Balaam and Balak
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Parshat Balak Weekly Dvar Torah What Do You See?
Parshat Balak 17 Tammuz 5775 /June 30, 2018 Daf Yomi: Zevachim 78; Nach Yomi: Isaiah 38 Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO What Do You See? Rabbi Yisroel Brotsky Associate Member, Young Israel Council of Rabbis Our perceptions mold the world in which we live. But as the saying goes: “two Jews in the room and you will have three different opinions.” I was learning in the Beit Midrash, when all of a sudden a man wearing tefillin and a gun in his shoulder holster came storming in! That’s right, a gun! I was petrified, thinking: around these parts it was highly unusual to see a man sporting a gun, and he seemed a bit impetuous. I tried to keep my cool and pretend I didn’t notice anything unusual. Apparently, I wasn’t as discreet as I thought I was. He asked me, “What are you looking at?” I hesitated in fear, and he continued, “Oh you are probably looking at my tefillin. They are a Sephardic pair for a lefty and I had to turn it around. You probably never saw that before!” I immediately responded, “eh, exactly! That is exactly what I noticed, it is so interesting.” Perception is everything − two people and two very different perceptions. Perhaps the tefillin should have piqued my interest more than the gun. Parshat Balak is all about vision and perception. We begin with “Vayar Balak” (and Balak saw). -
Does God Ever Change His Mind About His Word? #1
Does God Ever Change His Mind About His Word? #1 ‘Carnal Impersonations; Corruption Setting In’ Bro. Lee Vayle - October 26, 1991 Shall we pray. Heavenly Father, we’re grateful that we always could count on Your Presence, by the fact that You are omniscient and omnipotent, but we realize in this hour as in the Exodus from Egypt into Canaan’s land that You came down to be with Your prophet. And then when Your prophet was off the scene, You moved the people in Yourself Lord, into the promised land and we know that our Joshua of this hour is the Lord Jesus Christ himself. And we appreciate that so much; the Holy Spirit doing the work, the Pillar of Fire leading us onward. We pray tonight, as we study Your Word, It shall…the very Life within It shall feed our souls, and enlighten our hearts and our minds and give us that extraordinary life Lord, which is of You in this particular hour to change mortality to immortality Lord. And we bring forth the dead out of the ground to take people away in a Rapture. We know that’s got to happen to somebody because it’s Your Word: it’s THUS SAITH THE LORD. The prophet already told us that the Shout was made available to us, everything under the Seals and the Thunders that was requisite to put us in the Rapture; we already had. And went on to tell us, we were already into the Resurrection. So Father, we believe tonight that is true and whatsoever, therefore, is necessary; the Life of the Word coming forth, that will come forth and we count ourselves a part of It in Jesus Christ’s Name, Amen. -
Right Actions:Wrong Heart
Right Actions: Wrong Heart Page 1 of 3 RIGHT ACTIONS: WRONG HEART Numbers 22‐24 [page 228] INTRODUCTION Balaam was Mister Charisma. He was popular. o Tell story of his life. How he spoke for God. Why is a man who appears to be so right with God so villainously defamed throughout the rest of Scripture? o Right Actions: Wrong Heart . Identifying your hidden sin. Morally good. Inwardly bad. A heart check‐up for regular church people. Two people can appear to live identical lives, yet one may be living in unrighteousness/self‐righteousness and the other be living in Christ’s righteousness. The OT Judas. o 2Pe 2:15‐16 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 ‐ But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. o Read Numbers 25:1 o Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. “Here, of course, Balaam is the type of a teacher of the church who attempts to advance the cause of God by advocating an unholy alliance with the ungodly and worldly, and so conforming the life of the church to the spirit of the flesh.” (ISBE) Balaam’s Character: “This may furnish us a clue to his character. -
