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Celebrate Hispanic Heritage Month! for People Who Love Books And
Calendar of Events September 2016 For People Who Love Books and Enjoy Experiences That Bring Books to Life. “This journey has always been about reaching your own other shore, no matter what it is, and that dream continues.” Diana Nyad The Palm Beach County Library System is proud to present the third annual Book Life series, a month of activities and experiences designed for those who love to read. This year, Celebrate Hispanic we have selected two books exploring journeys; the literal and figurative, the personal and shared, and their power to define Heritage Month! or redefine all who proceed along the various emerging paths. The featured books for Book Life 2016 are: By: Maribel de Jesús • “Carrying Albert Home: The Somewhat True Story Multicultural Outreach Services Librarian of a Man, His Wife, and Her Alligator,” by Homer For the eleventh consecutive year the Palm Beach County Library System Hickham celebrates our community’s cultural diversity, the beautiful traditions of • “Find a Way,” by Diana Nyad Latin American countries, and the important contributions Hispanics have Discover the reading selections and enjoy a total of 11 made to American society. educational, engaging experiences inspired by the books. The national commemoration of Hispanic Heritage Month began with a Activities, events and book discussions will be held at various week-long observance, started in 1968 by President Lyndon B. Johnson. library branches and community locations throughout the Twenty years later, President Ronald Reagan expanded the observation month of September. to September 15 - October 15, a month-long period which includes several This series is made possible through the generous support of Latin American countries’ anniversaries of independence. -
Ismael Rivera: El Eterno Sonero Mayor
• Ismael Rivera, ca. 1982 Ismael Rivera: el eterno Sonero mayor Ismael Rivera, o eterno Ismael Rivera: the eternal Sonero mayor Sonero mayor Robert Téllez Moreno* DOI: 10.30578/nomadas.n45a13 El artículo presenta un recorrido biográico y musical en torno al cantante y compositor puer- torriqueño Ismael Rivera, “El Sonero Mayor”. De la mano del artista, el texto provee claves para entender el surgimiento de la salsa como género musical, así como muestra algunos hitos en la historia del género. Concluye que la intervención de Rivera en la escena musical isleña y continental constituyó una revolución que dispersó las fronteras sociales de la exclusión cultu- ral. Por su parte, su estilo interpretativo se caracteriza por un inmenso sentimiento popular y una gran capacidad de improvisación. Palabras clave: Ismael Rivera, Puerto Rico, música popular, clave de son, salsa, racismo. O artigo apresenta um recorrido biográico e musical acerca do cantor e compositor Ismael Ri- vera, “El sonero mayor”, nascido em Puerto Rico. Da mão do artista, o texto oferece chaves para compreender o surgimento da salsa como gênero musical, ao tempo que mostra alguns marcos da história desse gênero. O autor conclui que a intervenção de Rivera no cenário musical da ilha e do continente constituiu uma revolução que dissipou as fronteiras sociais da exclusão cultural. O estilo interpretativo de Rivera é caraterizado por um enorme sentimento popular e por uma grande capacidade de improvisação. Palavras-chave: Ismael Rivera, Puerto Rico, música popular, clave de son, salsa, racismo. * Director y realizador del programa This article shows a biographical and musical overview of the Puerto Rican singer and son- Conversando la salsa de la Radio gwriter, Ismael Rivera, “El Sonero Mayor”. -
View Centro's Film List
About the Centro Film Collection The Centro Library and Archives houses one of the most extensive collections of films documenting the Puerto Rican experience. The collection includes documentaries, public service news programs; Hollywood produced feature films, as well as cinema films produced by the film industry in Puerto Rico. Presently we house over 500 titles, both in DVD and VHS format. Films from the collection may be borrowed, and are available for teaching, study, as well as for entertainment purposes with due consideration for copyright and intellectual property laws. Film Lending Policy Our policy requires that films be picked-up at our facility, we do not mail out. Films maybe borrowed by college professors, as well as public school teachers for classroom presentations during the school year. We also lend to student clubs and community-based organizations. For individuals conducting personal research, or for students who need to view films for class assignments, we ask that they call and make an appointment for viewing the film(s) at our facilities. Overview of collections: 366 documentary/special programs 67 feature films 11 Banco Popular programs on Puerto Rican Music 2 films (rough-cut copies) Roz Payne Archives 95 copies of WNBC Visiones programs 20 titles of WNET Realidades programs Total # of titles=559 (As of 9/2019) 1 Procedures for Borrowing Films 1. Reserve films one week in advance. 2. A maximum of 2 FILMS may be borrowed at a time. 3. Pick-up film(s) at the Centro Library and Archives with proper ID, and sign contract which specifies obligations and responsibilities while the film(s) is in your possession. -
