The Evolution of the Pan Painter's Artistic Style
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Kernos Revue Internationale Et Pluridisciplinaire De Religion Grecque Antique
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 20 | 2007 Varia Pherekydes’ Daktyloi Ritual, technology, and the Presocratic perspective Sandra Blakely Electronic version URL: http://journals.openedition.org/kernos/161 DOI: 10.4000/kernos.161 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 2007 ISSN: 0776-3824 Electronic reference Sandra Blakely, “Pherekydes’ Daktyloi”, Kernos [Online], 20 | 2007, Online since 15 March 2011, connection on 26 February 2021. URL: http://journals.openedition.org/kernos/161 ; DOI: https:// doi.org/10.4000/kernos.161 This text was automatically generated on 26 February 2021. Kernos Pherekydes’ Daktyloi 1 Pherekydes’ Daktyloi Ritual, technology, and the Presocratic perspective Sandra Blakely Introduction: Classics and the Evolutionary paradigm 1 Western culture is traditionally ill equipped to understand the intersection of ritual and technology. Pfaffenberger, Killick, and Lansing have observed the causes, and what is lost by failing to shake these off.1 Because these activities occupy different categories in the industrialized world, attempts to interpret their coincidence in other cultures lean to the dismissive. They are regarded as a reflection of the earliest stages of invention, compensatory appeals to the divine that reflect incomplete mastery of technological processes. The combination is often called magic by both practitioners and academics. Magic has been traditionally synonymous with primitivism; an evolutionary model suggests that such superstitions evaporate as technology is mastered, and linger only in folk tales and half-remembered superstitions.2 The cost of this paradigm is substantial. Emphasizing the movement into subsequent intellectual paradigms, it reduces attention to symbols in context. -
The Dancing God and the Mind of Zeus in Nonnos' Dionysiaca
Bard College Bard Digital Commons Senior Projects Spring 2017 Bard Undergraduate Senior Projects Spring 2017 Οὐδε γέρων Ἀστραῖος ἀναίνετο: The Dancing God and the Mind of Zeus in Nonnos’ Dionysiaca Doron Simcha Tauber Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2017 Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Classical Literature and Philology Commons, and the Indo-European Linguistics and Philology Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Tauber, Doron Simcha, "Οὐδε γέρων Ἀστραῖος ἀναίνετο: The Dancing God and the Mind of Zeus in Nonnos’ Dionysiaca" (2017). Senior Projects Spring 2017. 130. https://digitalcommons.bard.edu/senproj_s2017/130 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Οὐδε γέρων Ἀστραῖος ἀναίνετο The Dancing God and the Mind of Zeus in Nonnos’ Dionysiaca Senior Project submitted to The Division of Languages and Literature of Bard College by Doron Simcha Tauber Annandale-on-Hudson, New York May 2017 For James, my Hymenaios Acknowledgements: Bill Mullen has been the captain of my errant ship, always strong on the rudder to keep my course on line. -
THE MAENAD in EARLY GREEK ART* R[ SHEILA MCNALLY
./ // THE MAENAD IN EARLY GREEK ART* r[ SHEILA MCNALLY HE EXAMINATIOOFN WORKSof art can provide information about a culture which significantly changes what we would know from written SOurces alone. Examination of the role of maenads in early Greek art shows a striking development, namely the waxing and waning of hostility between themselves and their companions, the satyrs. This development is, I think, symptomatic both of strains developing in the Greeks' experience and of a growing complexity in their awareness of themselves and their universe. It reflects tensions between male and female characteristics in human nature, not necessarily tensions between men and women specifically. We tend to think of satyrs and maenads as images of happy freedom. They first appear, dancing and carousing, in the painting of sixth century Greece, and wend their way with carefree sensuality through Western art down to the present day. There are, however, some startling early breaks in this pattern, eruptions of hostility such as that painted by the Kleophrades Painter around 500 B.C. (fig. 9L His maenad wards off the advances of a satyr with cool, even cruel effectiveness. This action sets her apart, not only from happier ren- ditions of the same subj ect, but from renditions of other female figures in contemporary art. Contrary to what we might expect, no other female in Greek art defends her chastity so fiercely as the maenad. No other male figure is caught at such a disadvantage as the satyr - although he has his victories too. Scenes of men and women in daily life, whether boldly erotic or quietly ceremonious, are invariably good-humored. -
From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale**