Download Transcript
Naked Bible Podcast Episode 165: Q&A 22 Naked Bible Podcast Transcript Episode 165 Q&A 22 July 1, 2017 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Dr. Heiser answers your questions related to: Source material showing Jesus’ existence When a believer receives the Spirit of God Balaam’s error related to geography Seventy archangels in Jewish studies Theosis Which events in Genesis 1-11 are literal Whether Adam and Eve pooped Transcript TS: Welcome to the Naked Bible Podcast, Episode 165: our 22nd Q&A. I'm the layman, Trey Stricklin, and he's the scholar, Dr. Michael Heiser. Hey, Mike, how are you doing? MH: Pretty good, pretty good. Been staying busy, as usual. TS: Yeah. I just want to mention that we talked about how we were going to do our voting for the next book that we're going to cover on the podcast on July 1. We've added another interview, so we're actually going to start the voting on July 15th and run it through August 7th. That's when the voting's going to begin on the what the next book we're going to cover will be. MH: That's good. So in other words, I have a little more time to contact the Russians to have them influence the outcome of our vote, correct? TS: No comment on that. (laughter) The Russians or the Vatican, I don't know who you want to reach out to. The aliens? I don't know. MH: The Rosicrucians, the Templars.. -
PARSHAT Ki Tisa
Adar 5781 / March 5, 2021 CANDLE LIGHTING, 5:34 21 שבת פרה / PARSHAT Ki Tisa ASHREINEWS Menahel’s Message B’Simcha Tamid! Who knows ? In the early twentieth century, scores of Hashem that Bnei Yisrael had formed and worshipped the immigrant Jews abandoned Shabbos Golden Calf. Yet, upon reaching the crime scene, Moshe observance upon reaching these shores. appears surprised, and in his wrath breaks the luchos. Seforno Not appearing for work on Saturday usually explains that although Moshe was aware of his nation’s grievous meant no job on Monday, and who is to say how even the sin, he was nonetheless shocked upon witnessing the degree of more pious among us would have reacted under such trying joy with which the Calf was worshipped: “Va’yar es ha’egel circumstances. A smaller group steadfastly clung to Shabbos, u’mcholos” - “He saw the Calf and the revelry.” and with heroic mesirus nefesh would leave work Friday It’s not just what one does- it’s how one does it. It’s one thing knowing that in all likelihood a new means of sustenance to sin, but quite another to savor the aveira. And the same would have to be found the next week. Unfortunately, most of applies to mitzvos. One can marginally perform a mitzvah these precious souls did not merit children with similar levels of and technically fulfill his or her obligation, but if the mitzvah religious commitment: I recall my grandfather z”l relating how is to positively impact children, it must be done joyously and his father was the only member of their Brownsville shtiebel able “ wholeheartedly. -
Friday, June 25 - Saturday, June 26, 2021 This Week We Observe the Yahrzeits Of
Friday, June 25 - Saturday, June 26, 2021 This week we observe the Yahrzeits of: Shabbat Balak 16 Tammuz, 5781 Friday– ABC Shabbat Saturday– Tot Shabbat Bridging Ceremony June Birthdays and Anniversaries Shabbat Block Party REGULAR SERVICES Friday: 16 p.m. Saturday: 19 a.m. Sunday Minyan: 18:45 a.m. WEEKLY ANNOUNCEMENTS AND UPCOMING EVENTS Mincha: Ninety minutes after the conclusion of the Saturday morning service. *Havdalah, this Saturday, June 26, 9:25 p.m. (Primary Account) (will resume in the future) *Torah and Tea, with Rabbi Kornsgold, this Monday, June 28, 2 p.m. (Primary Monday and Wednesday Minyanim: 18 p.m. Account) Thursday Minyan: 17:15 a.m. *Havdalah, Saturday, July 3, 9:25 p.m. (Primary Account) *Torah and Tea, with Rabbi Kornsgold, Monday, July 12, 2 p.m. (Primary Sign up for in-person Minyanim, Friday Shabbat Service and Junior Account) Congregation by calling the Synagogue Office at 609-443-4454 or emailing *The Observant Life, with Rabbi Kornsgold, Monday, July 12, 8:45 p.m. [email protected]. (Primary Account) Names of those who are asked to help make the Minyan are listed in the Shalom. Tisha B’Av Services, Saturday, July 17, 9:30 p.m. and Sunday, July 18, Junior Congregation, this Saturday, June 26, 10:30 a.m. 8:45 a.m. and 1:30 p.m. *Tot Shabbat, for young children through kindergarten and their parents, *Torah and Tea, with Rabbi Nover, Monday, July 19, 2 p.m. (Primary Saturdays, 10:30 a.m. *Fridays, 5 p.m., via Zoom (Secondary Account) Account) Gan Yeladim, The Children’s Garden (Babysitting), for toddlers through *The Observant Life, with Rabbi Kornsgold, Monday, July 19, 8:45 p.m. -
