Transformation and Continuity in the History of Universities
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A Bibliography of the Writings of Gerhard Franz Hasel
Andm University Seminu? Studis, Autumn 1996, No.2,169-186. Copyright @ 1996 by Andrews University Press. A BIBLIOGRAPHY OF THE WRITINGS OF GERHARD FRANZ HASEL MICHAELG. HASEL Doctoral Candidate University of Arizona BOOKS The Remnant: The History and Theology of the Remnant Idea fiom Genesis to Isaiah. Berrien Springs: Andrews University Press, 1972; 2d ed., 1974; 3d rev. ed., 1980. Old Testament Theology: Basic Issues in the Current Debate. Grand Rapids: Eerdmans, 1972; rev. 2d ed., 1975; rev. and expanded 3d ed., 1982, 1985; rev., expanded and enlarged 4th ed., 1991. Translations: Korean: Hyondae Kuycsk Sinbak ui Tonghyang. Seoul, Korea: Christian Literature Society, 1984. Portuguese: Teologia do Antigo Testamento: Quest6es fundamentais no debate atual. Rio de Janeiro: Conven~20Batista Brasileira, 1987. Indonesian, 1986. Jonah: Messenger of the Ehenth Hour. Mountain View, CA: Pacific Press, 1976. New Testament 7heolog-y: Basic Issues in the Current Debate. Grand Rapids: Eerdmans, 1978. Translations: Korean: Hyondae Shinyak Sinhak ui Tongbyang. Seoul: Christian Literature Society, 1982. Portuguese: Teologia do Novo Testamento: Quest6es fundamentais no debate at&. Rio de Janeiro: Conven~iioBatista Brasileira, 1988. Interpretagdo Mica: Princlipios gerals. Campinas, Bd:Dido Sul-Americana, 1979. Understanding the Living Word of Cod. Mountain View, CA Pacific Press, 1980. Redengdo dzvina boje. Brasilia: Publica@es SALT, 1982. Spanish translation: Redencidn divinu boy. Lima: Villa Union, 1982. 170 SEMINARY STUDIES 34 (AUTUMN 1996) God3 Great Gift: The Everlasting Gwenant. Washington, DC: Review and Herald, 1982. Covenant in Blood. Mountain View, CA: Pacific Press, 1982. BibEical Intevpretation Toaky. Washugon, DC: Biblical Resenh Institute, 1985. Translations: Spanish: La Inteqv-etacibn de la Biblia. -
Guides to German Records Microfilmed at Alexandria, Va
GUIDES TO GERMAN RECORDS MICROFILMED AT ALEXANDRIA, VA. No. 32. Records of the Reich Leader of the SS and Chief of the German Police (Part I) The National Archives National Archives and Records Service General Services Administration Washington: 1961 This finding aid has been prepared by the National Archives as part of its program of facilitating the use of records in its custody. The microfilm described in this guide may be consulted at the National Archives, where it is identified as RG 242, Microfilm Publication T175. To order microfilm, write to the Publications Sales Branch (NEPS), National Archives and Records Service (GSA), Washington, DC 20408. Some of the papers reproduced on the microfilm referred to in this and other guides of the same series may have been of private origin. The fact of their seizure is not believed to divest their original owners of any literary property rights in them. Anyone, therefore, who publishes them in whole or in part without permission of their authors may be held liable for infringement of such literary property rights. Library of Congress Catalog Card No. 58-9982 AMERICA! HISTORICAL ASSOCIATION COMMITTEE fOR THE STUDY OP WAR DOCUMENTS GUIDES TO GERMAN RECOBDS MICROFILMED AT ALEXAM)RIA, VA. No* 32» Records of the Reich Leader of the SS aad Chief of the German Police (HeiehsMhrer SS und Chef der Deutschen Polizei) 1) THE AMERICAN HISTORICAL ASSOCIATION (AHA) COMMITTEE FOR THE STUDY OF WAE DOCUMENTS GUIDES TO GERMAN RECORDS MICROFILMED AT ALEXANDRIA, VA* This is part of a series of Guides prepared -
Commemorating in Europe: Along Lines of Separation
