An Age of Saints? Brill’S Series on the Early Middle Ages
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Aestimatio: Critical Reviews in the History of Science
Explaining the Cosmos: Creation and Cultural Interaction in Late-Antique Gaza by Michael W. Champion Oxford/New York: Oxford University Press, 2014. Pp. xii + 241. ISBN 978– 0–19–933748–4. Cloth £48.00, $74.00 Reviewed by Lorenzo Perrone University of Bologna [email protected] The last two decades have seen a remarkable renewal of interest in Late Antique Gaza, which contrasts positively with the recurring tragedy and isolation of the Palestinian city nowadays. Several studies have addressed different aspects of Gazan religious and intellectual history from the fourth to the sixth century. In early Byzantine Palestine, a region that became more and more Christian despite its continuing multiethnic and multi-religious environment, Gaza remained a stronghold of paganism until at least the be- ginnings of the fifth century. Generally, research has not dealt at oncewith both the pagan and the Christian Gaza of Late Antiquity, thus suggesting the picture of two separate worlds: on the one hand, the ancient Hellenistic heritage of the rhetorical school of Gaza, which in conformity with the Sec- ond Sophistic was not devoid of philosophical concerns; on the other hand, the new tradition of Christian theology and especially of monasticism that flourished in the vicinity of the city during the fifth and sixth centuries. Even in recent research, we find few exceptions to the separate treatment of these topics. The essays collected by Brouria Bitton-Ashkelony and Aryeh Kofsky in their pathbreaking volume Christian Gaza in Late Antiquity [2004], as suggested by its title, mainly focus on the ecclesiastical and monastic life, al- though they include some contributions on pagan festivals, urban games, and spectacles, as well as on the literary activity of the sophists and their social sta- tus. -
The Role of Hostages in Late Antique Diplomacy
Wittgenstein Award Project “Mobility, Microstructures and Personal Agency in Byzantium” Forum Moving Byzantium XII The Role of Hostages in Late Antique Diplomacy The Wittgenstein Project Team invites you to our twelfth group discussion meeting. “Forum Moving Byzantium XII” will take place on Monday 09.04.2018, from 17:00 to 18:30, at the Department of Byzantine and Modern Greek Studies (University of Vienna, Postgasse 7, 1010 Vienna, Staircase 1, Third Floor, Hörsaal). The Forum Moving Byzantium XII will provide the unique opportunity to discuss with Prof. Judith E. Herrin (King’s College London) her current work on “The Role of Hostages in Late Antique Diplomacy”. Judith Eleanor Herrin is Professor Emerita and Senior Research Fellow in the Centre for Hellenic Studies, King's College London, and affiliate scholar of the Wittgenstein Award Project, Vienna. In 2016 she was awarded the Heineken Prize for History. Her current research centers on the city of Ravenna in late antiquity. Prof. Herrin’s interest in this topic derives from the experience of Theoderic as a hostage in Constantinople in the 460s. Did it have a major impact on his later career? It’s interesting to compare his youthful period as a hostage with that of others, such as Peter the Iberian, or the Slavonic Kuvrat. What were the benefits of such hostages to the rulers of the East Roman Empire? The intention is to examine some of the earlier accounts of hostage-taking and trace their development during Late Antiquity. After a brief introduction in English, a group discussion will follow on the basis of the following preparatory readings (to be read in sequence): 1) Allen J., Hostages and Hostage-taking in the Roman Empire (Cambridge/New York 2006), esp. -
John Rufus's View of Peter the Iberian's Journeys in Late Antique Palestine1