Bais Havaad on the Parsha, Parshas Eikev,Bais Havaad on the Parsha
Bais HaVaad on the Parsha, Parshas Ha’azinu Good Condition Excerpted and adapted from a shiur by Dayan Yehoshua Grunwald September 17, 2021 https://baishavaad.org/wp-content/uploads/2021/09/DEV81_010_Haazinu_Legal_Owner _Giving_and_Owning_Your_Daled_Minim.mp3 On the first two days of Sukkos, one must own the arba’ah minim in order to fulfill the mitzvah of taking them. Those who do not own their own arba’ah minim generally use someone else’s set via matanah al menas lehachzir (giving a gift on the condition that it is returned afterward). But it is not clear whether tenai kaful (a double condition, i.e., where both the “if” and “if not” possibilities are expressed), which is necessary for conditions in other areas of halacha, is required here. According to the Smag, one must make a tenai kaful when giving a matanah al menas lehachzir for arba’ah minim. The Mordechai disagrees and notes that Rishonim debate whether a tenai kaful is necessary for conditions outside of gittin and kidushin (such as for mamonos). The Mordechai states that the halacha follows the Rashbam that it is unnecessary for mamonos. The Bais Yosef (O.C. 658) cites this machlokes and rules that we follow the Mordechai with regard to arba’ah minim. Although the Bais Yosef elsewhere (E.H. 38) cites both opinions and does not rule definitively like the Rashbam, the case of esrog may be more lenient for a number of reasons. These include the fact that perhaps there is a clear umdena that one wants the tenai to be valid even without the tenai kaful (Tosafos Kidushin 6b); tenai kaful may be unnecessary for metaltelin (Nesivos Hamishpat C.M. -
Bible Study: Our Providing God (Jonah Session 3)
Bible study: Our Providing God (Jonah Session 3) Opening Prayer – Heavenly Father, even though you know all our needs before we ask you, we nevertheless bring our petitions before you so that you will lead us to realize this, and that with thanksgiving we might receive your gifts of daily bread and daily mercies. As we study your provisions for Jonah, help us also to recognize everything you provide for us on a daily basis so that we might call out to you in praise in every circumstance. We pray in Jesus’ name. Amen. A Song melody CW 414 I leave all things to God's direction; He loves me both in wealth and woe. His will is good, sure his affection; His tender love is true, I know. My fortress and my rock is he: What pleases God, that pleases me. God knows what must be done to save me; His love for me will never cease. Upon his hands he did engrave me With purest gold of loving grace. His will supreme must ever be: What pleases God, that pleases me. My God desires the soul's salvation; My soul he, too, desires to save. Therefore with Christian resignation All earthly troubles I will brave. His will be done eternally: What pleases God, that pleases me. My God has all things in his keeping; He is my ever-faithful friend. He gives me laughter after weeping, And all his ways in blessings end. His love endures eternally: What pleases God, that pleases me. Text, Tune, Setting: public domain. -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
Connection to Numbers 22:22-35 Balak Was King of the Moabites And
