Hallel Jah—Praise the Lord!
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
4Q521 and What It Might Mean for Q 3–7
Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
Psalm 34 Author and Date
Psalm 34 Title: The Lord Delivers the Righteous Author and Date: David Key Verses: Psalm 34:4, 7, 17, 19 Type: Thanksgiving Outline A. Thanksgiving: I will bless with a song because the Lord delivers (verses 1-10). B. Teaching: I will teach with a sermon because the Lord delivers (verses 11-22). Notes Title: “A Psalm of David.” See the notes on Psalm 3. “Who changed his behavior before Abimelech, who drove him away, and he departed.” This incident may be the one recorded in 1 Samuel 21:10-22:2 where David feigned madness before King Achish of Gath so that he would be left alone. Some commentators believe that “Abimelech” (meaning father of a king) is inaccurate, while others believe this name was a generic, dynastic title (like Pharoah) of the kings of Gath. Verses 1-22: This psalm is one of nine alphabetic acrostic psalms: Psalm 9, 10, 25, 34, 37, 111, 112, 119, and 145 (see the notes for Psalm 9, 10, and 25). The first word of each verse begins with a successive letter of the Hebrew alphabet (aleph, beth, gimel, daleth, etc.). There are 22 verses just like the 22 letters of the Hebrew alphabet. However, in this psalm two letters (the Hebrew letter he and vav) are used in one verse (verse 5) and another letter (the Hebrew letter pe) is repeated (in verse 16 and 22) which make for 22 verses. Psalm 34 describes the Lord as a deliverer, a savior, and a redeemer of the righteous. Verse 5: Note that the psalmist switches abruptly from “I” to “they” in this verse. -
From Preachingtoday.Com Top 10 Thanksgiving Illustrations Click Here to Subscribe and Get $20 Off!
from preachingtoday.com top 10 Thanksgiving Illustrations Click here to subscribe and get $20 off! References: 1. Praise God with Your 23,000 Breaths per Day Psalm 3:1-4; Psalm 23:1-3; Psalm 27:1-6; Psalm 34:4-6; Psalm 66:1-2; Psalm 86:1-4; Psalm 91:1- 15; Psalm 130:1-2; Psalm 142:1-3; Matthew 7:9-11; Matthew 8:1-2; Luke 18:1-8; Romans 12:12; Illustration: You take approximately 23,000 breaths every day, but when was the last time you Ephesians 6:18; Philippians 4:6-7; Philippians 4:13; Colossians 4:2; 1 Thessalonians 5:16-18. thanked God for one of them? The process of inhaling oxygen and exhaling carbon dioxide is a complicated respiratory task that requires physiological precision. We tend to thank God for the things that take our breath away. And that’s fine. But maybe we should thank him for every other breath too! 3. Grandson Refuses to Express His Thanks Mark Batterson, All In (Zondervan, 2013), page 119 We took our grandson (age 3 at the time) to Chuck E. Cheese’s for pizza and noisy rides. When Related Topics: Adoration; Exaltation of God; God, goodness of; God, greatness of; Gratitude; the evening ended, his grandmother buckled him into his car seat and said, “Now be sure you Ingratitude; Praise; Thanks; Thanksgiving; Thanksgiving Day; Worship say thank you to your Papa.” References: Silence. No reaction. She said again, “Did you hear me? Be sure you say thank you to Papa.” Psalm 98:4; Psalm 100:1-3; Psalm 103:1-3; Psalm 103:22; Psalm 145:1-3; Psalm 146:1-2; Psalm Again, silence. -
The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: Covered by the Glory King David's Song W
The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 3 / Psalm 3: Covered by the Glory King David’s song when he was forced to flee from Absalom, his own son The rabbis call this ‘The Morning Hymn.’ The words of this psalm could have been heard early in the morning from the lips of Jesus Christ as He prayed in the garden of Gethsemane. It is the song of a soul in grave peril as a new day dawns. It is the heartbreak of a father (David) that spoke these words. Although known as a psalm of lament, the true theme of Psalm 3 is: quietness in the midst of troubles. Even though the king was in a painful situation, he still had a song in his heart. This psalm begins at a very low moment in the life of David. Because of his sin with Bathsheba, his family life was torn apart with strife. Absalom was the arrogant, insolent son of David who attempted to take the kingship from his father by force. He was David’s third son by Maacah, the daughter of king Geshur. Absalom was a charming prince with the people and used his charm to steal their heart from his father the king. Exiled for the murder of his brother Ammon, Absalom eventually returned to Jerusalem and plotted to dethrone his father. David learned of the rebellion of his son and fled to Mahanaim. Although Absalom was formally anointed king, he was eventually defeated and killed by David’s army (2 Sam.15-18). -
