History of the Christian Church*
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The Christian Martyr Movement of 850S Córdoba Has Received Considerable Scholarly Attention Over the Decades, Yet the Movement Has Often Been Seen As Anomalous
The Christian martyr movement of 850s Córdoba has received considerable scholarly attention over the decades, yet the movement has often been seen as anomalous. The martyrs’ apologists were responsible for a huge spike in evidence, but analysis of their work has shown that they likely represented a minority “rigorist” position within the Christian community and reacted against the increasing accommodation of many Mozarabic Christians to the realities of Muslim rule. This article seeks to place the apologists, and therefore the martyrs, in a longer-term perspective by demonstrating that martyr memories were cultivated in the city and surrounding region throughout late antiquity, from at least the late fourth century. The Cordoban apologists made active use of this tradition in their presentation of the events of the mid-ninth century. The article closes by suggesting that the martyr movement of the 850s drew strength from churches dedicated to earlier martyrs from the city and that the memories of the martyrs of the mid-ninth century were used to reinforce communal bonds at Córdoba and beyond in the following years. Memories and memorials of martyrdom were thus powerful means of forging connections across time and space in early medieval Iberia. Keywords Hagiography / Iberia, Martyrdom, Mozarabs – hagiography, Violence, Apologetics, Córdoba, Córdoba, Spain – martyrs, Eulogius of Córdoba, martyr, Álvaro de Córdoba, Paulo, author, Visigoths (Iberian kingdom) – hagiography In the year 549, Agila (d. 554), king of the Visigoths, took it upon himself to bring the city of Córdoba under his power. The expedition appears to have been an utter disaster and its failure was attributed by Isidore of Seville (d. -
THE PAPACY UNDER a SEARCHLIGHT: a Reply
No "i-H- THE tfoij- PRESBYTERIAN QUARTERLY. No. 65.—JANUARY, 1904. I. JONATHAN EDWARDS. The 5th of October marked the two hundredth anniversary of the birth of this great and good man. In many parts of the country notice has been taken of this fact. Especially in New England, the region of his birth, and to which the labors of his life belonged, have fresh laurels been wreathed for his brow. But it is doubtful if any part of the country, or any section of the church, can pay him as sincere a tribute as the Southern Presby- terian Church. He thought as we still think on the great doctrines of grace, being a zealous Calvinist, and was in accord with the Presbyterian Church in his views of government, though he lived and wrought and died in the Congregational Church. If, -there- fore, any class of persons should honor the name and cherish the memory of Edwards, those should do so who hold Calvinistic views of doctrine, and Presbyterian principles of polity. Moreover, while Edwards commands our admiration on many grounds, yet his chief title to our esteem is the almost unparalleled excellence of his Christian character. His life was radiant with the beauty of Christ, sweet and fragrant with all the tender and winsome graces of the Holy Spirit. To pass his life in review, and reflect on those qualities that marked him as the eminent Christian, must be a wholesome spiritual exercise. The story of his life, quiet and uneventful for the most part, is quickly told. He did not figure as the hero in any great and thrilling conflict ; there were few dramatic episodes to give variety to the usually smooth tenor of his career; but his days 20 IV. -
The Order of Confirmation
SAINT ALPHONSUS LIGUORI CATHOLIC CHURCH Zionsville, Indiana The Order of Confirmation th 19 Ordinary, Year A 08 August 2020 Welcome to Saint Alphonsus Liguori Catholic Church! Thank you for joining us for this Eucharistic celebration and for the Sacrament of Confirmation. Celebrant: Rev. Father Dennis J. O’Keeffe, D. Min. Concelebrants: Rev. Father James A. De Oreo Deacon Deacon Tim Perry Please remove all food and beverages, silence all cell phones, and remain in your seat when taking pictures or videos in the spirit of charity to your neighbors. THE INTRODUCTORY RITES Entrance Hymn Please stand Send Us Your Spirit (Cantor only sings) Priest: In the name of the Father, and of the Son, and of the Holy Spirit. All: All: Amen. Priest: Peace be with you. All: And with your spirit. Penitential Act Priest: Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. All: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done, and in what I have failed to do, Strike breast while saying: through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. All: Amen. Kyrie Gloria: Glory to God in the highest, and on earth peace to people of good will. -
The Function of Christian Letters of Recommendation; from Paul to Julian
THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III. -