EDITORIAL COMMEMORATING IN EUROPE: ALONG LINES OF SEPARATION Countries in Central European are celebrating a series of anniversa- ries which all are connected to events of the 20th century. The history of the last century gave Mark Mazower reason to speak about a Dark Continent, as is the title of his account of Europe between the First World War and the Fall of the Berlin Wall. It is a period of conflicts and war, ideologies with a high violent potential like nationalism, fascism and communism, resulting in the dictatorial rule of one party over a significant part of Europe. Surveys about issues of national identity from Central European area always indicate that history plays a central role in the way peo- ple think about their community and identity. According to them his- tory is the most important factor in the formation and structure of national identity in countries like Rumania, Hungary, Slovakia, the Czech Republic and elsewhere. Or, to put it in another way, history is very much alive and kicking in the streets of Prague, Bratislava, Bu- dapest and Bucharest – but we could also add Belgrade, Skopje or Zagreb. That means that anniversaries are not just moments to mark certain historical events, but they are commemorated for their role in the self-perceptions of the nations in Central and Southeastern Eu- rope. In the Czech context 2008 offers anniversaries of 1918, 1948 and 1968, in 2009 it will be about 1939, about Jan Palach and about the Velvet Revolution. Already in 2007, when it was 40 years ago that the manifesto Charta 77 had been published, we could see an interest- ing trend in commemorating events from recent history. -
A REVIEW by Thomas F. Mcdaniel.1 of WILLIAM F. ALBRIGHT's
A REVIEW by Thomas F. McDaniel.1 of WILLIAM F. ALBRIGHT’S HISTORY, ARCHAEOLOGY, AND CHRISTIAN HUMANISM 2 The scholarly contributions of William F. Albright need no introduction. To the contrary, they have been widely recognized and acclaimed in the United States, Europe and Israel. In the past twenty years, Albright has received twenty honorary doctorates from such universities as Harvard, Yale, Hebrew Union College, the Hebrew University of Jerusalem, Saint Andrews University, the University of Oslo, the University of Uppsala, etc. He is one of three humanistic scholars ever to have been elected to the American Academy of Sciences. Albright*s first scholarly paper appeared in the Orientalistiche Literaturseitung in 1913, and they have poured forth ever since. The bib- liography of Albright*s works (including books, articles, reports, and book reviews) listed at the end of the Albright Festschrift, (entitled, The Bible and the Ancient Near East, edited by G. Ernest Wright) is a list of over 825 published scholarly contributions which appeared between 1911 and 1958. The present book under review is the first in a series of books to be published by McGraw-Hill which will (1) gather together previously published articles which are now 1 This review was published in 1966 in Seisho to Shingaku, which was the journal of the College of Theology of Kanto Gakuin University, Yokohama, Japan. 2 New York: McGraw-Hill, 1964, ix/ 342 pages. 2 BOOK REVIEW thoroughly revised, annotated, and indexed, and (2) present the results of Albright’s continuing research and writing. This first volume includes fifteen selected lectures, essays and review articles—three of which have never been published before. -
A Comparative Analysis of the Marginalization
THE DISCURSIVE CONSTRUCTION OF HATE: A COMPARATIVE ANALYSIS OF THE MARGINALIZATION AND DEHUMANIZATION OF HOMOSEXUALS IN NAZI GERMANY AND IN THE PRE-STONEWALL UNITED STATES MARIO GUERRERO-CORAL A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN EDUCATION YORK UNIVERSITY TORONTO, ONTARIO DECEMBER 2019 © Mario Guerrero-Coral, 2019 ii ABSTRACT This research study explores and compares substantive and rhetorical strategies through Which homosexuals came to be reviled and pathologized in Nazi Germany and the pre-StoneWall US by sufficiently large segments of their respective societies that their persecution and eradication became tolerated. Considering that the majority of manifestations of discrimination (e.g., homophobia, racism, sexism, anti-Semitism) are mostly discursive, my analysis focuses on the reproduction of hatred and discrimination through different types of text and talk within the broader sociopolitical and