THE ACTS and MONUMENTS of the CHRISTIAN CHURCH by JOHN FOXE
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The Original Lists of Persons of Quality, Emigrants, Religious Exiles, Political
Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924096785278 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1992 to replace the irreparably deteriorated original. 2003 H^^r-h- CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE : ; rigmal ^ist0 OF PERSONS OF QUALITY; EMIGRANTS ; RELIGIOUS EXILES ; POLITICAL REBELS SERVING MEN SOLD FOR A TERM OF YEARS ; APPRENTICES CHILDREN STOLEN; MAIDENS PRESSED; AND OTHERS WHO WENT FROM GREAT BRITAIN TO THE AMERICAN PLANTATIONS 1600- I 700. WITH THEIR AGES, THE LOCALITIES WHERE THEY FORMERLY LIVED IN THE MOTHER COUNTRY, THE NAMES OF THE SHIPS IN WHICH THEY EMBARKED, AND OTHER INTERESTING PARTICULARS. FROM MSS. PRESERVED IN THE STATE PAPER DEPARTMENT OF HER MAJESTY'S PUBLIC RECORD OFFICE, ENGLAND. EDITED BY JOHN CAMDEN HOTTEN. L n D n CHATTO AND WINDUS, PUBLISHERS. 1874, THE ORIGINAL LISTS. 1o ihi ^zmhcxs of the GENEALOGICAL AND HISTORICAL SOCIETIES OF THE UNITED STATES OF AMERICA, THIS COLLECTION OF THE NAMES OF THE EMIGRANT ANCESTORS OF MANY THOUSANDS OF AMERICAN FAMILIES, IS RESPECTFULLY DEDICATED PY THE EDITOR, JOHN CAMDEN HOTTEN. CONTENTS. Register of the Names of all the Passengers from London during One Whole Year, ending Christmas, 1635 33, HS 1 the Ship Bonavatture via CONTENTS. In the Ship Defence.. E. Bostocke, Master 89, 91, 98, 99, 100, loi, 105, lo6 Blessing . -
Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
Ashley Walsh
Civil religion in Britain, 1707 – c. 1800 Ashley James Walsh Downing College July 2017 This dissertation is submitted for the degree of Doctor of Philosophy. Preface This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. All dates have been presented in the New Style. 1 Acknowledgements My greatest debt is to my supervisor, Mark Goldie. He encouraged me to study civil religion; I hope my performance vindicates his decision. I thank Sylvana Tomaselli for acting as my adviser. I am also grateful to John Robertson and Brian Young for serving as my examiners. My partner, Richard Johnson, and my parents, Maria Higgins and Anthony Walsh, deserve my deepest gratitude. My dear friend, George Owers, shared his appreciation of eighteenth- century history over many, many pints. He also read the entire manuscript. -
I 'A MAN MOSTE MEETE': a NATIONWIDE SURVEY OF
'A MAN MOSTE MEETE': A NATIONWIDE SURVEY OF JUSTICES OF THE PEACE IN MID-TUDOR ENGLAND, 1547-1582 _____________ A Dissertation Presented to The Faculty of the Department of History University of Houston _____________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _____________ By Clarissa Elisabeth Hinojosa May 2014 i 'A MAN MOSTE MEETE': A NATIONWIDE SURVEY OF JUSTICES OF THE PEACE IN MID-TUDOR ENGLAND, 1547-1582 _____________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _____________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _____________ By Clarissa Elisabeth Hinojosa May 2014 ii ABSTRACT This dissertation is a national study of English justices of the peace (JPs) in the mid- Tudor era. It incorporates comparable data from the reigns of Edward VI, Mary I, and the Elizabeth I. Much of the analysis is quantitative in nature: chapters compare the appointments of justices of the peace during the reigns of Edward VI, Mary I, and Elizabeth I, and reveal that purges of the commissions of the peace were far more common than is generally believed. Furthermore, purges appear to have been religiously- based, especially during the reign of Elizabeth I. There is a gap in the quantitative data beginning in 1569, only eleven years into Elizabeth I’s reign, which continues until 1584. In an effort to compensate for the loss of quantitative data, this dissertation analyzes a different primary source, William Lambarde’s guidebook for JPs, Eirenarcha. The fourth chapter makes particular use of Eirenarcha, exploring required duties both in and out of session, what technical and personal qualities were expected of JPs, and how well they lived up to them. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Popular Literature and Social Protest, 1485-1558. Francis Edward Abernethy Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1956 Popular Literature and Social Protest, 1485-1558. Francis Edward Abernethy Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Abernethy, Francis Edward, "Popular Literature and Social Protest, 1485-1558." (1956). LSU Historical Dissertations and Theses. 