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Ancient History
2003 HIGHER SCHOOL CERTIFICATE EXAMINATION Ancient History Total marks – 100 Section I Pages 2–5 Personalities in Their Times – 25 marks • Attempt ONE question from Questions 1–12 •Allow about 45 minutes for this section Section II Pages 9–22 Ancient Societies – 25 marks • Attempt ONE question from Questions 13–25 General Instructions •Allow about 45 minutes for this section • Reading time – 5 minutes Section III Pages 25–31 •Working time – 3 hours •Write using black or blue pen Historical Periods – 25 marks • Attempt ONE question from Questions 26–44 •Allow about 45 minutes for this section Section IV Pages 33–45 Additional Historical Period OR Additional Ancient Society – 25 marks • Attempt ONE question from Questions 45–63 OR ONE question from Question 64–76 • Choose a different Ancient Society from the one you chose in Section II, or a different Historical Period from the one you chose in Section III •Allow about 45 minutes for this section 104 Section I — Personalities in Their Times 25 marks Attempt ONE question from Questions 1–12 Allow about 45 minutes for this section Answer the question in a writing booklet. Extra writing booklets are available. Page Question 1 — Option A – Egypt: Hatshepsut ................................................................. 3 Question 2 — Option B – Egypt: Akhenaten .................................................................. 3 Question 3 — Option C – Egypt: Ramesses II ................................................................ 3 Question 4 — Option D – Near East: Sennacherib .............................................................. -
2012: Providence, Rhode Island
The 63rd Annual Meeting of the American Research Center in Egypt April 27-29, 2012 Renaissance Providence Hotel Providence, RI Photo Credits Front cover: Egyptian, Late Period, Saite, Dynasty 26 (ca. 664-525 BCE) Ritual rattle Glassy faience; h. 7 1/8 in Helen M. Danforth Acquisition Fund 1995.050 Museum of Art Rhode Island School of Design, Providence Photography by Erik Gould, courtesy of the Museum of Art, Rhode Island School of Design, Providence. Photo spread pages 6-7: Conservation of Euergates Gate Photo: Owen Murray Photo page 13: The late Luigi De Cesaris conserving paintings at the Red Monastery in 2011. Luigi dedicated himself with enormous energy to the suc- cess of ARCE’s work in cultural heritage preservation. He died in Sohag on December 19, 2011. With his death, Egypt has lost a highly skilled conservator and ARCE a committed colleague as well as a devoted friend. Photo: Elizabeth Bolman Abstracts title page 14: Detail of relief on Euergates Gate at Karnak Photo: Owen Murray Some of the images used in this year’s Annual Meeting Program Booklet are taken from ARCE conservation projects in Egypt which are funded by grants from the United States Agency for International Development (USAID). The Chronique d’Égypte has been published annually every year since 1925 by the Association Égyptologique Reine Élisabeth. It was originally a newsletter but rapidly became an international scientific journal. In addition to articles on various aspects of Egyptology, papyrology and coptology (philology, history, archaeology and history of art), it also contains critical reviews of recently published books. -
Dendara. Gergory Marouard
DENDARA DENDARA Gregory Marouard Dendara (Tentyra, Iunet) is one of the major archaeological sites north of the Theban region and the ancient capital of the sixth nome of Upper Egypt, Iqer, the Crocodile nome. The site is located 55 km (34 mi) north of the Luxor area and 5 km (3 mi) south of the modern town of Qena. Situated on the “West Bank” from an ancient Egyptian perspective, Dendara lies south of the river, in a curving bend of the Nile, the only part of the valley where the river runs from the east to the w est (fig. 1). Today the site is positioned along the desert fringe of the Nile valley floodplain. It seems quite likely that the river — currently situated 2 km to the north — flowed much closer to the site in ancient times. Well known by its sanctuary complex of the goddess Hathor, which dates back to the late