Hunting the White Elephant. When and How Did Galileo
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Sources: Galileo's Correspondence
Sources: Galileo’s Correspondence Notes on the Translations The following collection of letters is the result of a selection made by the author from the correspondence of Galileo published by Antonio Favaro in his Le opere di Galileo Galilei,theEdizione Nazionale (EN), the second edition of which was published in 1968. These letters have been selected for their relevance to the inves- tigation of Galileo’s practical activities.1 The information they contain, moreover, often refers to subjects that are completely absent in Galileo’s publications. All of the letters selected are quoted in the work. The passages of the letters, which are quoted in the work, are set in italics here. Given the particular relevance of these letters, they have been translated into English for the first time by the author. This will provide the international reader with the opportunity to achieve a deeper comprehension of the work on the basis of the sources. The translation in itself, however, does not aim to produce a text that is easily read by a modern reader. The aim is to present an understandable English text that remains as close as possible to the original. The hope is that the evident disadvantage of having, for example, long and involute sentences using obsolete words is compensated by the fact that this sort of translation reduces to a minimum the integration of the interpretation of the translator into the English text. 1Another series of letters selected from Galileo’s correspondence and relevant to Galileo’s practical activities and, in particular, as a bell caster is published appended to Valleriani (2008). -
Bernardino Baldi's in Mechanica Aristotelis Problemata Exercitationes
Bernardino Baldi’s In mechanica Aristotelis problemata exercitationes ii Max Planck Research Library for the History and Development of Knowledge Series Editors Jürgen Renn, Robert Schlögl, Bernard F. Schutz. Edition Open Access Development Team Lindy Divarci, Beatrice Gabriel, Jörg Kantel, Matthias Schemmel, and Kai Surendorf, headed by Peter Damerow. Scientific Board Markus Antonietti, Ian Baldwin, Antonio Becchi, Fabio Bevilacqua, William G. Boltz, Jens Braarvik, Horst Bredekamp, Jed Z. Buchwald, Olivier Darrigol, Thomas Duve, Mike Edmunds, Yehuda Elkana, Fynn Ole Engler, Robert K. Englund, Mordechai Feingold, Rivka Feldhay, Gideon Freudenthal, Paolo Galluzzi, Kostas Gavroglu, Mark Geller, Domenico Giulini, Günther Görz, Gerd Graßhoff, James Hough, Manfred Laubich- ler, Glenn Most, Pier Daniele Napolitani, Alessandro Nova, Hermann Parzinger, Dan Potts, Circe Silva da Silva, Ana Simões, Richard Stephen- son, Mark Stitt, Noel M. Swerdlow, Liba Taub, Martin Vingron, Scott Walter, Norton Wise, Gerhard Wolf, Rüdiger Wolfrum, Zhang Baichun. Sources 3 Edition Open Access 2011 Bernardino Baldi’s In mechanica Aristotelis problemata exercitationes Elio Nenci Communicated by Jürgen Renn and Antonio Becchi Edition Open Access 2011 Max Planck Research Library for the History and Development of Knowledge Sources 3 Communicated by Jürgen Renn and Antonio Becchi Translated from Italian into English by Adriano Carugo Copyedited by Lindy Divarci ISBN 978-3-86931-961-2 First published 2011 Printed in Germany by epubli, Oranienstraße 183, 10999 Berlin http://www.epubli.de Edition Open Access http://www.edition-open-access.de Published under Creative Commons by-nc-sa 3.0 Germany Licence http://creativecommons.org/licenses/by-nc-sa/3.0/de/ The Deutsche Nationalbibliothek lists this publication in the Deutsche Na- tionalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. -
Thomas Hobbes: Fascist Exponent Of