The Expansion of Christianity: a Gazetteer of Its First Three Centuries
THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine ..................................................................................... -
Martyred for the Church
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 471 Justin Buol Martyred for the Church Memorializations of the Effective Deaths of Bishop Martyrs in the Second Century CE Mohr Siebeck Justin Buol, born 1983; 2005 BA in Biblical and Theological Studies, Bethel University; 2007 MA in New Testament, Trinity Evangelical Divinity School; 2009 MA in Classical and Near Eastern Studies, University of Minnesota; 2017 PhD in Christianity and Judaism in Antiquity, University of Notre Dame; currently an adjunct professor at Bethel University. ISBN 978-3-16-156389-8 / eISBN 978-3-16-156390-4 DOI 10.1628/978-3-16-156390-4 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Preface This monograph represents a revised version of my doctoral dissertation. It has been updated to take into account additional scholarly literature, bring in new argumentation, and shorten some sections for relevance. -
Orthodox Theological Faculty V. Rev. Ass. Prof. Dr. Daniel BUDA
“Lucian Blaga” UniversitySibiu “Andrei Saguna” Orthodox Theological Faculty V. Rev. Ass. Prof. Dr. Daniel BUDA SUMMARY of abilitation thesis ANTIOCH – ecclesial and theological center of multiple valences This habilitation thesis presents in summary the main results of my researches on the history and theology of Antioch as a Christian center. The main scientific principals I followed in my research were: a multi-perspective analyse of the available historical sources in order to avoid any unilateral interpretation; a coherent connection between church history and general history of Antioch; good knowledge of archaeological remains related with Antioch through visits to Antioch; direct knowledge of the present situation of the Patriarchate of Antioch due to visits in the Middle East, as well as to Antiochian communities in diaspora. The first part is dedicated to the pre-Christian history of Antioch and its importance for the knowledge of the Christian history of Antioch. I briefly presented the history of the foundation of Antioch and some essential information related with its geographical sides, the suburbia in order to understand the importance of Antioch as an urban center of the Orient before Christianity. I highlighted also the ethnic and religious diversity of the pre-Christian Antioch in order to understand the cosmopolite character of this city at the beginning of Christian era. At the end of the first part I presented the implication of this diversity for the rise of Christianity in this city: (1) Christianity did know how to -
AMBROSE and JOHN CHRYSOSTOM This Page Intentionally Left Blank Ambrose and John Chrysostom Clerics Between Desert and Empire
AMBROSE AND JOHN CHRYSOSTOM This page intentionally left blank Ambrose and John Chrysostom Clerics between Desert and Empire J. H. W. G. LIEBESCHUETZ 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With oYces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York # J. H. W. G. Liebeschuetz 2011 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other -
Church “Fathers”: Polycarp
Church History and Evidences Notes: Church “Fathers”: Polycarp I.Church “fathers” and their writings: Polycarp A. Polycarp of Smyrna 1. Polycarp of Smyrna (c. 69 – c. 155) was a Christian bishop of Smyrna (now İzmir in Turkey). 2. According to Eusebius (260-340AD) supposedly quoting Irenaeus (130- 202AD), Polycrates of Ephesus (130-196AD) cited the example of Polycarp in defense of local practices during the Quartodeciman Controversy. Polycarp supposedly tried and failed to persuade Pope Anicetus to have the West celebrate Passover on the 14th of Nisan, as in the Eastern calendar. 3. Around A.D. 155, the Smyrnans of his town demanded Polycarp's execution as a Christian, and he died a martyr. The story of his martyrdom describes how the fire built around him would not burn him, and that when he was stabbed to death, so much blood issued from his body that it quenched the flames around him. Polycarp is recognized as a saint in both the Roman Catholic and Eastern Orthodox churches. 4. Both Irenaeus, who as a young man heard Polycarp speak, and Tertullian recorded that Polycarp had been a disciple of John the Apostle. 5. There are two chief sources of information concerning the life of Polycarp: the letter of the Smyrnaeans recounting the martyrdom of Polycarp and the passages in Irenaeus' Adversus Haereses. Other sources are the epistles of Ignatius, which include one to Polycarp and another to the Smyrnaeans, and Polycarp's own letter to the Philippians. In 1999, some third to 6th-century Coptic fragments about Polycarp were also published. -
Decius, Origen, Arianism & Monasticism – Content