Ptolemaic and early Roman periods (fig. 2), the main temple is one of the most iconic and the best preserved, with the Ptolemaic temple at Edfu-Behedet. Those two sanctuaries, the temple of Hathor at Dendara and the temple of Horus in Edfu, were always considered as sister-sites sharing a close religious connection. The triad of Edfu (Horus, Hathor, Harsomtus/Ihy) was honored in both temples and every year in the month of Epiphi (Season of Shemu), when the Nile waters were at the lowest level, the “Feast of the Beautiful Reunion” was celebrated. The statue of Hathor left its temple and traveled upstream by boat to the south in order to join her consort Horus in Edfu. -
Kings & Events of the Babylonian, Persian and Greek Dynasties
KINGS AND EVENTS OF THE BABYLONIAN, PERSIAN, AND GREEK DYNASTIES 612 B.C. Nineveh falls to neo-Babylonian army (Nebuchadnezzar) 608 Pharaoh Necho II marched to Carchemesh to halt expansion of neo-Babylonian power Josiah, King of Judah, tries to stop him Death of Josiah and assumption of throne by his son, Jehoahaz Jehoiakim, another son of Josiah, replaced Jehoahaz on the authority of Pharaoh Necho II within 3 months Palestine and Syria under Egyptian rule Josiah’s reforms dissipate 605 Nabopolassar sends troops to fight remaining Assyrian army and the Egyptians at Carchemesh Nebuchadnezzar chased them all the way to the plains of Palestine Nebuchadnezzar got word of the death of his father (Nabopolassar) so he returned to Babylon to receive the crown On the way back he takes Daniel and other members of the royal family into exile 605 - 538 Babylon in control of Palestine, 597; 10,000 exiled to Babylon 586 Jerusalem and the temple destroyed and large deportation 582 Because Jewish guerilla fighters killed Gedaliah another last large deportation occurred SUCCESSORS OF NEBUCHADNEZZAR 562 - 560 Evil-Merodach released Jehoiakim (true Messianic line) from custody 560 - 556 Neriglissar 556 Labaski-Marduk reigned 556 - 539 Nabonidus: Spent most of the time building a temple to the mood god, Sin. This earned enmity of the priests of Marduk. Spent the rest of his time trying to put down revolts and stabilize the kingdom. He moved to Tema and left the affairs of state to his son, Belshazzar Belshazzar: Spent most of his time trying to restore order. Babylonia’s great threat was Media. -
Life in Egypt During the Coptic Period
Paper Abstracts of the First International Coptic Studies Conference Life in Egypt during the Coptic Period From Coptic to Arabic in the Christian Literature of Egypt Adel Y. Sidarus Evora, Portugal After having made the point on multilingualism in Egypt under Graeco- Roman domination (2008/2009), I intend to investigate the situation in the early centuries of Arab Islamic rule (7th–10th centuries). I will look for the shift from Coptic to Arabic in the Christian literature: the last period of literary expression in Coptic, with the decline of Sahidic and the rise of Bohairic, and the beginning of the new Arabic stage. I will try in particular to discover the reasons for the tardiness in the emergence of Copto-Arabic literature in comparison with Graeco-Arabic or Syro-Arabic, not without examining the literary output of the Melkite community of Egypt and of the other minority groups represented by the Jews, but also of Islamic literature in general. Was There a Coptic Community in Greece? Reading in the Text of Evliya Çelebi Ahmed M. M. Amin Fayoum University Evliya Çelebi (1611–1682) is a well-known Turkish traveler who was visiting Greece during 1667–71 and described the Greek cities in his interesting work "Seyahatname". Çelebi mentioned that there was an Egyptian community called "Pharaohs" in the city of Komotini; located in northern Greece, and they spoke their own language; the "Coptic dialect". Çelebi wrote around five pages about this subject and mentioned many incredible stories relating the Prophets Moses, Youssef and Mohamed with Egypt, and other stories about Coptic traditions, ethics and language as well. -
Temples and Tombs Treasures of Egyptian Art from the British Museum
Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators this is max size of image at 200 dpi; the sil is low res and for the comp only. if approved, needs to be redone carefully American Federation of Arts Temples and Tombs Treasures of Egyptian Art from The British Museum Resource for Educators American Federation of Arts © 2006 American Federation of Arts Temples and Tombs: Treasures of Egyptian Art from the British Museum is organized by the American Federation of Arts and The British Museum. All materials included in this resource may be reproduced for educational American Federation of Arts purposes. 212.988.7700 800.232.0270 The AFA is a nonprofit institution that organizes art exhibitions for presen- www.afaweb.org tation in museums around the world, publishes exhibition catalogues, and interim address: develops education programs. 122 East 42nd Street, Suite 1514 New York, NY 10168 after April 1, 2007: 305 East 47th Street New York, NY 10017 Please direct questions about this resource to: Suzanne Elder Burke Director of Education American Federation of Arts 212.988.7700 x26 [email protected] Exhibition Itinerary to Date Oklahoma City Museum of Art Oklahoma City, Oklahoma September 7–November 26, 2006 The Cummer Museum of Art and Gardens Jacksonville, Florida December 22, 2006–March 18, 2007 North Carolina Museum of Art Raleigh, North Carolina April 15–July 8, 2007 Albuquerque Museum of Art and History Albuquerque, New Mexico November 16, 2007–February 10, 2008 Fresno Metropolitan Museum of Art, History and Science Fresno, California March 7–June 1, 2008 Design/Production: Susan E. -
Alexander's Empire
4 Alexander’s Empire MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES EMPIRE BUILDING Alexander the Alexander’s empire extended • Philip II •Alexander Great conquered Persia and Egypt across an area that today consists •Macedonia the Great and extended his empire to the of many nations and diverse • Darius III Indus River in northwest India. cultures. SETTING THE STAGE The Peloponnesian War severely weakened several Greek city-states. This caused a rapid decline in their military and economic power. In the nearby kingdom of Macedonia, King Philip II took note. Philip dreamed of taking control of Greece and then moving against Persia to seize its vast wealth. Philip also hoped to avenge the Persian invasion of Greece in 480 B.C. TAKING NOTES Philip Builds Macedonian Power Outlining Use an outline to organize main ideas The kingdom of Macedonia, located just north of Greece, about the growth of had rough terrain and a cold climate. The Macedonians were Alexander's empire. a hardy people who lived in mountain villages rather than city-states. Most Macedonian nobles thought of themselves Alexander's Empire as Greeks. The Greeks, however, looked down on the I. Philip Builds Macedonian Power Macedonians as uncivilized foreigners who had no great A. philosophers, sculptors, or writers. The Macedonians did have one very B. important resource—their shrewd and fearless kings. II. Alexander Conquers Persia Philip’s Army In 359 B.C., Philip II became king of Macedonia. Though only 23 years old, he quickly proved to be a brilliant general and a ruthless politician. Philip transformed the rugged peasants under his command into a well-trained professional army. -
Alexander Essay Hints
Alexander Essay Hints Writing an introduction An introduction needs to overview the key ideas of the essay. You should try to answer all the questions in a general fashion within one paragraph The Question: At the end of 333 BC, Alexander defeated the Persian king, Darius III, on the field of battle at Issus, in the south of modern Turkey. Discuss: • the events leading up to the battle of Issus • the tactics used by each of the commanders in this battle • the reasons for Alexander’s victory. How costly was defeat in this battle for Darius? Various introductions: In this essay I will discuss the reasons why Darius III lost the battle of Issue. It was a costly defeat for Darius. On a sunny day in 333 BC on a coastal plain somewhere in Persia a great battle was fought. Alexander the Great destroyed and humiliated the rabble of a Persian army despite having massive odds against him. The battle of Issus in 333 BC was a significant point in Alexander’s campaigns in the Persian Empire. It was here that for the first time, he defeated the Great King, Darius III in open battle. A key reason for the defeat lay in the events that led to the battle being fought on a narrow coastal plain. This meant that Darius was unable to use his superior numbers to gain any sort of tactical advantage. But it was also Alexander’s ability to seize on these advantages that led to such a decisive defeat. It could be argued that Darius and his people never fully recovered from the psychological blow inflicted by at the battle of Issus. -
