resurrection. On your heart. Especially those that are affecting your relation- the Ascension of our Lord, Christ left this earth, and prom- ship with God so that you can remained focused on Him. As ised to send a “Comforter,” the Holy Spirit, to guide us on our we continue to grow in our relationship with God, the strug- journey. On the Feast of Pentecost, we were reminded of that gles of our journey will not be less. However, our response to great day when the Holy Spirit descended upon the Apostles in tongues of them will be different because of our reliance on Him who will walk with us fire. It is on this day that the Church was born and continues to follow Jesus for our entire life. Christ today.

Glory to Jesus Christ! Glory Forever! EparchialUpcoming and Parish Events Events for June

24 Solemn Holy Day - Chancery Closed June Birth of John the Baptist 2 Byzantine Family Day Knoebels Amusement Resort 29 Holy day of Obligation Elysburg, PA Feast of Saints Peter and Paul

6 Opening of Hidden Gems 30 Lecture: “Bishops as Patrons of the Arts” by Eparchial Heritage Gallery Kathryn Peters 5PM to 8PM 1PM at Eparchial Heritage Gallery

9 Special Curators’ Tour of Eparchial Gallery Hidden Gems 1PM

16 Father’s Day

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