Animal Sacrifice in a Christian Context
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•Aduates Get Awards Fr. O'keefe, One Year in Office, T Encaenia
SECOND ANNUAL COMMENCEMENT EDITION IVcl. 46, No. 13 Fcfdham ColleSe. Bronx, N.Y., 10458-lune 10, 1964 Eight Pages •aduates Get Awards Fr. O'Keefe, One Year in Office, t Encaenia Ceremony To Deliver Graduation Address Last evening before a large gathering of College seniors After an estimatsd 1,550 grad- [their parents and friends, Fordham College held its annual uates don their white, purple, mark of Jesuit education." Awards Night and Encaenia ceremony. blue, yellow and scarlet silk Expansion has characterized James S. Donnelly presided as Master of Ceremonies and hoods this afternoon to receive the University dining the last .ntroduced the various speakers the first of whom was John degrees from eight schools of the few years: Lincoln Square, p. Quinn who delivered the "Lord of the Manor" address. University, Pordham celebrates Thomas More College, Dsaly Hall Tlie second speaker was James an age-old tradition when Fr. renovation and other projects, Ibgarty, President of the Vincent T. O'Keefe, president planned or underway. For the ;;ass of '64 who was selected of the Unlversity,~aelivers the Past lour years, however, Father commencement address to the has worked with the University's present the annual Encaenia Rose Hill community. wards to the ten graduates of "Self-Study" Committee insure tordham College who have ob- This myriad-colored June ex- that quality will not be sacri- tained "outstanding achieve- cercise also marks the first anni- ficed to the pressures of our col- ment" in their chosen fields. versary of Father O'Keefe's ten- lege, age population incre-is?. -
Kynomartyrion)
DOG SACRIFICE IN ANCIENT AND MODERN GREECE: FROM THE SACRIFICE RITUAL TO DOG TORTURE (KYNOMARTYRION) Manolis G. Sergis Abstract: The article presents and discusses the custom of kynomartyrion (dog torture) which took place in the Greek lands until the 1980s. In many areas it stopped in the 1930s because of its cruelty. The author begins his discussion with the presentation of some elements that are related to the dog. More spe- cifically, the dog is an animal that entered the humanized environment long ago and belongs to the creatures whose nature is twofold because it is part of the human and the non-human worlds and it has been treated as twofold by at least the Indo-Europeans. It is also maintained that the liminal Hellenistic period was decisive for the formation of folk worship because of the religious syncre- tism and the invasion of demons that dominated in the Eastern Mediterranean. The author points out its remarkable similarities to ancient Greek and Roman (and Indo-European) fertile, cathartic and other sacrificial practices. Due to industrialization of agriculture and rationalization of the magical way of thought of the “traditional” peasant, performance of the custom was transformed into a folkloric, spectacular one with intensely violent and sadistic behaviour on the part of humans in the places where it still took place after 1960. The writer argues that violence was always an inherent characteristic of the custom. None- theless, the archaic, and later folk thinking ritualized the performance and attributed to it a different facet, devoid of any sacred elements, during the 20th century where its inherent violence was manifested in its raw essence. -
Religion and Realpolitik: Reflections on Sacrifice
University of Pennsylvania ScholarlyCommons Departmental Papers (ASC) Annenberg School for Communication 11-2014 Religion and Realpolitik: Reflections on Sacrifice Carolyn Marvin University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/asc_papers Part of the Communication Commons, Other Religion Commons, Political Science Commons, and the Sociology Commons Recommended Citation Marvin, C. (2014). Religion and Realpolitik: Reflections on Sacrifice. Political Theology, 15 (6), 522-535. https://doi.org/10.1179/1462317X14Z.00000000097 Preprint version. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/asc_papers/375 For more information, please contact [email protected]. Religion and Realpolitik: Reflections on Sacrifice Abstract Enduring groups that seek to preserve themselves, as sacred communities do, face a structural contradiction between the interests of individual group members and the survival interests of the group. In addressing existential threats, sacred communities rely on a spectrum of coercive and violent actions that resolve this contradiction in favor of solidarity. Despite different histories, this article argues, nationalism and religiosity are most powerfully organized as sacred communities in which sacred violence is extracted as sacrifice from community members. The exception is enduring groups that are able to rely on the protection of other violence practicing groups. The argument rejects functionalist claims that sacrifice guarantees solidarity or survival, since sacrificing groups regularly fail. In a rereading of Durkheim’s totem taboo, it is argued that sacred communities cannot survive a permanent loss of sacrificial assent on the part of members. Producing this assent is the work of ritual socialization. The deployment of sacrificial violence on behalf of group survival, though deeply sobering, is best constrained by recognizing how violence holds sacred communities in thrall rather than by denying the links between them. -
Suicide Or Sacrifice?