Brown Youth, Black Fashion and a White Riot by Margarita Aragon
Brown Youth, Black Fashion and a White Riot By Margarita Aragon Table of Contents Preface: The Zoot Suit Riots………………………………………………………...2 I. Introduction: Made in America…………………………………………………..3 II. Sources……………….……………………………………………………………4 III. Background………………………………………………………………………7 IV. “Terrific as the Pacific, Frantic as the Atlantic”: From hipsters to pachucos, the zoot-suit from coast to coast…………………………………….....12 V. Zoot Suits and Service Stripes…………………………………………………21 VI. The Riots…………………………………………………………….…………27 VIII. Conclusion: Dismantling the Machine………………………….………….34 References………………………………………………………………...………..37 Brown Youth, Black Fashion, and a White Riot Preface: The Zoot Suit Riots In the 1940’s a large generation of Mexican American1 youth were coming of age in Los Angeles. Born and raised in the segregated, working class outskirts of urban America, they were captivated by black jazz culture and a number of them, who became known as pachucos, adopted the extravagant zoot-suit style. Importantly, unlike their parents, this generation was not content to adhere to the city’s strict racial barriers. To dominant white Los Angeles, unaccustomed to seeing Mexicans –much less Mexicans deliberately dressed to stand-out - in downtown shopping and entertainment districts, pachuco came to mean a Mexican delinquent. The pair of words rapidly became correlated to redundancy. In a self-generating spiral of escalation, the repressive policing of Mexican Americans provided the media fodder for stories about zoot suit crime, which they printed in an exaggerated and salacious manner. The crime wave stories ironically convinced that the public that the police were not in control, thus generating pressure for even heavier handed policing tactics. The hysteria peaked when a young Mexican national was found dead in August at a reservoir the press labelled the Sleepy Lagoon. -
Style Sheet for Aztlán: a Journal of Chicano Studies
Style Sheet for Aztlán: A Journal of Chicano Studies Articles submitted to Aztlán are accepted with the understanding that the author will agree to all style changes made by the copyeditor unless the changes drastically alter the author’s meaning. This style sheet is intended for use with articles written in English. Much of it also applies to those written in Spanish, but authors planning to submit Spanish-language texts should check with the editors for special instructions. 1. Reference Books Aztlán bases its style on the Chicago Manual of Style, 15th edition, with some modifications. Spelling follows Merriam-Webster’s Collegiate Dictionary, 11th edition. This sheet provides a guide to a number of style questions that come up frequently in Aztlán. 2. Titles and Subheads 2a. Article titles No endnotes are allowed on titles. Acknowledgments, information about the title or epigraph, or other general information about an article should go in an unnumbered note at the beginning of the endnotes (see section 12). 2b. Subheads Topical subheads should be used to break up the text at logical points. In general, Aztlán does not use more than two levels of subheads. Most articles have only one level. Authors should make the hierarchy of subheads clear by using large, bold, and/or italic type to differentiate levels of subheads. For example, level-1 and level-2 subheads might look like this: Ethnocentrism and Imperialism in the Imperial Valley Social and Spatial Marginalization of Latinos Do not set subheads in all caps. Do not number subheads. No endnotes are allowed on subheads. -
“I Woke up to the World”: Politicizing Blackness and Multiracial Identity Through Activism
“I woke up to the world”: Politicizing Blackness and Multiracial Identity Through Activism by Angelica Celeste Loblack A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Sociology College of Arts and Sciences University of South Florida Major Professor: Elizabeth Hordge-Freeman, Ph.D. Beatriz Padilla, Ph.D. Jennifer Sims, Ph.D. Date of Approval: March 3, 2020 Keywords: family, higher education, involvement, racialization, racial socialization Copyright © 2020, Angelica Celeste Loblack TABLE OF CONTENTS List of Tables ............................................................................................................................ iii Abstract ..................................................................................................................................... iv Introduction: Falling in Love with my Blackness ........................................................................ 1 Black while Multiracial: Mapping Coalitions and Divisions ............................................ 5 Chapter One: Literature Review .................................................................................................. 8 Multiracial Utopianism: (Multi)racialization in a Colorblind Era ..................................... 8 I Am, Because: Multiracial Pre-College Racial Socialization ......................................... 11 The Blacker the Berry: Racialization and Racial Fluidity ............................................... 15 Racialized Bodies: (Mono)racism -