WEAVING THE PILGRIM'S CROWN WEAVING THE PILGRIM'S CROWN: JOHN RUFUS'S VIEW OF PETER THE IBERIAN'S JOURNEYS IN LATE ANTIQUE PALESTINE1 CORNELIA B. HORN Martyrdom and pilgrimage were central experiences in the lives of early Christians. Those two elements seem closely interwoven in the career of Pe- ter the Iberian, the influential fifth-century anti-Chalcedonian monk and bishop of Maiuma, Gaza. Their connectedness in Peter's life is an important key for understanding how anti-Chalcedonians interpreted their experiences of being a repressed minority in Palestine in the fifth and early sixth centu- ries A.D. PETER'S JOURNEYS Peter the Iberian was born in A.D. 412 or 417 in Georgia as son of the royal couple Bosmarios and Bakurduktia.2 He died on December 1, 491 A.D., on an estate of the late Empress Eudocia in the vicinity of Jamnia in South- Western Palestine.3 Jamnia was about a day and a night's journey north of Maiuma, the port-city of Gaza,4 where Peter had been both the anti- 1 I am grateful to Janet A. Timbie, Jason Zaborowski, Sidney H. Griffith, Susan Ash- brook Harvey, and especially Philip Rousseau for constructive criticism and useful sugges- tions on earlier drafts of this paper. 2 Vita Petri Iberi 5. Reference will be made throughout to the pages of the critical edition of the Syriac text of Peter's biography. It is published, accompanied by a German transla- tion, in Richard Raabe, Petrus der Iberer: ein Charakterbild zur Kirchen- und Sitten- geschichte des 5. -
A Contemporary View of Ancient Factions: a Reappraisal
A Contemporary View of Ancient Factions: A Reappraisal by Anthony Lawrence Villa Bryk A thesis presented for the B.A. degree with Honors in The Department of Classical Studies University of Michigan Spring 2012 i “Ab educatore, ne in circo spectator Prasianus aut Venetianus neve parmularius aut scutarius fierem, ut labores sustinerem, paucis indigerem, ipse operi manus admoverem, rerum alienarum non essem curiosus nec facile delationem admitterem.” “From my governor, to be neither of the green nor of the blue party at the games in the Circus, nor a partizan either of the Parmularius or the Scutarius at the gladiators' fights; from him too I learned endurance of labour, and to want little, and to work with my own hands, and not to meddle with other people's affairs, and not to be ready to listen to slander.” -Marcus Aurelius, Meditations, 1.5 © Anthony Lawrence Villa Bryk 2012 ii ACKNOWLEDGMENTS First and foremost, I would like to thank my thesis advisor, Professor David S. Potter for his wisdom, guidance, and patience. Professor Potter spent a great deal of time with me on this thesis and was truly committed to helping me succeed. I could not have written this analysis without his generous mentoring, and I am deeply grateful to him. I would also like to thank Professor Netta Berlin for her cheerful guidance throughout this entire thesis process. Particularly, I found her careful editing of my first chapter immensely helpful. Also, Professor Sara Ahbel-Rappe’s Pagans and Christians seminar was essential to my foundational understanding of this subject. I also thank her for being a second reader on this paper and for suggesting valuable revisions. -
Female Founders in Byzantium and Beyond
!"#$#% &'(%)*+( ,-% .*$/01#/+("+(0# Herausgegeben vom Bundesdenkmalamt Wien und vom Institut für Kunstgeschichte der Universität Wien BAND LX / LXI 2344 5 2342 )6(7'* 8#%7'1 !"#$ 9 .67$ 9 !#":'% Das Wiener Jahrbuch für Kunstgeschichte setzt folgende Zeitschriften fort : Jahrbuch der kaiserl. königl. Central- Com mission zur Erforschung und Erhaltung der Baudenkmale ( Jg. I / ;<=>–IV / ;<>? ) ; Jahrbuch der k. k. Zentral- Kommission für Erforschung und Erhaltung der Kunst- und historischen Denkmale ( NF I / ;@?A–NF IV / ;@?