Suicide or Sacrifice? Dorothy Day The Catholic Worker, November 1965, 1, 7. Summary: Reflects on the self-immolation of Roger LaPorte as a protest against the Vietnam war. Discusses suicide doctrinally, psychologically, and in literature. Tries to understand his intentions and the need for protest in the midst of war and building for war. Speaks of the notion of the victim soul and why she prays for those who kill themselves. (DDLW #834). A Carmelite priest was called to the Emergency Ward of Bellevue Hospital last month where Roger LaPorte lay dying of his self-inflicted-burns which covered ninety-five per-cent of his body. According to the testimony of the priest, Roger having made his confession, made an act of contrition in a loud clear voice. Unless we wish to doubt the integrity of a dying man, we must believe that he knew and realized with the clarity of one who lay dying, that he was wrong in taking his own life, trying to immolate himself, to give his life for the cause of peace. He had said he wanted to “end the war in Vietnam.” He wanted to lay down his life for his brothers, to take his own life instead of taking theirs, to follow the example of the Buddhist monks, and the two other Americans, who had done the same. It has always been the teaching of the Catholic Church that suicide is sin, but that mercy and loving-kindness dictated another judgement: that anyone who took his life was temporarily unbalanced, not in full possession of his faculties, even to be judged temporarily insane, and so absolved of guilt. -
Togas Gradui Et Facultati Competentes: the Creation of New Doctoral Robes at Oxford, 1895–1920
Transactions of the Burgon Society Volume 10 Article 4 1-1-2010 Togas gradui et facultati competentes: The Creation of New Doctoral Robes at Oxford, 1895–1920 Alan J. Ross Wolfson College Follow this and additional works at: https://newprairiepress.org/burgonsociety Recommended Citation Ross, Alan J. (2010) "Togas gradui et facultati competentes: The Creation of New Doctoral Robes at Oxford, 1895–1920," Transactions of the Burgon Society: Vol. 10. https://doi.org/10.4148/ 2475-7799.1084 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 10 (2010), pages 47–70 Togas gradui et facultati competentes: The Creation of New Doctoral Robes at Oxford, 1895–1920 by Alan J. Ross 1. Introduction During the academic year 2009/10, 18,755 students in the United Kingdom completed a doctoral degree after either full- or part-time study.1 The vast majority of these doctorates were obtained by young researchers immediately after the completion of a first degree or master’s programme, and were undertaken in many cases as an entry qualification into the academic profession. Indeed, the PhD today is the sine qua non for embarkation upon an academic career, yet within the United Kingdom the degree itself and the concept of professionalized academia are less than a hundred years old. The Doctorate of Philosophy was first awarded in Oxford in 1920, having been established by statute at that university in 1917. -
Julian's Pagan Revival and the Decline of Blood Sacrifice Author(S): Scott Bradbury Source: Phoenix, Vol
Julian's Pagan Revival and the Decline of Blood Sacrifice Author(s): Scott Bradbury Source: Phoenix, Vol. 49, No. 4 (Winter, 1995), pp. 331-356 Published by: Classical Association of Canada Stable URL: http://www.jstor.org/stable/1088885 . Accessed: 01/11/2013 14:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Classical Association of Canada is collaborating with JSTOR to digitize, preserve and extend access to Phoenix. http://www.jstor.org This content downloaded from 146.245.216.150 on Fri, 1 Nov 2013 14:32:15 PM All use subject to JSTOR Terms and Conditions JULIAN'SPAGAN REVIVAL AND THE DECLINE OF BLOOD SACRIFICE SCOTT BRADBURY "This is the chieffruit of piety:to honorthe divinein the traditional ways."7 PorphyryAd Marcellam 18 IT HAS ALWAYS BEEN A PARADOX that in a predominantly pagan empire the EmperorJulian (A.D. 360-363) did not meet with immediatesuccess in his effortsto revivepaganism. Contemporarypagans feltuneasy with Julian'sattempt to make the gods live again in the public consciousness throughthe rebuildingof temples,the revival of pagan priesthoods,the restorationof ancient ceremonies, and most importantly,the revival of blood sacrifices. Historianshave long pointed out that Christianemperors had permittedother elementsof pagan festivalsto continuewhile forbidding blood on the altars, since blood sacrificewas the element of pagan cult most repugnantto Christians.Thus, blood sacrifice,although linked to the fate of pagan cults in general,poses special problemsprecisely because it was regardedas the most loathsomeaspect of cult and aroused the greatest amountof Christianhostility. -