International Journal of Cultural Property (2006) 13:311–331. Printed in the USA. Copyright © 2006 International Cultural Property Society DOI: 10.1017/S0940739106060206 From Boston to Rome: Reflections on Returning Antiquities David Gill* and Christopher Chippindale** Abstract: The return of 13 classical antiquities from Boston’s Museum of Fine Arts (MFA) to Italy provides a glimpse into a major museum’s acquisition patterns from 1971 to 1999. Evidence emerging during the trial of Marion True and Robert E. Hecht Jr. in Rome is allowing the Italian authorities to identify antiquities that have been removed from their archaeological contexts by illicit digging. Key dealers and galleries are identified, and with them other objects that have followed the same route. The fabrication of old collections to hide the recent surfacing of antiquities is also explored. In October 2006 the MFA agreed to return to Italy a series of 13 antiquities (Ap- pendix). These included Attic, Apulian, and Lucanian pottery as well as a Roman portrait of Sabina and a Roman relief fragment.1 This return is forming a pattern as other museums in North America are invited to deaccession antiquities that are claimed to have been illegally removed from Italy. The evidence that the pieces were acquired in a less than transparent way is beginning to emerge. For example, a Polaroid photograph of the portrait of Sabina (Appendix no. 1) was seized in the raid on the warehousing facility of Giacomo Medici in the Geneva Freeport.2 Polaroids of two Apulian pots, an amphora (no. 9) and a loutrophoros (no. 11), were also seized.3 As other photographic and documentary evidence emerges dur- ing the ongoing legal case against Marion True and Robert E. -
Greek Pottery Gallery Activity
SMART KIDS Greek Pottery The ancient Greeks were Greek pottery comes in many excellent pot-makers. Clay different shapes and sizes. was easy to find, and when This is because the vessels it was fired in a kiln, or hot were used for different oven, it became very strong. purposes; some were used for They decorated pottery with transportation and storage, scenes from stories as well some were for mixing, eating, as everyday life. Historians or drinking. Below are some have been able to learn a of the most common shapes. great deal about what life See if you can find examples was like in ancient Greece by of each of them in the gallery. studying the scenes painted on these vessels. Greek, Attic, in the manner of the Berlin Painter. Panathenaic amphora, ca. 500–490 B.C. Ceramic. Bequest of Mrs. Allan Marquand (y1950-10). Photo: Bruce M. White Amphora Hydria The name of this three-handled The amphora was a large, two- vase comes from the Greek word handled, oval-shaped vase with for water. Hydriai were used for a narrow neck. It was used for drawing water and also as urns storage and transport. to hold the ashes of the dead. Krater Oinochoe The word krater means “mixing The Oinochoe was a small pitcher bowl.” This large, two-handled used for pouring wine from a krater vase with a broad body and wide into a drinking cup. The word mouth was used for mixing wine oinochoe means “wine-pourer.” with water. Kylix Lekythos This narrow-necked vase with The kylix was a drinking cup with one handle usually held olive a broad, relatively shallow body. -
Epilykos Kalos
EPILYKOS KALOS (PLATES 63 and 64) N TWO EARLIERPAPERS, the writerattempted to identifymembers of prominent Athenian families in the late 6th century using a combinationof kalos names and os- traka.1 In the second of these studies, it was observed that members of the same family occurredin the work of a single vase painter,2whether praised as kalos or named as partici- pant in a scene of athletics or revelry.3The converse,i.e. that the same individual may be namedon vases by painterswho, on the basis of stylistic affinities,should belong to the same workshop,seems also to be true.4The presentpaper tries to demonstrateboth these proposi- tions by linking membersof another importantfamily, the Philaidai, to a circle of painters on whose vases they appear. The starting point is Epilykos, who is named as kalos 19 times in the years ca. 515- 505, 14 of them on vases by a single painter, Skythes.5Of the other 5, 2 are cups by the Pedieus Painter, whom Beazley considered might in fact be Skythes late in the latter's career;61 is a cup linked to Skythes by Bloesch,7 through the potter work, and through details of draughtsmanship,by Beazley;8 1 is a cup placed by Beazley near the Carpenter Painter;9and the last is a plastic aryballos with janiform women's heads, which gives its name to Beazley's Epilykos Class.10 The close relationshipof Epilykos and Skythesis especiallystriking in view of Skythes' small oeuvre, so that the 14 vases praising Epilykos accountfor fully half his total output. -
Amazons, Thracians, and Scythians , Greek, Roman and Byzantine Studies, 24:2 (1983:Summer) P.105