religious contexts of both Nazi Germany (1933–1945)and the US in the 1950s (van Dijk, 1993). This study seeks to understand the discursive constructions of the Other, because in its definition and characterization, the Other (the homosexual) was described, portrayed, and presented as a stranger who was different and unwanted in both historical contexts (Bauman, 1993). Through critical discourse analysis (CDA) as the methodological and analytical frameWork of this study, I collected and analyzed written and spoken texts that represent a significant sample of moderate mainstream politicians, neWspapers, and education texts for both historical contexts. The analysis of the collected data demonstrates that in both contexts the discursive construction of the Other mostly relied on stereotypical notions of homosexuals. -
Idolatry: a Rhetorical-Critical Analysis of Deuteronomy 4:15–16, 23 Joshua K
Journal of Biblical and Theological Studies JBTSVOLUME 4 | ISSUE 2 Idolatry: A Rhetorical-Critical Analysis of Deuteronomy 4:15–16, 23 Joshua K. Smith [JBTS 4.2 (2019): 232–242] Idolatry: A Rhetorical-Critical Analysis of Deuteronomy 4:15–16, 23 JOSHUA K. SMITH Joshua K. Smith is a Ph.D. student in theology at Midwestern Baptist Theological Seminary Introduction graven images”) in the rhetoric of Deuteronomy“) פסל The biblical injunction against 4 serves as a foundational text in framing the central idea of the second commandment for a further intertextual study of idolatry in the Scriptures. Exodus 20:4 provides a prohibition against idolatry; Deuteronomy 4 provides the theological rationale for such a prohibition. The formless image juxtaposed to the auditory revelation of the LORD1 at Horeb posits concern for fidelity to the covenant as Israel encounters Canaanite cultures whose static representations of deities were prevalent and authoritative. The polemics in the Bible against idolatry are rooted in two primary concerns: (1) fidelity to the covenant made at Horeb, and (2) the substitution and worship of creation instead of the Creator. In order to examine the nature and meaning of idolatry in Deuteronomy 4:15-16, 23, this study will employ a rhetorical-critical2 analysis of the specific framing structures, literary patterns, discourse, and logic in the text.3 ”.will be rendered “the LORD יהוה Out of respect for the Jewish reader .1 2. In this study the external structure will frame the literary context, and the internal structures will inform the exegetical and theological context. Together these components accomplish the exegetical means for informing the reading of the external (historical) framing and how the audience of the text might have best understood its rhetoric and applied its theology. -
FROM PATRIARCH to PILGRIM: the Development of the Biblical Figure of Abraham and Its Contribution to the Christian Metaphor of Spiritual Pilgrimage
Cedarville University DigitalCommons@Cedarville Faculty Dissertations 1988 From Patriarch to Pilgrim: The evelopmeD nt of the Biblical Figure of Abraham and Its Contribution to the Christian Metaphor of Spiritual Pilgrimage Daniel J. Estes Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Estes, Daniel J., "From Patriarch to Pilgrim: The eD velopment of the Biblical Figure of Abraham and Its Contribution to the Christian Metaphor of Spiritual Pilgrimage" (1988). Faculty Dissertations. 3. http://digitalcommons.cedarville.edu/faculty_dissertations/3 This Dissertation is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Dissertations by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. FROM PATRIARCH TO PILGRIM: The Development of the Biblical Figure of Abraham and its Contribution to the Christian Metaphor of Spiritual Pilgrimage Daniel John Estes Clare Hall A Thesis Submitted to the University of Cambridge for the Degree of Doctor of Philosophy April 1988 TABLE OF CONTENTS Chapter 1 - INTRODUCTION 1 1 .1 The Concept of Pilgrimage 1 1.11 Pilgrimage as a Literary Theme 1 1.12 Pilgrimage as a Christian Theme J 1.2 Review of Literature on Abraham 4 1.J Rationale for the Study 10 1.4 Thesis of the Study 12 1.5 Plan for the Study 1) Chapter 2 - ABRAHAM THE SOJOURNER IN GENESIS 12-25 15 2.0 Introduction 15 2,1 Verbs of Movement in the Abrahamic Narratives 15 2.11 Verbs of Geographical Movement 15 2.12 Verbs Related to Tent Dwelling 17 . -