Symbolism in the Holy Sacrifice of the Mass a Man Once Had a Dream
Symbolism in the Holy Sacrifice of the Mass Page 1 of 3 A man once had a dream (David). In this dream God came to the man whose name was David, and told him that his son would build a temple for God. When David awoke, he diligently wrote down all that God commanded him to do in that temple. He concluded with the words, “All these things came to me written by the hand of the Lord.” In the Holy Sacrifice of the Mass, we have so much rich symbolism but also mysterious symbolism. And in a certain but very real way, what we do in the Holy Mass came by the hand of the Lord. Today we are going to take a look at some of the symbolism that someone coming to the Latin Mass will see, to hopefully look into the mystery and see the reason behind it, to understand a little better why we do the things we do in the Latin Mass. Much of what we talk about today was explained by Fr. James Meagher, Teaching the Truth by Signs and Ceremonies. First – why do we even do things in the Mass that really give spiritual blessings through actions that have symbolic meaning? First, as human beings we have to understand that we are partly spiritual and partly corporal – that is, we are made of a combination of part spirit and part body. We are spiritual in our souls, and corporal in our bodies. Our souls are contained, you might say, in our bodies. Now the truths of religion are spiritual, yet our ceremonies are corporal – we do the ceremonies through physical actions. -
Encaenia 2020
WEDNESDAY 1 JULY 2020 • SUPPLEMENT (1) TO NO 5282 • VOL 150 Gazette Supplement Encaenia 2020 Congregation 24 June the Guardian delicately put it, ‘Plenty of vigorous campaign and donations from 1 Conferment of Honorary Degrees countries with male leaders have also done local people, visitors and friends of the The annual Encaenia celebrations, due well. But few with female leaders have done museum, of an 1810 oil painting by Turner to take place on Wednesday, 24 June, badly.’ which had been there only on loan for were cancelled because of the COVID-19 many years. ‘One of the most beautiful So, while we modestly celebrate, and pandemic. Those who were due to receive streets in Europe’, said the Ashmolean, with ponder, our place in the world and our honorary degrees in 2020 (see Gazette No justifable pride. There were naturally no chequered history, this year saw no 5266, 13 February 2020, p248) will instead buses in this most serene of townscapes, celebratory fanfare by a gifted Oxford be honoured in June 2021. no bars to trafc, for there was no trafc, composer, no display of Oxford’s not even bicycles. But Turner did add, 2 Encaenia distinguished choral achievements in ‘for colour’ we were told, some gowned the musical interludes ut nos delectarent, Encaenia also commemorates the members of the University ofset by no Latin eulogies on our guests or proud benefactors of the University through the townspeople and clergy. It was hardly public recognition of our own student Creweian Oration. The text of this year’s imaginable that anything -
Fordham University, New York Ntmtlwr 12 SG Court Action Ruling Sweeps Pending Elections
Olympic Torch At Fordham by Virginia Keating magine the 1984 Olympic Torch being carried across the Rose Hill campus by a Fordham student dressed in an of >i- cial Olympic uniform. Not only is it quite possible, but the student could be you. Beginning on May 8, in New IYork, Americans from all walks of life will carry the torch over 19,000 kilometers (12,000 miles) through every state in the nation. The "drama" concludes when the torch arrives at the Los Angeles Coliseum on July 28, opening the 1984 Olympic competition. "If we can raise $3,000 by April 10, we're assured that the 1984 Olympic Torch can come on campus on Tuesday, May 8," said Assistant Dean for Campus Affairs Michael Sullivan, who met with Jackie Kiviat, community relation's manager for AT&T, sponsors of the torch relay, "The Olympic Organization Committee is selling kilometers along the run to Los Angeles as a means of fun- draising for Olympic Development," said Kiviat. "Any person or organization who donates $3,000 qualifies. 1 think that it would be exciting for all of the Fordham campus." According to Sullivan, the Fordham track team will be in the McGinley Center from 10:30 a.m. to 12:30 p.m. on April 10, so that students can sign up to participate in a torch trial run on Thursday, April 26. Students who register for the trial run are asked to pay an entrance fee of $2 which will help to raise $3,000 needed in order for the event to occur on campus. -
Clftss Let the Festivities Commence ^ of Senior Week Issue for the Class of 1999 Monday, May I7I (Pernor (Jileek Sen