SHAPIRO, H. A., Amazons, Thracians, and Scythians , Greek, Roman and Byzantine Studies, 24:2 (1983:Summer) p.105 Amazons, Thracians, and Scythians H A. Shapiro HE AMAZONS offer a remarkable example of the lacunose and T fragmented state of ancient evidence for many Greek myths. For while we hear virtually nothing about them in extant litera ture before the mid-fifth century, they are depicted in art starting in the late eighth! and are extremely popular, especially in Attica, from the first half of the sixth. Thus all we know about the Greeks' con ception of the Amazons in the archaic period comes from visual rep resentations, not from written sources, and it would be hazardous to assume that various 'facts' and details supplied by later writers were familiar to the sixth-century Greek. The problem of locating the Amazons is a good case in point. Most scholars assume that Herakles' battle with the Amazons, so popular on Attic vases, took place at the Amazon city Themiskyra in Asia Minor, on the river Thermodon near the Black Sea, where most ancient writers place it.2 But the earliest of these is Apollodoros (2.5.9), and, as I shall argue, alternate traditions locating the Ama zons elsewhere may have been known to the archaic vase-painter and viewer. An encounter with Amazons figures among the exploits of three important Greek heroes, and each story entered the Attic vase painters' repertoire at a different time in the course of the sixth century. First came Herakles' battle to obtain the girdle of Hippolyte (although the prize itself is never shown), his ninth labor. -
15 Robertson 1502
MARTIN ROBERTSON Charles Martin Robertson 1911–2004 MARTIN ROBERTSON was born in Pangbourne on 11 September 1911, the first child of Donald Robertson, who had been appointed that year to an Assistant Lectureship in Classics at Trinity College, Cambridge, and Petica (née Coursolles Jones). The family, including his brother Giles who was born in 1913, lived in Huntingdon Road in Cambridge, moving after the First World War to Bateman Street overlooking the Botanic Gardens. Although Donald wanted his sons to follow him at Westminster School, Petica, a strong personality who ran a salon for the literary and artistic personalities of the day, wished them to stay at home, and, after a time at a prep school, they attended The Leys School in Cambridge. Martin (he was always ‘Martin’, never ‘Charles’, to his parents and his children) learned to read early and is reputed to have read from the newspaper, when four years old, to the noted Cambridge mathematician G. H. Hardy. His love of literature was deep and abiding, but he was not a practical boy nor good at physical pursuits. His father loved riding and arranged for Martin to have riding lessons; Martin did not like the instructor and the lessons were not a success. He found his father rather oppressive and felt that he was an inferior reproduction of him. Whether he would have fared better at the piano is unknown, as Petica decided that Giles was the musi- cal one and denied Martin the chance. He never learned to drive but enjoyed cycling (in his late sixties, on retirement from his Oxford chair and moving house to Cambridge, he cycled all the way from the one to the other). -
Paradoxes of Water
ISSUE ELEVEN : SUMMER 2018 OPEN RIVERS : RETHINKING WATER, PLACE & COMMUNITY PARADOXES OF WATER http://openrivers.umn.edu An interdisciplinary online journal rethinking the Mississippi from multiple perspectives within and beyond the academy. ISSN 2471- 190X ISSUE ELEVEN : SUMMER 2018 The cover image is of The Nile River, July 19 2004. To the right of the Nile is the Red Sea, with the finger of the Gulf of Suez on the left, and the Gulf of Aqaba on the right. In the upper right corner of the image are Israel and Palestine, left, and Jordan, right. Below Jordan is the northwestern corner of Saudi Arabia. Jacques Descloitres, MODIS Rapid Response Team, NASA/GSFC. Except where otherwise noted, this work is licensed under a Creative Commons Attribution-NonCom- mercial 4.0 International License. This means each author holds the copyright to her or his work, and grants all users the rights to: share (copy and/or redistribute the material in any medium or format) or adapt (remix, transform, and/or build upon the material) the article, as long as the original author and source is cited, and the use is for noncommercial purposes. Open Rivers: Rethinking Water, Place & Community is produced by the University of Minnesota Libraries Publishing and the University of Minnesota Institute for Advanced Study. Editors Editorial Board Editor: Jay Bell, Soil, Water, and Climate, University of Patrick Nunnally, Institute for Advanced Study, Minnesota University of Minnesota Tom Fisher, Metropolitan Design Center, Administrative Editor: University of Minnesota Phyllis Mauch Messenger, Institute for Advanced Study, University of Minnesota Lewis E. Gilbert, Institute on the Environment, University of Minnesota Assistant Editor: Laurie Moberg, Doctoral Candidate, Mark Gorman, Policy Analyst, Washington, D.C. -
The Natural History of a Caeretan Hydria