> ) ; Kunstgeschichtliches Jahrbuch der k. k. Zentralkommission für Erforschung und Erhaltung der Kunst und histo- rischen Denkmale bzw. Jahrbuch des Kunsthistorischen Institutes der k. k. Zentral-Kommission für DenkmalpBege bzw. Jahrbuch des Kunsthistorischen Institutes ( Bd. I / ;@?C–Bd. XIV / ;@D? ) ; Jahrbuch für Kunstgeschichte ( Bd. I [ XV ] / ;@D; f. ). Es erscheint unter dem Titel Wiener Jahrbuch für Kunstgeschichte seit dem Band II ( XVI ) / ;@DA. REFGHIJKL : Für das Bundesdenkmalamt : N.N. Für das Institut für Kunstgeschichte der Universität Wien : HGLM H. ANOELPGQQEO NLF MJRPGES VJHIKO SRPTGOU Gedruckt mit Unterstützung durch : Fonds zur Förderung der wissenschaftlichen Forschung Historisch-Kulturwissenschaftliche Fakultät der Universität Wien ISSN 0083–9981 ISBN 978-3-205-78840-9 Alle Rechte vorbehalten. © 2014 by Böhlau Verlag Gesellschaft m. b. H. und Co. KG. Vis publication is abstracted and indexed in BHA Druck : Dimograf Druckerei GmbH Printed in Poland > Do good in thy good pleasure unto Zion 0(# W'0%X$'1# X, '#7"' #*YX."' "$ &#%*/'7#: KKLMIGLIJL M. KSEJL ozomenos informs us that when Veodosios However , this concept of imitation was not only SII became emperor of the Byzantine Empire restricted to the male Veodosians. Princesses and at the age of seven in Z[\ CE , the a]airs of state empresses as well modelled their public image on were inBuenced by his elder sister , Aelia Pulche- the lives of paradigmatic female examples. -
Imperial Women and Clerical Exile in Late Antiquity
This is a repository copy of Imperial women and clerical exile in late antiquity. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/144690/ Version: Accepted Version Article: Hillner, J. (2019) Imperial women and clerical exile in late antiquity. Studies in Late Antiquity, 3 (3). pp. 369-412. ISSN 2470-6469 https://doi.org/10.1525/sla.2019.3.3.369 Published as Hillner, Julia, Imperial Women and Clerical Exile in Late Antiquity, Studies in Late Antiquity, Vol. 3 No. 3, Fall 2019; (pp. 369-412). © 2019 by the Regents of the University of California. Copying and permissions notice: Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® or directly with the Copyright Clearance Center. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Heraclius Emperor of Byzantium
HERACLIUS EMPEROR OF BYZANTIUM WALTER E. KAEGI PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge CB21RP, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge cb2 2ru,UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Walter E. Kaegi 2003 This book is in copyright. Subject to statutory exception and to the provisions ofrelevant collective licensing agreements, no reproduction ofany part may take place without the written permission ofCambridge University Press. First published 2003 Printed in the United Kingdom at the University Press, Cambridge Typeface Adobe Garamond 11/12.5 pt. System LATEX 2ε [TB] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data Kaegi, Walter Emil. Heraclius: emperor ofByzantium / Walter E. Kaegi. p. cm. Includes bibliographical references and index. isbn 0 521 81459 6 1. Heraclius, Emperor ofthe East, ca. 575–641. 2. Byzantine Empire–History–Heraclius, 610–641. 3. Emperors–Byzantine Empire–Biography. I. Title. DF574 .K34 2002 949.5 013 092 –dc21 [B] 2002023370 isbn 0 521 81459 6 hardback Contents List of maps page vi List of figures vii Acknowledgments viii List of abbreviations x Introduction 1 1 Armenia and Africa: the formative years 19 2 Internal and external challenges -
The Fate of the Anti-Chalcedonian Community