Thomas Hobbes Click hereforFullIssueofFidelioVolume5,Number1,Spring1996 k r k o r o Y Y w e w e N , N n , o n i t o i c t e c l l e l o l o C C r e r g e n g a n r a r G G e h e h T T Fascist Exponent of © 1996 Schiller Institute, Inc. All Rights Reserved. Reproduction inwhole orinpart without permission strictly prohibited. Enlightenment Science by Brian Lantz n his May 10, 1982 speech to the British Foreign Ser- the horrors of Cambodia, Somalia, Rwanda, and Bosnia. vice assembled at the Royal Institute of International The literally fascist legislative agenda of Conservative IAffairs’ Chatham House, Henry Kissinger lauded Revolutionaries Newt Gingrich and Phil Gramm, under the “Hobbesian” premise of British foreign policy. That the sponsorship of various Mont Pelerin Society-connect- Kissinger was correct in identifying the axiomatics of ed thinktanks, underscores the significance of “Sir” British foreign policy as “Hobbesian,” should alert the Kissinger’s Hobbesian remark for domestic politics with- reader to the significance of the doctrines of Thomas in the United States itself. Hobbes (1588-1679), to the events unfolding now, three Like his homosexual lover Francis Bacon and fellow hundred and fifty years later, as Current History. British empiricist John Locke, Thomas Hobbes was Over the past century, for geopolitical purposes, the deployed by the then-Venice-centered oligarchy against British oligarchy has orchestrated a true Hobbesian “war __________ of each against all,” bringing about two world wars and Thomas Hobbes (center), Paolo Sarpi (left), Galileo Galilei (right). -
008-70 509.Pdf
in the Preaching of the Word of Goel. 509 our :M:aster's messengers, of bearing it in our ministration in this needing world ! His last word to His Church assemblecl in her representa,tives was, "Ye shall be witnesses of Me." And time only intensifies the need and power of obedience to that royal order. How, in our preaching, under the blessing of the Holy Spirit, shall we best find out the soul, and win it for our beloved Lord, and build it up in Him 1 On the one hand, by an unwearied affirmation, thoughtful, loving, con fident, of the eternal facts; on the other, by snch a presenta tion of them as shall let all men see that they are facts to us. ---=~--- ART. II.-FR.A PAOLO SARPI. HE Rev. Alexander Robertson has rnceivecl a letter of T thanks from the King of Italy, through the governor of the Royal Houseb old, for his "Life of Paolo Sarpi," and he has also been honoured with the degree of Doctor bestowec1 upon him in Scotland for bis literary labours. These acts of grace and courtesy are a strong testimony to the value of the work before us,1 while the first witnesses also to the liberality of the Italian Court. It was high time that Sarpi's Life should be issued in a trustworthy form, drawn from original sources which have been too much overlooked. Sarpi had the honour of being regarded as a dangerous antagonist by that section of the Roman Church which, while it is specially represented by the Jesuits, is far from confined to the members of that society. -
GALILEO CREATION and COSMOGONY a Study on the Interplay Between Galileo’S Science of Motion and the Creation Theme [M-STO/05, M-FIL/06]
DOCTORAL DISSERTATION GALILEO CREATION AND COSMOGONY A Study on the Interplay between Galileo’s Science of Motion and the Creation Theme [M-STO/05, M-FIL/06] Ph.D. Candidate Ph.D. Coordinator IVAN MALARA Prof. ANDREA PINOTTI Registration number: R11933 JOINT PH.D. SUPERVISORS Università degli Studi di Milano Prof. LUCA BIANCHI Doctoral course in Philosophy and Human Sciences – XXXIII Cycle Prof. ELIO NENCI (Dipartimento di Filosofia “Piero Martinetti”) Gent Universiteit Prof. MAARTEN VAN DYCK Academic Year 2019/2020 È chiaro che il pensiero dà fastidio anche se chi pensa è muto come un pesce anzi è un pesce e come pesce è difficile da bloccare perché lo protegge il mare Com’è profondo il mare LUCIO DALLA, Com’è profondo il mare (1977) Non ’mbrischiare a calia ca ’nzudda (Calabrian saying) Table of contents Abstract English .........................................................................................................VII Italian ..........................................................................................................VIII Dutch.............................................................................................................IX Introduction .............................................................................................................XI PART ONE: CREATION I. Anno 1607: Galileo and Castelli 1. Galileo in 1607..............................................................................................3 2. Castelli in 1607. The epistulae Cavenses....................................................... -
