DOCSLIB.ORG

The Social Functions of False Doors in Non-Royal Funerary Culture with References to Examples from the First Intermediate Period and Middle Kingdom

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

When the Living met the Dead: The Social Functions of False Doors in Non-Royal Funerary Culture with references to examples from the First Intermediate Period and Middle Kingdom By JUNKO TAKENOSHITA A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham November 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The aim of this dissertation is to investigate the functions of Old Kingdom false doors, which are essential funerary equipment for the private tombs of the Egyptian elite. In previous research, two major religious roles of false doors, has been defined: firstly, as connecting doors etc; and secondly as the focus for the presentation of offerings for the deceased. By examining the types of inscriptions on the false doors and their location within the architectural structure of tombs this study will show that, in addition, Old Kingdom false doors also fulfilled roles centred on the living in their presentation of offerings and prayers to the deceased and the deceased’s ka. The textual evidence clearly indicates that the living and the dead established a relationship on the basis of the principle of do ut des, a relationship in which the false doors played a significant role. Acknowledgements I would like to thank my supervisor, Dr. Martin Bommas, for his help, valuable comments and suggestions for this thesis, and his kindly support ever since I started to study Egyptology in Birmingham. I would also like to express my gratitude to Dr. M. A. Leahy for his advice, support and encouragement throughout my study at Birmingham. I am grateful to my parents and all my friends’ encouragement while taking part in the Master’s degree. i Table of Contents List of Tables…………………………………………………………………………iv List of Figures……………………………………………………………………..…v Introduction …………………………………………………………………………..1 Overview of non-royal funerary culture in the Old Kingdom………………………...1 Research aim………………………………………………………………………......3 Methodology…………………………………………………………………………...3 Modern discussions…………………………………………………………………....4 Chapter 1: Examination for the aspects of the false door….……………………..6 1.1 Overview of the false door in the Old Kingdom……………………..……….......6 1.2 False doors in Old Kingdom inscriptions……………………………………….….8 1.2.1 Survey of the origin of the expression “false door” in hieroglyphs………….8 1.3 False doors in private tombs……………………………………………………….14 1.3.1 Survey of the inscriptions on false doors…………………….…………...…14 1.3.2 Survey of the locations of false doors in the private tombs….………...........17 1.3.3 Survey of false doors in Old Kingdom tomb decoration programme.............19 1.4 Questions about aspects of false doors……………..……………………………..22 Chapter 2: Case studies of false doors between the late Old Kingdom and the mid Middle Kingdom…………………………………………..…………………24 2.1 Introduction………………………………………………………………………...24 2.1.1 Historical overviews between the late Old and the mid Middle Kingdoms....25 2.1.2 Historical overviews of features of tomb development between the late Old and the mid Middle Kingdoms..………………………..………………..27 2.1.3 Dating for the private tombs for the case studies……………...……………29 2.2 False doors in the late Old Kingdom……..…………………………………….….33 ii 2.2.1 False doors in Giza…………………………………………………………...33 2.2.1.1 Interpretation of false doors in Giza………………………………...36 2.2.2 False doors in Deir el-Gebrawi………………………………...…………….40 2.2.2.1 Interpretation of false doors in Deir el-Gebwari….…………..……..43 2.2.3 False doors in Meir…………………………………………………………...48 2.2.3.1 Interpretation of false doors in Meir………………………………...49 2.3 False doors in the First Intermediate Period…………….………………….………51 2.3.1 False door in Naga ed-Der……………………...………………………..…...51 2.3.2 False door in Qubbet el-Hawa………………………….………..…………...52 2.3.3 Interpretation of false doors in Naga ed-Der and Qubbet el-Hawa…………..52 2.4 False doors from the early to the mid Middle Kingdom…………………….……..54 2.4.1 False doors in Beni Hassan…………………………………………….……..54 2.4.1.1 Interpretation of false doors in Beni Hassan………………….……..55 2.4.2 False doors in Meir…………………………………………………………...59 2.4.2.1 Interpretation of false doors in Meir………………………………...59 2.4.3 False door in Qubbet el-Hawa………………………….………………….…60 2.5 Analysis of the case studies………………………………………………………...62 Chapter 3: Discussions………………………………………………………………..66 3.1 False door as a symbol of social status…………………………………………….66 3.2 False door as a grave marker………………………………………………….…..68 3.3 Conclusion………………………………………………………………….………70 Chapter 4: Relationship between the dead and the living in non-royal funerary culture………………………………………………………………………………….72 4.1 Communication between the dead to the living……………………………………73 4.1.1 Contact from the dead to the living…………………….…………………….73 4.1.2 Contact from the living to the dead…………………………………………..82 4.2 Relationship between the dead and the living……………………………………...86 ii Chapter 5: Role of False Doors in Connection to the Approach of the Living to the Dead in the Old Kingdom………………………………………………………...87 Conclusion……………………………………………………………………………..90 Figures…………………………………………………………………………………97 List of Abbreviations ………………………………………………………………..133 Bibliography……………………………………………………………………….…134 iii List of Tables Table 1: False doors in the late Old Kingdom at Giza……………………………...37-38 Table 2: Titles of owners (Giza)…………………………………………………..…..39 Table 3: False doors in the late Old Kingdom at Deir el-Gebrawi………………....44-45 Table 4: Titles of owners (Deir el-Gebrawi)…………………………………..……46-47 Table 5: False doors in the late Old Kingdom at Meir…………………………….......50 Table 6: Titles of owners (Meir)……………………………………………………….51 Table 7: False doors in the First Intermediate Period at Naga ed-Der and Qubbet el-Hawa…………………………………………………………………..…...53 Table 8: Titles of owners (Naga ed-Der and Qubbet el-Hawa)………………………..54 Table 9: False doors from the early to the mid Middle Kingdom at Beni Hassan…57-58 Table 10: Titles of owners (Beni Hassan)…………………………………………..…58 Table 11: False doors between the early and the mid Middle Kingdom at Meir and Qubbet el-Hawa…………………………………………………………61 Table 12: Titles of owners (Meir and Qubbet el-Hawa)…………………………….…61 iv List of Figures Figure 1: Chronological table between the Old and early Middle Kingdom………….97 Figure 2: A common form of Old Kingdom false door………………………………..98 Figure 3: Palace-façade false door…………………………………………………......98 Figure 4: Wedjat-eyes on Old Kingdom false door……………………………………99 Figure 5: False door of Nedjetempet…………………………………………………..99 Figure 6: Decoration programme in chapel of Seschemnofer III…………………….100 Figure 7: The west wall in the tomb chapel of Seschathhotep……………………….100 Figure 8: Tomb plan of Khofukaef (Giza)……………………………………………101 Figure 9: Tomb plan of Person (Saqqara)…………………………………………….101 Figure 10: Map of necropolises…………………………………..………………..…102 Figure 11: Tomb plan of the tomb of Setka and Ptahhotep(T101)………..………….103 Figure 12: The northern false door on the west wall of Room I in T101………..…...103 Figure 13: The southern false door on the west wall of Room I in T101…………….103 Figure 14: False door of Ptahhotep on the west wall of Room II in T101…………...104 Figure 15: Tomb plan of the tomb of Niankh-Khnum (T105)…………………….….104 Figure 16: The northern false door on the west wall in the chapel in T105……..…...105 Figure 17: The southern false door on the west wall in the chapel inT105…………..105 Figure 18: Tomb plan of the tomb of Seshemnufer and Ify (T106)………...………..105 Figure 19: False door of Ify on the west wall in the chapel in T106…………………106 Figure 20: False door of Iqry on the west wall in the chapel in T106………………..106 Figure 21: False door of Nefert on the west wall in the chapel in T106……………..106 v Figure 22: Tomb plan of the tomb of Seschmennefer with the Good Name Ify (T104) ……...…………………………...………………………………………..107 Figure 23: False door on the west wall in Room 1 in T104………………………….107 Figure 24: Tomb plan of the tomb of Ankh-Tef (T111)…………………………...….108 Figure 25: False door on the west wall of vestibule in T111…………………………108 Figure 26: False door on the west wall of the chapel in T111………………………..108 Figure 27: Tomb plan of the tomb of Djau (Tomb 12)……………………………….109 Figure 28: False door on the west wall of the shrine in Tomb 12……………………109 Figure 29: False door on the north wall of the shrine in Tomb 12…………………...110 Figure 30: False door on the east wall of the shrine Tomb 12………………………..110 Figure 31: False door on the north wall of the hall in the tomb of Isi (Tomb 46)……111 Figure 32: Tomb plan of the tomb of Henqu/Kheteta (Tomb 39)…………………….111 Figure 33: False door on the west wall in the hall in Tomb 39……………………….112 Figure 34: False door on the northern part of the east wall in the hall in Tomb39…...112 Figure 35: The southern part of the east wall in the hall in Tomb 39………………...113 Figure 36: Tomb plan of the tomb of Henqu (Tomb 67)……………………………..113 Figure 37: Location of false door on the west wall in the chapel in Tomb 67……….114 Figure
Recommended publications
  • Ancient Egyptian Chronology.Pdf

    Ancient Egyptian Chronology.Pdf

    Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
  • Reading G Uide

    Reading G Uide

    1 Reading Guide Introduction Pharaonic Lives (most items are on map on page 10) Bodies of Water Major Regions Royal Cities Gulf of Suez Faiyum Oasis Akhetaten Sea The Levant Alexandria Nile River Libya Avaris Nile cataracts* Lower Egypt Giza Nile Delta Nubia Herakleopolis Magna Red Sea Palestine Hierakonpolis Punt Kerma *Cataracts shown as lines Sinai Memphis across Nile River Syria Sais Upper Egypt Tanis Thebes 2 Chapter 1 Pharaonic Kingship: Evolution & Ideology Myths Time Periods Significant Artifacts Predynastic Origins of Kingship: Naqada Naqada I The Narmer Palette Period Naqada II The Scorpion Macehead Writing History of Maqada III Pharaohs Old Kingdom Significant Buildings Ideology & Insignia of Middle Kingdom Kingship New Kingdom Tombs at Abydos King’s Divinity Mythology Royal Insignia Royal Names & Titles The Book of the Heavenly Atef Crown The Birth Name Cow Blue Crown (Khepresh) The Golden Horus Name The Contending of Horus Diadem (Seshed) The Horus Name & Seth Double Crown (Pa- The Nesu-Bity Name Death & Resurrection of Sekhemty) The Two Ladies Name Osiris Nemes Headdress Red Crown (Desheret) Hem Deities White Crown (Hedjet) Per-aa (The Great House) The Son of Re Horus Bull’s tail Isis Crook Osiris False beard Maat Flail Nut Rearing cobra (uraeus) Re Seth Vocabulary Divine Forces demi-god heka (divine magic) Good God (netjer netjer) hu (divine utterance) Great God (netjer aa) isfet (chaos) ka-spirit (divine energy) maat (divine order) Other Topics Ramesses II making sia (Divine knowledge) an offering to Ra Kings’ power
  • Domestic Religious Practices

    Domestic Religious Practices

    UCLA UCLA Encyclopedia of Egyptology Title Domestic religious practices Permalink https://escholarship.org/uc/item/7s07628w Journal UCLA Encyclopedia of Egyptology, 1(1) Author Stevens, Anna Publication Date 2009-12-21 Peer reviewed eScholarship.org Powered by the California Digital Library University of California DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor Area Editor Religion University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Stevens 2009, Domestic Religious Practices. UEE. Full Citation: Stevens, Anna, 2009, Domestic Religious Practices. In Willeke Wendrich and Jacco Dieleman (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v 1010 Version 1, December 2009 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf63v DOMESTIC RELIGIOUS PRACTICES الممارسات الدينية المنزلية Anna Stevens Religion im Alltag Pratiques religieuses privées Domestic religious practices—that is, religious conduct within a household setting—provided an outlet especially for expressing and addressing the concerns of everyday life. They can be traced throughout Egyptian dynastic history, in textual sources such as spells of healing and protection, offering and dedicatory texts, and private letters, and in cult emplacements and objects from settlement sites. Protective divinities such as Bes, Taweret, and Hathor were favored, along with ancestors who could be deceased kin, local elite, or royalty. State-level deities were also supplicated. Central practices were offering and libation, and conducting rites of protection and healing, while there was also strong recourse to protective imagery.
  • Pharaohs in Egypt Fathi Habashi

    Pharaohs in Egypt Fathi Habashi

    Laval University From the SelectedWorks of Fathi Habashi July, 2019 Pharaohs in Egypt Fathi Habashi Available at: https://works.bepress.com/fathi_habashi/416/ Pharaohs of Egypt Introduction Pharaohs were the mighty political and religious leaders who reigned over ancient Egypt for more than 3,000 years. Also known as the god-kings of ancient Egypt, made the laws, and owned all the land. Warfare was an important part of their rule. In accordance to their status as gods on earth, the Pharaohs built monuments and temples in honor of themselves and the gods of the land. Egypt was conquered by the Kingdom of Kush in 656 BC, whose rulers adopted the pharaonic titles. Following the Kushite conquest, Egypt would first see another period of independent native rule before being conquered by the Persian Empire, whose rulers also adopted the title of Pharaoh. Persian rule over Egypt came to an end through the conquests of Alexander the Great in 332 BC, after which it was ruled by the Hellenic Pharaohs of the Ptolemaic Dynasty. They also built temples such as the one at Edfu and Dendara. Their rule, and the independence of Egypt, came to an end when Egypt became a province of Rome in 30 BC. The Pharaohs who ruled Egypt are large in number - - here is a selection. Narmer King Narmer is believed to be the same person as Menes around 3100 BC. He unified Upper and Lower Egypt and combined the crown of Lower Egypt with that of Upper Egypt. Narmer or Mena with the crown of Lower Egypt The crown of Lower Egypt Narmer combined crown of Upper and Lower Egypt Djeser Djeser of the third dynasty around 2670 BC commissioned the first Step Pyramid in Saqqara created by chief architect and scribe Imhotep.
  • Ranke, the Art of Ancient Egypt and Breasted, Geschichte Aegyptens (1936), 41-2; Smith, Hist

    Ranke, the Art of Ancient Egypt and Breasted, Geschichte Aegyptens (1936), 41-2; Smith, Hist

    NON-ROYAL STATUES PREDYNASTIC PERIOD Woman with child Ivory. 801-110-000 Woman with child on hip, late Predynastic, in Berlin, Ägyptisches Museum, 14441. Capart, Primitive Art in Egypt 168 fig. 131; Erman and Ranke, Aegypten und aegyptisches Leben im Altertum Taf. 12 [1]; Schäfer and Andrae, Kunst (1925), 574 Abb. 171 [5]; (1930), 606-7 Abb. 176 [4]; (1942), 626 Abb. 176 [4]; Scharff, Die Altertümer der Vor- und Frühzeit Ägyptens ii, 50-1 [79] Taf. 16; Ranke, The Art of Ancient Egypt and Breasted, Geschichte Aegyptens (1936), 41-2; Smith, Hist. Eg. Sculp. 1-2 fig. 4 [left]; Wolf, Kunst Abb. 18; Hornemann, Types v, pl. 1246; Wiesner, J. Ägyptische Kunst 26 Abb. 1; id. in Äg. Mus. (1991), No. 5 [b] fig. on 1; Vilímková, M. Starove9ký Egypt fig. 15; Priese, Das Ägyptische Museum. Wegleitung (1989), 11 Abb. 1; Wenig, Die Frau pl. 4; D. W[ildung] in Phillips, T. (ed.), Africa. The Art of a Continent Cat. 1.2 fig. 801-110-002 Mother with child, late Predynastic, in Berlin, Ägyptisches Museum, 17600. Schäfer and Andrae, Kunst (1925), 574 Abb. 171 [2, 3]; (1930), 606 Abb. 176 [2, 3]; (1942), 626 Abb. 176 [2, 3]; Scharff, Die Altertümer der Vor- und Frühzeit Ägyptens ii, 50 [78] Taf. 16; Ranke, The Art of Ancient Egypt and Breasted, Geschichte Aegyptens (1936), 45-6; Hamann, Äg. Kunst 76, 78 Abb. 83; Smith, Hist. Eg. Sculp. 1-2 fig. 4 [middle]; Wolf, Kunst 53 Abb. 17; id. Die Kultur Ägyptens 50 Abb. 48; id. Frühe Hochkulturen. Ägypten, Mesopotamien, Ägäis 22 Abb.
  • Pyramid of Unas : 11 Unas (Unis)(C. 2356

    Pyramid of Unas : 11 Unas (Unis)(C. 2356

    11 : Pyramid of Unas . Unas (Unis)(c. 2356 - 2323 BC) was the last king of the Fifth Dynasty. The pyramid dedicated to this king lies to the south of the Step Pyramid. The Pyramid of Unas (Unis) is in poor condition however, the burial chambers are worth the visit. In this chamber, you will find the earliest Egyptian funerary texts carved into the walls and filled with a blue pigment. These are referred to as the Pyramid Texts. They are the rituals and hymns that were said during the in the walls of the pyramids. burial. Before this time, nothing was engraved The pyramid, when it was complete stood about 62 ft (18.5 m). The core of the pyramid was loose blocks and rubble and the casing was of limestone. Today it looks like a pile of dirt and rubble, especially from the east side. Although the outside of the pyramid is in ruin, the inside is still sound. You may enter the pyramid from the north side. Trying to block the way, are three huge slabs of granite. Once inside the chamber, you will find the Pyramid Texts that were intended to help the pharaoh's soul in the afterworld. They were to help the soul find Re, the sun god. 12 : Pyramid of Pepi II . South Saqqara is completely separate from Saqqara. It is located about 1km south of the pyramid of Sekhemkhet, which is the most southern of all the pyramids in Saqqara. South Saqqara was founded in the 6th Dynasty (2345 - 2181 BC) by the pharaohs.
  • Ancient Egyptian Chronology and the Book of Genesis

    Ancient Egyptian Chronology and the Book of Genesis

    Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel.
  • A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut

    A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut

    UNIVERSITY OF CALIFORNIA Los Angeles Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Languages and Cultures by Eric Ryan Wells 2014 © Copyright by Eric Ryan Wells ABSTRACT OF THE DISSERTATION Display and Devotion: A Social and Religious Analysis of New Kingdom Votive Stelae from Asyut by Eric Ryan Wells Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2014 Professor Jacco Dieleman, Chair This dissertation is a case study and analysis of provincial religious decorum at New Kingdom Asyut. Decorum was a social force that restricted and defined the ways in which individuals could engage in material displays of identity and religious practice. Four-hundred and ninety-four votive stelae were examined in an attempt to identify trends and patters on self- display and religious practice. Each iconographic and textual element depicted on the stelae was treated as a variable which was entered into a database and statistically analyzed to search for trends of self-display. The analysis of the stelae revealed the presence of multiple social groups at Asyut. By examining the forms of capital displayed, it was possible to identify these social groups and reconstruct the social hierarchy of the site. This analysis demonstrated how the religious system was largely appropriated by elite men as a stage to engage in individual competitive displays of identity and capital as a means of reinforcing their profession and position in society and the II patronage structure.
  • Origins of Apotheosis in Ancient Egypt by Julia Dawn Troche B.A

    Origins of Apotheosis in Ancient Egypt by Julia Dawn Troche B.A

    Origins of Apotheosis in Ancient Egypt By Julia Dawn Troche B.A., University of California, Los Angeles, 2008 A dissertation submitted in partial fulfillment of the requirements for the degree of of Doctor of Philosophy in the Department of Egyptology and Assyriology at Brown University Providence, Rhode Island May 2015 © Copyright 2015 by Julia Troche The dissertation by Julia Dawn Troche is accepted in its present form by the Department of Egyptology and Assyriology as satisfying the dissertation requirement for the degree of Doctor of Philosophy Date______________________ ____________________________________ James P. Allen, Advisor Recommended to the Graduate Council Date______________________ ____________________________________ Laurel Bestock, Reader Date______________________ ____________________________________ Elizabeth Frood, Reader Approved by the Graduate Council Date______________________ ____________________________________ Peter Weber, Dean of the Graduate School iii Curriculum Vitae Julia Dawn Troche was born November 17, 1986 in Long Beach, California. She earned a B.A. from the University of California, Los Angeles where she majored in History, received College Honors, and graduated Magna Cum Laude. From 2007-2008, Julia was also a Departmental Scholar in the Department of Near Eastern Langauges and Cultures and wrote a thesis entitled “Political Implications of Hatshepsut’s Building Program in the Greater Theban Region.” After graduation Julia taught high school English and World History at High Bluff Academy in San Diego, California before enrolling in her Ph.D. program at Brown University in 2009. During her time at Brown University Julia has taught her own undergraduate course, “Daily Life in Ancient Egypt,” and taught for the Summer at Brown Program for five years, including the classes “Middle Egyptian Hieroglyphs,” “Ancient Egyptian Religion and Magic,” and “Art and Archaeology of Ancient Egypt.” Julia also worked at the Brown University Writing Center where she received training in teaching English for English Language Learners.
  • A Previously Unpublished False Door Attributable to Abdu, from a Private Collection

    A Previously Unpublished False Door Attributable to Abdu, from a Private Collection

    The Journal of Ancient Egyptian Architecture vol. 3, 2018 A previously unpublished false door attributable to Abdu, from a private collection María Teresa Soria Trastoy Cite this article: M. T. Soria Trastoy, ‘A previously unpublished false door attributable to Abdu, from a private collection’, JAEA 3, 2018, pp. 153-172. JAEA www.egyptian-architecture.com ISSN 2472-999X Published under Creative Commons CC-BY-NC 2.0 JAEA 3, 2018, pp. 153-172. www.egyptian-architecture.com A previously unpublished false door attributable to Abdu, from a private collection María Teresa Soria Trastoy1 This article reports the results of a study of an Old Kingdom monumental artifact, carried out in 2015. The author was required to conduct an expert review of an Egyptian false-door purchased several years earlier from an art gallery, in conjunction with colleagues. A detailed report based on the study was requested.2 The objectives were to certify the authenticity of the false-door and to establish its probable date of manufacture, and finally, to establish its possible archaeological provenance, which has been achieved with a good degree of certainty. The false-door is of special interest due to the atypical scenes represented on its left inner jamb, where priests are shown performing a series of rites. Our study focused on details of the iconographic, material, epigraphic, and manufacturing techniques that can be seen with the naked eye. No archaeometric physical analysis was performed. With respect to the technical aspects of the visual analysis, the monument was first documented photographically using an SLR camera in manual mode, without flash.
  • Cwiek, Andrzej. Relief Decoration in the Royal

    Cwiek, Andrzej. Relief Decoration in the Royal

    Andrzej Ćwiek RELIEF DECORATION IN THE ROYAL FUNERARY COMPLEXES OF THE OLD KINGDOM STUDIES IN THE DEVELOPMENT, SCENE CONTENT AND ICONOGRAPHY PhD THESIS WRITTEN UNDER THE SUPERVISION OF PROF. KAROL MYŚLIWIEC INSTITUTE OF ARCHAEOLOGY FACULTY OF HISTORY WARSAW UNIVERSITY 2003 ACKNOWLEDGMENTS This work would have never appeared without help, support, advice and kindness of many people. I would like to express my sincerest thanks to: Professor Karol Myśliwiec, the supervisor of this thesis, for his incredible patience. Professor Zbigniew Szafrański, my first teacher of Egyptian archaeology and subsequently my boss at Deir el-Bahari, colleague and friend. It was his attitude towards science that influenced my decision to become an Egyptologist. Professor Lech Krzyżaniak, who offered to me really enormous possibilities of work in Poznań and helped me to survive during difficult years. It is due to him I have finished my thesis at last; he asked me about it every time he saw me. Professor Dietrich Wildung who encouraged me and kindly opened for me the inventories and photographic archives of the Ägyptisches Museum und Papyrussammlung, and Dr. Karla Kroeper who enabled my work in Berlin in perfect conditions. Professors and colleagues who offered to me their knowledge, unpublished material, and helped me in various ways. Many scholars contributed to this work, sometimes unconsciously, and I owe to them much, albeit all the mistakes and misinterpretations are certainly by myself. Let me list them in an alphabetical order, pleno titulo: Hartwig
  • Journal of Egyptian Archaeology

    Journal of Egyptian Archaeology

    Journal of Egyptian Archaeology Past and present members of the staff of the Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings, especially R. L. B. Moss and E. W. Burney, have taken part in the analysis of this periodical and the preparation of this list at the Griffith Institute, University of Oxford This pdf version (situation on 14 July 2010): Jaromir Malek (Editor), Diana Magee, Elizabeth Fleming and Alison Hobby (Assistants to the Editor) Naville in JEA I (1914), pl. I cf. 5-8 Abydos. Osireion. vi.29 View. Naville in JEA I (1914), pl. ii [1] Abydos. Osireion. Sloping Passage. vi.30(17)-(18) Osiris and benu-bird from frieze. see Peet in JEA i (1914), 37-39 Abydos. Necropolis. v.61 Account of Cemetery D. see Peet in JEA i (1914), 39 Abydos. Necropolis. Ibis Cemetery. v.77 Description. see Loat in JEA i (1914), 40 and pl. iv Abydos. Necropolis. Ibis Cemetery. v.77 Description and view. Blackman in JEA i (1914), pl. v [1] opp. 42 Meir. Tomb of Pepiankh-h. ir-ib. iv.254 View. Blackman in JEA i (1914), pl. v [2] opp. 42 Meir. Tomb of Pepiankh-h. ir-ib. iv.255(16) Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings Griffith Institute, Sackler Library, 1 St John Street, Oxford OX1 2LG, United Kingdom [email protected] 2 Group with calf from 2nd register. Petrie in JEA i (1914), pl. vi cf. 44 El-Riqqa. Finds. iv.87 Part of jewellery, temp.