137. https://digitalcommons.lsu.edu/gradschool_disstheses/137 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. POPULAR LITERATURE AND SOCIAL PROTEST, 1 AS5-1558 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of English by Francis Edward Abernethy B. A., Stephen F* Austin State College, 1949 M. A., Louisiana State University, 1951 June, 1956 ACKNOWLEDGMENT I wish to express my deepest appreciation to my advisor, Dr. Waldo F. McNeir, for his generous assistance and helpful criticism during the writing of this dissertation and to Dr. Walter Richardson, whose excellent course in Tudor history provided background and inspira tion for this work. I would also like to thank Drs. John E. Uhler, Robert B. Holtman, Joan C. Miller, and John H. Wildman for their critic ism of this paper. For material aid, thanks to beneficent relatives, the appointments committee of the English department, and the Wild Life and Fisheries Commission, especially Messrs. -
The Historic Episcopate
THE HISTORIC EPISCOPATE By ROBERT ELLIS THOMPSON, M.A., S.T. D., LL.D. of THE PRESBYTERY of PHILADELPHIA PHILADELPHIA tEfce Wtstminmx pre** 1910 "3^70 Copyright, 1910, by The Trustees of The Presbyterian Board of Publication and Sabbath School Work Published May, 1910 <§;G!.A265282 IN ACCORDANCE WITH ACADEMIC USAGE THIS BOOK IS DEDICATED TO THE PRESIDENT, FACULTY AND TRUSTEES OF MUHLENBERG COLLEGE IN GRATEFUL RECOGNITION OF HONORS CONFERRED PREFACE The subject of this book has engaged its author's attention at intervals for nearly half a century. The present time seems propitious for publishing it, in the hope of an irenic rather than a polemic effect. Our Lord seems to be pressing on the minds of his people the duty of reconciliation with each other as brethren, and to be bringing about a harmony of feeling and of action, which is beyond our hopes. He is beating down high pretensions and sectarian prejudices, which have stood in the way of Christian reunion. It is in the belief that the claims made for what is called "the Historic Episcopate" have been, as Dr. Liddon admits, a chief obstacle to Christian unity, that I have undertaken to present the results of a long study of its history, in the hope that this will promote, not dissension, but harmony. If in any place I have spoken in what seems a polemic tone, let this be set down to the stress of discussion, and not to any lack of charity or respect for what was for centuries the church of my fathers, as it still is that of most of my kindred. -
The Sadness of Christ, Mary Basset's 1557 Translation
1 ST. THOMAS MORE’S HISTORY OF THE PASSION. Translated from the Latin by his granddaughter, MISTRESS MARY BASSET Edited in modern spelling with an Introduction by RIGHT REV. MGR. P. E. HALLETT LONDON BURNS OATES & WASHBOURNE LTD PUBLISHERS TO THE HOLY SEE NIHIL OBSTAT: LAURENTIUS P. EMERY, M.A., Censor Deputatus. IMPRIMATUR THOMAS, Archiepiscopus Birmingamiensis. BIRMINGAMIAE, die 31a Januarii, 1941. MADE AND PRINTED IN GREAT BRITAIN FOR BURNS OATES & WASHBOURNE LTD I94I 2 INTRODUCTION The History of the Passion closes the long list of works, both Latin and English, written by St. Thomas More. His imprisonment in the Tower lasted from April 17, 1534, to July 6, 1535, the day of his martyrdom. From the beginning he knew that he was never likely to regain his freedom and determined to make the best possible use of his time as a preparation for death. In all sincerity he expressed his satisfaction at obtaining so valuable a period of quiet and recollection for prayer and study. To Margaret Roper, his beloved daughter, he wrote of his appreciation of the grace of God that ‘hath also put in the king towards me that good and gracious mind, that as yet he hath taken from me nothing but my liberty, wherewith (as help me God) his grace hath done me great good by the spiritual profit that I trust I take thereby, that among all his great benefits heaped upon me so thick I reckon, upon my faith, my 1 imprisonment even the very chief.’ Similarly on another occasion he said to her: ‘They that have put me here ween they have done me a high displeasure.’.. -
Pedigrees of Montgomeryshire Families