Paolo Sarpi, the Absolutist State and the Territoriality of the Adriatic Sea
Erasmo Castellani Paolo Sarpi, the Absolutist State and the Territoriality of the Adriatic Sea The years between the second half of the sixteenth century and the first few decades of the seventeenth constituted a period of general reconfiguration throughout the Mediterranean. The hegemonic position held by Venice from centuries on the Adriatic Sea, or “the Venetian Gulf”, as it was called, started to be disputed persistently by other powers. The Dominio da mar, the Venetian territories in the Mediterranean – and Venice itself – were not living their best times: Venice was still recovering from the terrible wounds inflicted by the Ottoman Empire in the 1570s, and trying to solve the tragic loss of Cyprus, extremely significant for the Republic not only in terms of resources and men, but also for its political value and reputation. The Turks, who had represented the main threat for the Venetian maritime territories from the end of the fourteenth century, were worn-out too by the intense and truculent decade, and after 1573 (the so-called war of Cyprus), did not engage in seafaring wars with Venice until 1645 with the Cretean wars. The Uskok corsairs, who enjoyed the support of the Archduke Ferdinand of Austria, officially to fight the Turks, tormented Venice and its territories on the Dalmatian coast between the 1580s and 1610s, raiding villages, cargos and, in general, making the Adriatic routes less and less secure. The Uskoks, as the Barbary corsairs, represented not only a harmful presence on the sea, but also an economic and political threat for Venice: corsairs activities in fact offered to the Venetian subjects on the 1 Dalmatian coast opportunities to engage in small commercial enterprises without being submitted to the Serenissima’s regulations. -
Paolo Sarpi's Vow of Obedience
Hispania Sacra, LXVIII 137, enero-junio 2016, 45-56, ISSN: 0018-215X, doi: 10.3989/hs.2016.004 PoSa Lo arPI’S VoW of oBeDIenCe: CaThoLIC PoLITICaL ThoughT In earLY SeVenTeenTh-CenTurY VenICe POR Jaska Kainulainen University of Helsinki [email protected] Abstract The aim of this paper is to study the idea of obedience in early-modern Catholic political thought. I focus on early seventeenth- century Venice and on one of its leading political thinkers, Paolo Sarpi. I argue that for Sarpi and the Venetian nobility obedience was a religious, Catholic concept, which they nonetheless applied to a secular system of governance; notwithstanding their refusal to obey the papal ban during the interdict of Venice in 1606-1607, Venetians regarded obedience as an act of piety and an indis- pensable element of civic life. Key words: Catholic political thought, obedience, Venice, Paolo Sarpi, papacy eL VoTo De oBeDIenCIa De PaoLo SarPI: PenSamIenTo PoLÍTICo en La Venecia DE LA CONTRARREFORMA Resumen El objetivo de este artículo es estudiar la idea de obediencia en el pensamiento político católico de la edad moderna, en par- ticular en Venecia en el siglo xvii y en Paolo Sarpi, uno de sus pensadores políticos más importantes. Este artículo argumenta que para Sarpi y la nobleza la obediencia era un concepto católico, que a pesar de ello, aplicaron a un sistema de gobierno secular. A pesar de su negativa a obedecer la prohibición papal durante el interdicto de Venecia en 1606-1607, los venecianos consideraban la obediencia como un acto de piedad y un elemento indispensable de la vida cívica. -
Galileo, Ignoramus: Mathematics Versus Philosophy in the Scientific Revolution