CHAPTER ELEVEN THE FATE OF THE ANTI-CHALCEDONIAN COMMUNITY The foregoing chapters have outlined the historical development of the monastic centre of Gaza and delineated the central traits of its cultural profile. In this concluding chapter we wish to tackle an enig- matic problem touching on the transition between the two major historical stages of Gaza monasticism—namely, the change from the anti-Chalcedonian hegemony in the days of Peter the Iberian, Abba Isaiah, and Severus to the Chalcedonian heyday of Barsanuphius, John, and Dorotheus and the seemingly abrupt disappearance of anti-Chalcedonian monasticism in the region. As depicted earlier in this study, the Gaza region in the second half of the fifth century became the centre of anti-Chalcedonian resis- tance in Palestine, led by the famous figures of Gaza monasticism. Peter the Iberian and his circle and Abba Isaiah of Egypt led this resistance, supported primarily, it seems, by a network of monasti- cism that had developed in the region. The story is relatively well known from the works of John Rufus, the disciple and biographer of Peter the Iberian, and Zacharias the Rhetor.1 Although sparsely recorded in the sources, Chalcedonian monasticism presumably coex- isted in the region alongside its anti-Chalcedonian counterpart, though it may have maintained a low profile during the period of monas- tic ascendancy. While there are indications that anti-Chalcedonian monasticism in the region enjoyed considerable popular support among town dwellers—for example in Maiuma, Gaza, Ascalon, and Azotus2—there is no explicit evidence for a wide popular support among the rural population. -
John of Damascus and the Consolidation of Classical Christian Demonology
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology Nathaniel Ogden Kidd Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kidd, Nathaniel Ogden, "Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology" (2018). Dissertations (1934 -). 839. https://epublications.marquette.edu/dissertations_mu/839 IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY by The Rev. Nathaniel Ogden Kidd, B.A., M.Div A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December, 2018 ABSTRACT IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY The Rev. Nathaniel Ogden Kidd, B.A., M.Div Marquette University, 2018 This dissertation traces the consolidation of a classical Christian framework for demonology in the theological corpus of John of Damascus (c. 675 – c. 750), an eighth century Greek theologian writing in Jerusalem. When the Damascene sat down to write, I argue, there was a great variety of demonological options available to him, both in the depth of the Christian tradition, and in the ambient local imagination. John’s genius lies first in what he chose not to include, but second in his ability to synthesize a minimalistic demonology out of a complex body of material and integrate it into a broader theological system. -
Bibliography
BIBLIOGRAPHY Sources of Gaza Monasticism Abba Isaiah, Asceticon, Greek text, Augoustinos Monachos, ( Jerusalem 1911, 2nd ed., S. N. Schoinas [Volos, 1962]). Syriac text, R. Draguet, Les cinq recensions de l’Ascéticon syriaque d’abba Isaïe I–IV, CSCO (1968), 289–90; 293–94. Coptic text, A. Guillamont, L’Ascéticon copte de l’abbé Isaïe (Cairo, 1956); Y. N. Youssef, “Un complément de l’Asceticon copte de l’Abbé Isaïe,” Vigiliae Christianae 55 (2001), pp. 187–90. Fr. trans., L. Regnault, and H. de Broc, Abbé Isaïe, Recueil ascétique (Abbaye de Bellefontaine, 19853). Eng. trans., J. Chryssavgis, Abba Isaiah of Scetis (Kalamazoo, 2002). Barsanuphius and John, Questions and Answers, text and Fr. trans., F. Neyt, P. de Angelis-Noah, and L. Regnault, Barsanuphe et Jean de Gaza: Correspondance, SC 426–427, 450–451, 468 (Paris 1997–2002). Text and Eng. trans. of the first 124 letters, D. J. Chitty, Barsanuphius and John, Questions and Answers, PO 31/3 (Paris, 1966). Dorotheus of Gaza, Instructions, text and Fr. trans., L. Regnault, and J. de Préville, Dorothée de Gaza. Oeuvres spirituelles, SC 92 (Paris, 1963). Eng. trans., E. P. Wheeler, Dorotheos of Gaza: Discourses and Sayings (Kalamazoo, 1977). ——, Letters, text and Fr. trans., L. Regnault, and J. de Préville, Dorothée de Gaza. Oeuvres spirituelles, SC 92 (Paris, 1963), pp. 488–525. Eng. trans., E. P. Wheeler, Dorotheos of Gaza: Discourses and Sayings (Kalamazoo, 1977), pp. 237–250. ——, Sentences, text and Fr. trans., L. Regnault, and J. de Préville, Dorothée de Gaza. Oeuvres spirituelles, SC 92 (Paris, 1963), pp. 526–531. Eng. trans., E. -