Study Guide Session 4
Study Guide Session 4 Tim Gray Nihil Obstat: Tomas Fuerte, S.T.L., Censor Librorum Imprimatur: Most Reverend Samuel J. Aquila, S.T.L., Archbishop of Denver, November 2015 Copyright © 2016 Augustine Institute. All rights reserved. With the exception of short excerpts used in articles and critical reviews, no part of this work may be reproduced, transmitted, or stored in any form whatsoever, printed or electronic, without the prior permission of the publisher. Some Scripture verses contained herein are from the Catholic Edition of the Revised Standard Version of the Bible, copyright ©1965, 1966 by the Division of Christian Educators of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. English translation of the Catechism of the Catholic Church for the United States of America, copyright ©1994, United States Catholic Conference, Inc.—Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright ©1997, United States Catholic Conference, Inc.—Libreria Editrice Vaticana. Writers: Ashley Crane, Kris Gray Video Production: Jon Ervin, Steve Flanigan, Justin Leddick, Kevin Mallory, Ted Mast, John Schmidt Print Production/Graphic Design: Ann Diaz, Brenda Kraft, Jane Myers, Devin Schadt Augustine Institute 6160 South Syracuse Way, Suite 310 Greenwood Village, CO 80111 For more information: 303-937-4420 Formed.org Printed in the United States of America ISBN 978-0-9966768-4-7 O PENING P RAYER The earth is the ordL ’s and the fullness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers. -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
1 When Your Enemies Are Too Many to Count Psalm 3 Introduction
1 When Your Enemies Are Too Many To Count Psalm 3 Introduction: 1) In life we should not be surprised when we are forced to fight, when we are faced with battles we cannot avoid. 2) One of life’s greatest disappointments and heartbreaks is to be in a foxhole, receiving enemy fire, only to feel a burning sharp pain in the back, to turn and see that someone you were certain was a friend, is actually the enemy who has just stabbed you in the back in cruel betrayal. 3) This no doubt is what David felt when he was betrayed by his own son, Absalom. (2 Sam. 15-18). 4) What should we do when all seems lost? Trust in the Lord and call out to Him in confidence that He will deliver us. I. Share Your Problem with God 3:1-2 Psalm 3 is the first Psalm with a superscription providing some information about its context and occasion for writing. It is a psalm of lament and it is the natural extension of Psalms 1 & 2. Interestingly, the promise of Psalm 2:12 is tragically fulfilled in the death of Absalom as recorded in 2 Sam. 18:14-15. 1) Tell the Lord What They Do 3:1 • Lord, how (amazement at the turn of events) they have increased who trouble me. Many…Many (vr 2). 2) Tell the Lord What They Say 2:2 • David’s adversaries are active (v.1) and they are accusing (v.2). • V.2 ends with “Selah,” as does vs. -
8) the PILGRIMAGE of LIFE (Psalm 121)
8) THE PILGRIMAGE OF LIFE (Psalm 121) One of the high points in “The Sound of Music” is when the Von Trapp’s flee their native Austria. When they are hid in a convent, Maria exclaims in King James English: I will lift up mine eyes unto the hills from whence cometh my help! Inspired by this confident affirmation, the Von Trapp’s slip away and cross the border into the Swiss Alps. All psalms can have numerous, flexible interpretations, yet not all interpretations are equally faithful to the text. Some limitations should be applied. Two questions need to be asked about this psalm. 1) What was the original setting? 