He Was Canada's Most Celebrated Cartoonist — but Fame Could Not
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He was Canada’s most celebrated cartoonist — but fame could not erase his dark side. by Brad Mackay 34 APRIL–MAY 2015 CANADASHISTORY.CA ARTWORK COPYRIGHT GEORGE FEYER ESTATE/PHOTO FROM MacLEAn’s MAGAZINE APRIL–MAY 2015 35 t a formal dinner an angry cognoscenti club, a role that saw him hob- the very summit of his creative powers,” man chokes a fellow diner nob with the likes of Marshall McLuhan, Berton lamented. with one hand. In the other Peter Gzowski, George Jonas, June Call- As tragic as his death was — he left be- A he’s holding a fork, ready to wood, and Pierre Berton. hind an ex-wife and seven-year-old son — strike. Before he can finish the job he’s Small in stature and raunchy by inclina- the grander tragedy may be that, outside of started, his wife butts in, “Henry, Henry! tion, Feyer was part of a wave of Hungarian family, friends, and a clutch of cartoonists, That’s the wrong fork.” intellectuals, artists, and writers that immi- George Feyer and his epic body of work re- Mary and Joseph walk out of a phar- grated to Canada in the years following the main virtually unknown to Canadians. macy with an ad for pregnancy tests in its Second World War. Like many of his coun- window. Appearing beatific, Mary strides trymen he was highly motivated and wast- yörgy Feyer was born on February 18, along with a halo perched over her head. ed little time constructing an eclectic and G1921, in Budapest, Hungary, the only Her aggrieved husband mutters to himself, eventful career that was unprecedented in child of a lawyer father and a social-worker “Bullshit.” his day — and possibly unrivalled in ours. mother. Though he was brought up Ro- A little girl strolls away from a depart- Berton, a frustrated cartoonist himself, man Catholic, Feyer’s mother was Jewish, ment store Santa Claus who is sitting was magnetically drawn to the diminu- which granted him Jewish status in the eyes dumbstruck in his chair. Off-panel an adult tive whirlwind. In an article published in of Judaic tradition. is shouting to the girl, “Lolita! Let’s go!!” the wake of Feyer’s death in 1967, Berton Almost a year to the day before Feyer’s Each of these ideas originated more than praised his friend as “the most inventive birth, Miklós Horthy, a right-wing ideo- fifty years ago in the brilliant and bizarre man I have known,” adding that “ideas logue and well-known anti-Semite, seized mind of George Feyer, a tragically short- crackled from George in meteoric showers.” power in Hungary, booted out Commu- lived giant of Canadian cartooning. Equal Decades before British graffiti artist/ nist forces, and installed himself as head parts madman, genius, imp, and intellec- prankster Banksy stole his first can of spray of state and regent. Horthy wasted little tual, Feyer was a one-of-a-kind artist whose paint, Feyer was known for his penchant time implementing legislation that capped Jewish enrolment in universities to five per cent. It would be the first of many such “It was impossible for George to pass laws to come. These were tumultuous times, and they so much as an elevator button without played a critical role in shaping Feyer’s world view. turning it into a cartoon.” When he was a young boy, Feyer’s par- ents divorced and later remarried. “I had two fathers and two mothers. I loved them body of work defies categorization. His for drawing on anything — and anyone — all, and they were all very friendly,” Feyer initial burst of fame came thanks to his in- with his ever-present felt-tipped marker. told McKenzie Porter in a 1960 profile cisive gag cartoons, which cut through the Hotel walls, ceilings, floors, doors, toilets, in Maclean’s magazine. “They were liberal pretentions and hypocrisies of 1950s North sinks, mirrors, women’s backs (and their intellectuals. They hated soldiers, flags, America — often without the benefit of a chests and stomachs), even his best friend’s priests, nationalism, and all that chauvin- single word. Between 1949 and 1967, Feyer bald head, all received the Feyer touch. In istic stuff. And so did I. That’s why I had drew hundreds of cartoons for more than the words of Berton, “it was impossible for such an unhappy time at school.” forty publications around the world, includ- George to pass so much as an elevator but- Being raised half-Jewish by four ing Collier’s, Punch, Maclean’s, the Globe and ton without turning it into a cartoon.” progressive parents in an increasingly Mail and the Toronto Star. Yet cartooning To Feyer, life itself was a form