The Global Reach of the Fandango in Music, Song and Dance
The Global Reach of the Fandango in Music, Song and Dance The Global Reach of the Fandango in Music, Song and Dance: Spaniards, Indians, Africans and Gypsies Edited by K. Meira Goldberg and Antoni Pizà The Global Reach of the Fandango in Music, Song and Dance: Spaniards, Indians, Africans and Gypsies Edited by K. Meira Goldberg and Antoni Pizà This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by K. Meira Goldberg, Antoni Pizà and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9963-1 ISBN (13): 978-1-4438-9963-5 Proceedings from the international conference organized and held at THE FOUNDATION FOR IBERIAN MUSIC, The Graduate Center, The City University of New York, on April 17 and 18, 2015 This volume is a revised and translated edition of bilingual conference proceedings published by the Junta de Andalucía, Consejería de Cultura: Centro de Documentación Musical de Andalucía, Música Oral del Sur, vol. 12 (2015). The bilingual proceedings may be accessed here: http://www.centrodedocumentacionmusicaldeandalucia.es/opencms/do cumentacion/revistas/revistas-mos/musica-oral-del-sur-n12.html Frontispiece images: David Durán Barrera, of the group Los Jilguerillos del Huerto, Huetamo, (Michoacán), June 11, 2011. -
Mario Ortiz Jr
Hom e | Features | Columns | Hit Parades | Reviews | Calendar | News | Contacts | Shopping | E-Back Issues NOVEMBER 2009 ISSUE FROM THE EDITOR Welcome to the home of Latin Beat Magazine Digital! After publishing Latin Beat Magazine for 19 years in both print and online, Yvette and I have decided to continue pursuing our passion for Latin music with a digital version only. Latin Beat Magazine will continue its coverage of Latin music through monthly in-depth articles, informative Streaming Music columns, concert and CD reviews, and extensive news and information for everyone. Access to Somos Son www.lbmo.com or www.latinbeatmagazine.com (Latin Beat Magazine Online) is free for a limited Bilongo time only. Windows Media Quicktime Your events and new music submissions are welcome and encouraged by emailing to: [email protected]. The Estrada Brothers Latin beat is number one in the world of authentic Latin music. For advertising opportunities in Mr. Ray lbmo.com, call (310) 516-6767 or request advertising information at Windows Media [email protected]. Quicktime Back issues are still in print! Please order thru the Shopping section! Manny Silvera Bassed in America This issue of Latin Beat Magazine Volume 19, Number 9, November 2009, is our annual "Special Windows Media Percussion/Drum Issue", which celebrates "National Drum Month" throughout North America. Our Quicktime featured artist this month is Puerto Rican percussionist/bandleader Richie Flores. In addition, also featured are Poncho Sanchez (who's enjoying the release of his latest production Psychedelic Blues), and trumpeter/bandleader Mario Ortiz Jr. (who has one of the hottest salsa Bobby Matos productions of the year). -
The Chicano Movement
The Chicano Movement By Fawn-Amber Montoya, Ph.D. The Chicano Movement represented Mexican Americans’ fight for equal rights after the Second World War. The rights that they desired included equality in education and housing, representation in voting, equal conditions in labor, and the recognition and celebration of their ethnic heritage. The Chicano Movement includes leaders such as Cesar Chavez, United Farm Workers (UFW) who worked to achieve better sanitation and wages for farm workers. Chavez advocated non violent action as the best method of achieving the goals of the UFW. He encouraged striking, boycotting, and marching as peaceful methods to achieve one’s goals. While the UFW was formed in California Chavez encouraged and participated in boycotts and strikes throughout the Southwestern United States. In New Mexico, Reyes Lopez Tijerina fought to regain lands that had been taken from Hispanics after the Mexican-American War. Tijerina believed that if the government and Anglo land owners failed to return lands unlawfully or unethically taken from Mexican Americans after the war in 1848, then Chicanos should use force. In Texas, Jose Angel Gutierrez assisted in the formation of La Raza Unida party which encouraged Mexican Americans to participate in voting, and to run for local, state, and national positions of leadership. La Raza Unida brought together Chicanos throughout the Southwest, but was most successful in Crystal City Texas, where the party was successful in electing local Chicanos to the school board. Rudulfo “Corky “ Gonzalez assisted in establishing the Crusade for Justice in Colorado. The Crusade aided high school and university students in gaining more representation at Colorado universities and establishing Chicano Studies courses and programs in high schools and universities. -
Chicano English‐ Language Policy