BABESCH 91 (2016), 69-85. doi: 10.2143/BAB.91.0.3175644 The Natural History of a Caeretan Hydria John K. Papadopoulos Abstract One of the most extraordinary renderings of various sea creatures is the well-known and often-published Caere- tan hydria now in the Niarchos Collection. In contrast to the accurately rendered seal, which is rare in Greek art of all periods, octopus, and dolphins, the central creature that dominates the scene is usually considered as an imaginary sea monster, a ketos. The purpose of this paper is to suggest that the central creature is no sea monster, but a fairly accurate representation of one of the most elusive creatures of the sea: an oarfish, of the family Regalecidae. For Jaap Hemelrijk One of the most remarkable illustrations from as Boardman notes, for all its charm, the Phokaia- Classical antiquity of sea creatures on a single mermaid story has no authority.7 object prior to the Roman period is the celebrated Despite these disparate labels, there was con- Caeretan hydria now in the Stavros S. Niarchos sensus in the fact that the threatening creature Collection (fig. 1a-b).1 Often published, the vessel that dominates the scene, and which calls for a is attributed to the Eagle Painter, at least the pri- hero of the likes of Herakles or Perseus to deal mary figures.2 The hydria has been given many with, if not dispatch, was a sea monster: a ketos in names, in accordance with its iconography: Hans Greek.8 The terrifying nature of this monster is Peter Isler referred to it as the ‘Perseushydria’, in well related by Hemelrijk: ‘The painter has tried his belief that the primary scene depicted Perseus his utmost to make the monster truly horrible; and the sea monster. -
Catalogue 8 Autumn 2020
catalogue 8 14-16 Davies Street london W1K 3DR telephone +44 (0)20 7493 0806 e-mail [email protected] WWW.KalloSgalleRy.com 1 | A EUROPEAN BRONZE DIRK BLADE miDDle BRonze age, ciRca 1500–1100 Bc length: 13.9 cm e short sword is thought to be of english origin. e still sharp blade is ogival in form and of rib and groove section. in its complete state the blade would have been completed by a grip, and secured to it by bronze rivets. is example still preserves one of the original rivets at the butt. is is a rare form, with wide channels and the midrib extending virtually to the tip. PRoVenance Reputedly english With H.a. cahn (1915–2002) Basel, 1970s–90s With gallery cahn, prior to 2010 Private collection, Switzerland liteRatuRe Dirks are short swords, designed to be wielded easily with one hand as a stabbing weapon. For a related but slightly earlier in date dagger or dirk with the hilt still preserved, see British museum: acc. no. 1882,0518.6, which was found in the River ames. For further discussion of the type, cf. J. evans, e Ancient Bronze Implements, Weapons and Ornaments of Great Britain and Ireland, london, 1881; S. gerloff and c.B. Burgess, e Dirks and Rapiers of Great Britain and Ireland, abteilung iV: Band 7, munich, Beck, 1981. 4 5 2 | TWO GREEK BRONZE PENDANT BIRD)HEAD PYXIDES PRoVenance christie’s, london, 14 may 2002, lot 153 american private collection geometRic PeRioD, ciRca 10tH–8tH centuRy Bc Heights: 9.5 cm; 8 cm liteRatuRe From northern greece, these geometric lidded pendant pyxides are called a ‘sickle’ type, one with a broad tapering globular body set on a narrow foot that flares at the base; the other and were most likely used to hold perfumed oils or precious objects. -
Um “Trampolim Incomparável Para Novas Descobertas” No Estudo Da Cerâmica Antiga Segundo John Robert
Um “trampolim incomparável para novas descobertas” no estudo da cerâmica antiga segundo John Robert Guy – com a tradução integral do texto do perito nas pré-atas do colóquio Céramique et Peinture Grecques, Modes d’Emploi* An “incomparable springboard for fresh discoveries” in the study of Ancient pottery – with full translation of the text of Dr. John Robert Guy in the early-proceedings of the colloquium Céramique et Peinture Grecques, Modes d’Emploi** PEDRO LUÍS MACHADO SANCHES*** Universidade Federal de Pelotas, RS, Brasil Tradução: SILVANA SALAZAR ARANIBAR Bacharela em Conservação e Restauro de Bens Culturais Móveis pela Universidade Federal de Pelotas. MARA LÚCIA CARRETT VASCONCELOS Conservadora do Museu de Arqueologia e Etnologia da Universidade Federal da Bahia (MAE-UFBA), Mestranda em Arqueologia, Universidade Federal de Sergipe (UFS) RESUMO A conferência Personalités Artistiques, do arqueólogo e perito em cerâmica grega antiga John Robert Guy teve pouca divulgação para além da audiência do célebre colóquio parisiense “Modes d’Emploi”, ocorrido em abril de 1995. Seu texto de síntese, aqui traduzido e circunstanciado por um ensaio introdutório, propõe a investigação das ofcinas de olaria, da prática de diferentes técnicas por um só pintor, de iconografas compartilhadas, esboços, remendos metálicos e da dispersão comercial dos vasos pintados em fguras negras ou vermelhas. Todas essas linhas são ainda pouco exploradas, e poderiam aproveitar as atribuições de cerâmica antiga como ponto de partida para seu desenvolvimento. PALAVRAS-CHAVE identifcação de personalidades artísticas; John Davidson Beazley; cerâmica ateniense de fguras negras; cerâmica ateniense de fguras vermelhas; linhas de investigação alternativas. ABSTRACT Personalités Artistiques is a conference of the archaeologist and expert on ancient Greek pottery John Robert Guy that have enjoyed little attention beyond the audience of the famous Parisian colloquium “Modes d’emploi”, in April 1995.