Serving Campus i Congratulations! ClftSS Let the festivities Commence ^ of Senior Week Issue for the Class of 1999 Monday, May I7I (pernor (Jileek Sen. George Mitchell send; Schedule of Events graduates out into the worl By ALEJANDRO FERREYRA in Northern Block Party and JOSEPH RIENTI Ireland would Between Gymnasium and Football Bleachers share power. The Commencement spea• Mitchell wrote 9:00 p.m. — 1:00 a.m. ker. He or she is the last bearer a book. Making Ticket Required of advice before the graduates Peace (Knopf, of any class hit "the real world." 1999), which They reflect upon their careers chronicled his ^ues^ay. ©May 18 and their lives and tell us what, involvement in Atlantic City Day Trip in their minds, we need to do to the signing of make the world a better place. the accord. Depart Rose Hill @ 11:30 a.m. This year, the class of 1999 Mitchell Depart A.C. @ 9:00 p.m. will have the former Democratic started his na• Senator from Maine, George tional duty in Ticket Required Mitchell, as their speaker. the armed Mitchell will receive an Honor• forces, which ary Doctorate of Laws. He has led him to spoken at events ranging from /become a Free Butchie's Lunch graduations to presidential inau• Counter- gurations and balls. intelligence McGinley Front Lawn Mitchell was born in operative in 12:00 p.m. Watersburg, Maine in 1925 and West Berlin. was adopted by a strict Irish- After that, he Cathohc family. He received his became a trial Senior Ball undergraduate degree from lawyer for the Justice Depart• This is not Fordham's first era Pier 60 at Chelsea Piers Bowdoin University and his law ment. -
The Orthodox Faith
The Orthodox Faith A Journey Through and Examination of the Orthodox Faith Guided by the Words of the Nicene (Constantinopolitan) Creed Introduction to the Greek Orthodox Church • Things to Consider: • It is the oldest Church in Christendom – • It is an Apostolic Church -- St. Andrew • It is the second largest body in Christendom – With 350 million people worldwide – It is democratic institution – It was instrumental in the revival of Greek and Roman studies and subsequently in the development of the Renaissance humanism Goals for these Sessions Who We Are and What We Believe What does it mean to be Orthodox? What do we believe? What are we saying when we recite the Creed? How are our beliefs different from those of our Protestant and Roman Catholic brothers and sisters? How does the sacraments and Icons impact our lives? The goal of this course will be to assist you in understanding the Orthodox beliefs. By utilizing the Creed as our cornerstone, we will explore its historical context, theological meaning, and significance for how we live in faith. Each step along the way will find its foundations in Biblical texts, the teachings of the Councils, writings of the Saints, and in various historical documents to better understand the times and circumstances surrounding the rise of our great Tradition. The Nicene Creed We/I believe in one God, the Father, the Almighty, Creator of Scriptures. heaven and earth, and of all things visible He ascended into heaven and is seated at the and invisible. right hand of the Father. He will come again in glory to judge the And in one Lord, Jesus Christ, the only- living and dead. -
2016 Commencement Guide
2016 Commencementfor undergraduates and guests Guide Commencement Day is approaching quickly. While it promises to be a wonderful day, your cooperation can make it even better. Please take a moment to review this booklet. It contains important information about the University Commencement. If you have additional questions after reading the booklet, please visit fordham.edu/commencement, email [email protected], call the Office of the University Secretary at 718-817-3010, or contact one of the offices on the adjacent page. We look forward to seeing you on Saturday, May 21! 2 Table of Contents 2 Caps and Gowns 6 Diploma Ceremonies 2 Ordering Your Cap and Gown 8 Campus Map 2 Graduate Salutes 2 Late Distribution Times 11 Severe Weather 3 Wearing Your Academic Attire 12 Travel Information 4 University Commencement 12 Parking 4 Assembly of Candidates 12 Moving out of the Residence Halls at Rose Hill 5 Order of the Academic Procession 13 Directions 5 Broadcast 14 Hotel Information 5 The University Commencement Ceremony 15 General Information 15 Announcements 17 People with Disabilities Important University Contact Information Accommodations for Deans’ Offices People with Disabilities For information about diploma Office of Disability Services ceremonies and award nights, contact [email protected] the appropriate college or school. 718-817-0655 Fordham College at Lincoln Center 212-636-6350 Alumni Relations forever.fordham.edu Fordham College at Rose Hill alumnioffi[email protected] 718-817-4700 212-636-6520 Fordham School of Professional