Numbers; Deuteronomy Sermon Series Supports Session 5: God Calls Sermon Title: “Blessing from Curses” Passage: Numbers 23–24 Connection to Numbers 22:22-35 Balak was king of the Moabites and feared what the Israelites might do to him and his kingdom. Balak hired Balaam to come and pronounce a curse upon the people of Israel. God would not allow Balaam to curse His people; instead, Balaam blessed Israel. Introduction/Opening God’s promises will come to pass. Nothing can stop God’s promises from being fulfilled. No amount of money, greed, or people can keep what God has promised from coming to pass. This is seen in the account of Balak and Balaam. King Balak of the Moabites has hired Balaam to curse the people of Israel. However, God did not allow Balaam to curse Israel, because He had promised to bless Israel. Outline 1. First Attempt at Cursing (Num. 23:7-12) a. Balaam was hired to curse Israel; however, the Lord met with Balaam and put a message in Balaam’s mouth (v. 5). b. Balaam delivered the message to Balak and was unable to curse Israel. Instead Balaam spoke of his inability to curse those whom God had not cursed (v. 8). Balak was upset that Balaam did not curse Israel (v. 11). 2. Second Attempt at Cursing (Num. 23:13-26) a. Balak took Balaam to a second location so that he could see the outskirts of Israel’s camp and asked him again to curse Israel (v. 13). b. The Lord met Balaam again and gave Balaam a message. -
I LOVE to TELL the STORY: BALAAM Numbers
I LOVE TO TELL THE STORY: BALAAM Numbers 22:21-31 February 2 and 9, 2020 Pastor Gregory D. Cox Let us pray: There is a part of me that sometimes wonders how willing we are to dive into your Word and your messages for us. Whether we are afraid to hear the message or are reluctant to understand what you are really saying to us. We really do long to hear your voice Oh God, and so we simply pray that you would speak. Then the second part of that might be that we would listen courageously. Search us, break us, and send us as your sons and daughters. May we be bold to listen and even bolder to tell your story, the story of Jesus and his love. Amen. Last week in worship, I started with reading you a story by Dr. Seuss. This week, I want to begin by telling you a story. Now in order for you to dive into the story, I feel like you need to know three simple things. First - our youngest daughter Elisabeth has two best friends named Josi. Second important fact about this story is that school Josi lives 22 minutes north of us, Church Josi lives 22 minutes south of us. The third important fact for this story is that our Elisabeth and school Josi go to the Seneca Valley High School. Last weekend on Friday when Elisabeth and I were out and about, I asked some random dad questions like whether she had any plans with her friends over the weekend. -
The Torah: a Women's Commentary
STUDY GUIDE The Torah: A Women’s Commentary Parashat Balak NUMBERS 22:2-25:9 Study Guide written by Rabbi Stephanie Bernstein Dr. Tamara Cohn Eskenazi, Dr. Lisa D. Grant, and Rabbi Andrea L. Weiss, Ph.D., editors Rabbi Hara E. Person, series editor Parashat Balak Study Guide Themes Theme 1: The Seer Balaam—Have Vision Will Travel Theme 2: It’s a Slippery Slope—the Dangers of Foreign Women INTRODUCTION n Parashat Balak the Israelites are camped on the plains of Moab, ready Ito enter Canaan. In the midst of their final preparations to enter the land God promised to their ancestors, yet another obstacle emerges. Balak, king of Moab, grows concerned about the fierce reputation of the Israelites, which he observed in the Israelites’ encounter with the Amorites (Numbers 21:21–32). Balak’s subjects worry that the Israelites, due to their large numbers, will devour the resources of Moab. In response, Balak hires a well-known seer named Balaam to curse the Israelites, thus reflecting the widely held belief in the ancient world that putting a curse on someone was an effective means of subduing an enemy. The standoff between the powers of the God of Israel and those of a foreign seer proves to be no contest. Even Balaam’s talking female donkey, who represents the biblical ideal of wisdom, recognizes the efficacy of God’s power—unlike her human master, the professional seer. Although hired to curse the Israelites, Balaam ends up blessing them instead. In a series of four oracles, Balaam ultimately does the opposite of what Balak desires and establishes that the power of Israel’s God is greater than even the most skilled human seers.