German Churches and the Holocaust Assessing the Argument for Complicity
The Raul Hilberg Memorial Lecture The University of Vermont April 15, 2013 German Churches and the Holocaust Assessing the Argument for Complicity Robert P. Ericksen Kurt Mayer Chair in Holocaust Studies Pacific Lutheran University The Carolyn and Leonard Miller Center for Holocaust Studies GERMAN CHURCHES AND THE HOLOCAUST ASSESSING THE ARGUMENT FOR COMPLICITY The Raul Hilberg Memorial Lecture University of Vermont April 15, 2013 Robert P. Ericksen Kurt Mayer Chair in Holocaust Studies Pacific Lutheran University I am pleased to deliver the Raul Hilberg Memorial Lecture, not only for the chance to join the impressive list of prior speakers, but because of Raul Hilberg himself. He was the man who essentially invented Holocaust Studies, completing his path-breaking work while teaching here at the University of Vermont. When Hilberg began his graduate program in political science at Columbia University, he was twenty-two years old. At that time, in 1948, he focused already on the idea and the research project that would make him known to all of us. Here is his description of that moment in his 1996 book, Politics of Memory: "I had become sure of myself, secure in my decision, certain that I would fill in the pieces of my jigsaw puzzle."1 He soon approached one of his professors at Columbia, Franz Neumann, the author of Behemoth and an imposing scholar on Nazi Germany.2 Hilberg asked Neumann if he would take on his proposal for a doctoral dissertation, "The Destruction of the European Jews." Neumann said yes, but he then added the comment, "It's your funeral."3 This exchange took place just three years after the defeat of Hitler's Germany and long before Holocaust Studies had begun to make its mark in the world of ideas. -
The Scientific Origins of National Socialism
With a new introduction by the author The Scientific Origins of National Socialism Ernst Haeckel f*_. 'ii a Daniel Gasman The Scientific Origins of National Socialism Daniel Gasman With a new introduction by the author 2004 [ 1971] 0 Transaction Publishers New Brunswick (U.S.A.) and London (U.K.) Contents List of Plates ix Introduction to the Transaction Edition xi Preface xxxiii Introduction: Ernst Haeckel and the Volkish Tradition xxxv 1. Ernst Haeckel and the German MonistLeague 1 2 . The Political Assumptions of Monism 31 3. Monism and Christianity 55 4• Monism, the Corporative State and Eugenics 82 5. Monism and Marxism 106 6 . Monism, Imperialism, and the FirstWorld War 126 7. Monism and National Socialism 147 Selected Bibliography 183 Index 203 List oj Plates Frontispiece E r n s t H a e c k e l a t e ig h t y : t h e v o l k is h p r o p h e t . Reproduced from the journal o f the Monist League, Das monistische Jahrhundert. Appearing between pages 8 and 9 I. A POSTER ANNOUNCING A LECTURE ON EVOLUTION TO BE DELIVERED IN BERLIN BY HAECKEL. Reproduced from Peter Klemm, Der Ketzer von Jena, Leipzig: Urania, 1968. II. A GNARLED EVOLUTIONARY TREE DRAWN BY HAECKEL. Reproduced from Peter Klemm, Der Ketzer von Jenat Leipzig: Urania, 1968. III. ILLUSTRATION OF BIZARRE BOTANICAL SPECIMENS. Reproduced from Haeckel’s Kunstformen der Natur, Leipzig: Verlag des Biblio- graphischen Instituts, 1899- 1904. IV. (a) A d e t a il f r o m g u s t a v e m o r e a u ’ s Galatea. -
Religious and Secular Responses to Nazism: Coordinated and Singular Acts of Opposition