of art, and fascistic country made for a unique and was just one manifestation of his relentless, everything was his canvas. difficult childhood. On one hand he irreverent talents. With a fearless world view that predated enjoyed the benefits of privilege; his father’s Over the course of his eighteen-year the underground cartoonists of the 1960s money and status brought him education career, the polymathic Feyer wore many — such as Robert Crumb, Frank Stack, and respect. Feyer once recalled visiting his hats. He was a nationally known television and Gilbert Shelton — and an innovative father’s ancestral property in the Hungarian personality — thanks to dozens of appear- European style that stood up next to the countryside and having to stop to allow C B C ances on shows such as Hockey Night in likes of Saul Steinberg, Jules Feiffer, and peasants to kiss his nine-year-old hand. P STILL Canada, Wayne and Shuster and The Danny Harvey Kurtzman, Feyer’s future should But he also spent part of his childhood H OTO OTO Kaye Show — a much-loved children’s en- have been secure. But it was not to be. living with his mother in one of Budapest’s C OLLE tertainer as a result of his work on CBC- Attracted by the promise of fresh oppor- Jewish neighbourhoods. Small and with a C TION/ TV, the owner of several patents for inno- tunities and a chance to work with some limp that resulted from a childhood illness, A vative animation techniques, the creator of the brightest minds in Hollywood, Feyer Feyer made a handy target for bullies — LBERT C of a line of sophisticated gag gifts (like a traded Canada for California in 1965 — anti-Semitic or otherwise. ROOKS birth-control alarm clock), and a member with tragic results. “He died in the prime Elsa Franklin, Berton’s long-time pro- HA in good standing of Toronto’s mid-century of his life, at the peak of his career, and at ducer and literary agent, said that, despite NK 36 APRIL–MAY 2015 CANADASHISTORY.CA George Feyer rapidly draws cartoons to accompany a children’s story read on CBC-TV’s Telestory Time in 1953. Feyer’s reputation as a charming imp, “he about the country and its people, reserving survived, only to finish the job later in a was quite a serious man. And I think his a special hatred for the traditional gypsy hospital where he choked himself to death background had a lot to do with it: He was music of his homeland. with a wire.) half-Jewish and he came from Hungary. I Already with a well-established distaste Feyer’s strip was titled “Chanson Triste” think he was always troubled, and I think for politics, it wasn’t long before the young (“Sad Song”) and wordlessly depicts what he suffered.” Feyer developed an aversion for organized happens when two musical notes come to Feyer’s predicament was worsened with religion as well. In a 1984 interview with life on a piece of sheet music. The male the ramping up of German- and Italian- June Callwood, Feyer’s widow Michaela note tries to woo the female note and is re- styled fascism in Hungary during the 1930s. said that as a teenager his parents had buffed. Heartbroken, he slinks away, cuts “At school the other boys marched up enrolled him in a Jesuit boarding school. a length off of one of the staffs, and hangs and down and followed the flag,” Feyer Priests at the private school “beat him so himself with it. told Maclean’s. “But I said to myself ‘To severely he screamed with nightmares for Feyer’s cartoon spoofs the song on at least hell with the flag.’ By the time I was fifteen the rest of his life,” she said. A year later he two levels: one by poking dark fun at the I was suffocating under the bombast, the ran away from the school — and religion terminal lengths that notoriously depressed bureaucracy, and the despotism of life in a — for good. Hungarians were willing to go to express central European country.” Feyer’s atheism, combined with his dis- their devotion for “the suicide song”; and, It was a resentment he would harbour taste for politics and nationalism, was the more interestingly, by suggesting that the for the rest of his life. According to Berton, perfect recipe for the fiercely iconoclastic song was so sad that it had the power to Feyer “had a love-hate relationship with his world view he carried with him for the rest bring its musical notations to life, just so native land.” During his annual summer of his years like a talisman. they could kill themselves. By any measure, vacations there he would complain loudly “He was anti-communist, anti-fascist a sophisticated send-up — fifteen-year-old and anti-establishment, and he had the cre- boy or not.