Conference Program and Abstracts
2013 Byzantine Studies Conference Yale University, New Haven, CT Meetings at the Byzantine Studies Conference will take place in the following rooms: Linsly-Chittenden Hall, 63 High Street Sudler Hall, 100 Wall Street (inside Harkness Hall) Sheffield-Sterling-Strathcona, 1 Prospect Street (corner of Grove and Prospect Streets) President's Room, 2nd floor of the Memorial Hall, (diagonally opposite Sheffield-Sterling- Strathcona) College and Grove Streets Beinecke Rare Book and Manuscript Library, 121 Wall Street Thursday, October 31, 2013 4:30 - 6:30 P.M. Registration, Reception, and Manuscript Display Beinecke Rare Book and Manuscript Library 4:30pm – 5:30 P.M. Exhibition of Byzantine manuscripts at the Beinecke – hosted by Roland Betancourt, Magdalene Breidenthal, Robert Nelson and Nicole Paxton Sullo (Note: this is the only time that these manuscripts, including new acquisitions, will be on display) Beinecke Rare Book and Manuscript Library, Room 38/39 5:00pm – 6:30 P.M. Welcome Reception Mezzanine level, Beinecke Rare Book and Manuscript Library Friday, November 1, 2013 8:00 A.M. – Welcome Location: Sudler Hall Martin Jean, Director, Institute of Sacred Music, Yale University Robert Nelson, Yale University 8:30 – 10:45 A.M. – Session 1 1A Between Worlds: Caucasia at the End of Antiquity Chair: Walter Kaegi, University of Chicago Location: Linsly-Chittenden Hall 102 “Topographies of Power and Memory in Late Antique Armenia” Matthew Canepa, University of Minnesota “The Syrian Fathers in Georgia: Ethnicities and Christologies” Paul Crego, Library of Congress “The Excavations and Reconstruction Theories of Zuart’noc’ (c. 641-c.661)” Christina Maranci, Tufts University 1 “’You Shall Again Receive From Us Your Outstanding Positions of Honor:’ The Caucasian Aristocracies in Sasanian Armies, 220-651 CE” Scott McDonough, William Paterson University “The Parthian Contribution to Caucasia’s Christianization” Stephen H. -
33 Anti-Jewish Polemic and Conversion of Jews to Anti
ARAM, 18-19 (2006-2007) 33-48. doi:C.B. 10.2143/ARAM.18.0.2020721 HORN 33 ANTI-JEWISH POLEMIC AND CONVERSION OF JEWS TO ANTI-CHALCEDONIAN ASCETICISM IN THE HOLY LAND: THE CASE OF EUGENIA OF TYRE1 Dr. CORNELIA B. HORN (Saint Louis University, Saint Louis, MO) Eugenia was a well-off Jewish girl, living in Tyre, Phoenicia, in the second half of the fifth century AD. John Rufus was the leading historian and biogra- pher of the anti-Chalcedonian movement in the Holy Land in the fifth- and sixth centuries.2 The account of Eugenia's conversion to Christianity and to an ascetic lifestyle served Rufus's polemical agenda against the Council of Chalcedon (451 AD) very well. Rufus skillfully used the account of the girl’s conversion in pursuit of two of his goals: to motivate Chalcedonian Christians to turn away from their seemingly “Jewish” beliefs; and to present with Eugenia yet another ideal model for promoting anti-Chalcedonian self-identity as that of a martyr suffering for a just cause. Taking an interdisciplinary ap- proach, the present study explores Eugenia’s case in order to reveal the roots of Rufus’s seemingly anti-Jewish polemic.3 ANTI-CHALCEDONIANS IN PALESTINE Rufus wrote about Eugenia in his Life of Peter the Iberian.4 Yet before she can come into focus, some background information about the main agents of 1 Copyright December 2006 by Cornelia B. Horn. Unless stated otherwise, the responsibility for the English translation of sources lies with the present author. I have discussed aspects of Eugenia’s life previously at the Regional Meeting of the American Academy of Religion / Soci- ety of Biblical Literature, Luther Seminary, St.