PUBLIC mm lilS RMPR7. LIBRAR 3 1833 00863m4419 ^ M £#'• •• . ,:.:--A: I ten 1*1 1/ PEDIGREES MONTGOMERYSHIRE FAMILIES. : OF MONTGOMEBYSHIKE FAMILIES. SELECTED ABOUT THE YEAR 1711-12 FROM iLetots Btonn's ©ristnal Visitation, BY THE CELEBRATED WELSH POET AND GRAMMARIAN, JOHN RHYDDERCH, A nd preserved in a MS. Volume formerly belonging to Lord Berwick, at Attingham House, near Shrewsbury, and afterwards in the possession of Sir THOMAS PHILLIPPS, Baronet, AT MIDDLEHILL, WORCESTERSHIRE. PRINTED FOR THE POWYS-LAND CLUB FOR THE USE OF ITS MEMBERS. LONDON WHITING & CO., 30 & 32. SARDINIA STREET, LINCOLN'S INN FIELDS. 1888. JL 222/064 THE MONTGOMERYSHIRE PEDIGREES, THE "VISITATIONS OF WALES", by LEWIS DWNN. The project, commenced in 1884, for printing these pedigrees for the use of the Members of the Powys-land Club is now carried out. The high authority of Lewis Dwnn's Visitations, and the extreme rarity and costliness of the work in which they were first printed by the Welsh Manuscript Society in 1846, rendered it desirable that the Montgomeryshire portion of such Visitations should be placed in the hands of the Members. This has been done, with- out extra cost, as part of the publications of the Club. One hundred extra copies have been printed before the type was distributed, which are intended to be offered to Members of the Club in the first instance. Any not taken by them will be offered for sale to the public. INTRODUCTION. To aid the memory in cherishing and perpetuating the record of what is honourable and of good report in families, has been pro- nounced "the science of fools with long memories." If wisdom were always associated with a short or tarnished one, we might accept such a dictum; but, as this is not so, we may safely refer else- where for a more truthful definition of so well-abused and mis- represented a study as genealogy. -
Chapter V Educational Provision in Wales Part
CHAPTER V EDUCATIONAL PROVISION IN WALES PART (i) : SCHOOLS In medieval Wales it was the Church which assumed the greatest responsibility for schooling, bardic schools and possibly the households of the Welsh lords being also centres of learning. The English universities, and to a lesser extent, the continental universities and the inns of court, provided further or higher 1 education for the ablest talents of Wales. In England, by the late fifteenth and early sixteenth centuries, lay involvement in educati4n increased, as the needs of the Crown, the aristocracy and the towns expanded, and this was also faintly apparent in as scattered and 2 rural a society as Wales. The revival of classical learning emphasised anew the educational qualities required of administrators and all useful members of the state and which were also to be expected of gentlemen. At a time of social change, in Wales as in England, education became a 3 means of asserting and of reinforcing social distinctions. Neither the schools nor the universities were particularly suited 4 to the task of preparing young gentlemen. The newer grammar schools tried tEadapt, and there were a few signs that the universities and the inns of court, though still largely institutions of professional instruction, made some concessions towards providing a more general and 5 popular education. The essential conservatism of these places meant 6 that they were not in the van of intellectual progress. Rather, they were places for disseminating received and accepted truths intermixed with north European humanism and religious ideology, giving force to 333. 7 the ideal of wise and moral service and leadership. -
Episcopal Tombs in Early Modern England
Jnl of Ecclesiastical History, Vol. 55, No. 4, October 2004. f 2004 Cambridge University Press 654 DOI: 10.1017/S0022046904001502 Printed in the United Kingdom Episcopal Tombs in Early Modern England by PETER SHERLOCK The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation. etween 1400 and 1700, some 466 bishops held office in England and Wales, for anything from a few months to several decades.1 The B majority died peacefully in their beds, some fading into relative obscurity. Others, such as Richard Scrope, Thomas Cranmer and William Laud, were executed for treason or burned for heresy in one reign yet became revered as saints, heroes or martyrs in another. Throughout these three centuries bishops played key roles in the politics of both Church and PRO=Public Record Office; TNA=The National Archives I would like to thank Craig D’Alton, Felicity Heal, Clive Holmes, Ralph Houlbrooke, Judith Maltby, Keith Thomas and the anonymous reader for this JOURNAL for their comments on this article. -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830.