Galileo, Ignoramus: Mathematics versus Philosophy in the Scientific Revolution Viktor Blåsjö Abstract I offer a revisionist interpretation of Galileo’s role in the history of science. My overarching thesis is that Galileo lacked technical ability in mathematics, and that this can be seen as directly explaining numerous aspects of his life’s work. I suggest that it is precisely because he was bad at mathematics that Galileo was keen on experiment and empiricism, and eagerly adopted the telescope. His reliance on these hands-on modes of research was not a pioneering contribution to scientific method, but a last resort of a mind ill equipped to make a contribution on mathematical grounds. Likewise, it is precisely because he was bad at mathematics that Galileo expounded at length about basic principles of scientific method. “Those who can’t do, teach.” The vision of science articulated by Galileo was less original than is commonly assumed. It had long been taken for granted by mathematicians, who, however, did not stop to pontificate about such things in philosophical prose because they were too busy doing advanced scientific work. Contents 4 Astronomy 38 4.1 Adoption of Copernicanism . 38 1 Introduction 2 4.2 Pre-telescopic heliocentrism . 40 4.3 Tycho Brahe’s system . 42 2 Mathematics 2 4.4 Against Tycho . 45 2.1 Cycloid . .2 4.5 The telescope . 46 2.2 Mathematicians versus philosophers . .4 4.6 Optics . 48 2.3 Professor . .7 4.7 Mountains on the moon . 49 2.4 Sector . .8 4.8 Double-star parallax . 50 2.5 Book of nature . -
Galileo's De Motu Antiquiora Notes for a Reappraisal
GALILEO’S DE MOTU ANTIQUIORA NOTES FOR A REAPPRAISAL Raymond Fredette This lecture is dedicated to my venerable master Raymond Klibansky (1905- ) Abstract In this lecture, I will briefly furnish first some relevant personal life events of my intellectual involvment with the De motu antiquiora (DMA) to satisfy a legitimate curiosity about this obscure scholar who for all pratical purposes published only one article in Physis back in 1972, disappeared for more than twenty years, and sud- denly comes back. The main intent is to reappraise the conflicting diversity of how scholars from Viviani (1674) down to Giusti (1998) reacted to this Pisan autograph on local motion which Galileo did not publish but never discarded, but also to emphasize the need in our community for less “psittacism”, that is, more rereading of the original textual sources instead of “parroting” secondary ones however authoritative, and more replicating of the experimentations these texts contain. During my teens, I developed a strong taste both for science and for phi- losophy, so much so that after majoring in 1959 with a B.A. in chemistry and a minor in biology, instead of entering medical school as expected, I decided to register at the Institut d’Études Médiévales of the Université de Montréal. There, for five years, I had the immense privilege of having fallen in the hands of the best teachers, amongst them Benoît Lacroix, Mathieu de Durand, Henri-Iréné Marrou, Etienne Gilson, Paul Vignaux and Raymond Klibansky. If I am here today, it is thanks to them and to the tools they handed down to me for the pursuit of a passion. -
Paolo Sarpi, the Papal Index and Censorship." Censorship Moments: Reading Texts in the History of Censorship and Freedom of Expression
Barbierato, Federico. "Paolo Sarpi, the Papal Index and Censorship." Censorship Moments: Reading Texts in the History of Censorship and Freedom of Expression. Ed. Geoff Kemp. London: Bloomsbury Academic, 2015. 63–70. Textual Moments in the History of Political Thought. Bloomsbury Collections. Web. 2 Oct. 2021. <http:// dx.doi.org/10.5040/9781472593078.ch-009>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 2 October 2021, 16:05 UTC. Copyright © Geoff Kemp and contributors 2015. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 8 Paolo Sarpi, the Papal Index and Censorship Federico Barbierato Besides (said Becatelli) there is no need of bookes, the world hath too many already, especially since printing was invented: and it is better to forbid a 1000 bookes without cause, then permit one that deserveth prohibition. ... Fryar Gregorie, Generall of the Heremite, said, he did not think it necessary to observe so many subtleties. For the prohibition of a Book, is as the prohibition of a meate, which is not a sentence against it, nor against him that hath prepared it, but a precept to him that is to use it, made by him who hath the charge of his health; therefore the credit of the Victualer is not in question, but the benefit of the sicke, who is forbid to eate of a meat that is hurtfull to him, though in it selfe, it may be good. So the Synod, as a Physitian, ought to forbid that which is hurtfull, or dangerous to the faithfull; wherein none will receive wrong. -