2) What picture of God underlies it? SETTING a) The title of the psalm is: “A Song of Ascents.” Psalm 122: 3-4, Psalm 24:3, Ezra 7:9 also give us a clue. There is reference to a ritual journey to Jerusalem, to the temple or the sacred site of the temple. Perhaps Psalm 121 and related psalms are used by pilgrims as “travel songs”, on their journey to Jerusalem, ascending to the holy city. Indeed, psalms 120-134 are all “songs of ascent.” Pilgrims would make their way to Jerusalem from different parts of the world during one of the high holidays like Passover. The songs are not cries of distress. Maria Von Trapp could have used psalm 3, 7 or 142. Traveling to the holy city and celebrating a specific festival could last for weeks. Thus, the Old Testament refers to festival “seasons.” In the lectionary (biblical readings in worship chosen for each Sunday of the year in common by all Christian churches), Psalm 121 is placed in late October, just before Advent. -
NH Parker, "Psalm 103: God Is Love; He Will
Psalm 103: God is Love. He will have Mercy and Abundantly Pardon N. H. PARKER SALM 103 is one of the Old Testament's sublimest utterances on a Ptheme which is basic to both Judaism and Christianity, namely that God is love and in all of his dealings with men that love is manifest. Such a doctrine did not spring up spontaneously; it was the product of profound reflection upon history and personal experience. Nor did the prophets do all the thinking. Psalmists and priests also did their part. Hermann Gunkel, pioneer of form criticism in the Old Testament,1 has demonstrated that all except a few of the Hebrew psalms can be traced to a Sitz im Leben related to the cultic worship of ancient Israel, some having served the whole congregation when it worshipped as a nation and some the individuals who worshipped alone or with their families and immediate friends, being concerned in their devotions with intensely personal confession, petition, thanksgiving, or protestation of innocence. Gunkel places No. 103 amongst national hymns of thanksgiving, and no doubt it was often so used, but most commentators, even amongst his loyal disciples, feel obliged to discuss it as an individual utterance. Professor Elmer A. Leslie, than whom none could be more faithful to a master, makes peace with the ghost of Gunkel by assuming that the psalm was sung by a soloist as a part of congregational worship.2 Perhaps so, but more probably it was prescribed as a solo for only those individuals who, while at the temple on festal pilgrim age, took opportunity to fulfil vows of thanksgiving previously planned. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Mahzor - Fourth Edition.Indb 1 18-08-29 11:38 Mahzor
Mahzor - Fourth Edition.indb 1 18-08-29 11:38 Mahzor. Hadesh. Yameinu RENEW OUR DAYS A Prayer-Cycle for Days of Awe Edited and translated by Rabbi Ron Aigen Mahzor - Fourth Edition.indb 3 18-08-29 11:38 Acknowledgments and copyrights may be found on page x, which constitutes an extension of the copyright page. Copyright © !""# by Ronald Aigen Second Printing, !""# $ird Printing, !""% Fourth Printing, !"&' Original papercuts by Diane Palley copyright © !""#, Diane Palley Page Designer: Associès Libres Formatting: English and Transliteration by Associès Libres, Hebrew by Resolvis Cover Design: Jonathan Kremer Printed in Canada ISBN "-$%$%$!&-'-" For further information, please contact: Congregation Dorshei Emet Kehillah Synagogue #( Cleve Rd #!"" Mason Farm Road Hampstead, Quebec Chapel Hill, CANADA NC !&)#* H'X #A% USA Fax: ()#*) *(%-)**! ($#$) $*!-($#* www.dorshei-emet.org www.kehillahsynagogue.org Mahzor - Fourth Edition.indb 4 18-08-29 11:38 Mahzor - Fourth Edition.indb 6 18-08-29 11:38 ILLUSTRATIONS V’AL ROSHI SHECHINAT EL / AND ABOVE MY HEAD THE PRESENCE OF GOD vi KOL HANSHEMAH T’HALLEL YA / LET EVERYTHING THAT HAS BREATH PRAISE YOU xxii BE-ḤOKHMAH POTE‘AḤ SHE‘ARIM / WITH WISDOM YOU OPEN GATEWAYS 8 ELOHAI NESHAMAH / THE SOUL YOU HAVE GIVEN ME IS PURE 70 HALLELUJAH 94 ZOKHREINU LE-ḤAYYIM / REMEMBER US FOR LIFE 128 ‘AKEDAT YITZḤAK / THE BINDING OF ISAAC 182 MALKHUYOT, ZIKHRONOT, SHOFAROT / POWER, MEMORY, VISION 258 TASHLIKH / CASTING 332 KOL NIDREI / ALL VOWS 374 KI HINNEI KA-ḤOMER / LIKE CLAY IN THE HAND OF THE POTIER 388 AVINU MALKEINU