i i i The homecoming of Ovaherero and i Nama skulls: overriding politics and injustices HUMAN REMAINS & VIOLENCE Vilho Amukwaya Shigwedha The University of Namibia
[email protected] Abstract In October 2011, twenty skulls of the Herero and Nama people were repatriated from Germany to Namibia. So far, y-ve skulls and two human skeletons have been repatriated to Namibia and preparations for the return of more skulls from Germany were at an advanced stage at the time of writing this article. Nonetheless, the skulls and skeletons that were returned from Germany in the past have been disappointingly laden with complexities and politics, to such an extent that they have not yet been handed over to their respective communities for mourning and burials. In this context, this article seeks to investigate the practice of ‘anonymis- ing’ the presence of human remains in society by exploring the art and politics of the Namibian state’s memory production and sanctioning in enforcing restrictions on the aected communities not to perform, as they wish, their cultural and ritual practices for the remains of their ancestors. Key words: Skulls, Herero, Nama, genocide, Germany, Namibia Introduction Until 1919, today’s Namibia was ocially the colony of German South West Africa (GSWA). This came as a result of the 1884/85 Berlin Conference, which formally recognised Germany’s right to operate in and colonise the territory that it renamed GSWA.1 German colonial occupation of this territory, which was renamed Namibia in 1968, lasted from 1885 until 1919, when Imperial Germany was defeated in the First World War and subsequently lost her colonies in Africa.