Homage to Galileo Galilei 1564-2014 Reading Iuvenilia Galilean Works Within History and Historical Epistemology of Science
Philosophia Scientiæ Travaux d'histoire et de philosophie des sciences 21-1 | 2017 Homage to Galileo Galilei 1564-2014 Reading Iuvenilia Galilean Works within History and Historical Epistemology of Science Electronic version URL: http://journals.openedition.org/philosophiascientiae/1229 DOI: 10.4000/philosophiascientiae.1229 ISSN: 1775-4283 Publisher Éditions Kimé Printed version Date of publication: 15 February 2017 ISBN: 978-2-84174-801-3 ISSN: 1281-2463 Electronic reference Philosophia Scientiæ, 21-1 | 2017, “Homage to Galileo Galilei 1564-2014” [Online], Online since 15 February 2019, connection on 30 March 2021. URL: http://journals.openedition.org/ philosophiascientiae/1229; DOI: https://doi.org/10.4000/philosophiascientiae.1229 Tous droits réservés Editorial Gerhard Heinzmann Laboratoire d’Histoire des Sciences et de Philosophie, Archives H.-Poincaré, Université de Lorraine, CNRS, Nancy (France) Le premier cahier de Philosophia Scientiæ est paru il y a plus de vingt ans, en juin 1996. Il a été édité par une jeune équipe des Archives Henri-Poincaré à Nancy et dirigé par le même rédacteur en chef dans un souci constant : promouvoir la recherche en philosophie des sciences, tout particulièrement en ce qui concerne la logique, l’informatique, les mathématiques et la physique, en s’inscrivant dans la tradition analytique, en prenant en compte l’histoire et la pratique des sciences, en préservant le français, l’anglais et l’allemand comme langues « scientifiques » à titre égal. En passant la main à la nouvelle équipe, Manuel Rebuschi comme rédacteur en chef et Baptiste Mélès comme rédacteur en chef adjoint, j’exprime ma gratitude à Manuel, rédacteur en chef adjoint depuis 2008, et à Sandrine Avril, secrétaire de rédaction, pour leur travail efficace et leur dévouement. -
Galileo's Construction of Idealized Fall in the Void
Hist. Sci., xliii (2005) GALILEO’S CONSTRUCTION OF IDEALIZED FALL IN THE VOID Paolo Palmieri University of Pittsburgh 1. INTRODUCTION How did Galileo achieve his mathematical natural philosophy? How did he discover the times-squared law, the pendulum isochronism, the parabolic trajectory of projec- tiles — by experiment or by mathematical reasoning? Questions like these have long divided scholars into two camps: the advocates of experiment and the advocates of geometry. Is there an alternative to the two horns of this dilemma? I am convinced that there is indeed a viable alternative. Before substantiating my claim, however, I need to sketch the essential elements characterizing the division. I will do so through the exemplar case which is central to my study here. In 1604 Galileo wrote a letter to Paolo Sarpi, in which he put forward an “errone- ous” principle from which he claimed that he could derive the times-squared law of fall. The principle is as follows: the ratio of the speeds of fall is the same as the ratio of the spaces fallen through. In referring to that “erroneous” principle, Alexandre Koyré argues that Galileo already knew all the details concerning the phenomenon of fall, such as the sameness of ratios between the spaces traversed and the squares of the elapsed times (on sameness of ratios more below, in Section 3).1 What Galileo had long wanted to discover, in Koyré’s view, was a general principle from which he could deduce the law of fall geometrically. In other words, Koyré continues, Galileo sought to fi nd the essence, i.e., the defi nition, or law, of the phenomenon “fall of bodies”.