Chicano English‐ Language Policy By Leona Wüllner & Ricarda Kleemeier Table of Content • Introduction • History and language attitudes • Chicano English • Attitudes towards CE General facts • Many countries have a language policy designed to favour or discourage the use of a particular language or set of languages • Language Policy= what a government does either officially through legislation, court decisions or policy to determine how languages are used, cultivate language skills needed to meet national priorities or to establish the rights of individuals or groups to use and maintain languages • Although nations historically have used language policies – to promote one official language at the expense of others – many countries now have policies designed to protect and promote regional and ethnic languages whose viability is threatened Hispanic Americans • the fastest growing minority • three major groups: 1.Cubans 2.Puerto Ricans 3.Chicanos Hispanic Population (2006) Hispanic Origin by Type: 2006 Type of origin Number Percent Total 444,252,278 100.0 Mexican 28,339,354 64.0 Puerto Rican 3,987,947 9.0 Cuban 1,520,276 3.4 Dominican 1,217,225 2.8 Central American 3,372,090 7.6 South American 2,421,297 5.5 Other Hispanic 3,394,089 7.7 Cubans: • ca. 60% live in Miami • ca. 20 % live in New York & New Jersey • second –generation Cubans speak English fluently Puerto Ricans: • ca. 60% live in New York • many members are bilingual • second generation speaks two kinds of English: PRE and/or BEV Chicanos: • largest proportion of the Hispanic -
California's A.Jnjabi- Mexican- Americans
CULTURE HERITAGE Amia&i-Mexicon-Americans California's A.Jnjabi Mexican Americans Ethnic choices made by the descendants of Punjabi pioneers and their Mexican wives by Karen Leonard he end of British colonial rule in India and the birth of two new nations-India and Pakistan-was celebrated in California in T 1947 by immigrant men from India's Punjab province. Their wives and children celebrated with them. With few exceptions, these wives were of Mexican ancestry and their children were variously called "Mexican-Hindus," "half and halves," or sim ply, like their fathers, "Hindus," an American misno mer for people from India. In a photo taken during the 1947 celebrations in the northern California farm town of Yuba City, all the wives of the "Hindus" are of Mexican descent, save two Anglo women and one woman from India. There were celebrations in Yuba City in 1988, too; the Sikh Parade (November 6) and the Old-Timers' Reunion Christmas Dance (November 12). Descend ants of the Punjabi-Mexicans might attend either or The congregation of the Sikh temple in Stockton, California, circa 1950. - -_ -=- _---=..~...;..:..- .. both of these events-the Sikh Parade, because most of the Punjabi pioneers were Sikhs, and the annual ChristmaB dance, because it began as a reunion for descendants of the Punjabi pioneers. Men from In dia's Punjab province came to California chiefly between 1900 and 1917; after that, immigration practices and laws discriminated against Asians and legal entry was all but impossible. Some 85 percent of the men who came during those years were Sikhs, 13 percent were Muslims, and only 2 percent were really Hindus. -
JOROPO: Sonoridades De La Vida, Estéticas De La Existencia
Universidad Andina Simón Bolívar Sede Ecuador Área de Estudios Sociales y Globales Doctorado en Estudios Culturales Latinoamericanos JOROPO: Sonoridades de la vida, estéticas de la existencia Edgar Ricardo Lambuley Alferez Diciembre 2014 CLAUSULA DE CESIÓN DE DERECHO DE PUBLICACION DE TESIS Yo, EDGAR RICARDO LAMBULEY ALFÉREZ, autor de la tesis intitulada JOROPO: sonoridades de la vida, estéticas de la existencia, mediante el presente documento dejo constancia, de que la obra es de mi exclusiva autoría y producción, que la he elaborado para cumplir con uno de los requisitos previos para la obtención del título de Doctor en Estudios Culturales Latinoamericanos, en la Universidad Andina Simón Bolívar, Sede Ecuador. 1. Cedo a la Universidad Andina Simón Bolívar, Sede Ecuador, los derechos exclusivos de reproducción, comunicación pública, distribución y divulgación, durante 36 meses a partir de mi graduación, pudiendo por lo tanto la Universidad, utilizar y usar esta obra por cualquier medio conocido o por conocer, siempre y cuando no se lo haga para obtener beneficio económico. Esta autorización incluye la reproducción total o parcial en los formatos virtual, electrónico, digital, óptico, como usos en red local y en internet. 2. Declaro que en caso de presentarse cualquier reclamación de parte de terceros respecto de los derechos de autor/a de la obra antes referida, yo asumiré toda responsabilidad frente a terceros y a la Universidad. 3. En esta fecha entrego a la Secretaría General, el ejemplar respectivo y sus anexos en formato impreso y digital o electrónico. Quito, Diciembre de 2014 EDGAR RICARDO LAMBULEY ALFÉREZ. 2 UNIVERSIDAD ANDINA “SIMON BOLIVAR” SEDE ECUADOR AREA DE ESTUDIOS GLOBALES Y SOCIALES DOCTORADO EN ESTUDIOS CULTURALES LATINOAMERICANOS JOROPO: Sonoridades de la vida, estéticas de la existencia.