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Religious And Secular Responses To Nazism: Coordinated And Singular Acts Of Opposition Kathryn Sullivan University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Sullivan, Kathryn, "Religious And Secular Responses To Nazism: Coordinated And Singular Acts Of Opposition" (2006). Electronic Theses and Dissertations, 2004-2019. 891. https://stars.library.ucf.edu/etd/891 RELIGIOUS AND SECULAR RESPONSES TO NAZISM COORDINATED AND SINGULAR ACTS OF OPPOSITION by KATHRYN M. SULLIVAN B.A. University of Central Florida, 2003 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2006 © 2006 Kathryn M. Sullivan ii ABSTRACT My intention in conducting this research is to satisfy the requirements of earning a Master of Art degree in the Department of History at the University of Central Florida. My research aim has been to examine literature written from the 1930’s through 2006 which chronicles the lives of Jewish and Gentile German men, women, and children living under Nazism during the years 1933-1945. -
Response to J. Richard Middleton
Response to J. Richard Middleton Walter Brueggemann Columbia Theological Seminary am grateful to Richard Middleton for having commented upon my work Iwith such care, precision, and generosity. On every point that matters for Middleton's analysis, he has understood me correctly and reported fairly. On the whole I must accept the critique he makes of my work. My re sponse to his critique is not to justify what I have done, but to comment upon my own memory of the context and impetus for my work, and then, as far as I am able, to extend the conversation a bit further. H Multiple Models Middleton rightly notes that in my work on creation in the faith and texts of ancient Israel, my thinking reflects either a development or a shift of models that suggests contradictory approaches. Among these he notes three: first, a dialectic of prophetic/royal consciousness which has been the dominant model of my work and which received its most extreme expres sion in Israel's Praise; second, a triadic model of orientation/disorienta- tion/new orientation, a more recent development in my thinking which I use particularly in reference to the Psalms; and third, a world-affirming position in In Man We Trust which is rather an early oddity in my work. That is a fair summary of how my thinking has emerged. Three comments are in order. First, it is clear to me that my best inter pretive work is the proposal of models of reading that look for larger patterns of meaning; these models are informed by historical criticism but seek to suggest interpretive possibilities for contemporary reading. -
Holocaust 02-AO.Key
Four-Lesson Special The Holocaust, Anti-Semitism, and Us–Part 2 May 24, 2016 Dean Bible Ministries www.deanbibleministries.org Dr. Robert L. Dean, Jr. Jer. 29:11, “ ‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.’ ” Why is it important for us as human beings to study the Holocaust? Why is it important for us as Christians to study and know about the Holocaust? Why is it important for me as your pastor, as a Christian leader, to take the time to go to Israel, to learn about the Holocaust and to teach about the Holocaust? Isa. 56:5, “Even to them I will give in My house and within My walls a place and a name better than that of sons and daughters; I will give them an everlasting name that shall not be cut off.” NKJV Isa. 56:5, “I will set up within my temple and my walls a monument that will be better than sons and daughters. I will set up a permanent monument for them that will remain.” NET Yad Vashem was founded in 1953: As the Jewish people’s living memorial to the Holocaust, Yad Vashem safeguards the memory of the past and imparts its meaning for future generations. Established in 1953, as the world center for documentation, research, education and commemoration of the Holocaust, Yad Vashem is today a dynamic and vital place of intergenerational and international encounter. William F. Albright wrote that, “In view of the terrible viciousness of his attacks on Judaism and the Jews, which continues at least until 1943, Gerhard Kittel must bear the guilt of having contributed more, perhaps, than any other Christian theologian to the mass murder of Jews by Nazis.” The judgment for anti-Semitism Gen.