~220 235, 244 249-251 250 250 185-254 260 ~275 275 ~280 Heresy of Emperors Emperor Cyprian Heresies of Origen Persians, Heresy of Selection of Monasticism Millenialism Maximinius& Decius of Novatianism & Goths, Franks Arianism Nativity Philip Carthage Manichaeism SESSION 8: DECIUS, ORIGEN, ARIANISM & MONASTICISM – CONTENT 1. Around 220 the heresy of millenialism appeared, based upon Revelation 20:1-6. Its main proponent was Commodian, and it said that a one thousand year period of paradise was imminent. It was condemned at the Synod of Iconium in 230. The Council of Nicea (325) included “whose kingdom shall have no end” in the Creed to condemn it, and it was condemned again at the Council of Constantinople in 381. 2. By 230 Christianity was spreading widely in the Roman Empire; even a few emperors declared themselves Christians. So it was with Emperor Alexander Severus. But he was succeeded by Emperor Maximinius in 235, who hated Alexander and thus ordered that the leaders of the Church be destroyed. 3. In 244 Maximinius was succeeded by Emperor Philip, who was a Christian. 4. In 249 the soldier Decius became Emperor. He tried to restore Rome to its old glory, thus requiring return to Roman ancestral religion. His means was to arrest, threaten and torture ‘infidels’ into submission. From 249 until his death in 251, persecution of Christians was the second worst in Roman history. In June of 250 Decius decreed that all of the empire must call on the gods by sacrificing to them, and that all must obtain official certificates attesting they had done so. -
By Philip Schaff VOLUME 1. First Period
a Grace Notes course History of the Christian Church By Philip Schaff VOLUME 1. First Period – Apostolic Christianity 1 Chapter 7: St. John; the Consolidation of Jewish and Gentile Christianity 1 Editor: Warren Doud History of the Christian Church VOLUME 1. First Period – Apostolic Christianity Contents VOL 1: Chapter 7. St. John; the Consolidation of Jewish and Gentile Christianity ...........................3 1.40 The Johannean Literature .......................................................................................................... 3 1.41 Life and Character of John ......................................................................................................... 6 1.42 Apostolic Labors of John .......................................................................................................... 11 1.43 Traditions Respecting John ...................................................................................................... 13 History of the Christian Church, Philip Schaff 3 Volume 1, Chapter 7 a Grace Notes course VOL 1: Chapter 7. St. John; the Max Bonnet, the French philologist, promises a new critical edition of the Acts of John. See E. Consolidation of Jewish and Gentile Leroux’s “Revue critique,” 1880, p. 449. Christianity Apocalypsis Johannis, in TISCHINDORF’S Apocalypses 1.40 The Johannean Literature Apocryphae Mosis, Esdrae, Pauli, Johannis, item Mariae Dormitio.Lips., 1866, pp. 70–94. I. SOURCES. This pseudo-Johannean Apocalypse purports to 1. The Gospel, Epistles, and Revelation of JOHN. The have been written shortly after the ascension of notices of John in the Synoptical Gospels, in the Christ, by St. John, on Mount Tabor. It exists in MS. Acts, and in Gal. 2:9. (See the passages in Young’s from the ninth century, and was first edited by A. Analytical Concordance.) Birch, 1804. 2. Patristic traditions. IRENÆUS: Adv. Haer. II. 22, 5 On the legends of St. John comp. Mrs. JAMESON: (John lived to the age of Trajan); Ill. -
The True Story of Christianity in Egypt
THE STORY OF THE COPTS THE TRUE STORY OF CHRISTIANITY IN EGYPT by Iris Habib el Masri BOOK 1 FROM THE FOUNDATION OF THE CHURCH BY SAINT MARK TO THE ARAB CONQUEST 2 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords 3 H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark 4 St. Anthony, Coptic Orthodox Monastery of Southern California, U.S.A., introduces "The Story of the Copts" by IRIS HABIB EL MASRI to all Christians and non-Christians; to old and young; men and women; ... to everyone, with or without an interest in studying religion; and to the public in general. Also, the Copts in Egypt and all over the world. May God grant that the reader gain a true knowledge of the Copts and of the history of Christianity of Egypt. ST. ANMNY MONASTERY P.O. BOX 369 MMERRY SPRINGS, CA 923$5 5 ACKNOWLEDGEMENT It is with deep gratitude that I offer my thanks to our Heavenly Father whose aid and guidance have been my lodestar throughout the years. My thankful homage to the Spirit of my Father Pishoi Kamil whose encouragement by prayer, words and continued endeavour added to my zeal and fervour, and strengthened me to persevere on the path towards fulfilment. My thanks are extended also to all my family circle and friends, with special appreciation to the budding artist Habib Amin el Masri, my nephew, for giving me some of his paintings to adorn this volume. As for my sister Eva el Masri Sidhom, I consider he my co-writer; she and her husband Youssef did their best in editing and typing this work.