Amarna Period Down to the Opening of Sety I's Reign
oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires -
ETYMOLOGY. the Coptic Language Comprises an Autochthonous
(CE:A118a-A124b) ETYMOLOGY. The Coptic language comprises an autochthonous vocabulary (see VOCABULARY OF EGYPTIAN ORIGIN and VOCABULARY OF SEMITIC ORIGIN) with an overlay of several heterogeneous strata (see VOCABULARY, COPTO-GREEK and VOCABULARY, COPTO-ARABIC). As a rule, etymologic research in Coptology is limited to the autochthonous vocabulary. Etymology (from Greek etymos, true, and logos, word) is the account of the origin, the meaning, and the phonetics of a word over the course of time and the comparison of it with cognate or similar terms. In Coptic the basic vocabulary, as well as the morphology of the language, is of Egyptian origin. Egyptian shares many words and all its morphology (grammatical forms) with the Semitic languages. Egyptian is transcribed with an alphabet of twenty-four letters in the following order: 3, „ , ‘, w, b, p, f, m, n, r, h, , , h, z, s, , (sometimes transcribed q), k, g, t, t, d, d. All these letters represent consonants. The sign 3 is the glottal stop heard at the commencement of German words beginning with a vowel (die Oper) or Hebrew aleph; „ is y in “yes,” but sometimes pronounced like aleph; ‘ is called ‘ayin, as in Hebrew, the emphatic correspondent to aleph (cf. Arabic ‘Abdallah); h is the English h; is an emphatic h, as in Arabic Mu ammad; is the Scotch ch in loch; h is like German ch in ich (between and ), and nearly like English h in human; is English sh in “ship”; t is ch in English “child”; and d is English j in ‘joke.” The group „„ is pronounced y. -
Egyptian Temples
Originalveröffentlichung in: Christina Riggs (Hrsg.), The Oxford Handbook of Roman Egypt, Oxford 2012, S. 362-382 CHAPTER 22 EGYPTIAN TEMPLES MARTINA MINAS-NERPEL From the beginning of their rule in Egypt, the Ptolemies initiated a gigantic temple con struction and decoration programme, which the Roman emperors continued well into the second century ce. Temples were still decorated on a much smaller scale into the third and the beginning of the fourth centuries. The last known cartouche of a Roman emperor in a temple was inscribed under Maximinus Daia (305-13 ce) on blocks belonging to the temple of Horus at Tahta (Holbl 2000: 45 n. 177; 114, fig. 157). Otherwise, the latest evidence comes from Esna (Sauneron 1975:65-6, no. 495; 84-7, no. 503), where the temple of Khnum was still being decorated under Decius (249-51 ce). Stelae inscribed in hieroglyphs continued to be set up in Egyptian temples, for example in the Bucheum at Armant, of which the latest is dated to 340, the fifty-seventh year of the era of Diocletian (Holbl 2000:45 n. 178; Goldbrun- ner 2004:78-9,302). The temple of Isis at Philae, where hieroglyphs were carved in the tem ple of Harendotes as late as 394 (Winter 1982:1023), was the last to be kept open, being closed down under Justinian between 535 and 537 (Winter 1982:1026), when it was converted to a church (Dijkstra 2008). The Hellenistic and Roman periods of Egypt are often subsumed under the term ‘Graeco- Roman Egypt’. In his examination of Egyptian society under Ptolemaic and Roman rule, Naphtali Lewis (1970) correctly pointed out that this phrase should not be used to imply con tinuity between the two eras, since the changes in the governmental structure, social pat terns and politics, administration, and the economy were so fundamental in Roman times as to render the term misleading. -
Ancient Egyptian Chronology and the Book of Genesis
Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel.