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Bhasha Bhavana (Institute of Language and Literature)
OBJECTIVES AND OUTCOMES Bhasha Bhavana (Institute of Language and Literature) Department of Assamese Course Code 152 CERTIFICATE OF PROFICIENCY EXAMINATION IN ASSAMESE LANGUAGE CERTIFICATE OF PROFICIENCY- A TWO YEAR COURSE Programme objectives: Language departments of Bhasha-Bhavana offer 2 years Certificate Course for non-native speakers of that particular language. The primary objective of this course is to introduce various literature and culture of different communities and states via languages. Course Objectives: The Certificate Course in Assamese has been designed to make non-Assamese learners adept in reading, understanding, speaking and writing. To make the learners skilled in Assamese the basic grammar and prose- poetry has been introduced in two papers- (i) grammar and (ii) texts. The third paper is based on oral skill or language speaking practice. Programme Specific Objectives: The Certificate Course in Assamese is a course for non-native speakers and has been planned to make the learners attracted for learning, reading, understanding, writing and speaking Assamese and translating from Assamese to their respective mother languages. M.A. in comparative literature Course Objectives: To introduce Assamese language, literature & culture, its structure, genres, characteristics to the Comparative Literature MA students, who are non-native speakers of Assamese is the objective of this course. Programme Specific Objectives: To make the students skilled in understanding, reading, writing, speaking and also translating from Assamese is intended after completion of this course. The course has four papers in each semester and each paper has four section or groups of contents including 20% marks for internal assessment. The First Paper is of Introduction to the history of Assamese language and languages of Assam, Structure of Assamese, Writing and Reading Assamese and Spoken Assamese. -
Uhm Phd 9519439 R.Pdf
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality or the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. MI48106·1346 USA 313!761-47oo 800:521-0600 Order Number 9519439 Discourses ofcultural identity in divided Bengal Dhar, Subrata Shankar, Ph.D. University of Hawaii, 1994 U·M·I 300N. ZeebRd. AnnArbor,MI48106 DISCOURSES OF CULTURAL IDENTITY IN DIVIDED BENGAL A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 1994 By Subrata S. -
Leto Imenovalnik Rodilnik Dajalnik 1988 Nelson Rolihlahla Mandela
Leto Imenovalnik Rodilnik Dajalnik Nelson Rolihlahla Mandela Nelsona Rolihlahle Mandele Nelsonu Rolihlahli Mandeli 1988 Anatolij Marčenko Anatolija Marčenka Anatoliju Marčenku 1989 Aleksander Dubček Aleksandra Dubčka Aleksandru Dubčku 1990 Aung San Su Či Aung San Su Či Aung San Su Či 1991 Adem Demaçi Adema Demaçija Ademu Demaçiju (gibanje) Matere z Majskega Mater z Majskega trga (gibanja Materi z Majskega trga (gibanju 1992 trga (Madres de Plaza de Madres de Plaza de Mayo) Madres de Plaza de Mayo) Mayo) 1993 Oslobođenje Oslobođenja Oslobođenju 1994 Taslima Nasrin (ž) Taslime Nasrin Taslimi Nasrin 1995 Lejla Zana (ž) Lejle Zana Lejli Zana 1996 Wei Jingsheng (m) Wei Jingshenga Wei Jingshengu 1997 Salima Ghezali (ž) Salime Ghezali Salimi Ghezali 1998 Ibrahim Rugova Ibrahima Rugove Ibrahimu Rugovi 1999 Xanana Gusmão (m) Xanane Gusmãa Xanani Gusmãu 2000 (gibanje) ¡BASTA YA! gibanja Basta Ya gibanju Basta Ya Izat Ghazavi (m) Izata Ghazavija Izatu Ghazaviju 2001 Nurit Peled-Elhanan (ž) Nurit Peled-Elhanan Nurit Peled-Elhanan dom Zacarias Kamwenho (m) dom Zacariasa Kamwenha dom Zacariasu Kamwenhu Oswalda Joséja Payája 2002 Oswaldo José Payá Sardiñas Oswaldu Joséju Payáju Sardiñasu Sardiñasa generalni sekretar Združenih 2003 narodov Kofi Anan in celotno Kofija Anana Kofiju Ananu osebje Združenih narodov Belorusko združenje 2004 Žane Litvine Žani Litvini novinarjev (Žana Litvina) (gibanje) Dame v belem Dam v belem Damam v belem (Damas de Blanco) 2005 (gibanja Damas de Blanco) (gibanju Damas de Blanco) Hauva Ibrahim (ž) Hauve Ibrahim Hauvi Ibrahim -
Binary Framings, Islam and Struggle for Women's Empowerment In
Feminist Dissent Binary Framings, Islam and Struggle for Women’s Empowerment in Bangladesh Sohela Nazneen* Address *Correspondence: [[email protected]] Abstract In this paper, I investigate how binary framings of women’s identity have influenced struggles for women’s rights and the interpretations of the relationship between Islam and women’s empowerment in Bangladesh. These binary framings position women at opposite ends by dividing them between ‘Muslim/religious/moral/authentic/traditional’ or ‘Bengali/ secular/immoral/Westernised/ modern’. I trace the particular genealogies of these binary constructs which emerged during specific historical junctures and are influenced by the shifts in regional and international Peer review: This article politics. Drawing on primary research with women in religious political has been subject to a double blind peer review parties and women’s movement actors and newspaper reports, I provide process an account of how binary framings have been used by the Islamist actors and the counter framings used by the feminists to make claims over the state. I show how these framings have influenced the politics of © Copyright: The Authors. This article is representation of gender equality concerns, and reflect on what this means issued under the terms of the Creative Commons for possibilities of women’s empowerment and strategies for resistance. Attribution Non- Commercial Share Alike License, which permits use and redistribution of the work provided that Keywords: Bangladesh, women’s empowerment, gender, Islam, Hefazat the original author and source are credited, the work is not used for commercial purposes and that any derivative works are madentroduction available under the same license terms. -
A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion
ABSTRACT Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion Ethan Gjerset Quillen, B.A., M.A., M.A. Mentor: T. Michael Parrish, Ph.D. The trouble with “definitions” is they leave no room for evolution. When a word is concretely defined, it is done so in a particular time and place. Contextual interpretations permit a better understanding of certain heavy words; Atheism as a prime example. In the post-modern world Atheism has become more accepted and popular, especially as a reaction to global terrorism. However, the current definition of Atheism is terribly inaccurate. It cannot be stated properly that pagan Atheism is the same as New Atheism. By interpreting the Atheisms from four stages in the term‟s history a clearer picture of its meaning will come out, hopefully alleviating the stereotypical biases weighed upon it. In the interpretation of the Atheisms from Pagan Antiquity, the Enlightenment, the New Atheist Movement, and the American Judicial and Civil Religious system, a defense of the theory of elastic contextual interpretations, rather than concrete definitions, shall be made. Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Robyn L. Driskell, Ph.D., Interim Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ T. -
Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview. -
Abortion the Real Story a Personal Message from the Editor in Chief
THE VIOLENT REFORMATION The shocking tactics of the reformers SLAY GIANTS Biblical Christianity? — P. 5 — — P. 24 — — P. 18 — May-June 2018 | TomorrowsWorld.org Abortion The Real Story A personal message from the Editor in Chief The Death of “America’s Pastor” illy Graham has been called America’s we not evaluate that separately, analytically, against Pastor. He was a religious giant in America Scripture and without emotion? Is it wrong to ask, “Is and was loved and respected by millions the message of the evangelical movement complete, around the world. According to an ABC or is something missing?” Is that question off-limits? NewsB report, he preached to more than 210 million Remember that Jesus instructed us, in what is people in 185 countries and territories through his known as the Sermon on the Mount, that we must, “Billy Graham Crusades.” His largest crusade drew “Enter by the narrow gate; for wide is the gate and one million people in Seoul, South Korea. broad is the way that leads to destruction, and there Graham met with every president of the United are many who go in by it. Because narrow is the gate States since Dwight D. Eisenhower, knowing most of and difficult is the way which leads to life, and there them on a first-name basis prior to their becoming are few who find it” (Matthew 7:13–14). That was a president. By all accounts, he lived a moral life and common Billy Graham theme. was faithful to his wife of 64 years, who died in 2007. -
Gridley Food Pantry Moms' Group Photo Directory Book Groups
Book Groups March 2018 Feb Inside this newsletter Pastor Andy’s Letter Milestones/Attendance One Another Meals in Homes Dear Church Family, interpretation (sometimes cit- Christ CC News On February 21st, 2018, Billy Graham breathed his last, and— ing Jesus’ conversation with the February Photos April 29 at last—his faith became sight. I missed the majority of Graham’s Samaritan woman at the well as Pancake and Sausage Day August 5 active ministry years, but even so his impact has shaped my own “proof” that Jesus wouldn’t en- Missionaries November 4 February Book Groups We had four groups meet during the Sun- ministry in some ways, and certainly the landscape of the Ameri- dorse Graham’s rule). Thus, it’s day School hour throughout the month of February. John Dirks , Grant worth pointing out that Graham imposed this Stauter & Derek Meiss, Mark & Stacy Ludy, and Denny Foor each led a can church today. In the wake of Graham’s pass- small group discussion covering these four books: Uncomfortable; 12 ing, many have written eloquently about his life rule not on every Christian, but found it wise for One Another Meals were held on Feb- Ways Your Phones are Changing You; Evangelism; Look and Live. and influence,1 and in what follows, I’ll offer a few himself given his life of travel, fame, and—most ruary 11th. This is one way the local body likely—personal temptations. of Christ can encourage, edify and break observations as well. bread together. If you would like to sign up Simplicity in Preaching As I began preach- Additionally, Graham was strict about the for One Another Meals contact Denise Bene- Moms’ Group ing occasionally in college, I remember trying rule, but not silly. -
Robert Tousleys Thesis
! CONSTITUTIVE RHETORIC OF SECULAR IDENTITIES: CONVERSIONS AWAY FROM by ROBERT JAMES TOUSLEY Bachelor of Arts, 2008 The University of North Texas Denton, Texas Submitted to the Graduate Faculty of Addran College of Liberal Arts Texas Christian University in partial fulfillment of the requirements for the degree of Master of Arts in English: Rhetoric and Composition December, 2011 ! ! ii! Acknowledgements I would like to thank Professor Ann George for her guidance in how to finish my thesis and in balancing a family while finishing a graduate degree. I am also grateful to Professor Carrie Leverenz and Professor Joddy Murray for their criticism and encouragement. My thanks to the committee as a whole for their contributions of time and wisdom on this thesis, even as it went well over schedule. Finally, much of the time spent on this thesis belonged initially to my girls, and so it is that the sacrifice was theirs as much as it was mine. Rochelle, I can think of no better expression of my love, than to tell you what you already know: I am better with you than I was without you. Chloe, I hope that you grow to identify yourself with as many people as possible, in as many ways as possible. Ask questions often and without shame. Hear others’ answers with curiosity and respect, and offer your own with humility and confidence. I love you both. ! iii! Table of Contents! CHAPTER 1: INTRODUCTION AND LITERATURE REVIEW 1 CHAPTER 2: THE FAILURE OF A TEXTBOOK CONSTITUTIVE RHETORIC: DAN BARKER’S GODLESS 22 CHAPTER 3: IDENTITY CONSTITUTION OF AN UNNAMED NONBELIEVER: WILLIAM LOBDELL’S LOSING MY RELIGION 40 CONCLUSIONS 58 WORKS CITED 62 WORKS CONSULTED 65 ! 4! Chapter 1: Introduction and Literature Review Nature of the Problem In 2008, Dan Barker, previously a successful evangelical preacher, published Godless, the account of his conversion away from Christianity and towards Atheism. -
57Th Socal Journalism Awards
FIFTY-SEVENTH ANNUAL5 SOUTHERN CALIFORNIA7 JOURNALISM AWARDS LOS ANGELES PRESS CLUB th 57 ANNUAL SOUTHERN CALIFORNIA 48 NOMINATIONS JOURNALISM AWARDS LOS ANGELES PRESS CLUB 57TH SOUTHERN CALIFORNIA JOURNALISM AWARDS WELCOME Dear Friends of L.A. Press Club, Well, you’ve done it this time. Yes, you really have! The Los Angeles Press Club’s 57th annual Southern California Journalism Awards are marked by a jaw-dropping, record-breaking number of submissions. They kept our sister Press Clubs across the country, who judge our annual competition, very busy and, no doubt, very impressed. So, as we welcome you this evening, know that even to arrive as a finalist is quite an accomplishment. Tonight in this very Biltmore ballroom, where Senator (and future President) John F. Kennedy held his first news conference after securing his party’s nomination, we honor the contributions of our colleagues. Some are no longer with Robert Kovacik us and we will dedicate this ceremony to three of the best among them: Al Martinez, Rick Orlov and Stan Chambers. The Los Angeles Press Club is where journalists and student journalists, working on all platforms, share their ideas and their concerns in our ever changing industry. If you are not a member, we invite you to join the oldest organization of its kind in Southern California. On behalf of our Board, we hope you have an opportunity this evening to reconnect with colleagues or to make some new connections. Together we will recognize our esteemed honorees: Willow Bay, Shane Smith and Vice News, the “CBS This Morning” team and representatives from Charlie Hebdo. -
General Insights From: “The Intellectual Dark-Web”
Intersect, Vol 14, No 3 (2021) General insights from: “The Intellectual Dark-Web” Francesco C. Mannella Queen’s University Smith School of Business Within the modern era, personal ideology and political affiliation, in particular, have become absolutely integral components of social identity. In-group bias, and out-group prejudice based on political stance are currently more palpable than biases regarding race, religion, and other facets of personal identity (Iyengar and Westwood, 2015). It simply goes unquestioned that the bipartisan values one holds serve as an all- encompassing test of character and must be subject to incessant scrutiny and questioning, with little nuance or restraint (Peterson et al., 2017). Moreover, close personal relations across party lines have become a rarity, with people increasingly disassociating themselves from those of whom support non-partisan groups (Huber and Malhotra, 2017; Iyengar, Konitzer, and Tedin, 2018; Iyengar and Westwood, 2015; Westwood et al., 2017; Peterson et al., 2017). Rather than working to solve issues collectively, the pressures to either wholly reject or accept ideas have become overwhelming, causing people to be avoidant and exceedingly distrustful of oppositional figures (Rowson, 2020). Suffice it to say, the parameters for amiable discourse are slimming, even though the issues we universally face are nonetheless worsening. There is no singular cause for this growing polarization; it is truly a multivalent problem. However, exogenous forces such as social media do play a significant role. Recently, a movement known as "The Intellectual Dark-Web" has taken the academic sphere within these virtual networks by storm. Furthermore, this group has indoctrinated millions of users in the last decade, effectively strengthening the already divided population. -
Conservative Media's Coverage of Coronavirus On
University of South Carolina Scholar Commons Theses and Dissertations Fall 2020 Conservative Media’s Coverage of Coronavirus on YouTube: A Qualitative Analysis of Media Effects on Consumers Michael J. Layer Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Mass Communication Commons Recommended Citation Layer, M. J.(2020). Conservative Media’s Coverage of Coronavirus on YouTube: A Qualitative Analysis of Media Effects on Consumers. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/ etd/6133 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. CONSERVATIVE MEDIA’S COVERAGE OF CORONAVIRUS ON YOUTUBE: A QUALITATIVE ANALYSIS OF MEDIA EFFECTS ON CONSUMERS by Michael J. Layer Bachelor of Arts Goucher College, 2017 Submitted in Partial Fulfillment of the Requirements For the Degree of Master of Arts in Mass Communications College of Information and Communications University of South Carolina 2020 Accepted by: Linwan Wu, Director of Thesis Leigh Moscowitz, Reader Anli Xiao, Reader Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Michael J. Layer, 2020 All Rights Reserved. ii DEDICATION To the wonderful creators on the internet whose parasocial relationships have taught me so much about the world and myself - namely Olly Thorn, Philosophy Tube; Carlos Maza; Natalie Wynn, Contrapoints; Lindsey Ellis; Bryan David Gilbert; Katy Stoll and Cody Johnson, Some More News; and Robert Evans, Behind the Bastards - thank you. To Dr. Linwan Wu - I am profoundly grateful for your understanding, guidance, and patience.